## Bartenura on Mishnah Temurah Chapter 7

###### Bartenura on Mishnah Temurah 7:1:1
[Bartenura on Mishnah Temurah 7:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:1:1)

**יֵשׁ בְּקָדְשֵׁי מִזְבֵּחַ.** שֶׁקָּדְשֵׁי מִזְבֵּחַ עוֹשִׂים תְּמוּרָה. וְדַוְקָא בְּהֵמוֹת שֶׁל קָדְשֵׁי מִזְבֵּחַ. אֲבָל עוֹפוֹת וּמְנָחוֹת אֵין עוֹשִׂין תְּמוּרָה. וְקָדְשֵׁי בֶּדֶק הַבַּיִת אֵין עוֹשִׂין תְּמוּרָה, לְעֵיל בְּסוֹף פֶּרֶק קַמָּא מְמַעֲטִינַן לְקָדְשֵׁי בֶּדֶק הַבַּיִת מִקְּרָא דְּלֹא עָבְדֵי תְּמוּרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יש בקדשי מזבח. שקדשי מזבח עושים תמורה – and specifically animals of the Holy Things of the Altar. But fowl and meal-offerings we don’t make substitutions/exchanges. And the Holy Things consecrated for Temple maintenance, we don’t make substitutions, above at the end of the first chapter [of Tractate Temurah, Mishnah 6], we exclude from Holy Things consecrated for Temple maintenance from Biblical verses and we don’t make/produce substitutions.


###### Bartenura on Mishnah Temurah 7:1:2
[Bartenura on Mishnah Temurah 7:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:1:2)

**מִשּׁוּם פִּגּוּל וְנוֹתָר וְטָמֵא.** כֻּלְּהוּ בִּשְׁלָמִים כְּתִיבֵי, וּשְׁלָמִים בִּכְלַל כָּל הַקֳּדָשִׁים הָיוּ, וְלָמָּה יָצְאוּ, לְהָקִישׁ אֲלֵיהֶן, לוֹמַר לָךְ מַה שְּׁלָמִים מְיֻחָדִים קָדְשֵׁי מִזְבֵּחַ, אַף כָּל קָדְשֵׁי מִזְבֵּחַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
משום פגול ונותר וטמא – all of them are written with regard to peace-offerings, and peace-offerings were included within all of the Holy Things, and why were they excluded, to make an analogy with them, to tell you, just as peace-offerings are special Holy Things of the Altar, so too are all Holy Things of the Altar.


###### Bartenura on Mishnah Temurah 7:1:3
[Bartenura on Mishnah Temurah 7:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:1:3)

**וְלָדָן וַחֲלָבָן אָסוּר לְאַחַר פִּדְיוֹנָן.** חֲלָבָן, דִּכְתִיב בָּשָׂר, וְלֹא חָלָב. וְלָדָן, כְּגוֹן דְּאִיעַבַּר לִפְנֵי פִּדְיוֹנָן וְאוֹלִיד לְאַחַר פִּדְיוֹנָן, דְּלֵית לְהוּ תַּקַּנְתָּא לְאַקְרוֹבִינְהוּ, דְּמִכֹּחַ קְדֻשָּׁה דְּחוּיָה קָא אַתְיָא. לִפְרְקִינְהוּ, לֹא אַלִּימָא מִלְּתָא לְמִתְפַּס פִּדְיוֹנָן. אֲבָל נִתְעַבְּרוּ לְאַחַר פִּדְיוֹנָן, כִּוְלַד צְבִי וְאַיָּל נִינְהוּ וּמֻתָּרִים. וּבְקָדְשֵׁי בֶּדֶק הַבַּיִת אֲפִלּוּ אִיעַבּוּר קֹדֶם פִּדְיוֹנָן מֻתָּרִים, דְּלֹא אַקְדְּשִׁינְהוּ אֶלָּא לְדָמֵי וְלֹא חֲמִירָא קְדֻשָּׁתַיְהוּ כֻּלֵּי הַאי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולדן וחלבן אסור לאחר פדיונן (see Tractate Hullin, Chapter 10, Mishnah 2) – their milk, as it is written (Deuteronomy 12:15): “[you may slaughter and eat] meat/בשר [in any of your settlements,]” but not milk. And their offspring, such as if she became pregnant before their redemption but gave birth after their redemption, for they don’t have a remedy to offer them as a sacrifice, for out of the power of holiness that is superseded/suspended, it comes, to remove them, the matter is not strong enough to have their redemption occur. But if they became pregnant after their redemption, they are like the offspring of a deer and a ram and are permitted. But regarding the Holy Things for Temple maintenance, even if it (i.e., the animal) became pregnant before their redemption, they are permitted, for they were not sanctified other than for their monetary value and their sanctification is not so much.


###### Bartenura on Mishnah Temurah 7:1:4
[Bartenura on Mishnah Temurah 7:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:1:4)

**וְאֵין נוֹתְנִים מֵהֶם.** מִקָּדְשֵׁי מִזְבֵּחַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין נותנים מהם – from the Holy Things of the Altar.


###### Bartenura on Mishnah Temurah 7:1:5
[Bartenura on Mishnah Temurah 7:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:1:5)

**לָאֻמָּנִים.** שֶׁבּוֹנִים בַּמִּקְדָּשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לאומנים (see Tractate Shekalim, Chapter 4, Mishnayot 5-6) – that build at the Temple.


###### Bartenura on Mishnah Temurah 7:1:6
[Bartenura on Mishnah Temurah 7:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:1:6)

**בִּשְׂכָרָן.** שֶׁהֵם נוֹטְלִים שָׂכָר מִקָּדְשֵׁי בֶּדֶק הַבַּיִת, דְּאָמַר רַחֲמָנָא (שמות כה) וְעָשׂוּ לִי מִקְדָּשׁ, לִי מִשֶּׁלִּי, דְּהַיְנוּ מִקָּדְשֵׁי בֶּדֶק הַבַּיִת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בשכרן – that they take salary from the Holy Things for Temple maintenance, for the All-Merciful stated (Exodus 25:8): “And let them make Me a sanctuary [that I may dwell among them],” "לי"/for Me, from what is Mine, which is from the Holy Things for Temple Maintenance.


###### Bartenura on Mishnah Temurah 7:2:1
[Bartenura on Mishnah Temurah 7:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:2:1)

**חָל עַל הַכֹּל.** וַאֲפִלּוּ בִּבְהֵמָה טְמֵאָה וּבַאֲבָנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חל על הכל (apply to anything) – and even to an impure animal and to stones.


###### Bartenura on Mishnah Temurah 7:2:2
[Bartenura on Mishnah Temurah 7:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:2:2)

**וּמוֹעֲלִין בְּגִדּוּלֵיהֶן.** שֶׁהַמַּקְדִּישׁ בְּהֵמָה לְבֶדֶק הַבַּיִת, מוֹעֵל בַּחֲלָבָהּ. וְאִם הִקְדִּישׁ תַּרְנְגֹּלֶת, מוֹעֵל בְּבֵיצָתָהּ. מַה שֶּׁאֵין כֵּן בְּקָדְשֵׁי מִזְבֵּחַ, שֶׁחָלָב שֶׁל מֻקְדָּשִׁים וּבֵיצַת תּוֹרִים לֹא נֶהֱנִים וְלֹא מוֹעֲלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומועלין בגידוליהן (laws of sacrilege apply to that produced by them/what has grown from them)– see Tractate Meilah, Chapter 3, Mishnah 5) – an individual who sanctifies an animal for Temple maintenance commits sacrilege through its milk, and if he dedicated a chicken, he commits sacrilege through use of its eggs, which is not the case regarding that which is sanctified to the Temple, for the milk of sanctified things and the eggs of turtle-doves one does not not derive benefit nor does not commit sacrilege.


###### Bartenura on Mishnah Temurah 7:2:3
[Bartenura on Mishnah Temurah 7:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:2:3)

**וְאֵין בָּהֶן הֲנָיָה לְכֹהֲנִים.** אֲבָל בְּקָדְשֵׁי מִזְבֵּחַ יֵשׁ מֵהֶם שֶׁהַבָּשָׂר נֶאֱכָל לַכֹּהֲנִים וְיֵשׁ מֵהֶן שֶׁנֶּהֱנִין בָּעוֹר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין בהם הנאה לכהנים – but the Holy Things of the Altar they (i.e., the priests) have of them, as the meat is eaten by the Kohanim and there are those of them who benefit from the hide [of the animal, except for the tithe of cattle and the Passover offering].


###### Bartenura on Mishnah Temurah 7:3:1
[Bartenura on Mishnah Temurah 7:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:3:1)

**אֵין מְשַׁנִּין אוֹתָן מִקְּדֻשָּׁה לִקְדֻשָּׁה.** קָדְשֵׁי מִזְבֵּחַ לֹא יַעֲשֶׂה שְׁלָמִים עוֹלָה, וְלֹא עוֹלָה שְׁלָמִים, וְכֵן הֶקְדֵּשׁ לְבֶדֶק הַהֵיכָל אֵין מְשַׁנִּין אוֹתוֹ לְבֶדֶק הַמִּזְבֵּחַ, וְכָל כַּיּוֹצֵא בָּזֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין משנין אותן מקדושה לקדושה – the Holy Things of the Altar one should not make peace-offerings into burnt-offerings nor burnt-offerings into peace-offerings, and similarly, something sanctified for the maintenance of the hall containing the golden altar should not change them to the maintenance of the altar, and everything in a similar manner.


###### Bartenura on Mishnah Temurah 7:3:2
[Bartenura on Mishnah Temurah 7:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:3:2)

**וּמַקְדִּישִׁין אוֹתָן.** אַקָּדְשֵׁי מִזְבֵּחַ קָאֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומקדישין אותן – it refers to things dedicated to the altar.


###### Bartenura on Mishnah Temurah 7:3:3
[Bartenura on Mishnah Temurah 7:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:3:3)

**הֶקְדֵּשׁ עִלּוּי.** כְּגוֹן אִם אָמַר עַל עוֹלָה הֲרֵי זוֹ לְבֶדֶק הַבַּיִת, מַעֲלִין אוֹתָהּ בְּדָמִים לְפִי מַה שֶּׁיֵּשׁ לוֹ בָּהּ וְנוֹתֵן לַגִּזְבָּר, כְּדִתְנַן בַּעֲרָכִין, מַחֲרִים אָדָם אֶת קָדָשָׁיו, אִם נָדַר נוֹתֵן דְּמֵיהֶן, וְאִם נְדָבָה נוֹתֵן אֶת טוֹבָתָן. כְּלוֹמַר, אִם בְּהֵמָה זוֹ הָיְתָה נֶדֶר כְּגוֹן דְּאָמַר הֲרֵי עָלַי עוֹלָה וְהִפְרִישׁ זוֹ לְנִדְרוֹ, כֵּיוָן דְּאִם מֵתָה אוֹ נִגְנְבָה חַיָּב בְּאַחֲרָיוּתָהּ, נִמְצֵאת כֻּלָּהּ שֶׁלּוֹ, וְנוֹתֵן כָּל דָּמֶיהָ לְחֵרֶם לַכֹּהֵן. וְהוּא הַדִּין נַמִּי אִם הִתְפִּיס לְבֶדֶק הַבַּיִת קָדְשֵׁי מִזְבֵּחַ. וְאִם נְדָבָה, דְּאָמַר הֲרֵי זוֹ עוֹלָה, דְּאִם מֵתָה אֵינוֹ חַיָּב בְּאַחֲרָיוּתָהּ, נִמְצָא שֶׁאֵין לוֹ חֵלֶק בָּהּ אֶלָּא טוֹבַת הֲנָאָה, דְּרַשַּׁאי לִטֹּל דָּבָר מֻעָט כְּדֵי שֶׁיִּתֵּן עוֹלָה זוֹ לְבֶן בִּתּוֹ כֹּהֵן, וְאוֹתָהּ טוֹבַת הֲנָאָה נוֹתֵן לְבֶדֶק הַבַּיִת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הקדש עילוי (consecration of value to be applied to the repair/maintenance of the Temple) (see Tractate Arakhin, Chapter 8, Mishnah - they sanctify – in the case of of animals sanctified for the altar – their estimate value as a sanctified thing – see Talmud Temurah 32a) – as for example, if he said regarding a burnt-offering, lo, this is for the maintenance of the Temple, they offer it up on the altar in funds, according to what he has in it and gives it to the Treasurer as it is taught in [Tractate] Arakhin [Chapter 8, Mishnah 7]: “A person declares HEREM/renounces things he has declared holy [whether they are in the status of the Most Holy Things or Lesser Holy Things], if it is a vow, he gives its value; if it is a freewill offering, he gives what it is wroth to him,” meaning to say, if this animal was a vow, as, for example, that he said: “This will be a burnt-offering upon me,” and he separated this for his vow, since if it died or was stolen, he is liable for its surety (i.e., property which may be resorted to in the event of non-payment), if its found, all of it is his, and he gives all of its monetary value to proerty set apart for the Temple or the priest to the Kohen. And the same law applies also if he designated it to the upkeep of the Temple. If he made a freewill donation, that he said, “this will be a burnt-offering,” that if it died, he is not liable for its surety, it is found that he had no portion in it other than the benefit of discretion that he is permitted to take a small thing in order that he would give this burnt-offering to the Kohen who is the son of his daughter, and that benefit of discretion he gives to the maintenance of the Temple.hHHh


###### Bartenura on Mishnah Temurah 7:3:4
[Bartenura on Mishnah Temurah 7:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:3:4)

**וּמַחֲרִימִין אוֹתָן.** אִם הֶחֱרִים קָדְשֵׁי מִזְבֵּחַ, נוֹתֵן לַכֹּהֵן אֶת הָעִלּוּי כְּדִפְרִישִׁית. אֲבָל קָדְשֵׁי בֶּדֶק הַבַּיִת שֶׁהִתְפִּיסָן בֵּין לְקָדְשֵׁי מִזְבֵּחַ בֵּין לַחֲרָמֵי כֹּהֲנִים, לֹא עָשָׂה וְלֹא כְלוּם, שֶׁאֵינָן שֶׁלּוֹ, וְאֵין אָדָם מַקְדִּישׁ דָּבָר שֶׁאֵינוֹ שֶׁלּוֹ. כָּךְ כָּתַב רַמְבַּ"ם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומחרימין אותן – if he renounced (i.e., put into HEREM) the Holy Things of the Altar, he gives to the Kohen the , he gives to the Kohen the valuation as has been explained (see Tractate Temurah 32a). But the Holy Things for the maintenance of the Temple that he designated whether for the Holy Things of the Altar or those renounced things of the priests, he didn’t do anything, for they are not his, for a person does not sanctify/dedicate something that is not his. This is what Maimonides wrote.


###### Bartenura on Mishnah Temurah 7:3:5
[Bartenura on Mishnah Temurah 7:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:3:5)

**וְאִם מֵתוּ.** קָדְשֵׁי מִזְבֵּחַ, אֲפִלּוּ לְאַחַר שֶׁהוּמְמוּ, אֲבָל עֲדַיִן לֹא נִפְדּוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם מתו – the animals that are the Holy Things of the Altar, even after they suffered a blemish, but still had not been redeemed.


###### Bartenura on Mishnah Temurah 7:3:6
[Bartenura on Mishnah Temurah 7:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:3:6)

**יִקָּבְרוּ.** וְאֵינוֹ יָכוֹל לִפְדּוֹתָן וּלְהַאֲכִילָן לִכְלָבִים. וַאֲפִלּוּ לְמַאן דְּאָמַר פּוֹדִין אֶת הַקֳּדָשִׁים לְהַאֲכִילָן לִכְלָבִים, הָנֵי מִלֵּי כְּשֶׁנִּטְרְפָה, דְּאֶפְשָׁר לָהּ בְּהַעֲמָדָה וְהַעֲרָכָה, אֲבָל מִשֶּׁמֵּתוּ דְּאִי אֶפְשָׁר לְקַיֵּם בְּהוּ וְהֶעֱמִיד וְהֶעֱרִיךְ, אֵין פּוֹדִין אוֹתָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יקברו – and he is not able to redeem them and/or to feed them to the dogs. And een the one wo holds that we redeem the Holy Things to feed them to dogs, these words apply when it was torn, for it is possible for it (i.e., the animal) to be placed (before the priest) and evaluated (see Leviticus 27:11-12), but when it died where it is impossible to fulfill with them placing them (before the priest) and his evaluating them, we don’t redeem them.


###### Bartenura on Mishnah Temurah 7:3:7
[Bartenura on Mishnah Temurah 7:3:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:3:7)

**רַבִּי שִׁמְעוֹן אוֹמֵר קָדְשֵׁי בֶדֶק הַבַּיִת אִם מֵתוּ יִפָּדוּ.** קָסָבַר רַבִּי שִׁמְעוֹן דְּלֹא נֶאֱמַר וְהֶעֱמִיד וְהֶעֱרִיךְ אֶלָּא בְּקָדְשֵׁי מִזְבֵּחַ וְלֹא בְּקָדְשֵׁי בֶּדֶק הַבַּיִת. וְאֵין הֲלָכָה כְּרַבִּי שִׁמְעוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' שמעון אומר קדשי בדק הבית אם מתו יפדו – for Rabbi Shimon holds that it doesn’t say “he placed before the priest and evaluated” (see Leviticus 27:11-12 –“the animal shall be presented before the priest, and the priest shall assess it”) other than Holy Things of the Altar, but not Holy Things for the maintenance of the Temple. But the Halakha is not according to Rabbi Shimon.


###### Bartenura on Mishnah Temurah 7:4:1
[Bartenura on Mishnah Temurah 7:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:4:1)

**וְאֵלּוּ הֵן הַנִּקְבָּרִים.** מִשּׁוּם דְּאִסּוּרֵי הֲנָאָה נִינְהוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואלו הן הנקברין – these are because of the prohibition of deriving benefit.


###### Bartenura on Mishnah Temurah 7:4:2
[Bartenura on Mishnah Temurah 7:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:4:2)

**הִפִּילָה שִׁלְיָא תִּקָּבֵר.** דְּאֵין שִׁלְיָא בְּלֹא וָלָד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הפילה שליא תקבר – for there is no after-birth/placenta without the offspring.


###### Bartenura on Mishnah Temurah 7:4:3
[Bartenura on Mishnah Temurah 7:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:4:3)

**וּשְׂעַר נָזִיר.** טָמֵא. דְּאִלּוּ שְׂעַר נָזִיר טָהוֹר כְּשֶׁמְּגַלֵּחַ בְּיוֹם מְלֹאת יְמֵי נִזְרוֹ, בִּשְׂרֵפָה הוּא וְלֹא בִּקְבוּרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושער נזיר – for if the hair of the Nazirite was pure when he shaves on the day of his fulfillment of the days of his Nazirite [vow], it is through burning and not through burial.


###### Bartenura on Mishnah Temurah 7:4:4
[Bartenura on Mishnah Temurah 7:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:4:4)

**חֻלִּין שֶׁנִּשְׁחֲטוּ בָעֲזָרָה יִשָּׂרְפוּ.** מִשּׁוּם דְּמִחַלְּפִי בְּקָדָשִׁים שֶׁאֵרַע בָּהֶם פְּסוּל טֻמְאָה אוֹ פְּסוּל נוֹתָר, וְטָעוּ לְמֵימַר בְּהוּ נַמִּי יִקָּבְרוּ, וַאֲנַן יָלְפִינַן מִדִּכְתִיב בַּחַטָּאת בָּאֵשׁ תִּשָּׂרֵף, לִמֵּד עַל כָּל פְּסוּלִים שֶׁבַּקֹּדֶשׁ בִּשְׂרֵפָה, הִלְכָּךְ חֻלִּין שֶׁנִּשְׁחֲטוּ בָּעֲזָרָה נַמִּי בִּשְׂרֵפָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חולין שנשחטו בעזרה ישרפו – because they exchange Holy Things that occurred to them disqualifying defilement or the disqualification of a remnant, and they errored to state regarding them also that they should be buried, but we derive from what is written regarding a sin-offering/purification offering (Leviticus 6:23): “[But no purification offering may be eaten from which any blood is brought into the Tent of Meeting for expiation in the sanctuary;] any such shall be consumed in fire,” that teaches on all the disqualified things that are in holiness that they are burned, therefore, non-consecrated animals that were slaughtered in the Temple courtyard are also through burning.


###### Bartenura on Mishnah Temurah 7:4:5
[Bartenura on Mishnah Temurah 7:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:4:5)

**וְכֵן חַיָּה שֶׁנִּשְׁחֲטָה בָעֲזָרָה.** וְאַף עַל גַּב דְּחַיָּה לֵיכָּא לְמִגְזַר בָּהּ דִּלְמָא טָעוּ לִקְבֹּר קָדָשִׁים פְּסוּלִים, דְּהָא כֻּלֵּי עָלְמָא יָדְעֵי דְּחַיָּה בַּמֻּקְדָּשִׁים לֵיכָּא וְלֹא אָתֵי לְאִחַלּוֹפֵי, אֲפִלּוּ הָכִי תִּשָּׂרֵף. וְאֵין הֲלָכָה כְּרַבִּי שִׁמְעוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכן חיה שנשחטה בעזרה – and even though that wildlife one does not make a decree about for perhaps they erred to bury disqualified Holy Things, for the entire world knows that there is no wildlife among the Holy Things, and they don’t come to be exchanged, even such should be burned. But the Halakha is not according to Rabbi Shimon.


###### Bartenura on Mishnah Temurah 7:5:1
[Bartenura on Mishnah Temurah 7:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:5:1)

**חָמֵץ בְּפֶסַח.** מַתְנִיתִין רַבִּי יְהוּדָה הִיא, דְּאָמַר [פְּסָחִים כח:] נוֹתָר בְּבַל תּוֹתִירוּ וְחָמֵץ בְּבַל תּוֹתִירוּ, מַה נּוֹתָר בִּשְׂרֵפָה אַף חָמֵץ בִּשְׂרֵפָה. וְאֵינָהּ הֲלָכָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חמץ בפסח – Our Mishnah is according to Rabbi Yehuda who stated [Tractate Pesahim 28b/see Tractate Pesahim, Chapter 2, Mishnah 1 where the Sages argue that the Hametz should be thrown to the wind or cast to the sea, and the Halakha is according to the Sages, though interestingly, we burn the Hametz ceremonially on the eve of Passover], remnant [from the Passover sacrifice] is forbidden (see Exodus 12:10: “You shall not leave any of it over until morning; if any of it is left until morning, you shall burn it.”) and Hametz/leaven is prohibited through leaving it over (see Exodus 12:15: “Seven days you shall eat unleavened bread; on the first day you shall remove leaven from your houses, for whoever eats leavened bread from the first day to the seventh day, that person shall be cut off from Israel” and Exodus 12:19: “No leaven shall be found in your houses for seven days. For whoever eats what is leavened, that person shall be cut off rom the community of Israel.”), just as remnant [is destroyed] by burning, so even leaven [is destroyed] by burning. But it is not the Halakha.


###### Bartenura on Mishnah Temurah 7:5:2
[Bartenura on Mishnah Temurah 7:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:5:2)

**וּתְרוּמָה טְמֵאָה.** דִּכְתִיב (במדבר יח) וַאֲנִי הִנֵּה נָתַתִּי לְךָ אֶת מִשְׁמֶרֶת תְּרוּמֹתָי, בִּשְׁתֵּי תְּרוּמוֹת הַכָּתוּב מְדַבֵּר, אַחַת תְּרוּמָה טְהוֹרָה וְאַחַת תְּרוּמָה טְמֵאָה, וּכְתִיב לְךָ, שֶׁלְּךָ תְּהֵא לְהַסִּיקָהּ תַּחַת תַּבְשִׁילְךָ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ותרומה טמאה – as it is written (Numbers 18:8): “[The LORD spoke further to Aaron:] I hereby give you charge of My gifts,” the Biblical verse speaks of two gifts/תרומתי , one a pure tithe and another an impure tithe, and it is written לך/ “to you,” yours that would be for kindling underneath your meal.


###### Bartenura on Mishnah Temurah 7:5:3
[Bartenura on Mishnah Temurah 7:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:5:3)

**עָרְלָה.** מִכִּלְאֵי הַכֶּרֶם גָּמַר, וְכִלְאֵי הַכֶּרֶם דִּכְתִיב (דברים כב) פֶּן תִּקְדַּשׁ, תּוּקַד אֵשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ערלה – it is derived from food crops in a vineyard (Deuteronomy 22:9): “[You shall not sow your vineyard with a second kind of seed] else the crop – from the seed you have sown – [and the yield of the vineyard may not be used],” is burned with fire.


###### Bartenura on Mishnah Temurah 7:5:4
[Bartenura on Mishnah Temurah 7:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:5:4)

**אֶת שֶׁדַּרְכּוֹ לִשָּׂרֵף.** אַעָרְלָה וְכִלְאֵי הַכֶּרֶם קָאֵי, אֳכָלִים שֶׁל עָרְלָה וְשֶׁל כִּלְאֵי הַכֶּרֶם שֶׁדַּרְכָּן לִשָּׂרֵף יִשָּׂרְפוּ, מַשְׁקִין שֶׁאֵין דַּרְכָּן לִשָּׂרֵף יִקָּבְרוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
את שדרכו לישרף – it is referring to Orlah (i.e., fruit that grows during the first three years after a tree was planted) and fruit crops in a vineyard (see Deuteronomy 22:9 above), foodstuffs of Orlah and fruit crops in a vineyard that are usually burned should be burned; liquids that are not usually burned are buried.


###### Bartenura on Mishnah Temurah 7:5:5
[Bartenura on Mishnah Temurah 7:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:5:5)

**וּמַדְלִיקִין בְּפַת וּבְשֶׁמֶן שֶׁל תְּרוּמָה.** מִשּׁוּם דְּכָלַל תְּרוּמָה טְמֵאָה עִם חָמֵץ בְּפֶסַח וְעָרְלָה וְכִלְאֵי הַכֶּרֶם דְּאִסּוּרֵי הֲנָאָה נִינְהוּ, כִּי הֵיכִי דְּלֹא תִּטְעֵי לוֹמַר שֶׁגַּם תְּרוּמָה טְמֵאָה אֲסוּרָה בַּהֲנָאָה, הָדַר תָּנָּא וּמַדְלִיקִין לֵהָנוֹת בְּפַת וּבְשֶׁמֶן שֶׁל תְּרוּמָה טְמֵאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומדליקין בפת ובשמן של תרומה – because it includes impure heave-offering with leaven on Passover and fruit that grows during the first three years after a tree was planted/Orlah with fruit crops in a vineyard beause they are prohibitions of deriving benefit, for just as one should not error to say that impure heave-offering is prohibited to derive benefit from it, the Tanna/teacher retracted and they kindle [a flame] to benefit from [unclean] bread and oil of unclean heave-offering.


###### Bartenura on Mishnah Temurah 7:6:1
[Bartenura on Mishnah Temurah 7:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:6:1)

**חוּץ לִזְמַנָּן.** עַל מְנָת לְאָכְלָן חוּץ לִזְמַנָּן אוֹ חוּץ לִמְקוֹמָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוץ לזמנן – on condition of eating them outside their [appropriate] time or outside of their [appropriate] place.


###### Bartenura on Mishnah Temurah 7:6:2
[Bartenura on Mishnah Temurah 7:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:6:2)

**יִשָּׂרְפוּ.** מִדִּכְתִיב בַּחַטָּאת בָּאֵשׁ תִּשָּׂרֵף, לִמֵּד עַל כָּל פְּסוּלִים שֶׁבַּקֹּדֶשׁ שֶׁהֵן בִּשְׂרֵפָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ישרפו – as it is written (Leviticus 6:23): “[But no purification offering (i.e., sin-offering) may be eaten from which any blood is brought into the Tent of Meeting for expiation in the sanctuary;] any such shall be consumed by fire,” which teaches about all those disqualified things that are in a holy state, that they are burned.


###### Bartenura on Mishnah Temurah 7:6:3
[Bartenura on Mishnah Temurah 7:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:6:3)

**אָשָׁם תָּלוּי.** אִם שְׁחָטוֹ וְקֹדֶם זְרִיקַת דָּמוֹ נוֹדַע לוֹ שֶׁלֹּא חָטָא, דְּהַשְׁתָּא הָוֵי חֻלִּין בָּעֲזָרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אשם תלוי – if he slaughtered it but prior to the sprinkling of its blood, it became known to hm that he didn’t sin, for now it is an unconsecrated [animal] in the Temple courtyard.


###### Bartenura on Mishnah Temurah 7:6:4
[Bartenura on Mishnah Temurah 7:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:6:4)

**חַטַּאת הָעוֹף הַבָּאָה עַל הַסָּפֵק.** כְּגוֹן אִשָּׁה שֶׁהִפִּילָה סָפֵק וָלָד סָפֵק רוּחַ, כֵּיוָן דְּחַטַּאת יוֹלֶדֶת מִן הָעוֹף הוּא כְּדִכְתִיב (ויקרא יב) וּבֶן יוֹנָה אוֹ תֹר לְחַטָּאת, מְבִיאָתָהּ עַל הַסָּפֵק, דְּהוֹאִיל וְאֵינָהּ נִקְטֶרֶת לֹא אִכְפַּת לָן אִי זָרַק דָּם עַל הַסָּפֵק, וְאֵינָהּ נֶאֱכֶלֶת, דְּשֶׁמָּא לָאו וָלָד הֲוָה וְחֻלִּין הִיא זוֹ וּנְבֵלָה, דְּאֵין חֻלִּין נֶאֱכָלִים בִּמְלִיקָה, וְתִשָּׂרֵף, דְּהַוְיָא כִּשְׁאָר קָדָשִׁים פְּסוּלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חטאת העוף הבאה על הספק – as, for a example, a woman who had an abortion, it is doubtfully an offspring, and doubtfully a spirit/soul, since the sin-offering for a woman giving birth is from the birds, as it is written (Leviticus 12:6): “[On the completion of her period of purification, for either a son or a daughter, she shall bring at the entrance of the Tent of Meeting, a lamb in its first year for a burnt-offering,] and a pigeon or a turtledove for a purification (i.e., sin-offering) offering,” she brings it on the doubt, for it does not rise up in smoke (i.e., through offering incense), it does not matter to us if he sprinkled the blood on this doubtful [sacrifice, and it is not eaten, for lest it was not an offspring and it was an unconsecrated animal or something that died of itself, for unconsecrated animals are not eaten through the pinching of the neck, and it should burn, for it is like all other disqualified Holy Things.


###### Bartenura on Mishnah Temurah 7:6:5
[Bartenura on Mishnah Temurah 7:6:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:6:5)

**יְטִילֶנָּה לָאַמָּה.** אַמַּת הַמַּיִם הָיְתָה עוֹבֶרֶת בָּעֲזָרָה וְיוֹצֵאת לְנַחַל קִדְרוֹן. וְאַיְדֵי דְּעוֹף רַךְ הוּא מִתְמַקְמֵק וְיוֹצֵא בְּקִלּוּחַ הַמַּיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
יטילנה לאמה – a canal was passing in the Temple and it goes out to the Kidron valley stream, and we are speaking of a young bird that gradually decays/softens in the continuous flow of water.


###### Bartenura on Mishnah Temurah 7:6:6
[Bartenura on Mishnah Temurah 7:6:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:6:6)

**כָּל הַנִּשְׂרָפִין לֹא יִקָּבְרוּ.** דִּלְמָא חָפַר אֱינָשׁ וּמַשְׁכַּח לְהוּ וְאָכֵיל לְהוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל הנשרפין לא יקברו – for perhaps a person would dig and find them and eat them.


###### Bartenura on Mishnah Temurah 7:6:7
[Bartenura on Mishnah Temurah 7:6:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:6:7)

**וְכָל הַנִּקְבָּרִין לֹא יִשָּׂרְפוּ.** מִשּׁוּם דְּכָל הַנִּקְבָּרִים אֲפָרָן אָסוּר. וְכָל הַנִּשְׂרָפִין כְּגוֹן חָמֵץ וּתְרוּמָה וְכִלְאַיִם, אֲפָרָן מֻתָּר לְכִבּוּס בְּגָדִים. וְכֵן כָּל הַנִּשְׂרָפִין דְּהֶקְדֵּשׁ, נַמִּי אֲפָרָן מֻתָּר, חוּץ מִתְּרוּמַת הַדֶּשֶׁן דְּכָתַב בֵּיהּ רַחֲמָנָא (שם ו) וְשָׂמוֹ אֵצֶל הַמִּזְבֵּחַ. וְתַנְיָא, וְשָׂמוֹ, בְּנַחַת. וְשָׂמוֹ, כֻּלּוֹ. וְשָׂמוֹ, שֶׁלֹּא יְפַזֵּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכל הנקברין לא ישרפו – because everything that is buried, its ashes are forbidden. But all of things that are burned such as leaven/Hametz, and tithe and mixed seats, its ashes are permitted for the washing of clothing. And similarly, all of the dedicated things that are burned, also their ashes are permitted, except for the removal of the ashes from the altar, as the All-Merciful wrote (Leviticus 6:3): “[and he shall take up the ashes to which the fire has reduced the burnt offering on the altar] and place them beside the altar.” And it is taught in a Baraitha: “and he shall place them”/ושמו – gently, “and he shall place them” – all of it, “and he shall place them” – so that it doesn’t scatter.


###### Bartenura on Mishnah Temurah 7:6:8
[Bartenura on Mishnah Temurah 7:6:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Temurah/r/7:6:8)

**רַבִּי יְהוּדָה אוֹמֵר כוּ'.** וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה בְּכָל הָנָךְ תְּלָתָא בָּבֵי דְּמַתְנִיתִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי יהודה אומר כו' – But the Halakha is not according to Rabbi Yehuda in each of the three segments of our Mishnah.