## Bartenura on Mishnah Terumot Chapter 5

###### Bartenura on Mishnah Terumot 5:1:1
[Bartenura on Mishnah Terumot 5:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:1:1)

**סְאָה תְרוּמָה טְמֵאָה שֶׁנָּפְלָה לְפָחוֹת מִמֵּאָה חֻלִּין.** דִּתְרוּמָה טְמֵאָה נַמִּי עוֹלָה בְּאַחַת וּמֵאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סאה תרומה טמאה שנפלה לפחות ממאה חולין – for impure heave-offering also is neutralized with one and one-hundred.


###### Bartenura on Mishnah Terumot 5:1:2
[Bartenura on Mishnah Terumot 5:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:1:2)

**יֵרָקֵבוּ.** דְּאִי אֶפְשָׁר לַכֹּהֵן לְאָכְלָהּ, מִשּׁוּם תְּרוּמָה טְמֵאָה. וְהָא דְלֹא תְּנַן יִדָּלְקוּ, מִשּׁוּם דְּחַיְשִׁינַן דִּלְמָא אַדְּמַדְלִיק לְהוּ אָתֵי בְּהוּ לִידֵי תַקָּלָה וְאָתֵי לְמֵיכָל מִנַּיְהוּ, מִשּׁוּם דְּדִמּוּעַ קִיל לְהוּ לְאִינְשֵׁי וְלֹא מִזְדַּהֲרֵי בֵיהּ כֻּלֵּי הַאי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ירקבו – for it is impossible for a Kohen to consume it because it is impure heave-offering. And surely as it is not taught in the Mishnah "ידלקו" /”that it should be burned,” tbecause we are concerned that perhaps that if he kindles them, they would come to a stumbling block/snare and that they would come to eat from it, because it is considered a mixture of heave-offering and unconsecrated produce (which is forbidden to non-priests), people would treat it lightly and they would not be careful about it all that much.


###### Bartenura on Mishnah Terumot 5:1:3
[Bartenura on Mishnah Terumot 5:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:1:3)

**אִם טְהוֹרָה הָיְתָה אוֹתָהּ סְאָה.** וְגַם הַחֻלִּין טְהוֹרִים, יִמָּכְרוּ לַכֹּהֲנִים בִּדְמֵי תְרוּמָה, שֶׁדָּמֶיהָ פְּחוּתִים לְפִי שֶׁאֵין לָהּ אוֹכְלִים מְרֻבִּים, וְגַם אִם נִטְמֵאת לֹא חַזְיָא לַאֲכִילָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם טהורה היתה אותה סאה – and also the unconsecrated produce should be sold to the Kohanim at the [low] cost of the Terumah/heave-offering, for its worth is less, because there aren’t many who consume it, if it is defiled, it is not fit for eating.


###### Bartenura on Mishnah Terumot 5:1:4
[Bartenura on Mishnah Terumot 5:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:1:4)

**חוּץ מִדְּמֵי אוֹתָהּ סְאָה.** שֶׁצָּרִיךְ לִתְּנָהּ לַכֹּהֵן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוץ מדמי אותה סאה – for it is necessary to give it to the Kohen.


###### Bartenura on Mishnah Terumot 5:1:5
[Bartenura on Mishnah Terumot 5:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:1:5)

**וְאִם לְמַעֲשֵׂר רִאשׁוֹן.** טָהוֹר שֶׁלֹּא נִטְּלָה מִמֶּנּוּ תְּרוּמַת מַעֲשֵׂר נָפְלָה, יְבַקֵּשׁ מִן הַלֵּוִי שֶׁיַּחֲלִיפֵם לוֹ בְּחֻלִּין, וְיַעֲשֵׂם הַלֵּוִי תְּרוּמַת מַעֲשֵׂר עַל טִבְלוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם למעשר ראשון – pure [First Tithe] whose tithe had not been taken from it, the Terumah of the tithe that fell, he should request from the Levite that he should exchange them with unconsecrated produce, and the Levite should make them the Terumah of the tithe on his eatables forbidden pending the separation of sacred gifts..


###### Bartenura on Mishnah Terumot 5:1:6
[Bartenura on Mishnah Terumot 5:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:1:6)

**וְאִם לְמַעֲשֵׂר שֵׁנִי וְהֶקְדֵּשׁ טְהוֹרִים נָפְלָה.** יִפָּדוּ וְיֹאכַל דְּמֵי הַמַּעֲשֵׂר בִּירוּשָׁלַיִם, וְהַדִּמּוּעַ יִמְכֹּר לַכֹּהֲנִים בִּדְמֵי תְרוּמָה חוּץ מִדְּמֵי אוֹתָהּ סְאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם למעשר שני והקדש טהורים נפלה – he should redeem them and consume the monetary worth of the tithe in Jerusalem, and that mixture of heave-offering and unconsecrated produce should be sold to the Kohanim at the monetary value of the heave-offering less the value of that Seah.


###### Bartenura on Mishnah Terumot 5:1:7
[Bartenura on Mishnah Terumot 5:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:1:7)

**וְאִם טְמֵאִים הָיוּ.** הַחֻלִּין וְהַמַּעֲשֵׂר רִאשׁוֹן שֶׁנָּפְלָה בָהֶן תְּרוּמָה טְהוֹרָה, דְּהַשְׁתָּא לֹא מָצֵי לִמְעַבְדִינְהוּ תְּרוּמַת מַעֲשֵׂר עַל מָקוֹם אַחֵר, מַפְרִישׁ עָלָיו תְּרוּמַת מַעֲשֵׂר וְיִמְכְּרֶנּוּ לַכֹּהֲנִים, וְיֹאכְלוּם הַכֹּהֲנִים נִקּוּדִים, פֵּרוּשׁ בְּיֹבֶשׁ, כְּמוֹ יָבֵשׁ הָיָה נְקוּדִים (יהושע ט):

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם טמאים היו – the unconsecrated produce and the First Tithe into which pure heave-offering fell, for now, he is not able to produce Terumah of the tithe on another place, he separates upon it Terumah of the Tithe and sells them to Kohanim, and the Kohanim can eat them in small bits, in explanation, in a dry condition, like (Joshua 9:12 – not quoted correctly by Bartenura): “[This bread of ours….and see] how dry and crumbly it has become.”


###### Bartenura on Mishnah Terumot 5:1:8
[Bartenura on Mishnah Terumot 5:1:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:1:8)

**אוֹ קְלָיוֹת.** כִּי הֵיכִי דְּלֹא תִתְכַּשַׁר הַתְּרוּמָה הַטְּהוֹרָה שֶׁיֵּשׁ בָּהּ לְקַבֵּל טֻמְאָה, דְּכָל אֹכֶל שֶׁלֹּא בָא עָלָיו מַשְׁקֶה מִשִּׁבְעָה מַשְׁקִים אֵינוֹ מֻכְשָׁר לְקַבֵּל טֻמְאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
או קליות – just as that the ritually pure heave-offering was not made fit to receive Levitical uncleanness , and all food-stuffs that do not have liquid come upon them from the seven liquids (see Tractate Makhshirin, Chapter 6, Mishnah 4: dew, water, wine, oil, blood, milk, the honey of bees), it is not fitted to receive Levitical uncleanness.


###### Bartenura on Mishnah Terumot 5:1:9
[Bartenura on Mishnah Terumot 5:1:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:1:9)

**אוֹ יִלּוֹשׁוּ בְמֵי פֵרוֹת.** כְּגוֹן מֵי תוּתִים וְרִמּוֹנִים, דְּלֹא מַכְשְׁרֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
או ילושו במי פירות – as, for example, mulberry juice and pomegranates that are not made fit [to receive Levitical uncleanness].


###### Bartenura on Mishnah Terumot 5:1:10
[Bartenura on Mishnah Terumot 5:1:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:1:10)

**אוֹ יְחַלְּקוּם לְעִסּוֹת.** שֶׁיִּתֵּן פָּחוֹת מִכַּבֵּיצָה בְּכָל עִסָּה וְעִסָּה, דְּאֹכֶל שֶׁהוּא פָּחוֹת מִכַּבֵּיצָה אֵינוֹ מְקַבֵּל טֻמְאַת אֳכָלִים, וְאֵינוֹ מִטַּמֵּא טֻמְאַת אֳכָלִים. וְאִי קַשְׁיָא מַאי שְׁנָא מִסְּאָה תְּרוּמָה טְמֵאָה שֶׁנָּפְלָה בְּחֻלִּין טְהוֹרִים דְּאָמְרִינַן יֵרָקְבוּ מִשּׁוּם דְּעוֹשֶׂה הַכֹּל תְּרוּמָה וְנֶחְשָׁב כִּתְרוּמָה טְמֵאָה וּטְהוֹרָה שֶׁנִּתְעָרְבוּ, וְאִם כֵּן תְּרוּמָה טְהוֹרָה וְחֻלִּין טְמֵאִים נַמִּי שֶׁנִּתְעָרְבוּ יֵחָשְׁבוּ כִּתְרוּמָה טְהוֹרָה וּטְמֵאָה שֶׁנִּתְעָרְבוּ וְיִהְיוּ אֲסוּרִים בַּאֲכִילָה. וְיֵשׁ לוֹמַר דְּלֹא דָמִי, דִּלְעֵיל הֲנָךְ חֻלִּין נַעֲשׂוּ כִּתְרוּמָה לֵאָסֵר לְזָרִים מִכֹּחַ תְּרוּמָה טְמֵאָה, הִלְכָּךְ לַכֹּהֲנִים נַמִּי אֲסִירֵי כְּדִין תְּרוּמָה טְמֵאָה, אֲבָל הֲנָךְ חֻלִּין דְּהָכָא אֵין נַעֲשִׂים תְּרוּמָה אֶלָּא מִכֹּחַ תְּרוּמָה טְהוֹרָה, הִלְכָּךְ שַׁרְיָן לַכֹּהֲנִים כִּתְרוּמָה טְהוֹרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
או יחלקום לעיסות – that he will give less than an egg’s bulk in each [little] lump of dough/started dough, and food-stuffs that are less than an egg’s size does not receive ritual impurities of eatables and it doesn’t defile ritual defilement of eatables, and if someone asks what is the difference from a Seah of ritually impure heave-offering that fell into ritually pure unconsecrated produce, that we state that it should rot, because it makes everything heave-offering and is considered like ritually impure and heave-offering that were mixed and would be forbidden to be eaten? But one can say that they are not similar, for above, this unconsecrated produce became like heave -offering, to be prohibited to foreigners (i.e., non-priests) on the strength of the ritually impure heave-offering, therefore, for Kohaim also, they are forbidden according to the law of ritually impure heave-offering/Terumah, but those unconsecrated produce of here, are not made into heave-offering, other than from the strength of pure heave-offering, therefore, they are permitted to Kohanim like ritually pure Terumah.


###### Bartenura on Mishnah Terumot 5:2:1
[Bartenura on Mishnah Terumot 5:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:2:1)

**סְאָה תְרוּמָה טְמֵאָה שֶׁנָּפְלָה לְמֵאָה חֻלִּין טְהוֹרִים.** וְהַשְׁתָּא הַתְּרוּמָה עוֹלָה בְּאֶחָד וּמֵאָה וְלֹא נַעֲשֶׂה הַכֹּל מְדֻמָּע, וְהַחֻלִּין טְהוֹרִים לֹא הֻכְשְׁרוּ לְקַבֵּל טֻמְאָה וְלֹא טִמְּאָתָן הַתְּרוּמָה טְמֵאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סאה תרומה טמאה שנפלה למאה חולין טהורים – and now the heave-offering is neutralized in one-and one hundred and everything is not made into a combination of heave-offering and unconsecrated produce that is prohibited to all non-priests. But the pure unconsecrated produce is not made fit to receive ritual impurity, nor does the ritually impure unconsecrated produce defile them.


###### Bartenura on Mishnah Terumot 5:2:2
[Bartenura on Mishnah Terumot 5:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:2:2)

**תֵּרוֹם וְתִשָּׂרֵף.** כְּשֵׁם שֶׁאִם הָיְתָה תְרוּמָה טְהוֹרָה תַּעֲלֶה וְתֵאָכֵל, כָּךְ הַטְּמֵאָה תֵּרוֹם וְתִשָּׂרֵף. וְהַאי תִשָּׂרֵף דּוּמְיָא דְתֵרָקֵב, שֶׁאָסוּר לֵהָנוֹת מִמֶּנָּה בְּשָׁעָה שֶׁשּׂוֹרְפָהּ, דְּאִי שַׁרְיָת לֵיהּ לֵהָנוֹת מִמֶּנָּה אָתֵי לְמֵיכְלָהּ, דְּסָבוּר שֶׁהִיא מֻתֶּרֶת עַל יְדֵי בִטּוּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תרום ותשרף – just as if the pure heave-offering was neutralized and eaten, so too, that which is ritually impure should be separated as heave-offering and burned. And that being burned is similar to that rotting, for it is prohibited to benefit from it at the time when you burn it, for if you permitted it be able to derive benefit from it, you might come to eat it, for he holds that it is permitted through renunciation.


###### Bartenura on Mishnah Terumot 5:2:3
[Bartenura on Mishnah Terumot 5:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:2:3)

**תַּעֲלֶה וְתֵאָכֵל נִקּוּדִים.** בְּיֹבֶשׁ, כֻּלֵּיהּ כִּדְפָרְשִׁינַן לְעֵיל. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תעלה ותאכל נקודים – as dry stuff, all of this as we have explained above (in Mishnah 1 of this chapter), and the Halakha is according to the Sages.


###### Bartenura on Mishnah Terumot 5:3:1
[Bartenura on Mishnah Terumot 5:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:3:1)

**תַּעֲלֶה וְתֵאָכֵל.** בְּהָא מוֹדֶה רַבִּי אֱלִיעֶזֶר דְּאַף אוֹתָהּ סְאָה נֶאֱכֶלֶת, מִשּׁוּם דִּלְעֵיל תְּרוּמָה טְמֵאָה נָפְלָה, אַף עַל פִּי שֶׁנִּתְבַּטְּלָה בַּחֻלִּין הַטְּהוֹרִים, מִכָּל מָקוֹם כְּשֶׁמַּגְבִּיהָהּ שֵׁם תְּרוּמָה עָלֶיהָ וְחוֹזֶרֶת לִשְׁמָהּ הָרִאשׁוֹן. אֲבָל הָכָא דִּטְהוֹרָה נָפְלָה, אַף עַל פִּי שֶׁהַחֻלִּין הָיוּ טְמֵאִים, כְּשֶׁמַּגְבִּיהָהּ חָזְרָה לְשֵׁם תְּרוּמָה טְהוֹרָה כְּמוֹ שֶׁהָיְתָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תעלה ותאכל – In this, Rabbi Eliezer agrees that even that Seah is eaten, because of that above of ritually impure heave-offering that fell, even though it was suspended in pure heave-offering, nevertheless, when he causes heave-offering to be collected and it returns to its first designation, but here, when the pure [heave-offering] fell, even though the heave offering was ritually impure, when he collects it, it returned to the designation fo ritually pure heave-offering as it was.


###### Bartenura on Mishnah Terumot 5:4:1
[Bartenura on Mishnah Terumot 5:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:4:1)

**בֵּית שַׁמַּאי אוֹסְרִים.** דְּסָבְרֵי תְּרוּמָה טְמֵאָה שֶׁנִּתְעָרְבָה בִּטְהוֹרָה אֵינָהּ עוֹלָה בְּאֶחָד וּמֵאָה, כְּדִמְפָרֵשׁ טַעֲמָא לְקַמָּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ב"ש אוסרים – who (i.e., the School of Shammai) holds that impure heave-offering that was mixed with pure [heave-offering] is not neutralized in one and one-hundred, as we explain the reason further on.


###### Bartenura on Mishnah Terumot 5:4:2
[Bartenura on Mishnah Terumot 5:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:4:2)

**לְאַחַר שֶׁהוֹדוּ.** בֵּית שַׁמַּאי לְדִבְרֵי בֵית הִלֵּל. מִשּׁוּם דְּהִקְשׁוּ לָהֶם בֵּית הִלֵּל לְבֵית שַׁמַּאי, וּמַה תְּרוּמָה טְהוֹרָה שֶׁהִיא בְּמִיתָה אֵצֶל הַזָּרִים עוֹלָה, טְמֵאָה שֶׁהִיא בַּעֲשֵׂה אֵצֶל כֹּהֵן לֹא כָּל שֶׁכֵּן, וְחָזְרוּ בֵית שַׁמַּאי לְהוֹרוֹת כְּדִבְרֵי בֵית הִלֵּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לאחר שהודו – the School of Shammai to the words of the School of Hillel. Because the School of Hillel raised a difficulty to the School of Shammai: If evfen iturally pure heave-offering [which is punishable] by death [if eaten] by foreigners (i.e., non-Kohanim) is neutralized, impure [heave-offering which is a positive-commandment regarding a Kohen, is it not obvious? And the School of Shammai retracted to teach according to the words of the School of Hillel.


###### Bartenura on Mishnah Terumot 5:4:3
[Bartenura on Mishnah Terumot 5:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:4:3)

**תֵּרוֹם וְתִשָּׂרֵף.** וְהַשְּׁאָר מֻתָּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תרום ותשרף – and the rest is permitted.


###### Bartenura on Mishnah Terumot 5:4:4
[Bartenura on Mishnah Terumot 5:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:4:4)

**אָבְדָה בְמִעוּטָהּ.** כֵּיוָן דְּהַכֹּל תְּרוּמָה וְאֵין כָּאן גֶּזֶל הַשֵּׁבֶט, אֲפִלּוּ לִתְרֹם אֵין צָרִיךְ. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבדה במעוטה – since it is all heave-offering, and there isn’t an injustice to the tribe [of Levi] even to elevate it [as a heave-offering] is unnecessary. And the Halakha is according to the Sages.


###### Bartenura on Mishnah Terumot 5:5:1
[Bartenura on Mishnah Terumot 5:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:5:1)

**כִּתְרוּמָה וַדַּאי.** רַבִּי אֱלִיעֶזֶר לְטַעֲמֵיהּ דְּאָמַר שֶׁאֲנִי אוֹמֵר סְאָה שֶׁנָּפְלָה הִיא סְאָה שֶׁעָלְתָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כתרומה ודאי – Rabbi Eliezer, according to his reasoning who said that I state that a Seah that fell is a Seah that was neutralized.


###### Bartenura on Mishnah Terumot 5:5:2
[Bartenura on Mishnah Terumot 5:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:5:2)

**אֵינָהּ מְדַמַּעַת אֶלָּא לְפִי חֶשְׁבּוֹן.** וְהַסְּאָה שֶׁהִגְבִּיהַּ אֵין בָּהּ אֶלָּא חֵלֶק אֶחָד מִמֵּאָה תְּרוּמָה, וְהַשְּׁאָר חֻלִּין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אינה מדמע אלא לפי חשבון – and the Seah that he lifted up, only has one part from one-hundred of heave-offering, and the rest is unconsecrated produce.


###### Bartenura on Mishnah Terumot 5:6:1
[Bartenura on Mishnah Terumot 5:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:6:1)

**אֵין הַמְּדֻמָּע מְדַמֵּעַ אֶלָּא לְפִי חֶשְׁבּוֹן.** לְפִי מַה שֶּׁיֵּשׁ תְּרוּמָה בִּסְאָה זוֹ שֶׁל דִּמּוּעַ בָּעִינַן מֵאָה מִן הַחֻלִּין, וְלֹא בָעִינַן מֵאָה סְאִין כְּנֶגֶד כָּל אוֹתָהּ סְאָה שֶׁל דִּמּוּעַ, שֶׁאֵינָהּ נֶחֱשֶׁבֶת כֻּלָּהּ תְּרוּמָה לֶאֱסֹר חֻלִּין שְׁנִיִּים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אין המדומע מדמע אלא לפי חשבון – because what that is Terumah/heave-offering in this Seah of mixed heave offering and unconsecrated produce we require one-hundred of the unconsecrated produce, but we don’t require one-hundred Seah corresponding all of that Seah of mixed heave-offering and unconsecrated produce , which is not considered completely Terumah/heave-offering to prohibit secondary unconsecrated produce.


###### Bartenura on Mishnah Terumot 5:6:2
[Bartenura on Mishnah Terumot 5:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:6:2)

**וְאֵין הַמְחֻמָּץ מַחְמִיץ אֶלָּא לְפִי חֶשְׁבּוֹן.** עִסָּה שֶׁל חֻלִּין שֶׁנִּתְחַמְּצָה בִּשְׂאֹר שֶׁל תְּרוּמָה הֲרֵי כֻלָּהּ אֲסוּרָה לְזָרִים, וְאִם נָפַל מֵאוֹתָהּ עִסָּה לְתוֹךְ עִסָּה אַחֶרֶת שֶׁל חֻלִּין וְחִמְצָתָהּ אֵינָהּ אוֹסֶרֶת אֶלָּא לְפִי חֶשְׁבּוֹן שְׂאֹר שֶׁל תְּרוּמָה שֶׁמְּעֹרָב בָּהּ, וְלֹא מִתְּסְרָה אַחֲרוֹנָה אֶלָּא אִם כֵּן נָפַל מִן הָרִאשׁוֹנָה שִׁעוּר גָּדוֹל כָּל כָּךְ שֶׁיֵּשׁ בַּשְּׂאֹר שֶׁל תְּרוּמָה הַמְעֹרָב בָּהּ כְּדֵי לְחַמֵּץ הָאַחֲרוֹנָה בְּלֹא צֵרוּף הַחֻלִּין הַמְדֻמָּעִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין המחומץ מחמץ אלא לפי חשבון – started dough of unconsecrated produce that had leavened in leaven of heave-offering, it is all forbidden to foreigners (i.e., non-Kohanim) and if there fell from that started dough into another piece of stared dough of heave-offering and became leavened, it is not forbidden other than according to the calculation [of the quantity of true heave-offering contained in the mixture] of the measure of leave of Terumah that is mixed in it, and does not forbid another piece unless there fell from the first a measure so large that there is in the leaven of Terumah that is combined in it in order to leave the later piece without combination of the unconsecrated produce that is combined with heave-offering.


###### Bartenura on Mishnah Terumot 5:6:3
[Bartenura on Mishnah Terumot 5:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:6:3)

**וְאֵין מַיִם שְׁאוּבִים פּוֹסְלִים אֶת הַמִּקְוֶה אֶלָּא לְפִי חֶשְׁבּוֹן.** מִקְוֶה שֶׁיֵּשׁ בּוֹ עֶשְׂרִים וְאֶחָד סְאִים מֵי גְשָׁמִים, מְמַלֵּא בַּכָּתֵף תְּשַׁע עֶשְׂרֵה סְאִים וּפוֹתְקָן לַמִּקְוֶה דֶּרֶךְ הַמְשָׁכָה וְהֵן טְהוֹרִין. וְאַף עַל גַּב דִּשְׁלֹשָׁה לֻגִּין מַיִם שְׁאוּבִים פּוֹסְלִים אֶת הַמִּקְוֶה, הַשְּׁאִיבָה כְּשֵׁרָה כְּשֶׁהִיא דֶּרֶךְ הַמְשָׁכָה וְהָיָה שָׁם רֹב שִׁעוּר הַמִּקְוֶה שֶׁהֵם עֶשְׂרִים וְאֶחָד סְאִים מֵי גְשָׁמִים. וְהַיְנוּ לְפִי חֶשְׁבּוֹן, דְּאֵין הַשְּׁאוּבִים פּוֹסְלִין הַמִּקְוֶה כְּשֶׁהֵן דֶּרֶךְ הַמְשָׁכָה אֶלָּא אִם כֵּן הֵם עֶשְׂרִים [סְאִים] מַיִם שְׁאוּבִים, שֶׁאֵין שָׁם רֹב שִׁעוּר מִקְוֶה מִמֵּי גְשָׁמִים. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין מים שאובים פוסלים את המקוה אלא לפי חשבון – A Mikveh/ritual bath that has in it twenty-one Seah of rain water, we will fill/draw on its shoulder nineteen [additional] Seah and let it run through a conducting channel/gutter into the Mikveh (see Tractate Temurah 12b) and they are pure, and even though three Seah of drawn waters disqualify a Mikveh, the drawn waters are kosher when it is through a conducting channel it was there that most of the measure of the Mikveh, which is twenty-one Seah of rain water, according to the calculation, for the drawn waters do not disqualify the Mikveh when they are going through a conducting channel unless there are twenty [Seah] of drawn water, for isn’t there the majority of the measure of the Mikveh from rain waters. And the Halakha is according to the Sages.


###### Bartenura on Mishnah Terumot 5:7:1
[Bartenura on Mishnah Terumot 5:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:7:1)

**הִגְבִּיהָהּ.** כְּדִין תְּרוּמָה שֶׁעוֹלָה בְּאֶחָד וּמֵאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הגביהה – according to the law of heave-offering that is neutralized in one-and one-hundred.


###### Bartenura on Mishnah Terumot 5:7:2
[Bartenura on Mishnah Terumot 5:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:7:2)

**הֲרֵי זוֹ מֻתֶּרֶת.** וְצָרִיךְ לְהָרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרי זו מותרת – and one needs to lift it up [out of the mixture].


###### Bartenura on Mishnah Terumot 5:7:3
[Bartenura on Mishnah Terumot 5:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:7:3)

**עַד שֶׁתִּרְבֶּה תְרוּמָה עַל הַחֻלִּין.** דְּהַיְנוּ עַד שֶׁיִּפְּלוּ שָׁם חֲמִשִּׁים וְאֶחָד שֶׁל תְּרוּמָה, אֲבָל מֶחֱצָה עַל מֶחֱצָה שָׁרֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד שתרבה תרומה על החולין – that is, until there would fall there fifty-one [parts] of heave-offering/Terumah, but half by half is permitted.


###### Bartenura on Mishnah Terumot 5:8:1
[Bartenura on Mishnah Terumot 5:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:8:1)

**עַד שֶׁנָּפְלָה אַחֶרֶת.** סְאָה אַחֶרֶת שֶׁל תְּרוּמָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד שנפלה אחרת – another Seah of heave-offering/Terumah.


###### Bartenura on Mishnah Terumot 5:8:2
[Bartenura on Mishnah Terumot 5:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:8:2)

**הֲרֵי זוֹ אֲסוּרָה.** דִּכְמוֹ שֶׁנָּפְלוּ בְּבַת אַחַת דָּמִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרי זו אסורה – that it is like they fell at one time.


###### Bartenura on Mishnah Terumot 5:8:3
[Bartenura on Mishnah Terumot 5:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:8:3)

**וְרַבִּי שִׁמְעוֹן מַתִּיר.** כְּשֶׁלֹּא נוֹדַע לוֹ נְפִילָה רִאשׁוֹנָה עַד שֶׁנָּפְלָה שְׁנִיָּה מוֹדֶה רַבִּי שִׁמְעוֹן דִּכְמַאן דְּנָפְלוּ בְּבַת אַחַת דָּמִי. כִּי פָּלֵיג הֵיכָא דְנוֹדַע לוֹ בֵּינְתַּיִם וְלֹא הִסְפִּיק לְהָרִים עַד שֶׁנָּפְלָה אַחֶרֶת, רַבִּי שִׁמְעוֹן סָבַר כֵּיוָן דְּעוֹמֵד לְהָרִים כְּמוּרָם דָּמִי, וְאַזְדָּא לְטַעֲמֵיהּ דְּאִית לֵיהּ בְּעָלְמָא (פסחים יג: בבא קמא עו:) כָּל הָעוֹמֵד לִזָּרֵק כְּזָרוּק דָּמִי, וַחֲכָמִים אוֹמְרִים הַשְׁתָּא מִיהַת לֹא הוּרְמָה. וַהֲלָכָה כַּחֲכָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ור' שמעון מתיר – and it was known known to about first falling until it fell a second time, Rabbi Shimon admits that it is like the case when they fell at the same time. But he disputes where it was known to him in the meantime and he did not have the opportunity to lift it up until another fell, Rabbi Shimon holds that since he was about to lift it up is like something that has been lifted up, and he goes according to his reasoning , that he holds in general (Tractate Pesahim 13b; Tractate Bava Kamma 76b): He who is about to be sprinkled is considered as if it was sprinkled, but the Sages state that now, hoever, it was not lifted, and the Halakha is according to the Sages.


###### Bartenura on Mishnah Terumot 5:9:1
[Bartenura on Mishnah Terumot 5:9:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:9:1)

**וּטְחָנָן.** כֻּלָּן בְּבַת אַחַת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וטחנן – all of it [was grounded] at one time.


###### Bartenura on Mishnah Terumot 5:9:2
[Bartenura on Mishnah Terumot 5:9:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:9:2)

**וּפָחָתוּ.** לֹא אָמְרִינַן חֻלִּין פָּחָתוּ וְלֹא הַתְּרוּמָה וְאֵין כָּאן מֵאָה וְאֶחָד וְאָסוּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ופתחו – and we don’t say that unconsecrated produced lessened but not the heave-offering, and there isn’t one-and one-hundred [parts neutralizing it] and it is forbidden.


###### Bartenura on Mishnah Terumot 5:9:3
[Bartenura on Mishnah Terumot 5:9:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:9:3)

**וְאִם יָדוּעַ שֶׁהַחִטִּים שֶׁל חֻלִּין יָפוֹת מִשֶּׁל תְּרוּמָה מֻתָּר.** דְּשֶׁל חֻלִּין הוֹתִירוּ וְשֶׁל תְּרוּמָה לֹא הוֹתִירוּ, וְיֵשׁ כָּאן אֶחָד וּמֵאָה. וְאַף עַל גַּב דְּמֵעִקָּרָא נֶאֶסְרוּ, חָזְרוּ וְהֻתְּרוּ בַּטְּחִינָה, וַאֲפִלּוּ לְכַתְּחִלָּה יָכוֹל לִטְחֹן כְּדֵי לְהַתִּירָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם ידוע שהחטים של חוליין יפות משל תרומה מותר -, and those of the unconsecrated produce increased [in amount] but those of heave-offering did not increase, and there is here one-and one-hundred, but even though that initially they were forbidden, they returned and became increased through grinding, and even ab initio, he is able to grind it in order to permit them.


###### Bartenura on Mishnah Terumot 5:9:4
[Bartenura on Mishnah Terumot 5:9:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/5:9:4)

**וְאִם מֵזִיד אָסוּר.** קְנָסוּהוּ רַבָּנָן לְפִי שֶׁבִּטֵּל אִסּוּר לְכַתְּחִלָּה, וְהוּא הַדִּין לְכָל אִסּוּרִים שֶׁבַּתּוֹרָה שֶׁבִּטְּלָן בְּמֵזִיד, שֶׁהֵן אֲסוּרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם מזיד אסור – the Rabbis fined him because he nullified a prohibition ab initio, and the same law applies to all of the prohibitions in the Torah that were nullified willfully that are prohibited.