## Bartenura on Mishnah Sukkah Chapter 3

###### Bartenura on Mishnah Sukkah 3:1:1
[Bartenura on Mishnah Sukkah 3:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:1:1)

**לוּלָב הַגָּזוּל פָּסוּל.** דִּכְתִיב וּלְקַחְתֶּם לָכֶם, מִשֶּׁלָּכֶם. וּלְאַחַר יֵאוּשׁ בְּעָלִים נְהִי דְּשֶׁלּוֹ הוּא שֶׁקּוֹנֶה אוֹתוֹ בְּיֵאוּשׁ, מִכָּל מָקוֹם הָוֵי מִצְוָה הַבָּאָה בַּעֲבֵרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לולב הגזול פסול – as it is written (Leviticus 23:40): “[On the first day] you shall take the product of hadar trees….,” that which belongs to you and after the owners despair, let it be his, for he acquires it through despair, nevertheless, it is a commandment/Mitzvah that comes through a transgression.


###### Bartenura on Mishnah Sukkah 3:1:2
[Bartenura on Mishnah Sukkah 3:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:1:2)

**וְהַיָּבֵשׁ פָּסוּל.** דִּבְכֻלְּהוּ בָּעִינַן הָדָר וְלֵיכָּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והיבש פסול – for all of them require “beauty” and it is missing.


###### Bartenura on Mishnah Sukkah 3:1:3
[Bartenura on Mishnah Sukkah 3:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:1:3)

**שֶׁל אֲשֵׁרָה.** אִילָן הַנֶּעֱבָד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
של אשירה – a tree that is worshipped.


###### Bartenura on Mishnah Sukkah 3:1:4
[Bartenura on Mishnah Sukkah 3:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:1:4)

**וְשֶׁל עִיר הַנִּדַּחַת פָּסוּל.** דְּלִשְׂרֵפָה קָאֵי. וְלוּלָב בָּעֵי שִׁעוּר, וְהָנֵי כֵּיוָן דְּלִשְׂרֵפָה קַיְמֵי אֵין שִׁעוּרָן קַיָּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושל עיר הנדחת פסול – for it refers to burning. But a Lulav requires a measurement, and these, since they exist for burning, their measurements are not valid.


###### Bartenura on Mishnah Sukkah 3:1:5
[Bartenura on Mishnah Sukkah 3:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:1:5)

**נִקְטַם רֹאשׁוֹ פָּסוּל.** דְּלֹא הָוֵי הָדָר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נקטם ראשו פסול – for there is no “beauty.”


###### Bartenura on Mishnah Sukkah 3:1:6
[Bartenura on Mishnah Sukkah 3:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:1:6)

**נִפְרְצוּ עָלָיו.** וְאֵינָן מְחֻבָּרִין אֶלָּא עַל יְדֵי אֲגִידָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נפרצו עליו – and they are not attached other than through binding.


###### Bartenura on Mishnah Sukkah 3:1:7
[Bartenura on Mishnah Sukkah 3:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:1:7)

**נִפְרְדוּ עָלָיו.** מְחֻבָּרִים הֵן בַּשִּׁדְרָה, אֶלָּא שֶׁלְּמַעְלָה הֵן נִפְרָדִין לְכָאן וּלְכָאן כְּעַנְפֵי אִילָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נפרדו עליו – they are attached at the spine, but above they are separated to this side and that side like the branches of a tree.


###### Bartenura on Mishnah Sukkah 3:1:8
[Bartenura on Mishnah Sukkah 3:1:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:1:8)

**יֶאֶגְדֶנּוּ מִלְמָעְלָה.** אִם נִפְרְדוּ עָלָיו יְאַגְּדֵם שֶׁיִּהְיוּ עוֹלִים עִם הַשִּׁדְרָה כִּשְׁאָר לוּלָבִים. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יאגדנו מלמעלה – if the leaves became separated, he should bind them in order that they ascend with the spine like the other Lulavim, but the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Sukkah 3:1:9
[Bartenura on Mishnah Sukkah 3:1:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:1:9)

**צִנֵּי הַר הַבַּרְזֶל.** יֵשׁ דְּקָלִים שֶׁלּוּלָבִין שֶׁלָּהֶן עֲלֵיהֶן קְצָרִים מְאֹד וְאֵין עוֹלִין עַל אֹרֶךְ הַשִּׁדְרָה. אִם הֵן אֲרֻכִּין כָּל כָּךְ עַד שֶׁרֹאשׁוֹ שֶׁל זֶה מַגִּיעַ לְצַד עִקָּרוֹ שֶׁל זֶה כְּשֵׁרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ציני הר הברזל – there are palm-trees where the leaves on their Lulavim/palm branches are very short and do not ascend the length of the spine. If they are so long that the head of one reaches to the side of its root of the other, they are valid.


###### Bartenura on Mishnah Sukkah 3:1:10
[Bartenura on Mishnah Sukkah 3:1:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:1:10)

**כָּל לוּלָב שֶׁיֶּשׁ בּוֹ שְׁלֹשָׁה טְפָחִים.** כְּנֶגֶד אֹרֶךְ הַהֲדַס וְטֶפַח יוֹתֵר, כְּדֵי לְנַעְנֵעַ בּוֹ, דְּלוּלָב בָּעֵי לְנַעְנוּעֵי כְּדִלְקַמָּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל לולב שיש בו שלשה טפחים – corresponding to the length of the myrtle/Hadas and a handbreadth more, in order to wave/shake it, for the Lulav is required for waving/shaking, as we will see further on (see Tractate Sukkah, Chapter 3, Mishnah 9).


###### Bartenura on Mishnah Sukkah 3:1:11
[Bartenura on Mishnah Sukkah 3:1:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:1:11)

**כְּדֵי לְנַעְנֵעַ בּוֹ.** תָּנֵי, וּכְדֵי לְנַעְנֵעַ בּוֹ, דְּהַיְנוּ טֶפַח יוֹתֵר עַל שְׁלֹשָׁה טְפָחִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כדי לנענע בו – it is taught, and in order to wave/shake it, that is a handbreadth greater than the three handbreadths.


###### Bartenura on Mishnah Sukkah 3:2:1
[Bartenura on Mishnah Sukkah 3:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:2:1)

**נִקְטַם רֹאשׁוֹ פָּסוּל.** וְלֵית הִלְכְתָא כִּסְתָם מַתְנִיתִין, אֶלָּא כְּרַבִּי טַרְפוֹן דְּאָמַר לְקַמָּן אֲפִלּוּ שְׁלָשְׁתָּן קְטוּמִין כְּשֵׁרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נקטם ראשו פסול – But the Halakha is not according to the anonymous Mishnah, but rather according to Rabbi Tarfon who said further on (Tractate Sukkah, Chapter 3, Mishnah 4), that even if all three [of the myrtles/Hadasim] were broken off, they are valid.


###### Bartenura on Mishnah Sukkah 3:2:2
[Bartenura on Mishnah Sukkah 3:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:2:2)

**עֲנָבָיו.** פְּרִי יֵשׁ בּוֹ שֶׁדּוֹמֶה לַעֲנָבִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ענביו – the fruit that is upon it that is similar to grapes.


###### Bartenura on Mishnah Sukkah 3:2:3
[Bartenura on Mishnah Sukkah 3:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:2:3)

**מְרֻבּוֹת מֵעָלָיו פָּסוּל.** לֹא שָׁנוּ אֶלָּא שְׁחֹרוֹת אוֹ אֲדֻמּוֹת, אֲבָל יְרֻקּוֹת מִינָא דַּהֲדַס הוּא וְכָשֵׁר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מרובות מעליו פסול – they did not teach other those which are black or red, but if they are green, it is a species of the myrtle/Hadas and it is valid.


###### Bartenura on Mishnah Sukkah 3:2:4
[Bartenura on Mishnah Sukkah 3:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:2:4)

**וְאֵין מְמַעֲטִין אוֹתָן בְּיוֹם טוֹב.** דַּהֲוָה לֵיהּ מְתַקֵּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין ממעטין אותן ביו"ט – that he should have repaired them.


###### Bartenura on Mishnah Sukkah 3:3:1
[Bartenura on Mishnah Sukkah 3:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:3:1)

**נִקְטַם רֹאשָׁהּ פְּסוּלָה.** אַף זוֹ אֵינָהּ הֲלָכָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נקטם ראשה פסולה – even this is not the Halakha.


###### Bartenura on Mishnah Sukkah 3:3:2
[Bartenura on Mishnah Sukkah 3:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:3:2)

**צַפְצָפָה.** מִין עֲרָבָה וְעָלֶה שֶׁלָּהּ עָגֹל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
צפצפה – a kind of willow where its leaf is round,.


###### Bartenura on Mishnah Sukkah 3:3:3
[Bartenura on Mishnah Sukkah 3:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:3:3)

**וְשֶׁל בַּעַל.** שֶׁגְּדֵלָה בַּשָּׂדֶה וְלֹא בַּנַּחַל, כְּשֵׁרָה. לֹא נֶאֱמַר עַרְבֵי נַחַל אֶלָּא שֶׁדִּבֵּר הַכָּתוּב בַּהֹוֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושל בעל – where it grew in the field but not in a brook, it is valid. The words “willows of the brook” (Leviticus 23:40) were not said other than the fact that the Bible speaks in terms of words that are current.


###### Bartenura on Mishnah Sukkah 3:4:1
[Bartenura on Mishnah Sukkah 3:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:4:1)

**אֲפִלּוּ שְׁנַיִם קְטוּמִין.** אַהֲדַסִּים קָאֵי. וּבַגְּמָרָא פָּרֵיךְ אִי קָטוּם פָּסוּל וְהוּא מַצְרִיךְ שְׁלֹשָׁה לִיבָּעֵי כֻּלְּהוּ שְׁלֵמִים, וְאִי קָטוּם כָּשֵׁר לִיכְשַׁר שְׁלָשְׁתָּן קְטוּמִים. וּמַסִּיק דְּחָזַר בּוֹ רַבִּי יִשְׁמָעֵאל מִתְּחִלַּת דְּבָרָיו שֶׁהָיָה מַצְרִיךְ שְׁלֹשָׁה הֲדַסִּים וּמַכְשִׁיר אֲפִלּוּ שְׁנַיִם קְטוּמִין. וְהוּא הַדִּין אִי לֹא מַיְתֵי לְהוּ כְּלָל, דִּקְטוּמִין כְּמַאן דְּלֵיתְנְהוּ דָּמִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אפילו שנים קטומין – it is referring to the myrtles/Hadasim and in the Talmud (Sukkah 34b) it raises the objection if they are broken on the top they are invalid, for it requires three and all of them whole, but if it is broken off, it is valid, even to validate all three of them which are broken on the top. And it finishes that Rabbi Yishmael retrated from the beginning of his words that he would require three Hadasim and validates even two which are broken off at the time. And this is the law if they did not bring them at all that they are broken off, according to the one who does not hold like this.


###### Bartenura on Mishnah Sukkah 3:4:2
[Bartenura on Mishnah Sukkah 3:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:4:2)

**אֲפִלּוּ שְׁלָשְׁתָּן קְטוּמִין.** דְּלֹא בָּעֵי הָדָר בַּהֲדַס. וַהֲלָכָה כְּרַבִּי טַרְפוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אפילו שלשתן קטומין – for beauty is not required for the Hadas/myrtle. And the Halakha is according to Rabbi Tarfon.


###### Bartenura on Mishnah Sukkah 3:5:1
[Bartenura on Mishnah Sukkah 3:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:5:1)

**שֶׁל עָרְלָה וְשֶׁל תְּרוּמָה טְמֵאָה פָּסוּל.** דְּאָמַר קְרָא (ויקרא כג) וּלְקַחְתֶּם לָכֶם, שֶׁיִּהְיֶה רָאוּי לָכֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
של ערלה ושל תרומה טמאה פסול – as the Biblical verse states (Leviticus 23:40): “[On the first day] you shall take” – that it should be fitting for you.


###### Bartenura on Mishnah Sukkah 3:5:2
[Bartenura on Mishnah Sukkah 3:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:5:2)

**וְאִם נָטַל כָּשֵׁר.** שֶׁהֲרֵי יֵשׁ בָּהּ הֶתֵּר אֲכִילָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם נטל כשר – for it has the permission of eating it.


###### Bartenura on Mishnah Sukkah 3:5:3
[Bartenura on Mishnah Sukkah 3:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:5:3)

**וּבֵית הִלֵּל מַכְשִׁירִין.** דְּהָא חֲזִי לַעֲנִיִּים, כְּדִתְנַן מַאֲכִילִין אֶת הָעֲנִיִּים דְּמַאי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובית הלל מכשירין – for it is appropriate for the poor, as it is taught in the Mishnah (Tractate Demai, Chapter 3, Mishnah 1): “The poor may be given Demai/doubtfully tithed produce.”


###### Bartenura on Mishnah Sukkah 3:5:4
[Bartenura on Mishnah Sukkah 3:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:5:4)

**בִּירוּשָׁלַיִם כוּ'.** אֲבָל חוּץ לִירוּשָׁלַיִם לֹא, דְּבָעִינַן לָכֶם, שֶׁיְּהֵא רָאוּי לָכֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בירושלים כו' – but not outside of Jerusalem, for we require, “for you” (ibid.), that it be fitting for you.


###### Bartenura on Mishnah Sukkah 3:6:1
[Bartenura on Mishnah Sukkah 3:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:6:1)

**עָלְתָה חֲזָזִית.** כְּמִין אֲבַעְבּוּעוֹת דַּקּוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עלתה חזזית – like thin blains/pustules.


###### Bartenura on Mishnah Sukkah 3:6:2
[Bartenura on Mishnah Sukkah 3:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:6:2)

**עַל רֻבּוֹ.** בְּמָקוֹם אֶחָד הוּא דְּבָעִינַן רֻבּוֹ, אֲבָל בִּשְׁנַיִם אוֹ בִּשְׁלֹשָׁה מְקוֹמוֹת אֲפִלּוּ עַל מִעוּטוֹ פָּסוּל. וְעַל פִּטְמָתוֹ אֲפִלּוּ כָּל שֶׁהוּא פָּסוּל, שֶׁשָּׁם הוּא נִרְאֶה יוֹתֵר מִבִּשְׁאָר מְקוֹמוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
על רובו – it is one place, for we require the majority, but in two or three places, even on the minority, it is invalid. And on its pestle-like protuberance on the blossom-end (i.e., of the Etrog/citron), even a little bit is invalid, for it appears there more than in the rest of the places.


###### Bartenura on Mishnah Sukkah 3:6:3
[Bartenura on Mishnah Sukkah 3:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:6:3)

**פִּטְמָתוֹ.** הַדַּד שֶׁבְּרֹאשׁוֹ. כְּמוֹ פִּטְמָא שֶׁל רִמּוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פטמתו – the beauty at its head, like the protuberance on the blossom end of the pomegranate.


###### Bartenura on Mishnah Sukkah 3:6:4
[Bartenura on Mishnah Sukkah 3:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:6:4)

**נִקְלַף פָּסוּל.** וְדַוְקָא שֶׁנִּקְלַף כֻּלּוֹ, אֲבָל מִקְצָתוֹ כָּשֵׁר. וְאִית דְּאָמְרֵי אִיפְּכָא, נִקְלַף מִקְצָתוֹ פָּסוּל, דְּמֵחֲזֵי כִּמְנֻמָּר, אֲבָל נִקְלַף כֻּלּוֹ כָּשֵׁר. וְהַאי נִקְלַף לָאו שֶׁהוּסְרָה הַקְּלִפָּה עַד שֶׁנִּרְאֶה הַלַּבְנוּנִית שֶׁבְּתוֹכוֹ, דְּהַאי הָוֵי חָסֵר וּפָסוּל, אֶלָּא שֶׁנִּקְלַף מִמֶּנּוּ גֶּלֶד דַּק וּמַרְאֵהוּ יָרֹק כַּאֲשֶׁר בִּתְחִלָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נקלף פסול – and specifically if was completely peeled off, but it is valid if only part of it [was peeled off]. And there are those who say the opposite – that if part of it was peeled off, it is invalid, for it appears like it is striped/speckled, but if it is completely peeled off, it is valid. But that being peeled off is not that the peeling was removed until the whiteness that is in it appears, for this is lacking and invalid, but rather, that a thin crust/coating was peeled off from it and its appearance is green as at the beginning.


###### Bartenura on Mishnah Sukkah 3:6:5
[Bartenura on Mishnah Sukkah 3:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:6:5)

**נִקַּב.** נֶקֶב מְפֻלָּשׁ מֵעֵבֶר אֶל עֵבֶר אֲפִלּוּ בְּכָל שֶׁהוּא פָּסוּל. וְשֶׁאֵינוֹ מְפֻלָּשׁ וְאֵינוֹ חָסֵר כְּלוּם, כְּגוֹן שֶׁתָּחַב בּוֹ יָתֵד עָבָה, אִם הַנֶּקֶב רָחָב כְּאִסָּר פָּסוּל, פָּחוֹת מִכָּאן כָּשֵׁר. וְהַיְנוּ נִקַּב וְלֹא חָסַר כָּל שֶׁהוּא כָּשֵׁר דִּתְנִינַן לְקַמָּן, שֶׁאֵינוֹ מְפֻלָּשׁ וְאֵינוֹ רָחָב כְּאִסָּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ניקב – a perforated hole from side to side, even of a little bit of it is invalid, but if it is not perforated, and is not missing anything, such as when he inserts a thick peg/nail , if the puncture is as wide as an Issar, it is invalid; less than this it is valid. And this puncture which is not missing a little bit is valid, as we teach further on that which is not perforated and is not as wide as an Issar.


###### Bartenura on Mishnah Sukkah 3:6:6
[Bartenura on Mishnah Sukkah 3:6:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:6:6)

**אֶתְרוֹג הַכּוּשִׁי.** שֶׁגָּדַל כָּאן וְהוּא שָׁחוֹר, פָּסוּל. אֲבָל כּוּשִׁי שֶׁגָּדַל בְּאֶרֶץ כּוּשׁ אוֹרְחֵיהּ הוּא וְכָשֵׁר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אתרוג הכושי – that grew here and is black is invalid. But, a Cushite/dark-colored Etrog that grew in the land of Cush, which is its manner and is valid.


###### Bartenura on Mishnah Sukkah 3:6:7
[Bartenura on Mishnah Sukkah 3:6:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:6:7)

**וְרַבִּי יְהוּדָה פּוֹסֵל.** וַהֲלָכָה כְּרַבִּי יְהוּדָה. וְכָל הָנֵי פְּסוּלִים בְּיוֹם טוֹב רִאשׁוֹן, אֲבָל בְּיוֹם טוֹב שֵׁנִי עִם שְׁאָר הַיָּמִים הַכֹּל כָּשֵׁר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ורבי יהודה פוסל – And the Halakha is according to Rabbi Yehuda. And all of these are invalid on the First Day of the Festival [of Sukkot]., but on the Second Day of the Festival with the rest of the days, everything is valid.


###### Bartenura on Mishnah Sukkah 3:7:1
[Bartenura on Mishnah Sukkah 3:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:7:1)

**רַבִּי יְהוּדָה אוֹמֵר כַּבֵּיצָה.** וַהֲלָכָה כְּרַבִּי יְהוּדָה דְּפָחוֹת מִכַּבֵּיצָה פָּסוּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי יהודה אומר כביצה – But the Halakha is according to Rabbi Yehuda for less than an egg’s bulk is invalid.


###### Bartenura on Mishnah Sukkah 3:7:2
[Bartenura on Mishnah Sukkah 3:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:7:2)

**רַבִּי יוֹסֵי אוֹמֵר אֲפִלּוּ בִּשְׁתֵּי יָדָיו.** וַהֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי יהודה אומר אפילו בשתי ידיו – And the Halakha is according to Rabbi Yosi.


###### Bartenura on Mishnah Sukkah 3:8:1
[Bartenura on Mishnah Sukkah 3:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:8:1)

**בְּגִימוֹנִיּוֹת שֶׁל זָהָב.** חוּטֵי זָהָב כְּפוּפִין כְּגִימוֹן, כְּמוֹ הֲלָכוֹף כְּאַגְמוֹן (ישעיה נח), וְסוֹבְבִין הָאֲגֻדָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בגימוניות של זהב – folded gold threads like a little yoke, like (Isaiah 58:5): “…Is it like bowing the head like a bulrush [and lying in sackcloth and ashes…]?,” and the band surrounds it.


###### Bartenura on Mishnah Sukkah 3:8:2
[Bartenura on Mishnah Sukkah 3:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:8:2)

**בְּמִינוֹ הָיוּ אוֹגְדִין אוֹתוֹ מִלְּמָטָּה.** לְקַיֵּם מִצְוַת אֶגֶד. וְזֶה לְנוֹי בְּעָלְמָא הֲוָה. וְרַבִּי יְהוּדָה לְטַעֲמֵיהּ דְּאָמַר לוּלָב צָרִיךְ אֶגֶד, הִלְכָּךְ אִי אָגֵיד לֵיהּ שֶׁלֹּא בְּמִינוֹ הֲווּ לְהוּ חֲמִשָּׁה מִינִין. וַאֲנַן קַיְמָא לָן דְּלוּלָב אֵין צָרִיךְ אֶגֶד, הִלְכָּךְ בְּהָא הֲלָכָה כְּרַבִּי מֵאִיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
במינו היו אוגדין אותו למטה – to fulfill the commandment of tying/binding, and this is for merely beauty, for Rabbi Yehuda according to his reasoning who said that a Lulav requires a bind, therefore, if he binds it with something not of its species, he would have five species (instead of four), and we hold that a Lulav does not require a band, therefore in this, the Halakha is according to Rabbi Meir.


###### Bartenura on Mishnah Sukkah 3:9:1
[Bartenura on Mishnah Sukkah 3:9:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:9:1)

**וְהֵיכָן הָיוּ מְנַעְנְעִין.** הַשְׁתָּא מְהַדֵּר תַּנָּא לְהָא דִּתְנִינַן לְעֵיל, כָּל לוּלָב שֶׁיֵּשׁ בּוֹ שְׁלֹשָׁה טְפָחִים כְּדֵי לְנַעְנֵעַ, אַלְמָא מִצְוָה בְּנִעְנוּעַ, וְהֵיכָן מְנַעְנְעִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והיכן היו מנענעין – now the Tanna/teacher returns to that which we taught above (Tractate Sukkah, Chapter 3, Mishnah 1): Any Lulav that has in it three handbreadths in order to [hold it in his hand] and shake it, so we see that it is a Mitzvah to shake it (Talmud Sukkah 37b).


###### Bartenura on Mishnah Sukkah 3:9:2
[Bartenura on Mishnah Sukkah 3:9:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:9:2)

**בְּהוֹדוּ לַה'‏ תְּחִלָּה.** תְּחִלַּת הַמִּקְרָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בהודו לה' תחלה – the beginning of the Biblical verse (Psalms 118:1).


###### Bartenura on Mishnah Sukkah 3:9:3
[Bartenura on Mishnah Sukkah 3:9:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:9:3)

**וָסוֹף.** סוֹף הַמִּקְרָא, כִּי לְעוֹלָם חַסְדּוֹ. וְאִית דִּמְפָרְשֵׁי תְּחִלָּה הוֹדוּ רִאשׁוֹן, וְסוֹף הוֹדוּ אַחֲרוֹן שֶׁבְּסוֹף הַהַלֵּל. וְהָכִי מִסְתַּבְּרָא. וְכֵיצַד מְנַעְנֵעַ, מוֹלִיךְ וּמֵבִיא כְּדֵי לַעֲצֹר רוּחוֹת רָעוֹת, מַעֲלֶה וּמוֹרִיד כְּדֵי לַעֲצֹר טְלָלִים רָעִים. וּבְהוֹלָכָה מְנַעְנֵעַ שָׁלֹשׁ פְּעָמִים, וְכֵן בַּהֲבָאָה וְכֵן בַּעֲלִיָּה וְכֵן בִּירִידָה, עַל כָּל אַחַת וְאַחַת שָׁלֹשׁ פְּעָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וסוף – the end of the Biblical verse, “for God’s lovingkindness endures forever” (Psalms 118:29). But there are those who interpret the beginning of the first “Praise the LORD for He is good” (Psalms 118:1) and the end, and the end, the last “Praise the LORD [for He is good]” at the conclusion of Hallel (Psalms 118:29), and this makes sense. And how does he shake it? He moves it back and forth in order to prevent the evil winds, moves it up and down to prevent evil dew (Menahot 62a). And when he moves it, he shakes it three times ad similarly when he moves it [back and] forth, and similarly when he moves it up and similarly going down, on each and every one three times.


###### Bartenura on Mishnah Sukkah 3:9:4
[Bartenura on Mishnah Sukkah 3:9:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:9:4)

**וְהֵם לֹא נִעְנְעוּ אֶלָּא בְאָנָּא ה'‏ הוֹשִׁיעָה נָא בִּלְבַד.** וְאֵין כָּךְ הֲלָכָה אֶלָּא כְּדִבְרֵי בֵּית הִלֵּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והם לא נענעו אלא באנא ה' הושיעה נא בלבד - and this is not the Halakha but rather according to the words of the School of Hillel.


###### Bartenura on Mishnah Sukkah 3:9:5
[Bartenura on Mishnah Sukkah 3:9:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:9:5)

**יִטֹּל עַל שֻׁלְחָנוֹ.** אִם שָׁכַח וְלֹא נָטַל לוּלָב קֹדֶם אֲכִילָה יַפְסִיק סְעוּדָתוֹ וְיִטֹּל עַל שֻׁלְחָנוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יטול על שלחנו – if he forgot and did not take up the Lulav prior to eating, he interrupts his meal and take it up at his table.


###### Bartenura on Mishnah Sukkah 3:10:1
[Bartenura on Mishnah Sukkah 3:10:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:10:1)

**מִי שֶׁהָיָה עֶבֶד אוֹ אִשָּׁה אוֹ קָטָן וְכוּ'.** מִי שֶׁאֵינוֹ חַיָּב בְּדָבָר אֵינוֹ מוֹצִיא אֲחֵרִים יְדֵי חוֹבָתָן, לְכָךְ צָרִיךְ שֶׁיַּעֲנֶה אַחֲרָיו מִלָּה בְּמִלָּה מַה שֶּׁהוּא אוֹמֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מי שהיה עבד או אשה או קטן וכו' – Whomever is not obligated in a matter cannot fulfill that obligation on behalf of others. Therefore, he must answer after him word by word what he recites.


###### Bartenura on Mishnah Sukkah 3:10:2
[Bartenura on Mishnah Sukkah 3:10:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:10:2)

**וּתְהֵא לוֹ מְאֵרָה.** שֶׁלֹּא לָמַד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ותהא לו מארה – for he had not studied.


###### Bartenura on Mishnah Sukkah 3:10:3
[Bartenura on Mishnah Sukkah 3:10:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:10:3)

**עוֹנֶה אַחֲרָיו הַלְלוּיָהּ.** עַל כָּל דָּבָר שֶׁהוּא אוֹמֵר, שֶׁכָּךְ הָיוּ רְגִילִין לַעֲנוֹת אַחַר מַקְרֵא אֶת הַהַלֵּל עַל כָּל דָּבָר וְדָבָר הַלְלוּיָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עונה אחריו הללויה – on every word that he says, for that is how they are accustomed to respond after the recitation of Hallel on every single word, Hallelujah.


###### Bartenura on Mishnah Sukkah 3:11:1
[Bartenura on Mishnah Sukkah 3:11:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:11:1)

**מָקוֹם שֶׁנָּהֲגוּ לִכְפֹּל.** כָּל פָּסוּק וּפָסוּק מֵאוֹדְךָ וּלְמַטָּה עַד סוֹף הַהַלֵּל כּוֹפְלִים, לְפִי שֶׁכָּל אוֹתוֹ הַפֶּרֶק מֵהוֹדוּ לַה'‏ כִּי טוֹב עַד אוֹדְךָ כִּי עֲנִיתָנִי כֻּלּוֹ כָּפוּל בַּמִּקְרָא, וּמֵאוֹדְךָ וּלְמַטָּה אֵינוֹ כָּפוּל, לְכָךְ נָהֲגוּ לִכְפֹּל הַמִּקְרָאוֹת הַלָּלוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מקום שנהגו לכפול – Each and every verse from (Psalms 116:21): “I praise You, [for You have answered me],” and below until the conclusion of Hallel, we double/recite this twice, because the entire chapter from “Praise the LORD, for He is good” (Psalms 116:1) until “I praise You, for You have answered me” (Psalms 116:21), all of it is doubled in the Bible, but from “I praise You” and below is not double; therefore, it became the practice to recite these Biblical verses twice.


###### Bartenura on Mishnah Sukkah 3:11:2
[Bartenura on Mishnah Sukkah 3:11:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:11:2)

**לְבָרֵךְ אַחֲרָיו.** הַכֹּל כְּמִנְהַג הַמְּדִינָה. אֲבָל בִּרְכַּת הַלֵּל לְפָנָיו מִצְוָה הִיא בְּכָל מָקוֹם וְאֵינוֹ תָּלוּי בַּמִּנְהָג:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לברך אחריו – everything is according to the custom of the locale/country, but the Blessing before the [recitation of] Hallel is a Mitzvah in every place and is not dependent upon custom.


###### Bartenura on Mishnah Sukkah 3:11:3
[Bartenura on Mishnah Sukkah 3:11:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:11:3)

**הַלּוֹקֵחַ לוּלָב מֵחֲבֵרוֹ.** עַם הָאָרֶץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הלוקח לולב מחבירו – an ignoramus.


###### Bartenura on Mishnah Sukkah 3:11:4
[Bartenura on Mishnah Sukkah 3:11:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:11:4)

**בַּשְּׁבִיעִית.** שֶׁעַם הָאָרֶץ חָשׁוּד עַל הַשְּׁבִיעִית. וּנְהִי דִּדְמֵי לוּלָב יָכוֹל לִתֵּן לוֹ לְפִי שֶׁלּוּלָב עֵץ בְּעָלְמָא הוּא וְאֵין בּוֹ קְדֻשַּׁת שְׁבִיעִית, דְּמֵי אֶתְרוֹג אֵינוֹ יָכוֹל לִתֵּן לוֹ, שֶׁפֵּרוֹת שְׁבִיעִית צְרִיכִין לְהִתְבַּעֵר בִּשְׁבִיעִית הֵן וּדְמֵיהֶן, הִלְכָּךְ צָרִיךְ שֶׁיִּקַּח מִמֶּנּוּ הָאֶתְרוֹג בְּמַתָּנָה וְלֹא יִתֵּן לוֹ דָּמָיו, שֶׁמָּא לֹא יְבַעֲרֵם עַם הָאָרֶץ בִּקְדֻשַּׁת שְׁבִיעִית:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בשביעית – for the ignoramuses are suspect on the Seventh year [produce], and assuming that the cost of the Lulav he can give him because the Lulav is a mere tree, and it has no [intrinsic] holiness of the Seventh year, but the cost of an Etrog/citron he cannot give him, for the fruits of the Seventh year must be removed in the seventh year, them and their value; therefore, it is necessary to take the Etrog from him as a gift and not to give him its monetary value, lest the ignoramus not remove them in the holiness of the Seventh Year.


###### Bartenura on Mishnah Sukkah 3:12:1
[Bartenura on Mishnah Sukkah 3:12:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:12:1)

**בַּמִּקְדָּשׁ שִׁבְעָה.** כִּדְדָרְשִׁינַן לִפְנֵי ה'‏ אֱלֹהֵיכֶם שִׁבְעַת יָמִים, וְלֹא בִּגְבוּלִין שִׁבְעַת יָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
במקדש שבעה – as we expound (Leviticus 23:40): “[and you shall rejoice] before the LORD your God seen days” but not outside of Jerusalem for seven days.


###### Bartenura on Mishnah Sukkah 3:12:2
[Bartenura on Mishnah Sukkah 3:12:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:12:2)

**בַּמְּדִינָה.** בִּירוּשָׁלַיִם, שֶׁאַף הִיא כִּגְבוּלִים לְעִנְיָן זֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
במדינה – in Jerusalem, and even though it is like that which is outside of Jesrusalem in this matter.


###### Bartenura on Mishnah Sukkah 3:12:3
[Bartenura on Mishnah Sukkah 3:12:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:12:3)

**וְשֶׁיְּהֵא יוֹם הָנֵף.** שֶׁל עֹמֶר, דְּהַיְנוּ יוֹם ט"ז בְּנִיסָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושיה יום הנף – of the Omer, that is on the sixteenth day of Nisan.


###### Bartenura on Mishnah Sukkah 3:12:4
[Bartenura on Mishnah Sukkah 3:12:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:12:4)

**כֻּלּוֹ אָסוּר.** וּבִזְמַן שֶׁבֵּית הַמִּקְדָּשׁ קַיָּם מִשֶּׁקָּרַב הָעֹמֶר הָיוּ אוֹכְלִים חָדָשׁ בּוֹ בַּיּוֹם, דִּכְתִיב (ויקרא כג) עַד הֲבִיאֲכֶם. וּכְשֶׁחָרַב בֵּית הַמִּקְדָּשׁ מֻתָּר מִן הַתּוֹרָה מִשֶּׁהֵאִיר הַמִּזְרָח, דְּאָמְרִינַן כָּתוּב אֶחָד אוֹמֵר (שם) עַד עֶצֶם הַיּוֹם הַזֶּה, דְּמַשְׁמַע מִשֶּׁהֵאִיר הַמִּזְרָח, וְכָתוּב אֶחָד אוֹמֵר עַד הֲבִיאֲכֶם, הָא כֵּיצַד, בִּזְמַן דְּאִיכָּא עֹמֶר עַד הֲבִיאֲכֶם, בִּזְמַן דְּלֵיכָּא עֹמֶר עַד עֶצֶם הַיּוֹם. וְאָסַר רַבָּן יוֹחָנָן בֶּן זַכַּאי עֲלֵיהֶם כָּל הַיּוֹם, מִשּׁוּם מְהֵרָה יִבָּנֶה בֵּית הַמִּקְדָּשׁ וְיֹאמְרוּ אֶשְׁתָּקַד מִי לֹא הֲוָה אָכְלִינַן מִשֶּׁהֵאִיר הַמִּזְרָח, הַשְׁתָּא נַמִּי נֵיכוֹל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כולו אסור – and at the time when the Temple existed, when they offered the Omer [sacrifice], they would eat new [grain] on that selfsame day, as it is written (Leviticus 23:14): “until you have brought [the offering of your God].” But, when the Temple had been destroyed, it is permitted from the Torah [to eat new grain] from when the sun rose in the East, as we say: One verse says (ibid.): “Until that very day,” for it implies, when the sun rose in the East, and another verse states, “until you have brought” (ibid.); at the time when there isn’t Omer “until that very day.” But Rabban Yohanan ben Zakkai prohibited [new grain] the entire day, because speedily, the Temple should be rebuilt, and people will say that last year, did we not eat from when the sun rose in the east, and now also, we should eat.


###### Bartenura on Mishnah Sukkah 3:13:1
[Bartenura on Mishnah Sukkah 3:13:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:13:1)

**יוֹם טוֹב רִאשׁוֹן וְכוּ'.** דְּאָמְרִינַן לְקַמָּן דְּמִצְוַת לוּלָב דּוֹחָה אֶת הַשַּׁבָּת בְּיוֹם טוֹב רִאשׁוֹן לְבַדּוֹ, לְפִיכָךְ הָיוּ מוֹלִיכִין שָׁם לוּלְבֵיהֶן מֵעֶרֶב שַׁבָּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יום טוב ראשון וכו' – for we say further on (Tractate Sukkah, Chapter 4, Mishnah 2) that the command of [taking up and waving] the Lulav supersedes the Sabbath on the first Day of the Holy Day alone. Therefore, they would bring to there their Lulavim/palm branches (literally, but it refers to the Four Species) from Friday.


###### Bartenura on Mishnah Sukkah 3:13:2
[Bartenura on Mishnah Sukkah 3:13:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:13:2)

**אֵין אָדָם יוֹצֵא וְכוּ'.** דִּכְתִיב וּלְקַחְתֶּם לָכֶם בַּיּוֹם הָרִאשׁוֹן, לָכֶם מִשֶּׁלָּכֶם. וְאִם נְתָנוֹ לוֹ חֲבֵרוֹ בְּמַתָּנָה אֲפִלּוּ עַל מְנָת לְהַחְזִיר שְׁמָהּ מַתָּנָה, וְנוֹטְלוֹ וְיוֹצֵא בּוֹ וְאַחַר כָּךְ מַחֲזִירוֹ. וְאִם לֹא הֶחְזִירוֹ אִיגַּלַּאי מִילְּתָא לְמַפְרֵעַ דְּגָזוּל הָיָה בְּיָדוֹ מֵעִקָּרָא, וְלֹא יָצָא יְדֵי חוֹבָתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין אדם יוצא וכו' – as it is written (Leviticus 23:40): “On the first day, you shall take [the product of hadar trees…..],” “you/yourself” – from that which is yours. , and if one’s fellow gave it to him as a gift even with the condition of returning it, it is called a gift, and he waves it and fulfills with it [his religious obligation] and afterwards he returns it to him. But if he did not return it to him, it has been revealed retroactively that it was [actually] stolen in his hand from the outset, and he did not fulfill his [religious] obligation.


###### Bartenura on Mishnah Sukkah 3:14:1
[Bartenura on Mishnah Sukkah 3:14:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:14:1)

**פָּטוּר מִפְּנֵי שֶׁהוֹצִיאוֹ בִרְשׁוּת.** וּכְגוֹן שֶׁלֹּא יָצָא יְדֵי חוֹבַת נְטִילָה בְּשָׁעָה שֶׁהוֹצִיאוֹ. אֲבָל יָצָא יְדֵי חוֹבַת נְטִילָה קֹדֶם שֶׁהוֹצִיאוֹ, חַיָּב, דְּלֹא טָרֵיד מֵהַשְׁתָּא בַּמִּצְוָה לַעֲשׂוֹתָהּ. וְהֵיכִי מַשְׁכַּחַת דְּלֹא יָצָא יְדֵי חוֹבַת נְטִילָה קֹדֶם שֶׁהוֹצִיאוֹ, דְּהָא מִדְּאַגְבְּהֵיהּ נָפַק בֵּיהּ, מַשְׁכַּחַת לֵיהּ כְּגוֹן שֶׁהֲפָכוֹ, שֶׁכָּל הַמִּצְוֹת כֻּלָּן אֵין אָדָם יוֹצֵא בָּהֶן אֶלָּא דֶּרֶךְ גְּדִילָתָן, שֶׁנֶּאֱמַר (שמות כו) עֲצֵי שִׁטִּים עוֹמְדִים, שֶׁעוֹמְדִים דֶּרֶךְ גְּדִילָתָן. אִי נַמִּי שֶׁהוֹצִיאָן בִּכְלִי, דִּלְקִיחָה עַל יְדֵי דָּבָר אַחֵר דֶּרֶךְ בִּזָּיוֹן לָאו שְׁמָהּ לְקִיחָה. וַהֲלָכָה כְּרַבִּי יוֹסֵי:


###### Bartenura on Mishnah Sukkah 3:15:1
[Bartenura on Mishnah Sukkah 3:15:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:15:1)

**מְקַבֶּלֶת אִשָּׁה.** אֶת הַלּוּלָב, וְלֹא אָמְרִינַן דִּמְטַלְטֶלֶת מִידֵי דְּלֹא חֲזִי לַהּ:


###### Bartenura on Mishnah Sukkah 3:15:2
[Bartenura on Mishnah Sukkah 3:15:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:15:2)

**וּמַחְזֶרֶת לַמַּיִם.** שֶׁלֹּא יִכְמֹשׁוּ:


###### Bartenura on Mishnah Sukkah 3:15:3
[Bartenura on Mishnah Sukkah 3:15:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:15:3)

**בְּשַׁבָּת מַחְזִירִים.** שֶׁהֲרֵי מֵהֶם נְטָלוּם הַיּוֹם. אֲבָל לֹא מוֹסִיפִים, וְכָל שֶׁכֵּן שֶׁאֵין מַחְלִיפִין:


###### Bartenura on Mishnah Sukkah 3:15:4
[Bartenura on Mishnah Sukkah 3:15:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:15:4)

**וּבְיוֹם טוֹב מוֹסִיפִין.** אֲבָל לֹא מַחְלִיפִים, לִשְׁפֹּךְ אֵלּוּ וְלָתֵת צוֹנְנִין מֵהֶן, דְּטָרַח לְתַקֵּן מָנָא:


###### Bartenura on Mishnah Sukkah 3:15:5
[Bartenura on Mishnah Sukkah 3:15:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:15:5)

**וּבַמּוֹעֵד.** בְּחֹל הַמּוֹעֵד מִצְוָה לְהַחְלִיף. וַהֲלָכָה כְּרַבִּי יְהוּדָה:


###### Bartenura on Mishnah Sukkah 3:15:6
[Bartenura on Mishnah Sukkah 3:15:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Sukkah/r/3:15:6)

**חַיָּב בַּלּוּלָב.** לְחַנְּכוֹ מִדִּבְרֵי סוֹפְרִים: