## Bartenura on Mishnah Sukkah Chapter 2

###### Bartenura on Mishnah Sukkah 2:1:1
[Bartenura on Mishnah Sukkah 2:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:1:1)

**הַיָּשֵׁן.** לֹא יָצָא יְדֵי חוֹבָתוֹ. וּבִלְבַד שֶׁתְּהֵא הַמִּטָּה גְּבוֹהָה עֲשָׂרָה טְפָחִים, דְּאָז הִיא חֲשׁוּבָה אֹהֶל, וְנִמְצָא אֹהֶל מַפְסִיק בֵּינוֹ לְבֵין הַסֻּכָּה. וְעִקַּר מִצְוַת סֻכָּה אֲכִילָה שְׁתִיָּה שֵׁינָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הישן. לא יצא ידי חובתו – and as long as the bed will be ten handbreadths high, for then it is considered a tent and it is found that the tent interrupts between him and the Sukkah. But the essential Mitzvah of Sukkah is eating, drinking sleeping.


###### Bartenura on Mishnah Sukkah 2:1:2
[Bartenura on Mishnah Sukkah 2:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:1:2)

**נוֹהֲגִים הָיִינוּ כוּ'.** דְּקָסָבַר לֹא אָתֵי אֹהֶל עֲרַאי וּמְבַטֵּל אֹהֶל קֶבַע. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נוהגים היינו כו' – for he holds that a temporary tent does not come to cancel out a permanent tent. But the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Sukkah 2:1:3
[Bartenura on Mishnah Sukkah 2:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:1:3)

**עֲבָדִים פְּטוּרִים מִן הַסֻּכָּה.** דְּמִצְוַת עֲשֵׂה שֶׁהַזְּמַן גְּרָמָא נָשִׁים פְּטוּרוֹת, וְכָל מִצְוָה שֶׁהָאִשָּׁה חַיֶּבֶת בָּהּ עֶבֶד חַיָּב בָּהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עבדים פטורים מן הסוכה – for it is a positive time-bound commandment for which women are exempt, and any commandment for which a woman is liable, a slave is liable.


###### Bartenura on Mishnah Sukkah 2:1:4
[Bartenura on Mishnah Sukkah 2:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:1:4)

**וּלְפִי דַּרְכֵּנוּ לָמַדְנוּ.** אַף עַל פִּי שֶׁלֹּא אָמַר אֶלָּא לְשִׂיחַת חֻלִּין בְּעָלְמָא, שֶׁהָיָה מִשְׁתַּבֵּחַ בְּעַבְדּוֹ, לָמַדְנוּ שֶׁהַיָּשֵׁן תַּחַת הַמִּטָּה כוּ':

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולפי דרכנו למדנו – even though he did no specify other than mere profane talk (see Talmud Sukkah 28a), that he was praising his servant, we learn that someone who sleeps under the bed, etc.


###### Bartenura on Mishnah Sukkah 2:2:1
[Bartenura on Mishnah Sukkah 2:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:2:1)

**רַבִּי יְהוּדָה אוֹמֵר אִם אֵינָהּ יְכוֹלָה לַעֲמֹד בִּפְנֵי עַצְמָהּ פְּסוּלָה.** רַבִּי יְהוּדָה לְטַעֲמֵיהּ דְּאָמַר סֻכָּה דִּירַת קֶבַע בָּעִינַן. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי יהודה אומר אם אינה יכולה לעמוד בפני עצמה – Rabbi Yehuda according to his reasoning, who said that [regarding a] Sukkah we require a permanent dwelling. But the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Sukkah 2:2:2
[Bartenura on Mishnah Sukkah 2:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:2:2)

**מְדֻבְלֶלֶת.** שֶׁלֹּא הִשְׁכִּיב הַקָּנִים יַחַד זֶה אֵצֶל זֶה, אֶלָּא קָנֶה עוֹלֶה וְקָנֶה יוֹרֵד, וּמִתּוֹךְ כָּךְ חַמָּתָהּ מְרֻבָּה מִצִּלָּתָהּ, וְאַשְׁמְעִינַן מַתְנִיתִין דְּאָמְרִינַן רוֹאִים כְּאִלּוּ הָיוּ מֻשְׁכָּבִים בְּשָׁוֶה, וְאִם אָז צִלָּתָהּ מְרֻבָּה כְּשֵׁרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מדובללת – he did not lay the reeds together one next to another, but rather (see Talmud Sukkah 22a) one reed going up and another read going down, and through this, its sunlight is greater than its shade, and our Mishnah teaches us that we see as if they are lying evenly, and if this is he case, the shade is greater and fit/valid.


###### Bartenura on Mishnah Sukkah 2:3:1
[Bartenura on Mishnah Sukkah 2:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:3:1)

**בְּרֹאשׁ הָעֲגָלָה.** אַף עַל גַּב דְּמִטַּלְטְלָה וְלֹא קְבִיעִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בראש העגלה – even though it is unsteady and not fixed.


###### Bartenura on Mishnah Sukkah 2:3:2
[Bartenura on Mishnah Sukkah 2:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:3:2)

**בְּרֹאשׁ הַסְּפִינָה.** שֶׁבַּיָּם, שֶׁהָרוּחַ שׁוֹלֶטֶת שָׁם וְעוֹקַרְתָּהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בראש הספינה – on the sea, and the wind controls there and uproots it.


###### Bartenura on Mishnah Sukkah 2:3:3
[Bartenura on Mishnah Sukkah 2:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:3:3)

**כְּשֵׁרָה.** דְּדִירָה קָרִינָא בֵּיהּ. וְהוּא שֶׁתְּהֵא יְכוֹלָה לַעֲמֹד בְּרוּחַ מְצוּיָה שֶׁל יַבָּשָׁה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כשרה – for it is a called a dwelling/residence. And this can withstand the winds found on dry land.


###### Bartenura on Mishnah Sukkah 2:3:4
[Bartenura on Mishnah Sukkah 2:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:3:4)

**וְעוֹלִין לָהּ בְּיוֹם טוֹב.** אַיְדֵי דְּבָעֵי לְמִתְנֵי סֵיפָא אֵין עוֹלִין, תָּנָא רֵישָׁא עוֹלִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ועולין לה ביום טוב – since our Mishnah needs to teach the conclusion that they don’t ascend [to the Sukkah], the beginning of the Mishnah teaches, we ascend/go up.


###### Bartenura on Mishnah Sukkah 2:3:5
[Bartenura on Mishnah Sukkah 2:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:3:5)

**בְּרֹאשׁ הָאִילָן.** תִּקֵּן מוֹשָׁבוֹ בְּרֹאשׁוֹ וְעָשָׂה שָׁם מְחִצּוֹת וְסִכֵּךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בראש האילן – he established his seat at the top and he made there partitions/walls and the cover of the festive booth (i.e., a ceiling of twigs or matting).


###### Bartenura on Mishnah Sukkah 2:3:6
[Bartenura on Mishnah Sukkah 2:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:3:6)

**כְּשֵׁרָה.** בְּחֻלּוֹ שֶׁל מוֹעֵד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כשרה – on the Intermediate Days of the Festival.


###### Bartenura on Mishnah Sukkah 2:3:7
[Bartenura on Mishnah Sukkah 2:3:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:3:7)

**וְאֵין עוֹלִין לָהּ בְּיוֹם טוֹב.** דְּגָזוּר רַבָּנָן דְּאֵין עוֹלִין בָּאִילָן וְאֵין מִשְׁתַּמְשִׁין בּוֹ, שֶׁמָּא יִתְלֹשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין עולין לה ביו"ט – for it was decreed by the Rabbis that we don’t ascend upon a tree and we don’t use it lest he detach [a branch].


###### Bartenura on Mishnah Sukkah 2:3:8
[Bartenura on Mishnah Sukkah 2:3:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:3:8)

**שְׁתַּיִם בָּאִילָן.** סָמַךְ קַרְקַע הַסֻּכָּה רֻבָּהּ בָּאִילָן, וְעָשָׂה סְבִיבָהּ בְּרֹאשׁ הָאִילָן שְׁתֵּי דְּפָנוֹת, וְאַחַת עָשָׂה בִּידֵי אָדָם בָּאָרֶץ, וְסָמַךְ קַרְקָעִית הַסֻּכָּה בְּאֶמְצַע הַדֹּפֶן שֶׁעָשָׂה בָּאָרֶץ, וְהִגְבִּיהַּ הַדֹּפֶן מִמֶּנָּה וָמַעְלָה עֲשָׂרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שתים באילן – he supported most of the floor of the Sukkah on the tree, and he made around it at the top of the tree two walls and one was man-made on the ground and it supported the bottom of the Sukkah in the middle of the wall that he made on the ground and raised the wall from it and raised it ten [handbreadths].


###### Bartenura on Mishnah Sukkah 2:3:9
[Bartenura on Mishnah Sukkah 2:3:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:3:9)

**אוֹ שְׁתַּיִם בִּידֵי אָדָם וְאַחַת בָּאִילָן.** הוֹאִיל וְאִם יִנָּטֵל תִּפֹּל קַרְקָעִית הַסֻּכָּה, שֶׁאֵין יְכוֹלָה לַעֲמֹד בִּסְמִיכַת שְׁתַּיִם שֶׁבָּאָרֶץ, אֵין עוֹלִין לָהּ בְּיוֹם טוֹב, דְּמִשְׁתַּמֵּשׁ בָּאִילָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
או שתים בידי אדם ואחת באילן – since for if he would take it, the bottom of the Sukkah would fall, and could not stand with the support of two [sides of the Sukkah] that are in the ground, and we don’t ascend it on Yom Tov/Holy Days of the Festival, for one is using the tree.


###### Bartenura on Mishnah Sukkah 2:4:1
[Bartenura on Mishnah Sukkah 2:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:4:1)

**וְהָאִילָנוֹת דְּפָנוֹת לָהּ כְּשֵׁרָה.** וְהוּא שֶׁהָאִילָנוֹת עָבִים וַחֲזָקִים וְלֹא אָזְלֵי וְאָתוּ בְּרוּחַ מְצוּיָה. וְצָרִיךְ נַמִּי לְמַלְּאוֹת בֵּין הָעֲנָפִים בְּתֶבֶן וָקַשׁ שֶׁלֹּא תְּזִיזֵם הָרוּחַ, שֶׁכָּל מְחִצָּה שֶׁאֵינָהּ יְכוֹלָה לַעֲמֹד בְּרוּחַ מְצוּיָה אֵינָהּ מְחִצָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והאילנות דפנות לה כשירה – and this is the case where the trees are thick and strong and don’t move when a frequent wind comes. And it is also necessary to fill between the branches with straw and stubble so that wind will not move them, and all partitions that cannot stand with frequent wind is not a partition.


###### Bartenura on Mishnah Sukkah 2:4:2
[Bartenura on Mishnah Sukkah 2:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:4:2)

**שְׁלוּחֵי מִצְוָה פְּטוּרִים.** שֶׁהָעוֹסֵק בְּמִצְוָה פָּטוּר מִן הַמִּצְוָה. וְלֹא בִּלְבַד בְּשָׁעָה שֶׁעוֹסְקִין בַּמִּצְוָה פְּטוּרִים, אֶלָּא אֲפִלּוּ בְּשָׁעָה שֶׁאֵין עֲסוּקִים בָּהּ, כְּגוֹן הוֹלֵךְ לְהַקְבִּיל פְּנֵי רַבּוֹ אוֹ לְפִדְיוֹן שְׁבוּיִים, פָּטוּר אַף בִּשְׁעַת חֲנִיָּתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלוחי מצוה פטורים – for someone who engages with [the performance of] a commandment/Mitzvah is exempt from the Commandment, and not only are they exempt at the time that they are engaged with [another] Mitzvah, but even at a time when they are not engaged in it, for example, a person who goes to receive and welcome his teacher or to redeem captives is exempt, even at the time of his resting.


###### Bartenura on Mishnah Sukkah 2:4:3
[Bartenura on Mishnah Sukkah 2:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:4:3)

**חוֹלִין וּמְשַׁמְּשֵׁיהֶן פְּטוּרִים.** וַאֲפִלּוּ בְּחֹלִי כָּל דְּהוּ. וְהַאי דְּשָׁרֵי לְבַטֵּל מִצְוַת עֲשֵׂה שֶׁל תּוֹרָה מִפְּנֵי חֹלִי כָּל דְּהוּ, וּמִצְטַעֵר מִפְּנֵי רֵיחַ רַע אוֹ מִפְּנֵי פִּשְׁפְּשִׁים וּפַרְעוֹשִׁים שֶׁהוּא פָּטוּר, וְכֵן הוֹלְכֵי דְּרָכִים וְשׁוֹמְרֵי גִּנּוֹת וּפַרְדֵּסִים דְּפָטְרֵי לְהוּ רַבָּנָן מִן הַסֻּכָּה, טַעֲמָא הָוֵי מִשּׁוּם דִּכְתִיב (ויקרא כג) בַּסֻּכּוֹת תֵּשְׁבוּ, כְּעֵין תָּדוּרוּ, וְכָל הֵיכָא דְּאִית לֵיהּ מִידֵי שֶׁמִּפְּנֵי אוֹתוֹ דָּבָר הָיָה יוֹצֵא מִדִּירָתוֹ, יָכוֹל נַמִּי לָצֵאת מִסֻּכָּתוֹ. אֲבָל הָעוֹשֶׂה סֻכָּתוֹ מִתְּחִלָּה בְּמָקוֹם הָרָאוּי לְהִצְטַעֵר בַּאֲכִילָה אוֹ בְּשֵׁינָה, כְּגוֹן בְּמָקוֹם שֶׁמִּתְיָרֵא בּוֹ מִפְּנֵי לִסְטִים בַּשֵּׁינָה וְאֵין מִתְיָרֵא מִפְּנֵי הַגַּנָּבִים אוֹ לִסְטִים בַּאֲכִילָה, אֲפִלּוּ בַּאֲכִילָה לֹא יָצָא יְדֵי חוֹבָתוֹ בְּאוֹתָהּ סֻכָּה, הוֹאִיל וְאֵינָהּ רְאוּיָה לַעֲשׂוֹת בּוֹ כָּל צְרָכָיו, אֲכִילָה וּשְׁתִיָּה וְשֵׁינָה, דְּהָא כְּעֵין תָּדוּרוּ בָּעִינַן וְהָא לֹא הָוֵי כְּעֵין דִּירָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חולין ומשמשיהן פטורים – and even those who are simply sick, and he who permits to annual a positive commandment of the Torah because of a mere illness, and is pained because of bad smell or because of bed-bugs and fleas where he is exempt, and similarly, those who walk on the path and those who guard the gardens and orchards, the Rabbis exempted them from the Sukkah, the reason is because it is written (Leviticus 23:42): “You shall live/dwell in booths [seven days; all the citizens of Israel shall live in booths],” like the way you live, and wherever there is a thing that because of that, he would leave from his dwelling, he can also leave from his Sukkah. But one who makes his Sukkah from the outset in a place that is appropriate to be in pain while eating or sleeping, such as in a place where he is afraid of robbers while sleeping, but he is not afraid of thieves or robbers while eating, even regarding eating, he does not fulfill his obligation in that Sukkah, for since it is not appropriate to do within it all of his needs of eating and drinking and sleeping, for we require where he can reside, and this is a case where it is not like “living/residing.”


###### Bartenura on Mishnah Sukkah 2:4:4
[Bartenura on Mishnah Sukkah 2:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:4:4)

**אוֹכְלִים וְשׁוֹתִים עֲרַאי.** דָּבָר מֻעָט לְהָסִיר רַעֲבוֹנוֹ, וְדַעְתּוֹ לִסְעֹד אַחַר כֵּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אוכלים ושותים עראי – a small amount to remove his hunger, and his intention is to eat a meal afterwards.


###### Bartenura on Mishnah Sukkah 2:5:1
[Bartenura on Mishnah Sukkah 2:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:5:1)

**וְאָמְרוּ הַעֲלוּם לַסֻּכָּה.** וְלֹא מִן הַדִּין, אֶלָּא שֶׁהֶחְמִירוּ עַל עַצְמָן. וְשָׁמְעִינַן מִינַהּ שֶׁהַמַּחְמִיר עַל עַצְמוֹ שֶׁלֹּא לֶאֱכֹל אֲפִלּוּ אֲכִילַת עֲרַאי חוּץ לַסֻּכָּה, הֲרֵי זֶה מְשֻׁבָּח:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואמרו העלום לסוכה – not according to the law, but they were stringent upon themselves, and we learn from this that whomever is stringent upon himself to not evat even an incidental meal (i.e., a snack) outside of the Sukkah, behold this is praiseworthy.


###### Bartenura on Mishnah Sukkah 2:5:2
[Bartenura on Mishnah Sukkah 2:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:5:2)

**אֹכֶל פָּחוֹת מִכַּבֵּיצָה [נְטָלוֹ בַּמַּפָּה].** מִשּׁוּם נְטִילַת יָדַיִם, וּמִשּׁוּם בָּרוֹכֵי נָטַל פָּחוֹת מִכַּבֵּיצָה. דְּאִלּוּ מִשּׁוּם סֻכָּה הָא אָמְרִינַן אוֹכְלִים אֲכִילַת עֲרַאי חוּץ לַסֻּכָּה וַאֲפִלּוּ יוֹתֵר מִכַּבֵּיצָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אוכל פחות מכביצה – [he took it with a napkin]. On account of washing his hands and because of the blessing, he took less than an egg’s bulk, for had it been because of the Sukkah, we would say that one can eat an incidental meal outside of the Sukkah, and even more than an egg’s bulk.


###### Bartenura on Mishnah Sukkah 2:6:1
[Bartenura on Mishnah Sukkah 2:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:6:1)

**אַרְבַּע עֶשְׂרֵה סְעוּדוֹת.** שְׁתֵּי סְעוּדוֹת בְּכָל יוֹם לְשִׁבְעָה הַיָּמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ארבע עשרה סעודות – two meals on each days for the seven days [of the Festival].


###### Bartenura on Mishnah Sukkah 2:6:2
[Bartenura on Mishnah Sukkah 2:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:6:2)

**אֵין לַדָּבָר קִצְבָה.** אִם רָצָה לֶאֱכֹל לֹא יֹאכַל חוּץ לַסֻּכָּה. רָצָה לְהִתְעַנּוֹת יִתְעַנֶּה וְאֵין נִזְקָקִין לוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין לדבר קצבה – if he wanted to eat, he could not eat outside of the Sukkah; if he wanted to fast, he could fast, but it was not necessary for him.


###### Bartenura on Mishnah Sukkah 2:6:3
[Bartenura on Mishnah Sukkah 2:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:6:3)

**חוּץ מִלֵּילֵי יוֹם טוֹב הָרִאשׁוֹן.** דְּיָלְפִינַן חֲמִשָּׁה עָשָׂר חֲמִשָּׁה עָשָׂר מֵחַג הַמַּצּוֹת, מַה אֲכִילַת מַצָּה לַיְלָה הָרִאשׁוֹן חוֹבָה, מִכָּאן וָאֵילָךְ רְשׁוּת, אַף סֻכָּה כֵּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוץ מלילי יו"ט הראשון – and we derive it (Leviticus 23:6) “on the fifteenth day” and (Leviticus 23:33) “on the fifteenth day” from the holiday of Unleavened bread. Just as eating Matzah on the first night is obligatory, but from here and onward it is optional, so [dwelling in the] Sukkah as well.


###### Bartenura on Mishnah Sukkah 2:6:4
[Bartenura on Mishnah Sukkah 2:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:6:4)

**יַשְׁלִים בְּלֵילֵי יוֹם טוֹב הָאַחֲרוֹן.** בְּלֵיל שְׁמִינִי עֲצֶרֶת. וְאֵין הֲלָכָה כְּרַבִּי אֱלִיעֶזֶר בִּשְׁתֵּיהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ישלים בלילי יו"ט האחרון – on the night of Shemini Atzeret/The Eighth Day of Solemn Assembly, but the Halakha is not according to Rabbi Eliezer in both of them.


###### Bartenura on Mishnah Sukkah 2:7:1
[Bartenura on Mishnah Sukkah 2:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:7:1)

**בֵּית שַׁמַּאי פּוֹסְלִין.** וַהֲלָכָה כְּבֵית שַׁמַּאי, בֵּין בְּסֻכָּה גְּדוֹלָה וְהוּא יוֹשֵׁב עַל פֶּתַח הַסֻּכָּה וְשֻׁלְחָנוֹ בְּתוֹךְ הַבַּיִת, בֵּין בְּסֻכָּה קְטַנָּה שֶׁאֵינָהּ מַחְזֶקֶת רֹאשׁוֹ וְרֻבּוֹ וְשֻׁלְחָנוֹ, הַכֹּל אָסוּר, גְּזֵרָה שֶׁמָּא יִמָּשֵׁךְ אַחַר שֻׁלְחָנוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ב"ש פוסלין – And the Halakha is according to the School of Shammai, whether in a large Sukkah and he is sitting at the opening of the Sukkah and his table is within the house, whether in a small Sukkah which does not support/squeeze together his head, the majority of his body and his table, everything is prohibited, as a decree lest he is drawn after his table.


###### Bartenura on Mishnah Sukkah 2:8:1
[Bartenura on Mishnah Sukkah 2:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:8:1)

**נָשִׁים וַעֲבָדִים וּקְטַנִּים כוּ'.** דְּאָמַר קְרָא (ויקרא כג) כָּל הָאֶזְרָח בְּיִשְׂרָאֵל, לְהוֹצִיא אֶת הַנָּשִׁים, דְּאַף עַל גַּב דְּחַיָּבוֹת בַּאֲכִילַת מַצָּה לֵיל רִאשׁוֹן שֶׁל פֶּסַח אֵין חַיָּבוֹת בַּסֻּכָּה לֵיל רִאשׁוֹן שֶׁל חָג:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נשים ועבדים וקטנים כו' – as it states in the Bible (Leviticus 23:42): “all citizens in Israel [shall live in booths],” excluding the women, for even though they are obligated in the eating of Matzah on the first night of Passover, they are not obligated in [dwelling in] the Sukkah on the first night of the Holiday.


###### Bartenura on Mishnah Sukkah 2:8:2
[Bartenura on Mishnah Sukkah 2:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:8:2)

**קָטָן שֶׁאֵינוֹ צָרִיךְ לְאִמּוֹ.** כָּל שֶׁנֵּעוֹר מִשְּׁנָתוֹ וְאֵינוֹ קוֹרֵא אִמָּא אִמָּא הָוֵי אֵין צָרִיךְ לְאִמּוֹ וְחַיָּב וּפָחוֹת מִכָּאן פָּטוּר. וְכֵן הֲלָכָה. וְדַוְקָא שֶׁקּוֹרֵא וְשׁוֹנֶה וְאֵינוֹ שׁוֹתֵק עַד שֶׁתָּבֹא אִמּוֹ אֵלָיו הוּא דְּנִקְרָא צָרִיךְ לְאִמּוֹ, אֲבָל קוֹרֵא פַּעַם אַחַת וְשׁוֹתֵק לָאו צָרִיךְ לְאִמּוֹ הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קטן שאינו צריך לאמו – all who stir from their sleep and do not cry out: “Mommy, Mommy,” he doesn’t need his mother and is obligated [in dwelling in the Sukkah] but younger than this, he is exempt. Ands such is the Halakha. But specifically when he cries out and repeats it and is not silent until his mother comes to him, he is called someone who needs his mother; but if he cries out one time and then is silent, he doesn’t need his mother.


###### Bartenura on Mishnah Sukkah 2:9:1
[Bartenura on Mishnah Sukkah 2:9:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:9:1)

**סֻכָּתוֹ קֶבַע.** שֶׁאִם יֵשׁ לוֹ כֵּלִים נָאִים וּמַצָּעוֹת נָאוֹת, מַעֲלָן לַסֻּכָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סוכתו קבע – if he has nice vessels and nice dining couches, he brings them up into the Sukkah.


###### Bartenura on Mishnah Sukkah 2:9:2
[Bartenura on Mishnah Sukkah 2:9:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:9:2)

**מִשֶּׁתִּסְרַח הַמִּקְפָּה.** מִשֶּׁתִּקַּלְקֵל הַמִּקְפָּה. כָּל תַּבְשִׁיל שֶׁאֵינוֹ לֹא רַךְ וְלֹא קָשֶׁה אֶלָּא קָפוּי קָרוּי מִקְפָּה. וְרֹב בְּנֵי אָדָם מוֹאֲסִין תַּבְשִׁיל כָּזֶה, וּבִמְעַט מַיִם מִתְקַלְקֵל לְגַמְרֵי. וּמִקְפָּה שֶׁל גְּרִיסִין שֶׁל פּוֹל הִיא מְמַהֶרֶת לְהִתְקַלְקֵל בַּגְּשָׁמִים יוֹתֵר מִשְּׁאָר מִקְפּוֹת, וְאִם יָרְדוּ גְּשָׁמִים עַד שֶׁאִלּוּ הָיָה לְפָנָיו מִקְפָּה שֶׁל גְּרִיסִין הָיְתָה מִתְקַלְקֶלֶת, מֻתָּר לְפַנּוֹת מִיָּד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משתסרח המקפה – when the stiff dish (of grist, oil and onions) becomes spoiled, every cooked food that is neither soft nor hard but rather the formation of coagulated substance is called a stiff dish. But most people detest a cooked dish like this, and a little bit of water ruins it completely. And the stiff dish of pounded beans hastens to become ruined in rain more than other stiff dishes, and if rain fell until if he had before him a stiff dish of pounded beans, it would become ruined, and it is permitted to leave [the Sukkah] immediately.


###### Bartenura on Mishnah Sukkah 2:9:3
[Bartenura on Mishnah Sukkah 2:9:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/2:9:3)

**וְשָׁפַךְ לוֹ.** רַבּוֹ קִיתוֹן עַל פָּנָיו שֶׁל עֶבֶד, כְּלוֹמַר אִי אֶפְשִׁי בְּשִׁמּוּשְׁךָ. אַף כָּאן גְּשָׁמִים הַלָּלוּ מַרְאִין שֶׁאֵין הַקָּדוֹשׁ בָּרוּךְ הוּא מְקַבֵּל מַעֲשֵׂיהֶם בְּרָצוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושפך לו - his master a pitcher on the face of the servant, that is to say, I have no use for your service, even here, these rains show that the Holy One, blessed be He does not accept their deeds with favor.