## Bartenura on Mishnah Tahorot Chapter 10

###### Bartenura on Mishnah Tahorot 10:1:1
[Bartenura on Mishnah Tahorot 10:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:1:1)

**הַנּוֹעֵל בֵּית הַבַּד מִפְּנֵי הַבַּדָּדִין.** עַמֵּי הָאָרֶץ הָעוֹשִׂים מְלָאכָה בְּבֵית הַבַּד, וְטִהֲרָן בַּעַל הַזֵּיתִים כְּדֵי שֶׁיַּעֲשׂוּ הַשֶּׁמֶן בְּטָהֳרָה, וְנָעַל בֵּית הַבַּד בִּפְנֵיהֶם שֶׁלֹּא יִכָּנְסוּ עַמֵּי הָאָרֶץ לְשָׁם וְשֶׁלֹּא יֵצְאוּ הֵם וְיִטַּמְּאוּ בְּמַגַּע עַמֵּי הָאָרֶץ חַבְרֵיהֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
הנועל בית הבד מפני הבדדין – commoners who are not careful in their observance of Levitical uncleanness and tithing who do work in the olive press, the owner of the olives purified the in order that they would make the [olive] oil in ritual purity, and locked the olive press in their faces so that commoners should not enter there and they should not leave and be defiled through the contact of their commoner colleagues.


###### Bartenura on Mishnah Tahorot 10:1:2
[Bartenura on Mishnah Tahorot 10:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:1:2)

**וְהָיוּ שָׁם.** בְּתוֹךְ בֵּית הַבַּד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
והיו שם – within the olive press.


###### Bartenura on Mishnah Tahorot 10:1:3
[Bartenura on Mishnah Tahorot 10:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:1:3)

**כֵּלִים טְמֵאִין מִדְרָס.** שֶׁהֵן אַב הַטֻּמְאָה וּמְטַמְּאִין אָדָם בֵּין בְּמַגָּע בֵּין בְּמַשָּׂא בֵּין בְּהֶסֵּט:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
כלים טמאין מדרס – which is a primary source of ritual impurity an they defile humans whether by contact, whether by carrying or whether by shaking.


###### Bartenura on Mishnah Tahorot 10:1:4
[Bartenura on Mishnah Tahorot 10:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:1:4)

**רַבִּי מֵאִיר אוֹמֵר בֵּית הַבַּד טָמֵא.** דְּחָיְשִׁינַן שֶׁמָּא נִטְמְאוּ בָּהֶן אוֹתָן עַמֵּי הָאָרֶץ הַטְּהוֹרִים וְחָזְרוּ וְטִמְּאוּ אֶת הַכֹּל, דְּאֵין חוֹשְׁשִׁים לִזָּהֵר עַל הַטֻּמְאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ר' מאיר אומר בית הבד אמא – for we are concerned that perhaps these ritually pure commoners were defiled and they returned and defiled everything, for they are not concerned about being careful on [matters of] defilement.


###### Bartenura on Mishnah Tahorot 10:1:5
[Bartenura on Mishnah Tahorot 10:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:1:5)

**רַבִּי יְהוּדָה אוֹמֵר בֵּית הַבַּד טָהוֹר.** דְּנִזְהָרִין עַל טֻמְאַת וַדַּאי, הוֹאִיל וְחָבֵר זֶה טִהֲרָן לְכָךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
רבי יהודה אומר בית הבד טהור – for they are careful on definitive defilement, since this member of the order for the observance of Levitical laws in daily intercourse purified them for this.


###### Bartenura on Mishnah Tahorot 10:1:6
[Bartenura on Mishnah Tahorot 10:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:1:6)

**רַבִּי שִׁמְעוֹן אוֹמֵר אִם טְהוֹרִים לָהֶם.** אֵלּוּ הַכֵּלִים. כְּגוֹן שֶׁיָּשְׁבָה עֲלֵיהֶם אֵשֶׁת עַם הָאָרֶץ אוֹ שֶׁהָיוּ שֶׁל עַם הָאָרֶץ, דִּבְעֵינֵיהֶן טְהוֹרִין הֵן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ר' שמעון אומר אם טהורים להם – these are the vessels. As for example, that the wife of a commoner sat upon them or that they belonged to a commoner, that in their eyes were ritually pure.


###### Bartenura on Mishnah Tahorot 10:1:7
[Bartenura on Mishnah Tahorot 10:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:1:7)

**בֵּית הַבַּד טָמֵא.** שֶׁאֵין הַבַּדָּדִים נִזְהָרִים מִלִּגַּע בָּהֶן, וְאִיכָּא לְמֵיחַשׁ שֶׁמָּא נִטְמְאוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
בית הבד טמא – for the workmen in the olive press are not careful from touching them, and one has to be concerned that perhaps they were defiled.


###### Bartenura on Mishnah Tahorot 10:1:8
[Bartenura on Mishnah Tahorot 10:1:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:1:8)

**וְאִם טְמֵאִין הֵן.** כְּגוֹן שֶׁיָּדְעוּ שֶׁיָּשְׁבָה עֲלֵיהֶן אִשָּׁה נִדָּה אוֹ זָבָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ואם טמאין הן – as, for example, that they knew that a menstruating woman or a woman with a flux sat upon them.


###### Bartenura on Mishnah Tahorot 10:1:9
[Bartenura on Mishnah Tahorot 10:1:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:1:9)

**בֵּית הַבַּד טָהוֹר.** דְּנִזְהָרִין הֵן:


###### Bartenura on Mishnah Tahorot 10:1:10
[Bartenura on Mishnah Tahorot 10:1:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:1:10)

**אָמַר רַבִּי יוֹסֵי.** [רַבִּי יוֹסֵי] כְּרַבִּי מֵאִיר סְבִירָא לֵיהּ דְּבֵית הַבַּד טָמֵא, אֶלָּא טַעֲמָא דְּרַבִּי מֵאִיר מִשּׁוּם דְּאֵין הַבַּדָּדִין חוֹשְׁשִׁים בַּטֻּמְאָה, וְרַבִּי יוֹסֵי סָבַר דְּחוֹשְׁשִׁין בְּמַגָּע אֲבָל אֵין בְּקִיאִין בְּהֶסֵּט, וְחוֹשְׁבִים שֶׁהֵן טְהוֹרִין כָּל זְמַן שֶׁלֹּא נָגְעוּ, הִלְכָּךְ בֵּית הַבַּד טָמֵא, דְּחָיְשִׁינַן שֶׁמָּא הִסִּיטוּ אַף עַל פִּי שֶׁלֹּא נָגְעוּ בָּהֶם. וַהֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
א"ר יוסי – like Rabbi Meir, he (i.e., Rabbi Yossi) holds that the olive press is ritually impure, but the reason of Rabbi Meir is because the olive press workmen are not concerned about defilement, whereas Rabbi Yossi holds that they are concerned about contact but they are not expert in [questions of] shaking, and they think that they are pure all the tine that they didn’t touch it. Therefore, the olive press is ritually impure, for we are concerned that perhaps they shook it, even though they didn’t touch them. And the Halakha is according to Rabbi Yossi.


###### Bartenura on Mishnah Tahorot 10:2:1
[Bartenura on Mishnah Tahorot 10:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:2:1)

**וּמַשְׁקִין טְמֵאִין בְּתוֹךְ בֵּית הַבַּד.** וְהֵן נִשְׁפָּכִים עַל גַּבֵּי קַרְקַע וְדוֹרְכִים הַבַּדָּדִים עֲלֵיהֶן וְנִדְבָּקִים בְּרַגְלֵיהֶן, וְחוֹזְרִים אוֹתָן מַשְׁקִין וּמְטַמְּאִים אֶת הַזֵּיתִים כְּשֶׁהַבַּדָּדִין עוֹלִים וְדוֹרְכִים עַל גַּבֵּי הַזֵּיתִים, אֶלָּא אִם כֵּן יֵשׁ בֵּין הַמַּשְׁקִין לַזֵּיתִים אָרֶץ כְּדֵי שֶׁיְּנַגְּבוּ רַגְלֵיהֶן מִן הַמַּשְׁקִין הַטְּמֵאִים עַל יְדֵי דְּרִיסָתָם בָּאָרֶץ. וּכְשֶׁאֵין מִנְעָלִים בְּרַגְלֵיהֶן אַיְרֵי, דְּהָא מַשְׁקֶה מְטַמֵּא כְּלִי וְחוֹזֵר וּמְטַמֵּא מַשְׁקִין שֶׁעִם הַזֵּיתִים. אֲבָל כְּשֶׁאֵין מִנְעָלִים בְּרַגְלֵיהֶן וְנִתְנַגְּבוּ הַמַּשְׁקִין הַטְּמֵאִין שֶׁבְּרַגְלֵיהֶן עַל יְדֵי דְּרִיסָתָן בָּאָרֶץ, שׁוּב אֵין מִטַּמְּאִים הַזֵּיתִים כְּשֶׁדּוֹרְכִין אוֹתָן, דְּמַשְׁקִין טְמֵאִין מְטַמְּאִין כֵּלִים וְאֵין מְטַמְּאִין אָדָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ומשקין טמאין בתוך בית הבד – and they are spilled on the ground and the olive press workmen tread upon them and they (i.e., the liquids) become attached to their feet and they return those liquids and defile the olives when the olive press workmen ascend and tread upon the olives unless there is land between the liquids and the olives in order that they can dry their feet from the impure liquids through their treading/walking on the land. But when there aren’t shoes on their feet and the impure liquids that are on their feet dried through their treading on the land, furthermore, the olives do not become defiled when they tread on them, for ritually impure liquids defile vessels but do not defile humans.


###### Bartenura on Mishnah Tahorot 10:2:2
[Bartenura on Mishnah Tahorot 10:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:2:2)

**הַבַּדָּדִין וְהַבּוֹצְרִין.** הָא דְּלֹא נָקַט הַמּוֹסְקִין וְהַבּוֹצְרִין, לְפִי שֶׁגָּזְרוּ עַל הַבְּצִירָה שֶׁתֵּעָשֶׂה בְּטָהֳרָה, וְלֹא גָּזְרוּ עַל הַמְּסִיקָה. וְטַעֲמָא מְפֹרָשׁ בְּפֶרֶק קַמָּא דְּשַׁבָּת, שֶׁפְּעָמִים אָדָם הוֹלֵךְ לְכַרְמוֹ לֵידַע אִם הִגִּיעוּ עֲנָבָיו לִבְצֹר אִם לָאו, וְנוֹטֵל אֶשְׁכּוֹל שֶׁל עֲנָבִים וְסוֹחֲטוֹ וּמְזַלֵּף עַל גַּבֵּי עֲנָבִים וּבִשְׁעַת בְּצִירָה עֲדַיִן מַשְׁקֶה טוֹפֵחַ עֲלֵיהֶן וְהֻכְשְׁרוּ לְקַבֵּל טֻמְאָה. וְטַעַם זֶה לֹא שַׁיָּךְ בִּמְסִיקָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
הבדדין והבוצרין – surely that it (i.e., the Mishnah) did not use [the language] of those who harvest olives and those who cut grapes/"המוסקים והבוצרים" , because they (i.e., the Sages) made a degree on the cutting of grapes that it should be done [in a state of] ritual purity, but they didn’t make a decree on those who harvest olives, and the reason is explained in the first chapter of [Tractate] Shabbat (17a), for sometimes a person goes to his vineyard to know if his grapes have arrived [at the proper time] to cut them or not, and he takes a cluster of grapes and wrings them out and sprinkles them over the grapes, and at the time of the cutting of the grapes liquid still flows upon them and they have been made fit to be susceptible to receive ritual defilement. And this reason does not belong with the harvesting of olives.


###### Bartenura on Mishnah Tahorot 10:2:3
[Bartenura on Mishnah Tahorot 10:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:2:3)

**נֶאֱמָנִין לוֹמַר לֹא נָגָעְנוּ.** וּכְגוֹן דְּחָבֵר עוֹמֵד עִמָּהֶן בְּבֵית הַבַּד. וְלֹא חָיְשִׁינַן דִּלְמָא נָגְעוּ וְלָאו אַדַּעְתֵּיהּ דְּחָבֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
נאמנים לומר לא נגענו – and as for example, that a member of the order for the observance of Levitical laws in daily intercourse/חבר stands with them in the olive press, and we are not concerned that perhaps they touched it but it was not the intention of the member of the order for the observance of Levitical laws in daily intercourse.


###### Bartenura on Mishnah Tahorot 10:2:4
[Bartenura on Mishnah Tahorot 10:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:2:4)

**הַתִּינוֹקוֹת.** בַּדָּדִים שֶׁהֵבִיאוּ בְּנֵיהֶן עִמָּהֶן וְטִהֲרוּם לְכָךְ, וּכְשֶׁרוֹצִין בְּנֵיהֶם לִפָּנוֹת יוֹצְאִים אֲבִיהֶן לַחוּץ עִמָּהֶם וְנִפְנִים אֲחוֹרֵי הַגָּדֵר, וְלֹא חָיְשִׁינַן דִּלְמָא נָגַע בְּטֻמְאָה וְלָאו אַדַּעְתָּא דְּחָבֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
התינוקות – olive press workmen who brought their children with them, and purified them for this, and when their sons want to defecate, their fathers exit outside with them and they defecate beyond the wall, and we are not concerned that perhaps he touched defilement, and it was not the intention of the member of the order for the observance of Levitical laws in daily intercourse/חבר.


###### Bartenura on Mishnah Tahorot 10:3:1
[Bartenura on Mishnah Tahorot 10:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:3:1)

**כֵּיוָן שֶׁהִכְנִיסָן לִרְשׁוּת הַמְּעָרָה.** שֶׁטּוֹבְלִים בָּהּ. כְּמוֹ בּוֹרוֹת שִׁיחִין וּמְעָרוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
כיון שנכנסו לרשות מערה – that they ritually immerse there [in the cavern], like narrow pits, lengthy ditches and spacious cavities/caverns.


###### Bartenura on Mishnah Tahorot 10:3:2
[Bartenura on Mishnah Tahorot 10:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:3:2)

**דַּיּוֹ.** וְלֹא חָיְשִׁינַן שֶׁמָּא לֹא יִטְבֹּלוּ אוֹ לֹא יַטְבִּילוּ הַכֵּלִים וְיֹאמְרוּ טָבַלְנוּ וְהִטְבַּלְנוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
דיו – and we are not concerned that perhaps they would not ritually immerse or that they would not immerse the vessels and they would say, “we ritually immersed and we ritually immersed [the vessels].”


###### Bartenura on Mishnah Tahorot 10:3:3
[Bartenura on Mishnah Tahorot 10:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:3:3)

**צָרִיךְ לַעֲמֹד עֲלֵיהֶן.** לְפִי שֶׁאֵין בְּקִיאִין בְּדִין טְבִילָה וַחֲצִיצָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
צריך לעמוד עליהן. לפי שאין בקיאין בדין טבילה וחציצה (this section is not found in the printed editions of the Mishnah and is a reading of the Bartenura commentary on this Mishnah)


###### Bartenura on Mishnah Tahorot 10:3:4
[Bartenura on Mishnah Tahorot 10:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:3:4)

**טְהוֹרִים לָהֶם.** כְּגוֹן כֵּלִים שֶׁל עַם הָאָרֶץ אַחֵר, שֶׁבְּעֵינֵיהֶם הֵן כֵּלִים טְהוֹרִים לְפִי שֶׁאֵין נִזְהָרִים מִמַּגַּע עַם הָאָרֶץ. וְרַבִּי שִׁמְעוֹן לְטַעֲמֵיהּ כִּדְפָרֵישְׁנָא לְעֵיל. וַהֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
טהורים להם – as, for example, the vessels of another commoner who is not careful in the observance of the laws of Levitical uncleanness and tithing, that in their eyes these are ritually pure vessels because they are not warned/careful against the contact of a commoner. And Rabbi Shimon is according to his reasoning that we have explained above (in Mishnah 1 of this chapter). And the Halakha is according to Rabbi Yossi.


###### Bartenura on Mishnah Tahorot 10:4:1
[Bartenura on Mishnah Tahorot 10:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:4:1)

**הַנּוֹתֵן מִן הַסַּלִּים וּמִן הַמַּשְׁטֵחַ שֶׁל אֲדָמָה.** עֲנָבִים שֶׁבְּצָרָן מִתְּחִלָּה לַאֲכִילָה, וְלֹא הֻכְשְׁרוּ לְקַבֵּל טֻמְאָה, דְּלֹא גָּזְרוּ אֶלָּא עַל הַבּוֹצֵר מִתְּחִלָּה לַגַּת וְאַחַר כָּךְ נִמְלַךְ עֲלֵיהֶן וּלְקָחָן מִן הַסַּלִּים אוֹ מִן הָאֲדָמָה שֶׁשָּׁטַח הָעֲנָבִים עָלֶיהָ וּנְתָנָן לַגַּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
הנותן מן הסלים ומן המשטיח של אדמה (he who puts in the press grapes collected in baskets or as such as were spread on the ground) – grapes that were cut from the beginning for consumption and were not fit to be susceptible to receive ritual defilement, for they (i.e., the Rabbis) did not decree other on the person who cut the grapes from the beginning to [bring them to] the vat for wine-pressing and afterwards changed his mind regarding them and took them from the baskets or from the ground that he had spread the grapes upon them and placed them in the vat for wine-pressing.


###### Bartenura on Mishnah Tahorot 10:4:2
[Bartenura on Mishnah Tahorot 10:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:4:2)

**בֵּית שַׁמַּאי אוֹמְרִים נוֹתֵן בְּיָדַיִם טְהוֹרוֹת.** כֵּיוָן שֶׁבָּא לְנָתְנָן לַגַּת הֲרֵי הוּא כְּאִלּוּ בְּצָרָן מִתְּחִלָּה לַגַּת, וְצָרִיךְ שֶׁיִּתֵּן לַגַּת בְּטָהֳרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
בית שמאי אומרים נותן בידים טהורות – since he came to placed them in the vat for wine-pressing, he is as if he cut them from the beginning [to bring them] to the vat for wine-pressing, and he needs to bring them to the vat for wine-pressing in ritual purity.


###### Bartenura on Mishnah Tahorot 10:4:3
[Bartenura on Mishnah Tahorot 10:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:4:3)

**וְאִם נָתַן בְּיָדַיִם טְמֵאוֹת טִמְּאָן.** וְאַף עַל גַּב דִּסְתָם יָדַיִם שְׁנִיּוֹת הֵן, וְאֵין שֵׁנִי עוֹשֶׂה שְׁלִישִׁי בְּחֻלִּין, דִּלְמָא קָסָבְרֵי הַטְּבוּלִים לִתְרוּמָה כִּתְרוּמָה דָּמוּ. אִי נַמִּי, בְּיָדַיִם תְּחִלּוֹת עָסְקִינַן, וְרַבִּי שִׁמְעוֹן בֶּן אֶלְעָזָר הִיא כִּדְאִיתָא פֶּרֶק ב'‏ דְּחֻלִּין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ואם נתן בידים טמאות טמאן – but even though mere hands are second-degree [of ritual impurity], and nothing that is second-degree [of ritual impurity] can make something third-degree [of ritual impurity] with non-consecrated produce, perhaps they thought that what is ritually immersed for heave-offering is like heave-offering itself, alternatively, we are dealing with hands that first-degree [of ritual impurity]. And this is the opinion of Rabbi Shimon ben Eleazar as it is brought in the second chapter of [Tractate] Hullin [folio 33b].


###### Bartenura on Mishnah Tahorot 10:4:4
[Bartenura on Mishnah Tahorot 10:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:4:4)

**וּבֵית הִלֵּל אוֹמְרִים נוֹתֵן לַגַּת בְּיָדַיִם טְמֵאוֹת וּמַפְרִישׁ תְּרוּמָתוֹ בְּטָהֳרָה.** לְפִי שֶׁלֹּא הֻכְשְׁרוּ כֵּיוָן דִּבְצָרָן מִתְּחִלָּה לַאֲכִילָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ובית הלל אומרים נותן לגת בידים טמאות ומפריש תרומתו בטהרוה – because they were not fitted for Levitical uncleanness since they were cut from the outset for consumption.


###### Bartenura on Mishnah Tahorot 10:4:5
[Bartenura on Mishnah Tahorot 10:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:4:5)

**מִן הָעֲבַט וּמִן הַמַּשְׁטֵחַ שֶׁל עָלִים.** עָבִיט הוּא כְּלִי שֶׁנּוֹתְנִים בּוֹ הָעֲנָבִים כְּשֶׁבּוֹצְרִים אוֹתָן לַגַּת. וּמַשְׁטֵחַ שֶׁל עָלִים, שֶׁשָּׁטְחוּ הֶעָלִים עַל פְּנֵי הָאֲדָמָה וְנָתְנוּ הָעֲנָבִים עֲלֵיהֶם. וְהַשְׁתָּא מוֹכְחָא מִלְּתָא דְּהַבּוֹצֵר עֲנָבִים הַלָּלוּ מִתְּחִלָּה, לַגַּת בְּצָרָן וְלֹא לַאֲכִילָה, הִלְכָּךְ שָׁוִים בֵּית שַׁמַּאי וּבֵית הִלֵּל בְּהָא דְּנוֹתֵן בְּיָדַיִם טְהוֹרוֹת, דְּהָא שָׁתִיק לֵיהּ הִלֵּל לְשַׁמַּאי בְּפֶרֶק קַמָּא דְּשַׁבָּת וְהוֹדָה לוֹ שֶׁהַבּוֹצֵר לַגַּת הֻכְשַׁר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מן העביט ומן המשטיח של עלים (from the large basket, strapped on the carrier’s back, in which the grapes are carried during the vintage and/or from the grapes spread out on leaves) – the עביט is a vessel that they place the grapes in it that they cut to bring to the vat for wine-pressing. And the grapes spread out on leaves on the face of the ground, and now the matter is proven that the person who cuts these grapes from the outset, he cut them for the vat for wine-pressing and not for consumption, therefore, the School of Shammai and the School of Hillel are in agreement in this that one brings them with ritually pure hands, for this that [the School of] Hillel is silent in the first chapter of [Tractate] Shabbat (Mishnah 4) and agrees him with the person who cuts grapes for wine-pressing in the vat is fitted for Levitical uncleanness.


###### Bartenura on Mishnah Tahorot 10:5:1
[Bartenura on Mishnah Tahorot 10:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:5:1)

**הָאוֹכֵל.** עֲנָבִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
האוכל – [he, (who is ritually unclean) eats] grapes.


###### Bartenura on Mishnah Tahorot 10:5:2
[Bartenura on Mishnah Tahorot 10:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:5:2)

**מִן הַסַּלִּים וּמִן הַמַּשְׁטֵחַ שֶׁל אֲדָמָה.** דִּסְתָמָן לַאֲכִילָה נִבְצְרוּ. אַף עַל פִּי שֶׁיָּדָיו טְמֵאוֹת וְהָעֲנָבִים נוֹטְפִים יַיִן לַגַּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מן הסלים ומן המשטיח של אדמה – for they were cut, undefined, for consumption. Even though his hands were ritually impure and the grapes were dripping wine into the vat.


###### Bartenura on Mishnah Tahorot 10:5:3
[Bartenura on Mishnah Tahorot 10:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:5:3)

**הֲרֵי הַגַּת טְהוֹרָה.** דְּאוֹתָן טִפִּין אֵין לָהֶם תּוֹרַת מַשְׁקֶה, הוֹאִיל וְלַאֲכִילָה נִבְצְרוּ וְלֹא נִיחָא לֵיהּ בְּמַאי דְּטָיֵף. אֲבָל הָאוֹכֵל מִן הֶעָבִיט וּמִן הַמַּשְׁטֵחַ שֶׁל עָלִים, אַף עַל פִּי שֶׁאֵין הָעֲנָבִים מְבֻקָּעוֹת וְאֵינָן מְנַטְּפוֹת, אִם נָפַל מִמֶּנּוּ גַּרְגֵּר יְחִידִי וְאֵין חוֹתָם לְאוֹתוֹ גַּרְגֵּר, דְּהַיְנוּ בַּמָּקוֹם שֶׁהָעֹקֶץ עַל פִּי הַגַּרְגֵּר יֵשׁ כְּמִין חוֹתָם וְאוֹתוֹ חוֹתָם סוֹתֵם פִּי הַגַּרְגֵּר שֶׁאֵין מַשְׁקֶה יוֹצֵא. וּכְשֶׁנֶּעֱקָר הָעֹקֶץ עִם הַחוֹתָם, מַשְׁקֶה יוֹצֵא, וְאַף עַל פִּי שֶׁנְּטָלָם לְאָכְלָם יֵשׁ לוֹ תּוֹרַת מַשְׁקֶה, הוֹאִיל וּמִתְּחִלָּה בְּצָרָם לַגַּת, וְנִטְמָא אוֹתוֹ מַשְׁקֶה בְּיָדָיו טְמֵאוֹת, וּכְשֶׁנָּפַל לַגַּת נִטְמָא. וְהָנֵי מִלֵּי כְּשֶׁנָּגַע בְּיָדָיו בִּמְקוֹם הַחוֹתָם. אֲבָל אִם לֹא נָגַע בִּמְקוֹם הַחוֹתָם, לֹא נִטְמָא הַגַּת, שֶׁהֲרֵי לֹא נָגְעוּ יָדָיו בַּמַּשְׁקִים כְּדֵי שֶׁיַּחֲזֹר הַמַּשְׁקֶה וִיטַמֵּא הַגַּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
הרי הגת טהורה – for those drops do not have the status of liquid, since they were cut for consumption, and it was not satisfactory to him with what it drips. But a person who eats from the large basket, strapped on the carrier’s back, in which grapes are carried during the vintage or from the gapes spread on leaves, even though the grapes are not split and they are not flowing in drops, if there fell from him a single berry and there isn’t the oblate side of a berry to which the stalk is attached for that berry, that is, in the place where the peduncle/stalk is on the mouth of the berry there is a kind of oblate side of a berry to which the stalk is attached and that oblate side of the berry to which the stalk is attached closes/conceals the mouth of berry so that liquid does not exude, and when the peduncle/stalk is uprooted with the oblate side of a berry to which the stalk is attached, liquid exudes and even though he took them to consume them, they have the status of liquid, since from the outset, he cut them for the vat and that liquid was defiled with his ritually unclean hands, and when it fell to the vat, it became defiled. And these words apply when he touched it with his hands in the place of the oblate side of the berry to which the stalk is attached, but if he didn’t touch in the place of the oblate side of the berry to which the stalk is attached, the vat was not defiled, for his hands didn’t touch the liquids in order that the liquid would return and defile the vat.


###### Bartenura on Mishnah Tahorot 10:5:4
[Bartenura on Mishnah Tahorot 10:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:5:4)

**נָפְלוּ מִמֶּנּוּ עֲנָבִים.** כְּלוֹמַר אֶשְׁכּוֹל שֶׁל עֲנָבִים, שֶׁהַגַּרְגְּרִים מְחֻבָּרִים בָּאֶשְׁכּוֹל וְאֵין מַשְׁקֶה יוֹצֵא, וְנִטְמְאוּ בְּיָדָיו טְמֵאוֹת, דְּהֻכְשְׁרוּ לְפִי שֶׁנִּבְצַר לַגַּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
נפלו ממנו ענבים – meaning to say a cluster of grapes, that the berries are attached to the cluster and the liquid does not exude, and they were defiled by his ritually impure hands, and they were made fit for Levitical uncleanness because it was cut for the vat.


###### Bartenura on Mishnah Tahorot 10:5:5
[Bartenura on Mishnah Tahorot 10:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:5:5)

**וּדְרָכָן בְּמָקוֹם הַמֻפְנֶה.** מָקוֹם פָּנוּי בַּגַּת שֶׁאֵין שָׁם כְּלוּם לֹא יַיִן וְלֹא עֲנָבִים וּדְרָכוּהוּ בְּטָהֳרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ודרכן במקום המפונה (and one trampled them in an empty part) – an empty/vacant place in the vat where there is nothing – not wine nor grapes and he trampled them ritual purity.


###### Bartenura on Mishnah Tahorot 10:5:6
[Bartenura on Mishnah Tahorot 10:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:5:6)

**כַּבֵּיצָה מְכֻוָּן טָהוֹר.** הַגַּת, דְּאֵין אֹכֶל מְטַמֵּא כְּלִי, וּמִשֶׁיָּצָאת טִפָּה רִאשׁוֹנָה חָסֵר לֵיהּ מִכַּבֵּיצָה וְאֵין אֹכֶל מְטַמֵּא אֲחֵרִים בְּפָחוֹת מִכַּבֵּיצָה, נִמְצָא דְּאֵין טֻמְאָה לְטִפָּה זוֹ אֶלָּא מֵחֲמַת טֻמְאָה שֶׁקִּבְּלָהּ כְּשֶׁהָיְתָה אֹכֶל, הִלְכָּךְ הַשְׁתָּא נַמִּי דְּנַעֲשֵׂית מַשְׁקֶה אֵין לָהּ כֹּחַ אֶלָּא כְּאֹכֶל. אֲבָל יוֹתֵר מִכַּבֵּיצָה, טָמֵא, שֶׁהַבֵּיצָה מְטַמְּאָה טִפָּה רִאשׁוֹנָה כְּדִין מַשְׁקֶה, וְחָזְרָה הַטִּפָּה וְטִמְּאָה אֶת הַגַּת, דְּמַשְׁקֶה מְטַמֵּא כְּלִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
כביצה מכוון טהור (if there was exactly an egg’s bulk there – it is pure) – the vat, for a food does not defile a vessel and when it exuded the first drop, it was missing from an egg’s bulk and food does not defile other food with less than an egg’s bulk. It is found that there is no defilement for this drop other than on account of the defilement that it received when it was food, therefore now also that it became a liquid, it lacks the strength other than as a food. But more than an egg’s bulk, it is ritually impure, for the egg’s bulk defiles the first drop according to the law of liquids, and the drop returned and defiled the vat, for the liquid defiles a vessel.


###### Bartenura on Mishnah Tahorot 10:6:1
[Bartenura on Mishnah Tahorot 10:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:6:1)

**וְנִתְּזָה צִנּוֹרָא.** נִתַּז רֹק מִפִּיו שֶׁל עַם הָאָרֶץ הַמְדַבֵּר, וְרֹק הַיּוֹצֵא מִפִּי עַם הָאָרֶץ מְטַמֵּא אָדָם וְכֵלִים מִדְּרַבָּנָן, וְכָל שֶׁכֵּן אֳכָלִים וּמַשְׁקִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
וניתזה צנורא (and spittle splashed forth) – spittle splashed forth from the mouth of a commoner who is speaking, and the spittle that exits from the mouth of a commoner defiles people and vessels according to the Rabbis, and all the more so food and liquids.


###### Bartenura on Mishnah Tahorot 10:6:2
[Bartenura on Mishnah Tahorot 10:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:6:2)

**סְפֵקוֹ טָהוֹר.** דְּאָמְרִינַן שְׂפַת הַבּוֹר קָלְטָה הַצִּנּוֹרָא וּמְנָעַתָּה מִלָּרֶדֶת לְתוֹךְ הַיַּיִן. וּמַתְנִיתִין אַיְרֵי בְּבוֹר סִיד שֶׁאֵינוֹ מְקַבֵּל טֻמְאָה. וּבְתוֹסֶפְתָּא אָמְרוּ, דִּבְבוֹר שֶׁל שֶׁמֶן טָמֵא, לְפִי שֶׁהַשֶּׁמֶן מַחֲלִיק שְׂפַת הַבּוֹר [וְהַצִּנּוֹרָא] מַחְלֶקֶת וְיוֹרֶדֶת לְמַטָּה לַשֶּׁמֶן שֶׁבַּבּוֹר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
פסיקו טהור – for we said that the edge of a cistern collected the ejection of spittle and prevents it from descending into the wine. And our Mishnah is speaking about a plastered cistern that does not receive ritual defilement. But in the Tosefta [Tractate Taharot, Chapter 11, Halakha 12] they stated that the cistern of [olive] oil is ritually impure, because the oil smoothens the edge of the cistern and [the ejection of spittle] smoothens and descends below to the oil that is in the cistern.


###### Bartenura on Mishnah Tahorot 10:7:1
[Bartenura on Mishnah Tahorot 10:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:7:1)

**הַזּוֹלֵף אֶת הַבּוֹר.** הַמּוֹצִיא יַיִן וְשֶׁמֶן שֶׁבַּבּוֹר. וּמִפְּנֵי שֶׁאֵינוֹ מוֹצִיאוֹ כֻּלּוֹ בְּבַת אַחַת אֶלָּא מְעַט מְעַט, קָרֵי לֵיהּ זוֹלֵף:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
הזולף את הבור (if one empties the pit- of wine/oil) – he removes the wine or oil that is in the cistern/pit, and because he doesn’t remove all of it at once but rather bit by bit, it (i.e., the Mishnah) calls it זולף/pours, drips.


###### Bartenura on Mishnah Tahorot 10:7:2
[Bartenura on Mishnah Tahorot 10:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:7:2)

**וְנִמְצָא שֶׁרֶץ בָּרִאשׁוֹנָה.** שֶׁהִכְנִיס חָבִית בַּבּוֹר וּמִלְּאָהּ, וְכֵן שְׁנִיָּה, וְכֵן שְׁלִישִׁית, וְאַחַר כָּךְ נִמְצָא שֶׁרֶץ בֶּחָבִית שֶׁמִּלֵּא רִאשׁוֹנָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
ונמצא שרץ בראשונה – that he brought in a jug into the cistern and filled it, and similarly and second and similarly a third, and afterwards found a creeping insect in the jug that he filled first.


###### Bartenura on Mishnah Tahorot 10:7:3
[Bartenura on Mishnah Tahorot 10:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:7:3)

**כֻּלָּן טְמֵאוֹת.** דְּמֵהָרִאשׁוֹנָה נִטְמָא כָּל מַה שֶּׁבַּבּוֹר, בֵּין שֶׁהָיָה שֶׁרֶץ בַּבּוֹר בֵּין שֶׁהָיָה בֶּחָבִית:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
כולן טמאות that from the first, everything that was in the cistern was defiled, whether the creeping insect was in the cistern or whether it was in the jug.


###### Bartenura on Mishnah Tahorot 10:7:4
[Bartenura on Mishnah Tahorot 10:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:7:4)

**בָּאַחֲרוֹנָה הִיא טְמֵאָה וְכֻלָּן טְהוֹרוֹת.** דְּמִמֶּנָּה הָיָה הַשֶּׁרֶץ וְלֹא מִן הַבּוֹר. וַאֲפִלּוּ הָיָה מִן הַבּוֹר, שֶׁמָּא נָפַל בַּבּוֹר אַחַר שֶׁנִּתְמַלְּאוּ כָּל הָרִאשׁוֹנוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
באחרונה היא טמאה וכולן טהורות – for from it (i.e., in the last jug) was the creeping insect but not from the cistern, and even if t was from cistern, perhaps it fell into the cistern after all the first [jugs] had been filled.


###### Bartenura on Mishnah Tahorot 10:7:5
[Bartenura on Mishnah Tahorot 10:7:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:7:5)

**אֵימָתַי בִּזְמַן שֶׁהוּא זוֹלֵף.** כְּשֶׁהוּא מַכְנִיס הֶחָבִיּוֹת עַצְמָן בְּתוֹךְ הַבּוֹר וּמְמַלֵּא אוֹתָן אַחַת אַחַת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
אימתי בזמן שהוא זולף – when he brings in the jugs themselves into the cistern and fills each of them one at a time.


###### Bartenura on Mishnah Tahorot 10:7:6
[Bartenura on Mishnah Tahorot 10:7:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:7:6)

**אֲבָל הָיָה זוֹלֵף בְּמַחַץ.** שֶׁהֶחָבִיּוֹת עוֹמְדוֹת חוּץ לַבּוֹר, וְהוּא מְמַלֵּא אוֹתָן עַל יְדֵי הַמַּחַץ, וְהוּא כְּלִי חֶרֶס הֶעָשׂוּי לְמַלְּאוֹת בּוֹ יַיִן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
אבל היה זולף במחץ (but if he emptied the pit/cistern by using a ladle – to pour into the vessels) – that the jugs stand outside of the cistern, and he fills them through the ladle, and it is an earthenware vessel that is made/used to fill wine with it.


###### Bartenura on Mishnah Tahorot 10:7:7
[Bartenura on Mishnah Tahorot 10:7:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:7:7)

**נִמְצָא שֶׁרֶץ בְּאַחַת מֵהֶן הִיא טְמֵאָה בִּלְבָד.** דְּאֵמוּר בְּתוֹךְ הֶחָבִית הָיָה הַשֶּׁרֶץ וְלֹא בַּבּוֹר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
נמצא שרץ באחת מהן היא טמאה בלבד – for I could say that the creeping insect was within the jug and not in the cistern.


###### Bartenura on Mishnah Tahorot 10:7:8
[Bartenura on Mishnah Tahorot 10:7:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:7:8)

**אֵימָתַי בִּזְמַן שֶׁהוּא בוֹדֵק.** הַמַּחַץ וְהֶחָבִיּוֹת. שֶׁבְּדָקָן שֶׁלֹּא הָיָה בָּהֶן שֶׁרֶץ קֹדֶם שֶׁנָּתַן לְתוֹכוֹ שֶׁמֶן, אֲבָל לֹא הָיָה מְכַסֶּה לֹא הַבּוֹר וְלֹא הֶחָבִיּוֹת כָּל שָׁעָה שֶׁהָיָה מֵבִיא הַמַּחַץ מִזֶּה לָזֶה, דְּאֵמוּר בַּהֲלִיכָתוֹ נָפַל הַשֶּׁרֶץ בֶּחָבִית. וְכֵן מְכַסֶּה וְלֹא בּוֹדֵק נַמִּי שֶׁמָּא הָיָה בֶּחָבִית קֹדֶם לָכֵן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
אימתי בזמן שהוא בודק – [when he examines] the ladle and the jugs, that he examined them that were wasn’t in them a creeping insect before he placed [olive] oil into tit, but he did not cover neither the cistern/pit nor the jugs all the time that he was bringing the ladle from this one to that one, for I could say that while he was walking the creeping insect fell into the jug, and similarly, if he covered it and did not examine also, perhaps it (i.e., the creeping insect) was in the jug beforehand.


###### Bartenura on Mishnah Tahorot 10:7:9
[Bartenura on Mishnah Tahorot 10:7:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:7:9)

**אֲבָל הָיָה בוֹדֵק וּמְכַסֶּה.** שֶׁבָּדַק הֶחָבִיּוֹת, וּבְכָל פַּעַם שֶׁהָיָה מוֹלִיךְ הַמַּחַץ מִזֶּה לָזֶה הָיָה מְכַסֶּה בֵּין בּוֹר בֵּין חָבִית, מִמַּה נַּפְשָׁךְ שֶׁרֶץ הָיָה בַּבּוֹר מִתְּחִלָּתוֹ, בֵּין שֶׁנִּמְצָא בֶּחָבִית, בֵּין שֶׁנִּמְצָא בַּבּוֹר, בֵּין שֶׁנִּמְצָא בַּמַּחַץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
אבל היה בודק ומכסה – that he examined the jugs, and on every occasion that he would bring the ladle from one to another he would cover whether the pit/cistern or whether the jug, and whichever way you turn, this creeping insect was in the cistern from the outset, whether it was found in the jug or whether it was found in the pit, or whether it was found in the ladle.


###### Bartenura on Mishnah Tahorot 10:8:1
[Bartenura on Mishnah Tahorot 10:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:8:1)

**הָעִגּוּלִים לַזַּגִּים.** עִגּוּל כְּמִין רֵיחַיִם גָּדוֹל הָיוּ מְשִׂימִין עַל הַזָּגִים לְאַחַר שֶׁדָּרְכוּ הָעֲנָבִים בָּרֶגֶל, כְּדֵי שֶׁיִּתְמַצּוּ וְיֵצֵא כָּל הַיַּיִן הַנִּשְׁאָר בָּהֶן, וּמִתּוֹךְ כָּבְדוֹ וְגָדְלוֹ שֶׁל עִגּוּל זֶה צְרִיכִים בְּנֵי אָדָם הַרְבֵּה לְהַעֲלוֹתוֹ עַל הַצִּבּוּר שֶׁל הַזָּגִין הֶעָשׂוּי כְּמִין תַּפּוּחַ וּלְהוֹרִידוֹ, לְכָךְ נֶחֱשָׁב רְשׁוּת הָרַבִּים לְטַהֵר סְפֵק טֻמְאָה, מִשּׁוּם דְּרַבִּים מְצוּיִין שָׁם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
העגולים לזגים (the space between the molds and the deposit of grape shells) – An עיגול is a kind of large millstone that they would put on the grape shells after they tread on the grapes by foot, in order that they wring out and all of the wine exuded that remained in them, and as a result of its weight and size of this mold/roller, they need many people to raise it on the pile of grape shells that are made like a kind of pile and to lower it, therefore it is considered the public domain to ritually purify a matter of doubtful defilement, because man are found there.


###### Bartenura on Mishnah Tahorot 10:8:2
[Bartenura on Mishnah Tahorot 10:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:8:2)

**כֶּרֶם שֶׁלִּפְנֵי הַבּוֹצְרִים רְשׁוּת הַיָּחִיד.** שֶׁיְּרֵאִין בְּנֵי אָדָם לִכָּנֵס שָׁם, מִפְּנֵי שֶׁנִּתְפָּס עָלָיו כְּגַנָּב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
כרם שלפני הבוצרים רשות היחיד (that [part of the] vineyard that is in front of the grape gatherers is the private domain) – for people are fearful to enter there, because he will be arrested/seized like a thief.


###### Bartenura on Mishnah Tahorot 10:8:3
[Bartenura on Mishnah Tahorot 10:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:8:3)

**אַחַר הַבּוֹצְרִים רְשׁוּת הָרַבִּים.** שֶׁיֵּשׁ רְשׁוּת לְכָל אָדָם לִכָּנֵס:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
אחר הבוצרים רשות הרבים (that which is behind the grape gatherers is public domain) – for there is a domain for all people to enter.


###### Bartenura on Mishnah Tahorot 10:8:4
[Bartenura on Mishnah Tahorot 10:8:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:8:4)

**כְּלֵי בֵית הַבַּד שֶׁל גַּת.** כְּלוֹמַר וְשֶׁל גַּת. דְּבֵית הַבַּד לְשֶׁמֶן, וְגַת לְיַיִן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
כלי בית הבד של גת – meaning to say, and of (i.e., belonging to) the vat, for the olive press is for [olive] oil and there is a vat for wine.


###### Bartenura on Mishnah Tahorot 10:8:5
[Bartenura on Mishnah Tahorot 10:8:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:8:5)

**הָעֵקֶל.** עָשׂוּי כְּמִין קֻפָּה מְסֹרֶגֶת כְּעֵין רֶשֶׁת, וְאַחַר שֶׁסָּחֲטוּ הַזֵּיתִים נוֹתְנִים הַגֶּפֶת בְּאוֹתוֹ עֵקֶל, וּמַנִּיחִים עָלָיו דָּבָר מַכְבִּיד לְהוֹצִיא הַנִּשְׁאָר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
והעקל (and a bale of loose texture containing the olive pulp to be pressed) - it is made like a kind of knit box similar to a net, and after they have squeezed/wrung out the olives, they place the olive peat in that bale of loose texture containing the olive pulp to be pressed and place upon it something heavy to remove the remainder.


###### Bartenura on Mishnah Tahorot 10:8:6
[Bartenura on Mishnah Tahorot 10:8:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:8:6)

**מְנַגְּבָן.** וְקֹדֶם לָכֵן לֹא מְהַנְיָא טְבִילָה אִם נִטְמְאוּ, עַד שֶׁיֵּצֵא מֵהֶן הַמַּשְׁקֶה הַטָּמֵא שֶׁנִּדְבַּק בָּהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
מנגבן – but prior to this the ritually immersion is not benefitting/effective if they were defiled before the ritually impure liquids exuded from them that had been attached to them.


###### Bartenura on Mishnah Tahorot 10:8:7
[Bartenura on Mishnah Tahorot 10:8:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:8:7)

**חוֹלְטָן.** שׁוֹפֵךְ עֲלֵיהֶן מַיִם רוֹתְחִים וְאַחַר כָּךְ מַטְבִּילָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
חולטן (scalds them in hot water) – pours upon them hot water and afterwards ritually immerses them.


###### Bartenura on Mishnah Tahorot 10:8:8
[Bartenura on Mishnah Tahorot 10:8:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Tahorot/r/10:8:8)

**בְּשִׁבֹּלֶת הַנָּהָר.** מָקוֹם שֶׁהַמַּיִם רוֹדְפִין, כְּדֵי לְהוֹצִיא הַמַּשְׁקֶה הַנִּדְבַּק בָּהֶן. וְאֵין הֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2022:**
בשבולת הנהר (in a rapid stream/ the current of the river) – a place where the waters flow/run, in order to remove the liquid that is attached on them. But the Halakha is not according to Rabbi Yossi.