## Bartenura on Mishnah Terumot Chapter 9

###### Bartenura on Mishnah Terumot 9:1:1
[Bartenura on Mishnah Terumot 9:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:1:1)

**הַזּוֹרֵעַ תְּרוּמָה שׁוֹגֵג יוֹפַךְ.** חוֹרֵשׁ וּמְהַפֵּךְ כְּדֵי שֶׁלֹּא יִגְדַּל, וְאֵין בְּכָךְ כְּלוּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הזורע תרומה שוגג יופך - he ploughs and turns it over, in order that will not grow, and there is nothing in this.


###### Bartenura on Mishnah Terumot 9:1:2
[Bartenura on Mishnah Terumot 9:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:1:2)

**וּמֵזִיד יְקַיֵּם.** כֵּיוָן שֶׁנִּקְרָא שֵׁם תְּרוּמָה עַל הַשָּׂדֶה הָיָה נִרְאֶה כִּמְאַבֵּד אֶת הַתְּרוּמָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומזיד יקיים – since it was called by the designation of Terumah/heave-offering on the field, it would appear like losing the heave-offering.


###### Bartenura on Mishnah Terumot 9:1:3
[Bartenura on Mishnah Terumot 9:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:1:3)

**וְאִם הֵבִיאָה שְׁלִישׁ אֲפִלּוּ שׁוֹגֵג יְקַיֵּם.** מִשּׁוּם דְּאָסוּר לְאַבֵּד אֶת הַתְּרוּמָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם הביאה שליש אפילו שוגג יקיים – because it is prohibited to destroy the Terumah/heave-offering.


###### Bartenura on Mishnah Terumot 9:1:4
[Bartenura on Mishnah Terumot 9:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:1:4)

**וּבְפִשְׁתָּן מֵזִיד יוֹפַךְ.** וַאֲפִלּוּ הֵבִיאָה שְׁלִישׁ, כְּדֵי שֶׁלֹּא יֵהָנֶה בַּקִּסְמִין וְיַחֲשֹׁב שֶׁהַזֶּרַע בִּלְבָד הוּא דַּהֲוֵי תְרוּמָה וְאָסוּר, וְעִקַּר פִּשְׁתָּן מִשּׁוּם קִסְמִין הוּא וְלֹא מִשּׁוּם זֶרַע:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובפשתן מזיד יופך – and even if it brought forth one-third, in order that the chips will not benefit, and he will think that the seed alone is what is Terumah/heave-offering and is prohibited. But the essence of the flax is because of the chips and not because of the seed.


###### Bartenura on Mishnah Terumot 9:2:1
[Bartenura on Mishnah Terumot 9:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:2:1)

**בִּדְמֵי תְרוּמָה.** דְּגִדּוּלֵי תְרוּמָה אֲסוּרִים לְזָרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בדמי תרומה – that the growth of heave-offering is forbidden to foreigners (i.e., non-Kohanim).


###### Bartenura on Mishnah Terumot 9:2:2
[Bartenura on Mishnah Terumot 9:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:2:2)

**לֹא יְלַקְּטוּ אֶלָּא עֲנִיֵּי כֹהֲנִים.** דְּחַיְשִׁינַן אַדִּמְלַקְּטֵי לֵיהּ שָׁדוּ לְפוּמַיְהוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא ילקטו אלא עניי כהנים – for we suspect that when they glean it they will cast it into their mouths.


###### Bartenura on Mishnah Terumot 9:2:3
[Bartenura on Mishnah Terumot 9:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:2:3)

**אִם כֵּן לֹא יְלַקְּטוּ אֶלָּא טְהוֹרִים.** דְּהָא כֹּהֵן טָמֵא אָסוּר בִּתְרוּמָה. וַהֲלָכָה כְּרַבִּי עֲקִיבָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם כן לא ילקטו אלא טהורים – because a ritually impure Kohen is prohibited with [consuming] Terumah/heave offering. And the Halakha is according to Rabbi Akiva.


###### Bartenura on Mishnah Terumot 9:3:1
[Bartenura on Mishnah Terumot 9:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:3:1)

**וְחַיֶּבֶת בְּמַעַשְׂרוֹת.** מַעֲשֵׂר רִאשׁוֹן וְשֵׁנִי. וְהוּא הַדִּין בִּתְרוּמָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וחייבת במעשרות – First Tithe and Second [Tithe], and the same law applies with heave-offering/Terumah.


###### Bartenura on Mishnah Terumot 9:3:2
[Bartenura on Mishnah Terumot 9:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:3:2)

**וּבְמַעֲשַׂר עָנִי.** אִם הִיא שָׁנָה שְׁלִישִׁית אוֹ שִׁשִּׁית שֶׁל שְׁמִטָּה שֶׁמַּעֲשֵׂר עָנִי נוֹהֵג בָּהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובמעשר עני – if it is the third year or the sixth year of the Shmittah (the seven year agricultural cycle), when the Poor Man’s Tithe is practiced on them.


###### Bartenura on Mishnah Terumot 9:3:3
[Bartenura on Mishnah Terumot 9:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:3:3)

**הַחוֹבֵט.** גִּדּוּלֵי תְרוּמָה הַלָּלוּ בְּמַקְלוֹת, הֲרֵי זֶה מְשֻׁבָּח, כְּדֵי שֶׁלֹּא יִצְטָרֵךְ לַחֲסֹם אֶת הַבְּהֵמָה שֶׁדָּשׁ בָּהּ, שֶׁאָסוּר לְהַנִּיחָהּ לֶאֱכֹל בִּתְרוּמָה אִם אֵינָהּ פָּרָתוֹ שֶׁל כֹּהֵן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
החובט – growth of these heave-offerings with a staffs, behold this is praiseworthy , in order that he won’t need to muzzle the cattle that threshes it, for it is prohibited to allow her to eat with heave-offering if she is not the cow of a Kohen.


###### Bartenura on Mishnah Terumot 9:3:4
[Bartenura on Mishnah Terumot 9:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:3:4)

**כְּפִיפוֹת.** סַלִּין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כפיפות – baskets.


###### Bartenura on Mishnah Terumot 9:3:5
[Bartenura on Mishnah Terumot 9:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:3:5)

**מֵאוֹתוֹ הַמִּין.** שֶׁל חֻלִּין, אִם חִטִּים חִטִּים וְאִם שְׂעוֹרִים שְׂעוֹרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מאותו המין – of unconsecrated produce, if it is wheat, wheat, and if it barley, barley.


###### Bartenura on Mishnah Terumot 9:3:6
[Bartenura on Mishnah Terumot 9:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:3:6)

**נִמְצָא לֹא זוֹמֵם.** כְּלוֹמַר אֵינוֹ חוֹסֵם וְנוֹתֵן זֶמֶם לְתוֹךְ פִּיהָ, שֶׁהֲרֵי הִיא אוֹכֶלֶת מֵאוֹתוֹ הַמִּין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נמצא לא זומם – meaning to say, he does not muzzle (by complying with the Torah law in Deuteronomy 25:4) and place a muzzle in its mouth, for behold it eats from the same species.


###### Bartenura on Mishnah Terumot 9:3:7
[Bartenura on Mishnah Terumot 9:3:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:3:7)

**וְלֹא מַאֲכִילָהּ תְּרוּמָה.** דְּמִשֶּׁל חֻלִּין שֶׁבַּכְּפִיפָה הַתְּלוּיָה בְּצַוָּארָהּ הִיא אוֹכֶלֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא מאכילה תרומה – in the basket, it is of unconsecrated produce that is supending by its neck that she consumes.


###### Bartenura on Mishnah Terumot 9:4:1
[Bartenura on Mishnah Terumot 9:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:4:1)

**גִּדּוּלֵי תְרוּמָה תְּרוּמָה.** מִדְּרַבָּנָן, עָבְדוּ רַבָּנָן תַּקַּנְתָּא מִשּׁוּם תְּרוּמָה טְמֵאָה בְּיַד כֹּהֵן, כִּי הֵיכִי דְּלֹא לִישְׁהֵי לַהּ לְגַבֵּיהּ עַד זְמַן הַזֶּרַע כְּדֵי לְזָרְעָהּ וְאָתֵי בָהּ לִידֵי תַקָּלָה, וּמִשּׁוּם הָכִי גָּזְרוּ שֶׁיִּהְיוּ גִדּוּלֵי תְרוּמָה כִּתְרוּמָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
גדולי תרומה תרומה – from the Rabbis the Rabbis made an ordinance because of ritually impure heave-offering in the hand of a Kohen, just as that it should not be delayed/tarried with him until the time of sowing in order to sow it, and it comes to a stumbling block/snare, and because of this, they decreed that growth of heave-offering is like heave offering.


###### Bartenura on Mishnah Terumot 9:4:2
[Bartenura on Mishnah Terumot 9:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:4:2)

**וְגִדּוּלֵי גִדּוּלִין חֻלִּין.** אִם חָזַר וְזָרַע אוֹתָן גִּדּוּלִין, גִּדּוּלֵיהֶן חֻלִּין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וגדולי גדולין חולין – he did not go back and sow that growth, its growth would be unconsecrated produce.


###### Bartenura on Mishnah Terumot 9:4:3
[Bartenura on Mishnah Terumot 9:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:4:3)

**הַטֶּבֶל.** גִּדּוּלָיו חֻלִּין, מִשּׁוּם דְּרֻבּוֹ חֻלִּין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הטבל – its growth is unconsecrated produce because the majority of it is unconsecrated produce.


###### Bartenura on Mishnah Terumot 9:4:4
[Bartenura on Mishnah Terumot 9:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:4:4)

**וּמַעֲשֵׂר רִאשׁוֹן.** נַמִּי מִשּׁוּם דְּרֻבּוֹ חֻלִּין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומעשר ראשון – also because its majority is unconsecrated produce.


###### Bartenura on Mishnah Terumot 9:4:5
[Bartenura on Mishnah Terumot 9:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:4:5)

**וּסְפִיחֵי שְׁבִיעִית.** לְפִי שֶׁאֵינָן מְצוּיִין וְאֵינָן נוֹהֲגִים בְּכָל שָׁנָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וספיחי שביעית – because they are not found and are not practiced in every year.


###### Bartenura on Mishnah Terumot 9:4:6
[Bartenura on Mishnah Terumot 9:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:4:6)

**וּתְרוּמַת חוּצָה לָאָרֶץ.** נַמִּי לְפִי שֶׁאֵינָהּ מְצוּיָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ותרומת חוץ לארץ – also because it is not found.


###### Bartenura on Mishnah Terumot 9:4:7
[Bartenura on Mishnah Terumot 9:4:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:4:7)

**וְהַמְדֻמָּע.** שֶׁרֻבּוֹ חֻלִּין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המדומע – that its majority is unconsecrated produce.


###### Bartenura on Mishnah Terumot 9:4:8
[Bartenura on Mishnah Terumot 9:4:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:4:8)

**וּבִכּוּרִים.** שֶׁאֵינָן מְצוּיִין, [שֶׁאֵינָן] נוֹהֲגִים אֶלָּא בְּשִׁבְעַת הַמִּינִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובכורים – that are not found [that are] practiced other than with the seven species (i.e., wheat, barley, pomegranate, [grape] vines, figs, olives and date honey – see Deuteronomy 8:8).


###### Bartenura on Mishnah Terumot 9:4:9
[Bartenura on Mishnah Terumot 9:4:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:4:9)

**גִּדּוּלֵי הֶקְדֵּשׁ וּמַעֲשֵׂר שֵׁנִי חֻלִּין.** שֶׁאִם זָרַע מֵהֶן סְאָה אַחַת וְהוֹסִיף כַּמָּה סְאָה, חֻלִּין, אַף בְּדָבָר שֶׁאֵין זַרְעוֹ כָלֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
גדולי הקדש ומעשר שני חולין – that if he sowed from them one Seah and added several Seah, it is unconsecrated produce. Even with something where its seed does not disintegrate..


###### Bartenura on Mishnah Terumot 9:4:10
[Bartenura on Mishnah Terumot 9:4:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:4:10)

**וּפוֹדֶה אוֹתָם בִּזְמַן זַרְעָם.** פּוֹדֶה כָּל הָאוֹצָר בִּדְמֵי אוֹתָהּ סְאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ופודה אותם בזמן זרעם – he redeems all the storehouse with the value of that Seah.


###### Bartenura on Mishnah Terumot 9:5:1
[Bartenura on Mishnah Terumot 9:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:5:1)

**מֵאָה לִגְנָה שֶׁל תְּרוּמָה.** שָׂדֶה שֶׁנִּזְרְעָה עֲרוּגוֹת עֲרוּגוֹת, וְיֵשׁ בָּהּ מֵאָה עֲרוּגוֹת שֶׁל תְּרוּמָה וְאַחַת שֶׁל חֻלִּין, וְלֹא יְדִיעַ הֵי דְחֻלִּין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מאה לגנה של תרומה – a field that was sown with garden beds and there are one hundred garden beds of heave offering and one of unconsecrated produce and it is not known which of these is of unconsecrated produce.


###### Bartenura on Mishnah Terumot 9:5:2
[Bartenura on Mishnah Terumot 9:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:5:2)

**כֻּלָּן מֻתָּרִים.** קֻלָּא הוּא שֶׁהֵקֵלּוּ בְּגִדּוּלֵי תְרוּמָה, דַּעֲרוּגָה אַחַת שֶׁל חֻלִּין מַתֶּרֶת עֲרוּגוֹת רַבּוֹת בְּדָבָר שֶׁזַּרְעוֹ כָלֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כולן מותרים – it is a leniency that they (i.e., the Rabbis) made with regard to the growth of heave-offering that one garden bed of unconsecrated produce is permits many garden beds with something where its seed has disintegrated.


###### Bartenura on Mishnah Terumot 9:5:3
[Bartenura on Mishnah Terumot 9:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:5:3)

**אֲבָל בְּדָבָר שֶׁאֵין זַרְעוֹ כָלֶה.** אַחַת שֶׁל תְּרוּמָה אוֹסֶרֶת מֵאָה שֶׁל חֻלִּין, לְפִי שֶׁאֵין הַקַּרְקַע עוֹלָה בְּאַחַת וּמֵאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל בדבר שאין זרעו כלה – one [garden-bed] of heave-offering prohibits one-hundred of unconsecrated produce, because the land does not neutralize with one and one-hundred.


###### Bartenura on Mishnah Terumot 9:6:1
[Bartenura on Mishnah Terumot 9:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:6:1)

**הַטֶּבֶל גִּדּוּלָיו מֻתָּרִים.** בַּאֲכִילַת עֲרַאי, (כשאכל) [כִּשְׁאָר] טֶבֶל שֶׁלֹּא נִגְמְרָה מְלַאכְתּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הטבל גדוליו מותרים – with an incidental meal, when he ate [he needs to say, like the rest] of the eatables forbidden to be consumed pending the separation of sacred gifts, that their work was not completed.


###### Bartenura on Mishnah Terumot 9:6:2
[Bartenura on Mishnah Terumot 9:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:6:2)

**בְּדָבָר שֶׁזַּרְעוֹ כָלֶה.** הַשְׁתָּא מְפָרֵשׁ תַּנָא לְמִלְּתֵיהּ דִּתְנַן לְעֵיל הַטֶּבֶל גִּדּוּלָיו חֻלִּין לֹא הַוְיָא אֶלָּא בְּדָבָר שֶׁזַּרְעוֹ כָלֶה. אֲבָל בְּדָבָר שֶׁאֵין זַרְעוֹ כָלֶה. אֲפִלּוּ גִּדּוּלֵי גִדּוּלִין אֲסוּרִים בַּאֲכִילַת עֲרַאי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בדבר שזרעו כלה – now the Tanna/teacher explains this matter that is taught in the Mishnah above (Mishnah 8), that eatables forbidden to be consumed pending the separation of sacred gifts, its growths are unconsecrated produce and they would not be so other than with something where its seed disintegrated.


###### Bartenura on Mishnah Terumot 9:6:3
[Bartenura on Mishnah Terumot 9:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:6:3)

**הַשּׁוּם כַּשְּׂעוֹרָה.** כְּלוֹמַר הַשּׁוּם חָשׁוּב זַרְעוֹ כָלֶה כְּמוֹ הַשְּׂעוֹרָה. וְנָקַט שְׂעוֹרָה לְפִי שֶׁאֵין בַּתְּבוּאוֹת דָּבָר שֶׁיִּהְיֶה זַרְעוֹ כָלֶה וְנֶאֱבָד מְהֵרָה כְּמוֹ הַשְּׂעוֹרָה. פֵּרוּשׁ אַחֵר הַשּׁוּם שֶׁהוּא גָדוֹל כִּשְׂעוֹרָה אֵין זַרְעוֹ כָלֶה, אֲבָל פָּחוֹת מִכִּשְׂעוֹרָה זַרְעוֹ כָלֶה. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל בדבר שאין זרעו כלה – meaning to say the garlic is considered that its seed disintegrates like the barley, and it (i.e., the Mishnah) took “barley” because there is nothing in the grains where its seed disintegrates and is lost quickly like barley. Another explanation: the garlic which is large like barley, its seed does not disintegrate, but less than the equivalent of a barley seed, its seed disintegrates. But the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Terumot 9:7:1
[Bartenura on Mishnah Terumot 9:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:7:1)

**הַמְנַכֵּשׁ.** תּוֹלֵשׁ עֲשָׂבִים רָעִים הַגְּדֵלִים בְּתוֹךְ הַתְּבוּאָה וְהַיְרָקוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המנכש – tears out bad grasses that grow amindst the grain and the vegetables.


###### Bartenura on Mishnah Terumot 9:7:2
[Bartenura on Mishnah Terumot 9:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:7:2)

**בַּחֲסִיּוֹת.** כְּגוֹן הַשּׁוּם וְהַלּוּף וְהַבְּצָלִים וְהַכַּרְתִּי, כָּל אֵלּוּ נִקְרָאִים חֲסִיּוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בחסיות – such as garlic and LOF (plants similar to colccasia, with edible leaves and root, and hearing beans – classified with onions and garlic) and onions and leek-green plants, all of these are called חסיות/leeks.


###### Bartenura on Mishnah Terumot 9:7:3
[Bartenura on Mishnah Terumot 9:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:7:3)

**אַף עַל פִּי שֶׁפֵּרוֹתָיו.** שֶׁל עוֹבֵד כּוֹכָבִים טֶבֶל, דְּסָבַר הַאי תַּנָּא אֵין קִנְיָן לְעוֹבֵד כּוֹכָבִים בְּאֶרֶץ יִשְׂרָאֵל לְהַפְקִיעַ מִן הַמַּעֲשֵׂר, וְגִדּוּלֵי טֶבֶל טֶבֶל בְּדָבָר שֶׁאֵין זַרְעוֹ כָלֶה, אֲפִלּוּ הָכִי אוֹכֵל מֵהֶן עֲרַאי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אע"פ שפרירותיו – of the idolater are eatables forbidden to be eaten pending the separation of sacred gifts, for this Tanna holds that there is no acquisition for an idolater in the Land of Israel to release him from the obligation for tithing, and the growth of eatables forbidden to be eaten pending the separation of sacred gifts is eatables forbidden to be consumed pending the separation of sacred gifts like something where the seed does not disintegrate, nevertheless, he eats from them an incidental meal.


###### Bartenura on Mishnah Terumot 9:7:4
[Bartenura on Mishnah Terumot 9:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:7:4)

**שְׁתִילֵי תְרוּמָה.** כְּגוֹן שְׁתִילֵי כְרוּב וּתְרָדִין: **שֶׁנִּטְמְאוּ וּשְׁתָלָן טָהֲרוּ מִלְּטַמֵּא.** דְּכֵיוָן שֶׁנִּתְחַבְּרוּ לַקַּרְקַע נִתְבַּטְּלוּ מִתּוֹרַת אֹכֶל. וְאִם תֹּאמַר כֵּיוָן דְּעִקַּר גְּזֵרָה גִּדּוּלֵי תְרוּמָה כִּתְרוּמָה אֵינָהּ אֶלָּא מִשּׁוּם תְּרוּמָה טְמֵאָה בְּיַד כֹּהֵן, דִּלְמָא מַשְׁהֵי לַהּ גַּבֵּיהּ וְאָתֵי לִידֵי תַקָּלָה, אַכַּתִּי כֵּיוָן דְּטָהֲרוּ מַשְׁהֵי לַהּ גַּבֵּיהּ. וְיֵשׁ לוֹמַר דִּתְרוּמָה נִמְכֶּרֶת בְּזוֹל הַרְבֵּה לְפִי שֶׁאֵינָהּ רְאוּיָה אֶלָּא לְכֹהֲנִים טְהוֹרִים וְאִם נִטְמֵאת טְעוּנָה שְׂרֵפָה, הִלְכָּךְ אֲפִלּוּ אִם הָיוּ נוֹתְנִים לַכֹּהֵן תְּרוּמָה כְּדֵי לְזָרְעָהּ לֹא הָיָה (מבטל) [מַפְסִיד] שָׂדֵהוּ, אֲבָל אִם הָיוּ הַגִּדּוּלִין חֻלִּין הָיָה מַשְׁהֶה תְּרוּמָה טְמֵאָה כְּדֵי לְזָרְעָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שתילי תרומה – as, for example, saplings of cabbage and a species of beets. שנטמאו ושתלו טהרו מלטמא – and since they were attached/fastened to the ground, they became neutralized from he law of food. And if you should say that since the essence of the decree that the growth of heave-offering is like heave-offering, it is not other than because ritually impure heave-offering is in the hand of the Kohen, perhaps he will tarry near it and will become a stumbling block regarding him. Yet, since he purified it, he tarries with it. And one can say that heave-offering that is sold at a greatly cheapened price because it is not appropriate other than for ritually pure Kohanim and if it is defiled, it requires burning. Therefore, even if they would give heave-offering to a Kohen in order to sow it, he would [you must say “lose”] from abolishing his field. But if they were the growths of unconsecrated produce, he would detain the ritually impure heave-offering in order to sow it.


###### Bartenura on Mishnah Terumot 9:7:5
[Bartenura on Mishnah Terumot 9:7:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:7:5)

**וַאֲסוּרִים לֶאֱכֹל.** מַעֲלָה בְּעַלְמָא הִיא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואסורים לאכול – it is a mere preference.


###### Bartenura on Mishnah Terumot 9:7:6
[Bartenura on Mishnah Terumot 9:7:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:7:6)

**עַד שֶׁיָּגוֹם הָאֹכֶל.** יַחְתּוֹךְ כָּל הָרָאוּי לַאֲכִילָה, וּמַה שֶּׁיִּגְדַּל אַחַר כָּךְ יְהֵא מֻתָּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד שיגום האוכל – cut all that is appropriate for eating, and what will grow afterwards will be permitted.


###### Bartenura on Mishnah Terumot 9:7:7
[Bartenura on Mishnah Terumot 9:7:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Terumot/r/9:7:7)

**עַד שֶׁיָּגוֹם וְיִשְׁנֶה.** שֶׁיַּחְתּוֹךְ מַה שֶּׁגָּדַל גַּם בַּפַּעַם הַשְּׁנִיָּה, וּמַה שֶּׁיִּגְדַּל מִשֵּׁנִי וְאֵילָךְ יִהְיֶה מֻתָּר. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד שיגום וישנה – he will cutg what that grew also a second time, and and what that would grow from the second time onwards will be permitted. But the Halakha is not according to Rabbi Yehuda.