## Bartenura on Mishnah Sheviit Chapter 1

###### Bartenura on Mishnah Sheviit 1:1:1
[Bartenura on Mishnah Sheviit 1:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:1:1)

**עַד אֵימָתַי חוֹרְשִׁים בִּשְׂדֵה הָאִילָן.** לְקַמָּן מְפָרֵשׁ אֵיזֶהוּ שְׂדֵה אִילָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד מתי חורשין בשדה האילן – further on (i.e., in Mishnah 2), it explains what is a שדה אילן /a field containing at least three trees within a distance of a Se’ah (i.e., a cultivated field in which trees grow; an orchard).


###### Bartenura on Mishnah Sheviit 1:1:2
[Bartenura on Mishnah Sheviit 1:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:1:2)

**עֶרֶב שְׁבִיעִית.** שֶׁצָּרִיךְ לְהוֹסִיף מִשָּׁנָה שִׁשִּׁית עַל הַשְּׁבִיעִית בְּאִסּוּר עֲבוֹדַת הָאָרֶץ, וּלְקַמָּן יָלְפִינַן לַהּ מִקְּרָאֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ערב שביעית – that it is necessary to add from the sixth year on to the seventh year in the prohibition of working the land, and further on (i.e., Mishnah 4), we will derive it from Biblical verses.


###### Bartenura on Mishnah Sheviit 1:1:3
[Bartenura on Mishnah Sheviit 1:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:1:3)

**כָּל זְמַן שֶׁהוּא יָפֶה לַפֶּרִי.** כְּלוֹמַר שֶׁהַחֲרִישָׁה יָפָה לַפְּרִי, הֲוֵי מְתַקֵּן הַקַּרְקַע לְצֹרֶךְ הַפְּרִי שֶׁל שִׁשִּׁית וְלֹא לְצֹרֶךְ שְׁבִיעִית:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל שמן שהוא יפה לפרי – that is to say that the ploughing is auspicious for the produce, as he would prepare the ground for the needs of the sixth year and not for the needs of the seventh [year].


###### Bartenura on Mishnah Sheviit 1:1:4
[Bartenura on Mishnah Sheviit 1:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:1:4)

**עַד הָעֲצֶרֶת.** דְּעַד הָעֲצֶרֶת יָפֶה לַפְּרִי וְתוּ לֹא, וּמִן הָעֲצֶרֶת וְאֵילָךְ נִרְאֶה כִּמְתַקֵּן לְצֹרֶךְ שְׁבִיעִית. וּבִשְׂדֵה לָבָן שֶׁאֵין בּוֹ אִילָן עַד הַפֶּסַח. וּמִשְׁנָה זוֹ הִיא מִשְׁנָה רִאשׁוֹנָה וְאֵינָהּ הֲלָכָה, דְּרַבָּן גַּמְלִיאֵל וּבֵית דִּינוֹ נִמְנוּ עַל שְׁנֵי פְרָקִים הַלָּלוּ שֶׁהֵם פֶּסַח בִּשְׂדֵה לָבָן וַעֲצֶרֶת בִּשְׂדֵה אִילָן וְהִתִּירוּם, וּמֻתָּר לַחֲרֹשׁ עַד רֹאשׁ הַשָּׁנָה שֶׁל שְׁבִיעִית:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד העצרת – for until Atzeret/Shavuot, it is auspicious for the produce and not for more than that. And from Atzeret and onward, it appears that he is preparing for the needs of the seventh year. But in a bright, shade-less field (vegetable or grain field) where there is no tree, until Passover. But this Mishnah is the “earliest collection of Mishnah/משנה ראשונה and is not the Halakha, for Rabban Gamaliel and his Jewish court counted on these two periods of time, which are Passover for a bright shade-less field and Atzeret/Shavuot for a cultivated field in which trees grow, and permitted them [to work the fields beyond these established times] [so that] it is permitted to plough until Rosh Hashanah of the seventh year.


###### Bartenura on Mishnah Sheviit 1:2:1
[Bartenura on Mishnah Sheviit 1:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:2:1)

**לְבֵית סְאָה.** קַרְקַע שֶׁהִיא חֲמִשִּׁים אַמָּה עַל חֲמִשִּׁים אַמָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לבית סאה – land which is fifty cubits by fifty cubits (i.e., a cubit is a measure equal to the distance from the elbow to the tip of the middle-finger).


###### Bartenura on Mishnah Sheviit 1:2:2
[Bartenura on Mishnah Sheviit 1:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:2:2)

**כִּכַּר דְּבֵלָה.** הַתְּאֵנִים הַיְבֵשִׁים עֲשׂוּיִין בְּמַעֲגֵּלָה כְּעֵין כִּכַּר לֶחֶם קְרוּיִם כִּכַּר דְּבֵלָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ככר דבלה – the dry figs are made by with a press similar to a loaf of bread which are called a cake of pressed figs.


###### Bartenura on Mishnah Sheviit 1:2:3
[Bartenura on Mishnah Sheviit 1:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:2:3)

**בָּאִיטַלְקִי.** בְּמָנֶה שֶׁל אִיטַלְיָא שֶׁל יָוָן, וּלְפִי שֶׁהָיָה כָּךְ בִּימֵי מֹשֶׁה מְשַׁעֲרִים בּוֹ, וְהַמָּנֶה מֵאָה דִינָרִים וְהַדִּינָר שֵׁשׁ מָעוֹת וּמִשְׁקַל כָּל מָעָה שֵׁשׁ עֶשְׂרֵה שְׂעוֹרוֹת בֵּינוֹנִיּוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
באיטלקי – in the Italian Maneh (= 25 Selah) of Greece and since it was such in the days of Moses, we estimate by it and Maneh is one-hundred Denarim and the Denar is six Maot and the weight of each M’ah is sixteen intermediate-sized hairs/panacles.


###### Bartenura on Mishnah Sheviit 1:2:4
[Bartenura on Mishnah Sheviit 1:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:2:4)

**פָּחוֹת מִכָּאן.** מִכִּכָּר שֶׁל שִׁשִּׁים מָנֶה אֵין חוֹרְשִׁים כָּל בֵּית סְאָה, אֶלָּא תַּחַת הָאִילָן לְבָד וְחוּצָה לוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פחות מכאן – from a cake of sixty Maneh we do not plow the entire field requiring one Seah of seed other than under the tree alone, or outside of it, as much as its light and its basket that collects figs is called “its light” (??chaff) like one who harvests dates and cuts grapes.


###### Bartenura on Mishnah Sheviit 1:2:5
[Bartenura on Mishnah Sheviit 1:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:2:5)

**כִּמְלֹא אוֹרֶה וְסַלּוֹ.** הַמְּלַקֵּט תְּאֵנִים קָרוּי אוֹרֶה כְּמוֹ גּוֹדֵר בִּתְמָרִים וּבוֹצֵר בַּעֲנָבִים. וְסַלּוֹ, הַסַּל שֶׁנּוֹתֵן בּוֹ מַה שֶּׁהוּא לוֹקֵט. וּשְׁאָר הַשָּׂדֶה חָשׁוּב שְׂדֵה הַלָּבָן וְאֵין חוֹרְשִׁין אוֹתוֹ אֶלָּא עַד הַפֶּסַח:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וסלו – the basket into which he places what he picks and the rest of the field is considered a bright, shade-less field and we don’t plow it other than until Passover.


###### Bartenura on Mishnah Sheviit 1:3:1
[Bartenura on Mishnah Sheviit 1:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:3:1)

**אֶחָד אִילַן סְרָק.** שֶׁאֵינָהּ עוֹשָׂה פֵּרוֹת וּנְטוּעִין שְׁלֹשָׁה לְבֵית סְאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אחד אילן סרק – that does not bear fruit and they are planted three to a Bet Seah (50 cubits by fifty cubits – see the previous Mishnah).


###### Bartenura on Mishnah Sheviit 1:3:2
[Bartenura on Mishnah Sheviit 1:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:3:2)

**אִם רְאוּיִן לַעֲשׂוֹת.** רוֹאִין כָּל אִילָן וְאִילָן בִּפְנֵי עַצְמוֹ אִם אִילָן שֶׁל תְּאֵנָה כַּיּוֹצֵא בוֹ הָיָה עוֹשֶׂה כִּכַּר דְּבֵלָה. וְלָמָּה שִׁעֲרוּ בִּתְאֵנָה, עַל שֶׁפֵּרוֹתֶיהָ גַּסִּין וְעוֹשָׂה הַרְבֵּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם ראויין לעשות – we view each and every tree on its own – if it is a fig tree and things similar to it, it would make a loaf of pressed figs and for what reason did they estimate with a fig on its huge fruit and that it makes a lot.


###### Bartenura on Mishnah Sheviit 1:3:3
[Bartenura on Mishnah Sheviit 1:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:3:3)

**לְצָרְכָּן.** מְלֹא אוֹרֶה וְסַלּוֹ חוּצָה לוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לצרכן – the area that is occupied by the gatherer when his basket is placed behind him.


###### Bartenura on Mishnah Sheviit 1:4:1
[Bartenura on Mishnah Sheviit 1:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:4:1)

**עַד שֶׁיִּהְיוּ מִשְּׁלֹשָׁה וְעַד תִּשְׁעָה.** כְּלוֹמַר דִּין זֶה שֶׁאָמַרְנוּ הַיְנוּ מִשְּׁלֹשָׁה וְעַד תִּשְׁעָה, אֲבָל אִם הָיוּ עֲשָׂרָה אוֹ יוֹתֵר אַף עַל פִּי שֶׁאֵינָן עוֹשִׂין חוֹרְשִׁין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד שיהיו מג' ועד ט' – meaning to say, this law that we stated, meaning from three until nine [trees], but if there were ten [trees] or more, even though they don’t produce [fruit], we plough [the entire Bet Seah].


###### Bartenura on Mishnah Sheviit 1:4:2
[Bartenura on Mishnah Sheviit 1:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:4:2)

**שֶׁנֶּאֱמַר בֶּחָרִישׁ וּבַקָּצִיר תִּשְׁבֹּת.** אַרֵישָׁא קָאֵי דִּתְנַן אֵין חוֹרְשִׁין לָהֶן אֶלָּא לְצָרְכָּן. וּמִנַּיִן שֶׁאֵין חוֹרְשִׁין כָּל הַבֵּית סְאָה, שֶׁנֶּאֱמַר בֶּחָרִישׁ וּבַקָּצִיר תִּשְׁבֹּת, וְאִם אֵינוֹ עִנְיָן לְשַׁבָּת בְּרֵאשִׁית שֶׁכְּבָר נֶאֱמַר (שמות כ) שֵׁשֶׁת יָמִים תַּעֲבֹד וְעָשִׂיתָ כָּל מְלַאכְתֶּךָ, וְלֹא לִשְׁמִטָּה שֶׁכְּבָר נֶאֱמַר (ויקרא כה) שֵׁשׁ שָׁנִים תִּזְרַע שָׂדֶךָ וְשֵׁשׁ שָׁנִים תִּזְמֹר כַּרְמֶךָ, תְּנֵהוּ עִנְיָן לֶאֱסֹר שְׁנֵי פְרָקִים שֶׁל עֶרֶב שְׁבִיעִית, מִפֶּסַח לִשְׂדֵה לָבָן, וּמֵעֲצֶרֶת לִשְׂדֵה אִילָן. וְהָכִי קָאָמַר קְרָא, בֶּחָרִישׁ שֶׁקְּצִירוֹ אָסוּר וְאֵיזֶה זֶה חָרִישׁ שֶׁל עֶרֶב שְׁבִיעִית שֶׁנִּכְנָס לַשְּׁבִיעִית, תִּשְׁבֹּת. וּבַקָּצִיר שֶׁחֲרִישׁוֹ אָסוּר וְאֵיזֶה זֶה קָצִיר שֶׁל שְׁבִיעִית שֶׁיּוֹצֵא לְמוֹצָאֵי שְׁבִיעִית, נַמִּי תִּשְׁבֹּת, שֶׁסְּפִיחִים שֶׁגָּדְלוּ בַּשְּׁבִיעִית אוֹ שֶׁעָבַר וְזָרַע בַּשְּׁבִיעִית אָסוּר לְקָצְרָם בַּשְּׁמִינִית:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שנאמר בחריש ובקציר תשבות – it refers to the first clause, as it is taught [at the conclusion of Mishnah 3 of this chapter): “We plow them only according to their need.” And from where do we learn that we don’t plough the entire Bet Seah, as it states (Exodus 34:21): “ you shall cease from labor even at plowing time and harvest time,” and if it has no connection with the Sabbath of Creation, as it is already stated (Exodus 20:9): “Six days you shall labor and do all your work,” and not for Shemittah/the Sabbatical Year , for it already states (Leviticus 25:3): “Six years you may sow your field and six years you may prune your vineyard [and gather in the yield],” teach it in connection with the two periods of the Eve of the Seventh (i.e., Sabbatical) year – from Passover for a grain or vegetable field/a bright field without shade, and from Shavuot for an orchard (see Tractate Sheviit, Chapter 2, Mishnah 1). And this is what the Biblical verse said: “at plowing time” when its harvesting is forbidden. And which is this? The plowing of the Eve of the Seventh year [which enters into the Seventh year] you should cease/rest, and in the harvesting, where plowing is forbidden. And which is this? This is the harvesting of the Seventh year that extends into the year following the Sabbatical year, you should alsorest/cease, and the after-growth/spontaneous growth (see Tractate Sheviit, Chapter 9, Mishnah 1) that grew during the Sabbatical year or that if he transgressed and sowed on the Sabbatical year is forbidden to harvest them in the eighth year.


###### Bartenura on Mishnah Sheviit 1:4:3
[Bartenura on Mishnah Sheviit 1:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:4:3)

**רַבִּי יִשְׁמָעֵאל אוֹמֵר.** לְעוֹלָם בְּשַׁבָּת מִשְׁתָּעֵי קְרָא כְּפַשְׁטֵיהּ, וַאֲתָא לְאַשְׁמְעִינַן מֶה חָרִישׁ רְשׁוּת, שֶׁאֵין לְךָ חָרִישׁ שֶׁל מִצְוָה, אַף קָצִיר דְּאָמַר רַחֲמָנָא תִּשְׁבֹּת בְּקָצִיר שֶׁל רְשׁוּת, יָצָא קְצִיר הָעֹמֶר שֶׁהוּא מִצְוָה דְּבָעִינַן קְצִירָה לִשְׁמָהּ, שֶׁזֶּה דּוֹחֶה אֶת הַשַּׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' ישמעאל אומר – the Biblical verse always talks about the Sabbath as its plain meaning, and it comes to inform us: just as plowing [which] is a voluntary act [is prohibited on the Sabbath], for you do not have a commanded form of plowing, so [only] harvesting, which the All-Merciful stated “you shall rest/cease,” [which likewise] is voluntary [is prohibited on the Sabbath] but excludes the harvesting of the Omer/the first sheaf [and is therefore permitted on the Sabbath – see Tractate Menahot, Chapter 10, Mishnah 9], that is a Mitzvah and that we require harvesting for its sake which supersedes the [observance of] the Sabbath.


###### Bartenura on Mishnah Sheviit 1:5:1
[Bartenura on Mishnah Sheviit 1:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:5:1)

**הֲרֵי אֵלּוּ מִצְטָרְפִין.** וְנֶחְשָׁבִין כְּאִלּוּ הֵן שֶׁל אִישׁ אֶחָד וְחוֹרְשִׁין כָּל בֵּית סְאָה בִּשְׁבִילָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרי אלו מצטרפין – and they are considered as if they (i.e., the trees join together to form a single orchard) belong to one person, and they plow the entire Bet Seah for them.


###### Bartenura on Mishnah Sheviit 1:5:2
[Bartenura on Mishnah Sheviit 1:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:5:2)

**וְכַמָּה יְהֵא בֵינֵיהֶן.** בֵּין אִילָן לְאִילָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכמה יהא ביניהן – between one tree and another.


###### Bartenura on Mishnah Sheviit 1:5:3
[Bartenura on Mishnah Sheviit 1:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:5:3)

**כִּמְלֹא בָקָר וְכֵלָיו.** צֶמֶד בָּקָר עִם הָעֹל, וְהַיְנוּ אַרְבַּע אַמּוֹת. אֲבָל פָּחוֹת מִכָּאן לְמֵעֲקָר קַיְמֵי וְאֵין חוֹרְשִׁין בִּשְׁבִילָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כמלא בקר וכליו - the yoke of an ox with the burden, and this is four cubits, but less than this, they are established as detached and they don’t plow from them.


###### Bartenura on Mishnah Sheviit 1:6:1
[Bartenura on Mishnah Sheviit 1:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:6:1)

**נְטִיעוֹת.** יְלָדוֹת, וְלִזְקֵנוֹת קָרֵי אִילָן, וְהָכָא קָא מַשְׁמַע לָן דְּאַף עַל גַּב דִּשְׁלֹשָׁה אִילָנוֹת לְבֵית סְאָה קָרוּי שְׂדֵה אִילָן וְחוֹרְשִׁין כָּל בֵּית סְאָה בִּשְׁבִילָן, בִּנְטִיעוֹת יְלָדוֹת אֵין חוֹרְשִׁין עַד שֶׁיִּהְיוּ עֲשָׂרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נטיעות (young trees) – young; and the old ones are called a tree, and here it comes to tell us that een though that three trees in a Bet Seah (i.e., 50 cubits by 50 cubits) is called an orchard and we plow the entire Bet Seat for them, with young trees, we don’t plow until there will be ten of them.


###### Bartenura on Mishnah Sheviit 1:6:2
[Bartenura on Mishnah Sheviit 1:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:6:2)

**שׁוּרוֹת.** שֶׁנְּטוּעוֹת בְּמָקוֹם אֶחָד כְּחוֹמָה וְאֵינָן מְפֻזָּרוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שורה – that are planted in one place like a wall and are not spread out.


###### Bartenura on Mishnah Sheviit 1:6:3
[Bartenura on Mishnah Sheviit 1:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:6:3)

**אֵין חוֹרְשִׁין אֶלָּא לְצָרְכָּן.** מִשּׁוּם דִּכְשֶׁמְּפֻזָּרוֹת נִרְאֶה כְּחוֹרֵשׁ לְצֹרֶךְ הָאִילָן, אֲבָל הֵיכָא דְקַיְמֵי בְּמָקוֹם אֶחָד נִרְאֶה כִּמְתַקֵּן אֶת הָאָרֶץ לְצֹרֶךְ שְׁבִיעִית וְלֹא לְצֹרֶךְ הָאִילָנוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שורה – The Aramaic translation of “wall” is a row.


###### Bartenura on Mishnah Sheviit 1:6:4
[Bartenura on Mishnah Sheviit 1:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:6:4)

**שׁוּרָה.** תַּרְגּוּם חוֹמָה שׁוּרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עטרה – a fence around them.


###### Bartenura on Mishnah Sheviit 1:6:5
[Bartenura on Mishnah Sheviit 1:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:6:5)

**עֲטָרָה.** גָּדֵר סָבִיב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין חורשין אלא לצרכן – because when they are spread out, they appear like one is plowing for the needs of the tree, but where they exist in one place, it appears like they are improving the land for the needs of the Seventh Year, and not for the needs of the trees.


###### Bartenura on Mishnah Sheviit 1:7:1
[Bartenura on Mishnah Sheviit 1:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:7:1)

**הַנְּטִיעוֹת וְהַדְּלוּעִים מִצְטָרְפִין לְבֵית סְאָה.** בִּדְלַעַת יְוָנִית דַּוְקָא אַיְרֵי בְּמַתְנִיתִין שֶׁהִיא גְדוֹלָה כְּאִילָן וְלֹא בִשְׁאָר דְּלוּעִין. וְצָרִיךְ שֶׁיִּהְיוּ הַנְּטִיעוֹת רַבּוֹת עַל הַדְּלוּעִים, כְּגוֹן שֶׁהָיוּ הַנְּטִיעוֹת שִׁשָּׁה וְהַדְּלוּעִים אַרְבָּעָה, מִצְטָרְפִין לַעֲשָׂרָה וְחוֹרְשִׁין כָּל בֵּית סְאָה בִּשְׁבִילָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הנטיעות והדלועים מצטרפין לבית סאה – with a Greek gourd, exactly is what our Mishnah is speaking which is large like a tree, but not with the rest of the gourds, and it is necessary that the young trees will be greater in number than the gourds as for example, when there are six young trees and four gourds, they combine to make ten and they plow the entire Bet Seah for their sake.


###### Bartenura on Mishnah Sheviit 1:7:2
[Bartenura on Mishnah Sheviit 1:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:7:2)

**רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל אוֹמֵר.** אֲפִלּוּ הָיוּ כָּל הָעֲשָׂרָה דְּלוּעִין חוֹרְשִׁין כָּל בֵּית סְאָה בִּשְׁבִילָן, לְפִי שֶׁהֵן כִּנְטִיעוֹת. וַהֲלָכָה כְּרַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רשב"ג אומר – even if all of the ten were gourds, they plow the entire Bet Seah for their sake, because they are like young trees. And the Halakha is according to Rabban Shimon ben Gamaliel.


###### Bartenura on Mishnah Sheviit 1:8:1
[Bartenura on Mishnah Sheviit 1:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:8:1)

**עַד שֶׁיָּחֹלּוּ.** עַד שֶׁיֵּצְאוּ לְחֻלִּין בַּשָּׁנָה הָרְבִיעִית עַל יְדֵי פִּדְיוֹן, וְאִם לֹא פְדָאָן בַּשָּׁנָה הָרְבִיעִית, עַד שֶׁיֵּעָשׂוּ חֻלִּין מֵאֲלֵיהֶן בַּשָּׁנָה הַחֲמִשִּׁית:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד שיחולו – until they go out to be unconsecrated produce in the fourth year through redemption, and if he did not redeem them in the fourth year until they became unconsecrated produce on their own in the fifth year.


###### Bartenura on Mishnah Sheviit 1:8:2
[Bartenura on Mishnah Sheviit 1:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:8:2)

**נְטִיעָה כִּשְׁמָהּ.** בַּת שְׁנָתָהּ קְרוּיָה נְטִיעָה וְתוּ לֹא. פֵּרוּשׁ אַחֵר כִּשְׁמָהּ כָּל זְמַן שֶׁבְּנֵי אָדָם קוֹרְאִין לָהּ נְטִיעָה וְאֵין קוֹרְאִין לָהּ אִילָן. וַהֲלָכָה כְּרַבִּי עֲקִיבָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נטיעה בשמה – one year old it is called a young tree, and not further. A nother explanation: [The word] "כשמה"/according to its [common] meaning – all the while that people call it a young tree, they don’t call it "אילן"/a tree. And the Halakha is according to Rabbi Akiva.


###### Bartenura on Mishnah Sheviit 1:8:3
[Bartenura on Mishnah Sheviit 1:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:8:3)

**שֶׁנִּגְמַם.** שֶׁנֶּחְתַּךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שנגמם – cut off


###### Bartenura on Mishnah Sheviit 1:8:4
[Bartenura on Mishnah Sheviit 1:8:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:8:4)

**חֲלִיפִין.** גִּדּוּלִים, לְשׁוֹן גִּזְעוֹ מַחֲלִיף:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חליפין (young shoots coming out of a stump) – growth , from the language of their stump grows new shoots/regenerates.


###### Bartenura on Mishnah Sheviit 1:8:5
[Bartenura on Mishnah Sheviit 1:8:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sheviit/r/1:8:5)

**כִּנְטִיעָה.** בֵּין לְעִנְיַן חֲרִישָׁה בֵּין לְעִנְיַן עָרְלָה. וַהֲלָכָה כְּרַבִּי שִׁמְעוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כנטיעה – whether regarding the matter of plowing or the matter of Orlah. An the Halakha is according to Rabbi Shimon.