## Bartenura on Mishnah Terumot Chapter 11

###### Bartenura on Mishnah Terumot 11:1:1
[Bartenura on Mishnah Terumot 11:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:1:1)

**אֵין נוֹתְנִין דְּבֵלָה וּגְרוֹגָרוֹת.** שֶׁל תְּרוּמָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין נותנין דבלה וגרוגרות – of Terumah/heave-offering.


###### Bartenura on Mishnah Terumot 11:1:2
[Bartenura on Mishnah Terumot 11:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:1:2)

**לְתוֹךְ הַמּוּרְיָס.** שֻׁמָּן שֶׁל דָּגִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לתוך המורייס – the fat of fish.


###### Bartenura on Mishnah Terumot 11:1:3
[Bartenura on Mishnah Terumot 11:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:1:3)

**מִפְּנֵי שֶׁהוּא מְאַבְּדָן.** שֶׁכֵּן דֶּרֶךְ דְּבֵלָה וּגְרוֹגָרוֹת הַנְּתוּנִים בְּמוּרְיָס לְסָחֲטָן וּלְהוֹצִיא אֶת מֵימֵיהֶן וְאַחַר כָּךְ מַשְׁלִיכָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מפני שהוא מאבד – for such is the manner of cakes of pressed figs and dried-figs that are placed in fish-hash to wring out and to remove their water, and afterwards, they cast them off.


###### Bartenura on Mishnah Terumot 11:1:4
[Bartenura on Mishnah Terumot 11:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:1:4)

**אֲבָל נוֹתְנִים אֶת הַיַּיִן לַמּוּרְיָס.** רְגִילִים הָיוּ לָתֵת יַיִן לַמּוּרְיָס שֶׁלֹּא הָיָה בוֹ שַׁמְנוּנִית כָּל כָּךְ כְּדֵי לְמַתְקּוֹ וְלָתֵת בּוֹ טַעַם. הִלְכָּךְ מֻתָּר לִתֵּן יַיִן שֶׁל תְּרוּמָה לְתוֹכוֹ, וְלֹא אָמְרִינַן לַעֲבוּרֵי זֻהֲמָא בִּלְבָד הוּא נוֹתֵן אֶת הַיַּיִן וַהֲוָה כִּמְאַבְּדוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל נותנים את היין למורייס – it was customary to put wine into the fish hand so that there would not be in it such fattiness in order to sweeten them and give them a flavor/taste. Therefore, it is permitted to put wine of heave-offering into it, and we don’t state to remove the froth/evil smell alone that he puts the wine and that is like that he destroys it.


###### Bartenura on Mishnah Terumot 11:1:5
[Bartenura on Mishnah Terumot 11:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:1:5)

**אֵין מְפַטְּמִין אֶת הַשֶּׁמֶן.** שֶׁל תְּרוּמָה בְּעִקְּרֵי בְשָׂמִים, שֶׁבּוֹלְעִים אֶת הַשֶּׁמֶן וְאָזֵיל לְאִבּוּד. אִי נַמִּי דְּלֹא חָזֵי הַשֶּׁמֶן לַאֲכִילָה כְּשֶׁהוּא מְפֻטָּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין מפטמין את השמן (they may not perfume the oil) – of heave-offering in the roots of the spices that absorb the oil and go to waste. Alternatively, that the oil is not fit for consumption when it is made into perfume (wine mixed with honey), they place in the wine - honey and pepper.


###### Bartenura on Mishnah Terumot 11:1:6
[Bartenura on Mishnah Terumot 11:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:1:6)

**יֵנוּמְלִים.** נוֹתְנִים לְתוֹךְ הַיַּיִן דְּבַשׁ וּפִלְפְּלִין:


###### Bartenura on Mishnah Terumot 11:1:7
[Bartenura on Mishnah Terumot 11:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:1:7)

**מַמְעִיטוֹ.** שֶׁמִּתְחַסֵּר וּמִתְמַעֵט עַל יְדֵי הַבִּשּׁוּל. וְאִית דִּמְפָרְשֵׁי שֶׁמַּמְעִיטוֹ מִשּׁוֹתָיו, שֶׁאֵין בְּנֵי אָדָם רְגִילִין לִשְׁתּוֹת יַיִן מְבֻשָּׁל כְּמוֹ חַי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ממעיטו – It diminishes and lessens it through cooking. But there are those who explain that they lessen it from those who drink it, for human beings are not used to drinking boiled wine like unmixed wine.


###### Bartenura on Mishnah Terumot 11:1:8
[Bartenura on Mishnah Terumot 11:1:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:1:8)

**מִפְּנֵי שֶׁהוּא מַשְׁבִּיחוֹ.** וּמִתְקַיֵּם יוֹתֵר. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מפני שהוא משביחו – and it is more preserved/established. But the Halakha is not according to Rabbi Ywhuda


###### Bartenura on Mishnah Terumot 11:2:1
[Bartenura on Mishnah Terumot 11:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:2:1)

**סִתְוָנִיּוֹת.** עֲנָבִים שֶׁאֵינָם מִתְבַּשְּׁלִים עַד יְמוֹת הַסְּתָו, וּרְגִילִים לַעֲשׂוֹת מֵהֶן חֹמֶץ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סתויונת – grapes that do not ripen until the days of he autumn, and regularly made from them vinegar.


###### Bartenura on Mishnah Terumot 11:2:2
[Bartenura on Mishnah Terumot 11:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:2:2)

**וּשְׁאָר כָּל מֵי פֵרוֹת.** חוּץ מִיַּיִן וְשֶׁמֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושאר כל מי פירות – except for wine and [olive] oil.


###### Bartenura on Mishnah Terumot 11:2:3
[Bartenura on Mishnah Terumot 11:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:2:3)

**מְחַיֵּב קֶרֶן וְחֹמֶשׁ.** לְזָר הָאוֹכְלָן בְּשׁוֹגֵג, דְּחָשִׁיב לְהוּ מַשְׁקֶה תְרוּמָה מַמָּשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מחייב קרן וחומש – for a foreigner (non-Kohen) who inadvertently eats them, for it is considered to them as actual liquid heave-offering/Terumah.


###### Bartenura on Mishnah Terumot 11:2:4
[Bartenura on Mishnah Terumot 11:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:2:4)

**וְרַבִּי יְהוֹשֻׁעַ פּוֹטֵר.** מִחֹמֶשׁ. אֲבָל קֶרֶן חַיָּב, וּלְכַתְּחִלָּה אֲסוּרִים לְזָרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ורבי יהודה פוטר – from the added fifth, but he is liable for the principle, and ab initio, it is forbidden to foreigners (i.e., non-Kohanim).


###### Bartenura on Mishnah Terumot 11:2:5
[Bartenura on Mishnah Terumot 11:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:2:5)

**מְטַמֵּא מִשּׁוּם מַשְׁקֶה.** טְמֵאִים, וּמְטַמְּאִים, וּמַכְשִׁירִים זְרָעִים לְקַבֵּל טֻמְאָה כִּשְׁאָר מַשְׁקִים, דִּכְתִיב (ויקרא יא) אֲשֶׁר יָבֹא עָלָיו מַיִם יִטְמָא וְכָל מַשְׁקֶה אֲשֶׁר יִשְׁתֶּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מטמא משום משקה – impure, and they defile, and make the seeds fit for Levitical uncleanness, like other liquids, as it is written (Leviticus 11:34): “[As to any food that may be eaten,] it shall become impure if it came in contact with water; as to any liquid that may be drunk, [it shall become impure if it was inside any vessel].”


###### Bartenura on Mishnah Terumot 11:2:6
[Bartenura on Mishnah Terumot 11:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:2:6)

**כְּמוֹנֵי פְטָמִין.** כַּפַּטָּם הַזֶּה שֶׁמּוֹנֶה צְרוֹרוֹת בְּשָׂמִים שֶׁלּוֹ שֶׁלֹּא בְדִקְדּוּק וְחוֹזֵר וּמוֹסִיף עֲלֵיהֶם, אֲבָל חֲכָמִים בְּדִקְדּוּק מָנוּ שִׁבְעָה מַשְׁקִים, שֶׁאֵלּוּ בִּלְבָד טְמֵאִים וּמְטַמְּאִים וּמַכְשִׁירִים הַזְּרָעִים לְקַבֵּל טֻמְאָה, וְאֵין לְהוֹסִיף עֲלֵיהֶם. וְשִׁבְעָה מַשְׁקִין שֶׁמָּנוּ חֲכָמִים הֵם מַיִם, טַל, יַיִן, שֶׁמֶן, דְּבַשׁ דְּבוֹרִים, חָלָב, דָּם. וַהֲלָכָה כְּרַבִּי יְהוֹשֻׁעַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כמוני פטמין (like those who count spices) – like this spice has eight bags of his spices that are not exact and he returns and adds to them, but the Sages, exactly counted seven liquids that these alone are impure and make impure and make it fit to receive Levitical uncleanness, and we don’t add to them. And the seven liquids that the Sages counted (see Tractate Makhshirin , Chapter 6, Mishnah 4) are: water, dew, wine, oil, bee’s honey, milk and blood. And the Halakha is according to Rabbi Yehoshua.


###### Bartenura on Mishnah Terumot 11:3:1
[Bartenura on Mishnah Terumot 11:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:3:1)

**אֵין עוֹשִׂין תְּמָרִים דְּבַשׁ.** אִם הֵם שֶׁל תְּרוּמָה אוֹ שֶׁל מַעֲשֵׂר שֵׁנִי. שֶׁהַתְּמָרִים אֹכֶל וְהַדְּבַשׁ מַשְׁקֶה, וְאֵין מַחֲזִירִים הָאֹכֶל מַשְׁקֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין עושים תמרים דבש – if hey are of heave-offering/Terumah or of Second Tithe, for the daes are food and the honey is liquid, and we don’t restore the food to liquid.


###### Bartenura on Mishnah Terumot 11:3:2
[Bartenura on Mishnah Terumot 11:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:3:2)

**אֶלָּא בְּזֵיתִים וַעֲנָבִים בִּלְבָד.** דִּבְפֵרוּשׁ אָמְרָה תּוֹרָה בָּהֶם (במדבר יח) כָּל חֵלֶב יִצְהָר וְכָל חֵלֶב תִּירוֹשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אלא בזיתים וענבים בלבד – for in the Torah, it explicitly said about them (Numbers 18:12): “All the best of the new oil, wine and grain –[the choice parts that they present to the LORD – I give to you].”


###### Bartenura on Mishnah Terumot 11:3:3
[Bartenura on Mishnah Terumot 11:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:3:3)

**אֵין סוֹפְגִים אֶת הָאַרְבָּעִים מִשּׁוּם עָרְלָה.** פֵּרוֹת שֶׁל עָרְלָה שֶׁסְּחָטָן וְהוֹצִיא מֵהֶן מַשְׁקֶה, אֵין לוֹקֶה מִן הַתּוֹרָה הַשּׁוֹתֶה אוֹתוֹ מַשְׁקֶה אֶלָּא בְּזֵיתִים וַעֲנָבִים בִּלְבָד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין סופגים את הארבעים משום ערלה – fruit of the first three years (i.e., Orlah), that have been squeezed out/pressed and removed from them the liquid, a person who drinks that liquid is not flogged from the Torah other than for olives and grapes alone.


###### Bartenura on Mishnah Terumot 11:3:4
[Bartenura on Mishnah Terumot 11:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:3:4)

**וְאֵין מְבִיאִים בִּכּוּרִים מַשְׁקִין.** דִּכְתִיב (דברים כו) אֶת רֵאשִׁית פְּרִי הָאֲדָמָה, פְּרִי אַתָּה מֵבִיא וְאִי אַתָּה מֵבִיא מַשְׁקֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין מביאים בכורים משקין – as it is written (Deuteronomy 26:2): “[you shall take] some of every first fruit of the soil,” fruit you bring but you do not bring drink.


###### Bartenura on Mishnah Terumot 11:3:5
[Bartenura on Mishnah Terumot 11:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:3:5)

**אֶלָּא הַיּוֹצֵא מִן הַזֵּיתִים וּמִן הָעֲנָבִים.** דְּגָמַר בִּכּוּרִים מִתְּרוּמָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אלא היוצא מן הזיתים ומן הענבים - - for he learned [the laws of] First Fruit from heave-offering/Terumah.


###### Bartenura on Mishnah Terumot 11:3:6
[Bartenura on Mishnah Terumot 11:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:3:6)

**וְאֵין מַקְרִיבִים עַל גַּבֵּי הַמִּזְבֵּחַ.** אֶלָּא שֶׁמֶן לִמְנָחוֹת וְיַיִן לִנְסָכִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין מקריבין על גבי המזבח – other than oil for the meal offerings and wine for the libations.


###### Bartenura on Mishnah Terumot 11:4:1
[Bartenura on Mishnah Terumot 11:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:4:1)

**עֻקְצֵי תְאֵנִים.** שֶׁבָּהֶם תְּאֵנִים מְחֻבָּרִים לָאִילָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עוקצי תאנים – which on them are figs attached to the tree.


###### Bartenura on Mishnah Terumot 11:4:2
[Bartenura on Mishnah Terumot 11:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:4:2)

**הַכְּלִיסִין.** רַמְבַּ"ם פֵּרֵשׁ שֶׁהֵם מִין מִמִּינֵי הַתְּאֵנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הכליסין – Maimonides explained that they are a species of the kinds of figs.


###### Bartenura on Mishnah Terumot 11:5:1
[Bartenura on Mishnah Terumot 11:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:5:1)

**גַּרְעִינֵי תְרוּמָה.** גַּרְעִינִים שֶׁנִּמְצְאוּ בְּתוֹךְ פֵּרוֹת שֶׁל תְּרוּמָה כְּשֶׁהַכֹּהֵן אוֹכְלָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
גרעיני תרומה – kernels/stones that were found within the fruit of Terumah/heave-offering when the Kohen eats them.


###### Bartenura on Mishnah Terumot 11:5:2
[Bartenura on Mishnah Terumot 11:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:5:2)

**בִּזְמַן שֶׁהַכֹּהֵן מַכְנִיסָן.** וְדַעְתּוֹ עֲלֵיהֶם וְלֹא הִפְקִירָן אֲסוּרִים. וּכְגוֹן שֶׁהֵן רַכִּין וּרְאוּיִן לַאֲכִילָה, כְּגוֹן גַּרְעִינֵי הַתַּפּוּחִים וְהַחֲבוּשִׁין וְהָאַגָּסִים, אוֹ שֶׁנִּשְׁאַר בָּהֶם לַחְלוּחִית שֶׁבְּנֵי אָדָם מוֹצְצִים אוֹתָן, כְּגוֹן גַּרְעִינֵי הַתְּמָרִים וְכַיּוֹצֵא בָהֶם. אֲבָל אֵינָם רְאוּיִם כְּלָל, אֲפִלּוּ הַכֹּהֵן מַכְנִיסָן הֲרֵי אֵלּוּ מֻתָּרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בזמן שהכהן מכניסן – and his mind is upon them and he has not made them ownerless, they are prohibited. As, for example, when they are soft and appropriate for eating such as the stones/fruit of apples and the quince and pears, if there remains in them moisteness that people can suck them, such as the fruit/stone/kernel of dates and things similar to them. But they are not appropriate at all even if the Kohen brings them in/keeps them , for they are permitted.


###### Bartenura on Mishnah Terumot 11:5:3
[Bartenura on Mishnah Terumot 11:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:5:3)

**עַצְמוֹת הַקָּדָשִׁים.** בַּעֲצָמוֹת הָרְאוּיִין קְצָת לַאֲכִילָה מַיְרֵי, כְּגוֹן רָאשֵׁי כְנָפַיִם וְהַסְּחוּסִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עצמות הקדשים – we are speaking of the bones that are appropriate partially for eating, such as the heads of wings and gristles.


###### Bartenura on Mishnah Terumot 11:5:4
[Bartenura on Mishnah Terumot 11:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:5:4)

**הַמֻּרְסָן.** שֶׁל תְּרוּמָה, וְהֵן סֻבִּין הַגַּסִּין, מֻתָּר לְזָרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המורסן (coarse bran) – of heave-offering, and they are the thick bran flour which is permissible for foreigners (non-Kohanim).


###### Bartenura on Mishnah Terumot 11:5:5
[Bartenura on Mishnah Terumot 11:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:5:5)

**סֻבִּין.** שֶׁל חִטִּין חֲדָשׁוֹת שֶׁל תְּרוּמָה אֲסוּרִים לְזָרִים, לְפִי שֶׁהַחֲדָשׁוֹת הֵן לַחוֹת וְאֵינָם נִטְחָנִים הֵיטֵב, וְנִשְׁאַר קֶמַח הַרְבֵּה מְעֹרָב בַּסֻּבִּין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סובין (bran flour/flour of second course) – of new wheat of heave offering is forbidden to foreigners, because he new [wheat] is moist and is not grinded/milled well , and there remains much flour combined with bran flour.


###### Bartenura on Mishnah Terumot 11:5:6
[Bartenura on Mishnah Terumot 11:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:5:6)

**וְשֶׁל יְשָׁנוֹת.** שֶׁל חִטִּין יְשָׁנוֹת שֶׁהֵן יְבֵשׁוֹת וְנִטְחָנוֹת הֵיטֵב, מֻתָּרוֹת, שֶׁאֵין קֶמַח מְעֹרָב בָּהֶן כְּלָל. וְעַד שְׁלֹשִׁים יוֹם נִקְרָאִים חֲדָשׁוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושל ישנות – of old wheat, for they are dry and grind/mill well, and are permitted, for the flour is not mixed in them at all. And until thirty days, they are called new.


###### Bartenura on Mishnah Terumot 11:5:7
[Bartenura on Mishnah Terumot 11:5:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:5:7)

**וְנוֹהֵג בַּתְּרוּמָה.** בְּהוֹצָאַת הַסֻּבִּין וְהַמֻּרְסָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונהוג בתרומה – in removing the bran flour and the coarse bran


###### Bartenura on Mishnah Terumot 11:5:8
[Bartenura on Mishnah Terumot 11:5:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:5:8)

**כְּדֶרֶךְ שֶׁנּוֹהֵג בַּחֻלִּין.** וְאֵין כָּאן מִשּׁוּם מְאַבֵּד תְּרוּמָה כְּשֶׁמַּשְׁלִיךְ מַה שֶּׁאֵינוֹ רָאוּי לַאֲכִילָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
in the same manner that they practice with unconsecrated produce. But there is not here anything with destroying the heave-offering when he casts/throws out what is not appropriate for eating.


###### Bartenura on Mishnah Terumot 11:5:9
[Bartenura on Mishnah Terumot 11:5:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:5:9)

**הַמְסַלֵּת.** שֶׁקּוֹלֵט אֶת הַסֹּלֶת כְּדֵי לַעֲשׂוֹת פַּת נְקִיָּה בְּיוֹתֵר, וְלֹא בֵרֵר מִסְּאָה אַחַת שֶׁהִיא שִׁשָּׁה קַבִּין אֶלָּא קַב אוֹ קַבַּיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המסלך – that absorbs the fine flour in order to make the purest bead, and he did not sift from one Seah which is six Kab, but rather one Kab or two Kabim.


###### Bartenura on Mishnah Terumot 11:5:10
[Bartenura on Mishnah Terumot 11:5:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:5:10)

**לֹא יַשְׁלִיךְ אֶת הַשְּׁאָר.** שֶׁהֲרֵי הוּא רָאוּי לַאֲכִילָה, וְנִמְצָא מְאַבֵּד אֶת הַתְּרוּמָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא ישליך את השאר – for that would be appropriate for eating, and it is found that he is destroying the Terumah/heave-offering.


###### Bartenura on Mishnah Terumot 11:6:1
[Bartenura on Mishnah Terumot 11:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:6:1)

**מְגוּרָה.** אוֹצָר שֶׁאוֹגְרִים תְּבוּאָה לְתוֹכוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מגורה – a storehouse where they collect/gather into it the grain.


###### Bartenura on Mishnah Terumot 11:6:2
[Bartenura on Mishnah Terumot 11:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:6:2)

**מְכַבֵּד כְּדַרְכּוֹ.** כְּדֶרֶךְ שֶׁרְגִילִים לְכַבֵּד הָאוֹצָרוֹת בְּעֵת שֶׁמְּפַנִּים אוֹתָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מכבד כדרכו – in the manner that they customarily sweep the storehouses, at the time when they empty them.


###### Bartenura on Mishnah Terumot 11:7:1
[Bartenura on Mishnah Terumot 11:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:7:1)

**מְטַפֵּחַ.** מְאַסֵּף אֶת הַשֶּׁמֶן בְּטֶפַח שֶׁלּוֹ, כְּלוֹמַר מְקַנְּחוֹ בְאֶצְבְּעוֹתָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מטפח – gathers the [olive] oil in his palm, meaning to say, that he wipes it off/cleanses it with his fingers.


###### Bartenura on Mishnah Terumot 11:8:1
[Bartenura on Mishnah Terumot 11:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:8:1)

**הַמְעָרֶה.** יַיִן אוֹ שֶׁמֶן שֶׁל תְּרוּמָה מִכַּד לְכַד, וְאַחַר שֶׁעִירָה כָּל מַה שֶּׁבְּתוֹכוֹ נָטְפוּ מִמֶּנּוּ שָׁלֹשׁ טִפִּין, טִפָּה אַחַר טִפָּה, כְּדֶרֶךְ הַכֵּלִים לְאַחַר שֶׁעִירָה כָּל מַה שֶּׁבְּתוֹכָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המערה – [one who pours] wine or [olive] oil of Terumah/heave-offering from one pitcher to another, and after he had poured everything that is in it, three drops dripped from it, one drop after another, in the manner of the utensils after he had poured out everything that was within them.


###### Bartenura on Mishnah Terumot 11:8:2
[Bartenura on Mishnah Terumot 11:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:8:2)

**נוֹתֵן לְתוֹכָהּ חֻלִּין.** וְאֵין צָרִיךְ לְקַנְּחָהּ יָפֶה קֹדֶם שֶׁיִּתֵּן הַחֻלִּין לְתוֹכָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נותן לתוכה חולין – and there is no need to wipe off/cleansse it well prior to putting into it the unconsecrated produce.


###### Bartenura on Mishnah Terumot 11:8:3
[Bartenura on Mishnah Terumot 11:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:8:3)

**הִרְכִּינָהּ.** הִטָּה אוֹתָהּ עַל צִדָּהּ לְחָבִית שֶׁהָיָה בָהּ תְּרוּמָה אַחַר שֶׁעִירָה כָּל מַה שֶּׁבְּתוֹכָהּ, וּמִצָּה הַיַּיִן אוֹ הַשֶּׁמֶן שֶׁהָיָה בָהּ וְנִרְאָה כָּנוּס בְּתוֹכָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרכינה – he tilted it on its side, for the barrel had it in it other heave-offering that he poured all all what was within it and sucked out the wine or the [olive] oil that it was init and it appears that it was gathered into it.


###### Bartenura on Mishnah Terumot 11:8:4
[Bartenura on Mishnah Terumot 11:8:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:8:4)

**הֲרֵי זוֹ תְרוּמָה.** וְלֹא אָמְרִינַן חֻלִּין הֵן, הוֹאִיל וְעִירָה כָּל מַה שֶּׁבְּתוֹכָהּ וְנָטְפוּ מִמֶּנּוּ שָׁלֹשׁ טִפִּין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרי זו תרומה – and we don’t say that they are unconsecrated [produce] for since he poured all what was inside it and there dripped from it three drops.


###### Bartenura on Mishnah Terumot 11:8:5
[Bartenura on Mishnah Terumot 11:8:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:8:5)

**בִּתְרוּמַת מַעֲשֵׂר שֶׁל דְּמַאי.** שֶׁהַמַּעֲשֵׂר שֶׁלּוֹ, וְנוֹתֵן תְּרוּמַת מַעֲשֵׂר לַכֹּהֵן, וְאִם יֵשׁ בְּיָדוֹ אֶחָד מִשְּׁמֹנָה שֶׁבִּשְׁמִינִית הַלֹּג צָרִיךְ לְהוֹלִיכָהּ לַכֹּהֵן, אֲבָל פָּחוֹת לֹא. וְהַנֵּי מִילֵי בְּטָמֵא, אֲבָל בְּטָהוֹר אֲפִלּוּ כָּל שֶׁהוּא צָרִיךְ לְחַזֵּר בִּדְמַאי, אֲבָל בְּוַדַּאי בֵּין טָמֵא בֵּין טָהוֹר בֵּין רַב בֵּין מְעַט צָרִיךְ לְחַזֵּר אַחַר כֹּהֵן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בתרומת מעשר של דמאי – hat the tithe is his, and he gives (as a Levite) the Terumah of the tithe to the Kohen, and if he has in his hand one-eighth of an eight of a LOG, one must brig it to a Kohen, but not less than this. And these words refer to something impure, but something pure, even a little bit, one must search after that which is doubtfully tithed, but with something definitely tithed, whether impure or pure, whether a lot or a little, one must search after a Kohen.


###### Bartenura on Mishnah Terumot 11:9:1
[Bartenura on Mishnah Terumot 11:9:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:9:1)

**כַּרְשִׁינֵי תְרוּמָה.** עִקָּרָם לְמַאֲכַל בְּהֵמָה, דְּאִי עִקָּרָם לְמַאֲכַל אָדָם הָיָה אָסוּר לְהַאֲכִילָן לַבְּהֵמָה. וּמִכָּל מָקוֹם חָזוּ קְצָת לְמַאֲכַל אָדָם, דְּאִי לֹא הֲווֹ חָזוּ כְּלָל לָאָדָם, לֹא הָיוּ מַפְרִישִׁים עֲלֵיהֶם תְּרוּמוֹת וּמַעַשְׂרוֹת, דְּמִידֵי דְלֹא חָזֵי לָאָדָם אֵין מַפְרִישִׁין עָלָיו תְּרוּמוֹת וּמַעַשְׂרוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כרשיני תרומה – he uprooted them for the feeding of cattle, for it he had uprooted them for the feeding of humans, it would be forbidden to feet them to cattle. But nevertheless, they may be used a bit for the feeding of humans, for if he did not use them at all for humans, they would not separate heae offerings or tithes, for something that is not appropriate for a human, they would not separate from it heave-offerings and tithes.


###### Bartenura on Mishnah Terumot 11:9:2
[Bartenura on Mishnah Terumot 11:9:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:9:2)

**מַאֲכִילִין אוֹתָן.** כֹּהֲנִים לִבְהֶמְתָּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מאכילין אותן – Kohanim for their cattle.


###### Bartenura on Mishnah Terumot 11:9:3
[Bartenura on Mishnah Terumot 11:9:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:9:3)

**מַאֲכִילָהּ כַּרְשִׁינֵי תְרוּמָה.** הוֹאִיל וְגוּף הַבְּהֵמָה לַכֹּהֵן, אַף עַל פִּי שֶׁמְּזוֹנוֹתֶיהָ עַל יִשְׂרָאֵל. וְאֵין כָּאן מִשּׁוּם גָּזֵל, שֶׁאִם הָיָה רוֹצֶה הָיָה נוֹתֵן הַתְּרוּמָה לְבַעַל הַפָּרָה, וַאֲנַן סַהֲדֵי דְנִיחָא לֵיהּ לְבַעַל הַפָּרָה שֶׁיִּתֵּן לָהּ כַּרְשִׁינֵי תְרוּמָה כְּדֵי שֶׁיַּאֲכִילֶנָּה בְּרֶוַח, וַהֲוֵי כְּאִלּוּ זָכָה בָהֶן כֹּהֵן וְהוּא מַאֲכִילָן לִבְהֶמְתּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מאכילין כרשיני תרומה – for since the body of the animal belongs to the Kohen, even though its food is upon an Israelite [to feed it]. And there is nothing of theft here. For if if he had wanted, he would give the Terumah/heave-offering to the owner of the cow, but we testify that it is pleasant for the owner of the cow that he should give it (i.e., the animal) vetches of Terumah, in order that he can feed it with ease, and it would be as if the Kohen had taken possession and he feeds them to his cattle.


###### Bartenura on Mishnah Terumot 11:9:4
[Bartenura on Mishnah Terumot 11:9:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:9:4)

**לֹא יַאֲכִילֶנָּה כַרְשִׁינֵי תְרוּמָה.** כֵּיוָן שֶׁגּוּף הַפָּרָה לְיִשְׂרָאֵל, דִּכְתִיב (ויקרא כב) וְכֹהֵן כִּי יִקְנֶה נֶפֶשׁ קִנְיַן כַּסְפּוֹ, וְנֶפֶשׁ אֲפִלּוּ נֶפֶשׁ בְּהֵמָה בְּמַשְׁמַע. וְאָמַר רַחֲמָנָא קִנְיַן כַּסְפּוֹ דְכֹהֵן לֵיכוֹל בִּתְרוּמָה, קִנְיַן כַּסְפּוֹ שֶׁל יִשְׂרָאֵל לֹא לֵיכוֹל בִּתְרוּמָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא יאכילנה כרשיני תרומה – since the body of the cow belongs to the Israelite, as it is written (Leviticus 22:11): “but a person who is a priest’s property by purchase may eat of them,” and a “soul,” even the soul of an animal is implied. And the All-Merciful stated “priest’s property” – of a Kohen, he can eat of Terumah/heave-offering. The property of an Israelite cannot eat Terumah/heave offering.


###### Bartenura on Mishnah Terumot 11:9:5
[Bartenura on Mishnah Terumot 11:9:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:9:5)

**יִשְׂרָאֵל שֶׁשָּׁם פָּרָה מִכֹּהֵן.** שֶׁקִּבֵּל פָּרָה מִכֹּהֵן בְּשׁוּמָא כְּפִי מַה שֶּׁהִיא שָׁוָה עַכְשָׁיו כָּךְ וְכָךְ דָּמִים, וִיטַפֵּל בָּהּ יִשְׂרָאֵל לְפַטְּמָהּ, וּמַה שֶּׁיַּשְׁבִּיחַ עַל הַשּׁוּמָא יְחַלְּקוּ הָרֶוַח בֵּינֵיהֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ישראל ששם פרה מכהן – that he received the cow from a Kohen through a settlement according to what it is worth now, such and such a cost, and the Israelite tended to fatten it, and what he increased its value over he settlement/assessment, they would divide the gain between them.


###### Bartenura on Mishnah Terumot 11:9:6
[Bartenura on Mishnah Terumot 11:9:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:9:6)

**לֹא יַאֲכִילֶנָּה כַרְשִׁינֵי תְרוּמָה.** שֶׁכֵּיוָן שֶׁקִּבְּלָהּ הַיִּשְׂרָאֵל בְּשׁוּמָתָהּ כְּפִי מַה שֶּׁהִיא שָׁוָה, נַעֲשֵׂית פָּרָתוֹ שֶׁל יִשְׂרָאֵל וְאֵינָהּ אוֹכֶלֶת בִּתְרוּמָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא יאכילנה כרשיני תרומה – for since he received it from an Israelite in its settlement, according to what it is worth, it became the cow of he Israelite and it does not consume Terumah/heave-offering.


###### Bartenura on Mishnah Terumot 11:9:7
[Bartenura on Mishnah Terumot 11:9:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:9:7)

**וְכֹהֵן שֶׁקִּבֵּל פָּרָתוֹ שֶׁל יִשְׂרָאֵל.** בְּשׁוּמָא בְּדֶרֶךְ זוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכהן שקבל פרתו של ישראל – through an assessment/settlement in this manner.


###### Bartenura on Mishnah Terumot 11:9:8
[Bartenura on Mishnah Terumot 11:9:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:9:8)

**מַאֲכִילָהּ כַרְשִׁינֵי תְרוּמָה.** מִפְּנֵי שֶׁהִיא נַעֲשֵׂית פָּרָתוֹ שֶׁל כֹּהֵן מִשָּׁעָה שֶׁקִּבְּלָהּ עָלָיו בְּשׁוּמָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מאכילה כרשיני תרומה – because it was made the cow of he Kohen from the time that he accepted it upon him through assessment/ssettlement.


###### Bartenura on Mishnah Terumot 11:10:1
[Bartenura on Mishnah Terumot 11:10:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:10:1)

**שֶׁמֶן שְׂרֵפָה.** שֶׁמֶן תְּרוּמָה שֶׁנִּטְמֵאת. וְאַמַּאי קָרֵי לֵיהּ שֶׁמֶן שְׂרֵפָה, הוֹאִיל וְלִשְׂרֵפָה עוֹמֵד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שמן שריפה – the oil of heave-offering/Terumah that had become defiled. And why did they call it שמן שריפה/unclean oil that is kindled because it designated for burning.


###### Bartenura on Mishnah Terumot 11:10:2
[Bartenura on Mishnah Terumot 11:10:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:10:2)

**בִּרְשׁוּת כֹּהֵן.** הַיְנוּ כְּשֶׁיֵּשׁ שָׁם כֹּהֵן, דְּנֵר לְאֶחָד נֵר לְמֵאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ברשות כהן – that is when there is a Kohen there, for a candle for one is a candle for one-hundred.


###### Bartenura on Mishnah Terumot 11:10:3
[Bartenura on Mishnah Terumot 11:10:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:10:3)

**מַדְלִיק בִּרְשׁוּתָהּ.** כְּשֶׁהִיא שָׁם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מדליק ברשותה – when she is there (visiting her father).


###### Bartenura on Mishnah Terumot 11:10:4
[Bartenura on Mishnah Terumot 11:10:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:10:4)

**מַדְלִיקִין בְּבֵית הַמִּשְׁתֶּה.** מִתּוֹךְ שֶׁעוֹמְדִים בִּבְגָדִים נְקִיִּים אֵין רְגִילִין לְטַלְטֵל נֵרוֹת שֶׁל שֶׁמֶן מִמְּקוֹמָן, שֶׁמָּא יְטַנְּפוּ אֶת בִּגְדֵיהֶם, הִלְכָּךְ לֵיכָּא לְמֵיחַשׁ שֶׁמָּא יְטַלְטְלוּ הַנֵּר מִמָּקוֹם שֶׁהַכֹּהֵן שָׁם לְמָקוֹם שֶׁאֵין שָׁם כֹּהֵן, אֲבָל בְּבֵית הָאֵבֶל שֶׁלּוֹבְשִׁין בְּגָדִים צוֹאִים חַיְשִׁינַן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מדליקין בבית המשתה – for since they are standing in clean clothes, they are not accustomed to carry oil candles from their places, lest it should drip on their clothes, therefore, one cannot be concerned lest they would carry the candle from the place where the Kohen is there to a place where there is no Kohen, but in the House of a Mourner where they wear filthy clothing, we would be suspicious.


###### Bartenura on Mishnah Terumot 11:10:5
[Bartenura on Mishnah Terumot 11:10:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:10:5)

**בְּבֵית הָאֵבֶל אֲבָל לֹא בְבֵית הַמִּשְׁתֶּה.** בְּבֵית הָאֵבֶל מִתּוֹךְ שֶׁלִּבָּן נִשְׁבָּר וְנִכְנָע לֹא חַיְשִׁינַן שֶׁמָּא יוֹצִיאוּ הַנֵּר לְמָקוֹם שֶׁאֵין שָׁם כֹּהֵן, אֲבָל בְּבֵית הַמִּשְׁתֶּה שֶׁהֵן שְׂמֵחִים וּמִתּוֹךְ שִׂמְחָתָן רְגִילִים לְהִתְעַסֵּק וּלְטַלְטֵל הַנֵּרוֹת מִמָּקוֹם לְמָקוֹם חַיְשִׁינַן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בבית האבל אבל לא בבית המשתה – in the House of Mourning, because their hearts are broken and depressed, we don’t concern outsells, lest they take out the candle fromone place where there is no Kohen, but in the House of Rejoicing (i.e., a wedding feast), where they are happy, and in the midst of their happiness, they are accustomed to be engaged with and carrying candles from place to place, we would be concerned


###### Bartenura on Mishnah Terumot 11:10:6
[Bartenura on Mishnah Terumot 11:10:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:10:6)

**אוֹסֵר כָּאן וְכָאן.** דְּתוֹפֵס סְבָרַת שְׁנֵיהֶן לְחֻמְרָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אוסר כאן וכאן – for he grabs hold of both of their opinions stringently.


###### Bartenura on Mishnah Terumot 11:10:7
[Bartenura on Mishnah Terumot 11:10:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/11:10:7)

**ור״ש מתיר כאן וכאן.** דתופס סברת שניהם לקולא. והלכה כר״ש:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ור"ש מתיר כאן וכאן – for he grabs hold of both of their opinions leniently. And the Halakha is according to Rabbi Shimon.