## Bartenura on Mishnah Yadayim Chapter 1

###### Bartenura on Mishnah Yadayim 1:1:1
[Bartenura on Mishnah Yadayim 1:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:1:1)

**מֵי רְבִיעִית.** מַיִם שֶׁיֵּשׁ בָּהֶן שִׁעוּר רְבִיעִית הַלֹּג, שֶׁהוּא בֵּיצָה וּמֶחֱצָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מי רביעית - water that has in it the measurement of one-quarter of a LOG, which is an egg-and-a-half [in volume].


###### Bartenura on Mishnah Yadayim 1:1:2
[Bartenura on Mishnah Yadayim 1:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:1:2)

**נוֹתְנִים לַיָּדַיִם לְאֶחָד אַף לִשְׁנַיִם.** לְחַד בָּעִינַן מִתְּחִלָּה רְבִיעִית. אַף לִשְׁנַיִם, אִם הָיָה בּוֹ מִתְּחִלָּה רְבִיעִית וְנָטַל הָרִאשׁוֹן וְאַחַר כָּךְ הַשֵּׁנִי, אַף עַל גַּב דְּלֹא הָיָה רְבִיעִית גַּבֵּי הַשֵּׁנִי, שַׁפִּיר דָּמֵי, הוֹאִיל וּמִשְּׁיָרֵי טָהֳרָה אֲתוּ. וְרַמְבַּ"ם פֵּרֵשׁ, דְּדַוְקָא מַיִם שְׁנִיִּים הוּא דְּלֹא בָּעִינַן רְבִיעִית לְכָל חַד וְחַד, הוֹאִיל וּכְבָר נִטְהֲרוּ יָדָיו מִשְּׁטִיפָה רִאשׁוֹנָה, אֲבָל בְּמַיִם רִאשׁוֹנִים, אֵין פָּחוֹת מֵרְבִיעִית לְכָל אֶחָד. וְרַבּוֹתַי לֹא פֵּרְשׁוּ כֵּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נותנים לידים לאחד אף לשנים – for one [person] we require ab initio one-quarter of a LOG. Even for two [people] if there was in it from the outset a quarter of a LOG and the first [person] poured [water over his hands] and afterwards the second [person], even though there wasn’t a quarter [of a LOG] for the second [person], it is all right, since they come from the remnants of purity (see Talmud Hullin 107a). But Maimonides [brings] an explanation, that specifically it is water for the second pouring [i.e., pouring water on the hands prior to consuming Terumah/heave offering (for a Kohen)] that we don’t we require a quarter of a LOG for each person, since his hands had already been purified from the first rinsing, but the first pouring, there cannot be less than one-quarter of a LOG for each person. But my Masters/Teachers did not explain it thusly.


###### Bartenura on Mishnah Yadayim 1:1:3
[Bartenura on Mishnah Yadayim 1:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:1:3)

**מַחֲצִית לֹג לִשְׁלֹשָׁה אוֹ לְאַרְבָּעָה.** לְפוּם שִׁעוּרָא דִּרְבִיעִית לִשְׁנַיִם, הָיָה דַּי בִּרְבִיעִית וּמֶחֱצָה לִשְׁלֹשָׁה, אֶלָּא כֵּיוָן דִּנְפִישֵׁי גַּבְרֵי חָיְשִׁינַן שֶׁמָּא לֹא יְדַקְדְּקוּ יָפֶה לִטֹּל עַד הַפֶּרֶק, שֶׁכָּל אֶחָד מְצַמְצֵם בַּמַּיִם מִפְּנֵי חֲבֵרוֹ. וּמִיהוּ אִי אִיכָּא רְבִיעִית וּמֶחֱצָה, וְנָטַל הָרִאשׁוֹן מֵהֶם חֲצִי רְבִיעִית, הָא וַדַּאי דְּיוֹעִיל רְבִיעִית הַנִּשְׁאָר לַשְּׁנַיִם הָאַחֲרוֹנִים, דַּאֲפִלּוּ בִּתְחִלָּה סַגִּי לִשְׁנַיִם בִּרְבִיעִית, כָּל שֶׁכֵּן הַשְׁתָּא דַּאֲתוּ מִשְּׁיָרֵי טָהֳרָה. וְכִי לֹא מַהֲנֵי הָכָא, הָנֵי מִלֵּי הֵיכָא דְּלֹא נִשְׁאַר לַשְּׁנַיִם הָאַחֲרוֹנִים רְבִיעִית:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מחצית לוג לשלשה או לארבעה – according to the measurement of one-quarter of a LOG for two [people], it would be enough to have one-quarter of LOG plus a half [of that amount] for three [people], but since that are a greater number of people, we are concerned lest they are not exacting well to pour [water only] up to the joint , for each person defines exactly regarding [how much he uses] because of his fellow. However, if there is one-quarter of a LOG and a half an the first [person] from them poured one-half of one-quarter of a LOG, the remaining one-quarter of a LOG will be sufficient for the two others, for even at the outset, it is enough for two [people] with one-quarter [of a LOG], all the more so now that they come from to leave over/preserve ritual purity. But if it was not done/take effect from this, these words [apply] were there didn’t remain one-quarter [of a LOG of water] for the last two [people].


###### Bartenura on Mishnah Yadayim 1:1:4
[Bartenura on Mishnah Yadayim 1:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:1:4)

**וּבִלְבַד שֶׁלֹּא יִפְחֹת לָאַחֲרוֹן שֶׁבָּהֶן מֵרְבִיעִית.** שֶׁיִּהְיֶה בַּכְּלִי בְּשָׁעָה שֶׁהָאַחֲרוֹן נוֹטֵל אֶת יָדָיו, רְבִיעִית. וְאֵין הֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובלבד שלא יפחות לאחרון שבהן מרביעית – that there will be in the vessel one-quarter of a LOG at the time when the last person pours water on his hands/ritually washes them. But the Halakha is not according to Rabbi Yossi.


###### Bartenura on Mishnah Yadayim 1:1:5
[Bartenura on Mishnah Yadayim 1:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:1:5)

**מוֹסִיפִין עַל הַשְּׁנִיִּים וְאֵין מוֹסִיפִין עַל הָרִאשׁוֹנִים.** דִּין נְטִילַת יָדַיִם שֶׁצָּרִיךְ לִטֹּל יָדָיו עַד הַפֶּרֶק, וּלְאַחַר שֶׁנָּטַל יָדָיו בִּשְׁטִיפָה אַחַת אַף עַל גַּב דְּיָדָיו טְהוֹרוֹת, אִם קִנַּח אוֹתָם בְּמַפָּה, מִכָּל מָקוֹם אִם חוֹזֵר וְנוֹגֵעַ בַּמַּיִם שֶׁעַל הַמַּפָּה, יָדָיו טְמֵאוֹת, וְאִם נָגַע בָּהֶן כִּכָּר שֶׁל תְּרוּמָה, נִטְמָא, וּלְכָךְ אוֹרְחֵיהּ דַּעֲבִיד שְׁטִיפָה אַחֶרֶת בְּמַיִם שְׁנִיִּים לְטַהֵר הַמַּיִם הָרִאשׁוֹנִים שֶׁעַל גַּבֵּי יָדָיו. וְהַשְׁתָּא קָאָמַר דְּאִם נָתַן הַמַּיִם שְׁנִיִּים וְלֹא הִגִּיעוּ לַפֶּרֶק, יָכוֹל לְהוֹסִיף עֲלֵיהֶם וְלִשְׁפֹּךְ מַיִם בַּמָּקוֹם שֶׁלֹּא שָׁפַךְ שָׁם תְּחִלָּה, וְיִטַּהֲרוּ הַמַּיִם הָרִאשׁוֹנִים שֶׁעַל גַּבֵּי יָדָיו. אֲבָל עַל הָרִאשׁוֹנִים אִם לֹא הִגִּיעוּ לַפֶּרֶק, אֵינוֹ יָכוֹל לְהוֹסִיף, אֶלָּא צָרִיךְ לְנַגֵּב יָדָיו וְלַחֲזֹר וְלִשְׁפֹּךְ בְּבַת אַחַת מַיִם שֶׁיַּגִּיעוּ לַפֶּרֶק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מוסיפין על השניים ואין מוסיפין על הראשונים – the law of pouring water on/washing the hands that requires washing the hands until the joint, and after he washed his hands with one pouring even though his hands are pure if he wiped them with a napkin, nevertheless, if he goes back and touches the water that is on the napkin, his hands are impure, and if a loaf of Terumah/heave-offering came in contact with them, it is impure, and therefore, it is the practice that he does another pouring of water to purify the first waters that are upon his hands, but now it is stated that if he placed water a second time but they didn’t reach the joint, he is able to add upon them and to pour water from a place that he didn’t pour there initially, and the first waters that are upon his hands are purified. But on the first waters, if they didn’t reach the joint, he is not able to add, but rather he must dry his hands and return and pour water at once that they should reach the joint.


###### Bartenura on Mishnah Yadayim 1:2:1
[Bartenura on Mishnah Yadayim 1:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:2:1)

**בִּכְלֵי גְלָלִים.** כֵּלִים עֲשׂוּיִין מִגִּלְלֵי הַבָּקָר. דְּלָא חֲשִׁיבֵי כֵלִים לְעִנְיַן טֻמְאָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בכלי גללים – vessels/utensils that are made from the dung of cattle, but they are not considered vessels regarding the matter of defilement.


###### Bartenura on Mishnah Yadayim 1:2:2
[Bartenura on Mishnah Yadayim 1:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:2:2)

**לֹא בְדָפְנוֹת הַכֵּלִים וְלֹא בְשׁוּלֵי הַמַּחַץ.** מִשּׁוּם דְּשִׁבְרֵי כֵלִים נִינְהוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא בדפנות הכלים ולא בשולי המחץ (not with the sides of [broken] utensils nor with the sides of a broken ladle) – because they are broken vessels.


###### Bartenura on Mishnah Yadayim 1:2:3
[Bartenura on Mishnah Yadayim 1:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:2:3)

**וְלֹא בִמְגוּפַת הֶחָבִית.** דְּלָאו לְהִשְׁתַּמֵּשׁ בְּתוֹכָהּ עֲבִידָא אֶלָּא כִּסּוּי לֶחָבִית:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא במגופת החבית (nor with the bung/stopper for utensils) – for it is not used within it other than as a cover for the barrel.


###### Bartenura on Mishnah Yadayim 1:2:4
[Bartenura on Mishnah Yadayim 1:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:2:4)

**בְּחָפְנָיו.** שֶׁלֹּא יְמַלֵּא חָפְנָיו מַיִם וְיִשְׁפֹּךְ עַל יְדֵי חֲבֵרוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בחפניו (with his cupped hands) – that he should not fill his cupped hands with water and pour on the hands of his fellow.


###### Bartenura on Mishnah Yadayim 1:2:5
[Bartenura on Mishnah Yadayim 1:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:2:5)

**שֶׁאֵין מְמַלְּאִים.** מִלּוּי מַיִם חַיִּים לְקַדֵּשׁ בָּהֶן מֵי חַטָּאת שֶׁל אֵפֶר פָּרָה. דִּכְלִי בָּעִינַן, דִּכְתִיב (במדבר יט) מַיִם חַיִּים אֶל כֶּלִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שאין ממלאים -drawing potable running spring water to sanctify with them the waters of purification of the ashes of the Red Heifer, for a vessel is required, as it is written (Numbers 19:17): “[Some of the ashes from the fire of cleansing shall be taken from the unclean person,] and fresh water shall be added to them in a vessel” (see Tractate Parah, Chapter 5, Mishnah 5).


###### Bartenura on Mishnah Yadayim 1:2:6
[Bartenura on Mishnah Yadayim 1:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:2:6)

**וְאֵין מְקַדְּשִׁים.** נְתִינַת הָאֵפֶר עַל גַּבֵּי הַמַּיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין מקדשין – placing the ashes on top of the water.


###### Bartenura on Mishnah Yadayim 1:2:7
[Bartenura on Mishnah Yadayim 1:2:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:2:7)

**וְאֵין מַזִּין.** שֶׁטּוֹבֵל הָאֵזוֹב בִּכְלִי כְּדֵי לְהַזּוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין מזין – that the hyssop is immersed in a vessel in order to sprinkle it.


###### Bartenura on Mishnah Yadayim 1:2:8
[Bartenura on Mishnah Yadayim 1:2:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:2:8)

**צָמִיד פָּתִיל.** שִׁבְרֵי כְּלֵי חֶרֶס שֶׁהִקִּיפָן צָמִיד פָּתִיל וּמֻנָּחִין בְּאֹהֶל הַמֵּת, אֵין מַצִּילִין עַל מַה שֶּׁבְּתוֹכָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
צמיד פתיל – the shards of an earthenware vessel that he surrounded with a closely covered lid and placed in the tent of a corpse, they don’t save what is inside them.


###### Bartenura on Mishnah Yadayim 1:2:9
[Bartenura on Mishnah Yadayim 1:2:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:2:9)

**שֶׁאֵין מַצִּילִין.** כְּמוֹ וְאֵין מַצִּילִין. וְדֻגְמָתוֹ בְּפֶרֶק קַמָּא דְּבֵיצָה, שֶׁאֵפֶר כִּירָה מוּכָן הוּא. וּפֵרְשׁוּ בַּגְּמָרָא, הָכִי קָאָמַר, וְאֵפֶר כִּירָה מוּכָן הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שאין מצילין – like, “and they do’ save,” and its example is in the first chapter of [Tractate] Betzah [8a], that the ashes of a portable stove on feet [with caves for two pots] is ready. And they explained in the Gemara {Tractate Betzah 8a), this is what he said: that the ashes of the portable stove on feet are ready.


###### Bartenura on Mishnah Yadayim 1:2:10
[Bartenura on Mishnah Yadayim 1:2:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:2:10)

**מִיַּד כְּלִי חֶרֶס.** אִם נָפַל שֶׁרֶץ בְּתוֹךְ כְּלִי חֶרֶס, נִטְמָא כָּל מַה שֶּׁבָּאֲוִירוֹ, חוּץ מִכֵּלִים וְאָדָם שֶׁאֵין מִטַּמְּאִין מֵאֲוִיר כְּלִי חֶרֶס, דִּכְתִיב (ויקרא יא) כֹּל אֲשֶׁר בְּתוֹכוֹ יִטְמָא מִכָּל הָאֹכֶל אֲשֶׁר יֵאָכֵל, אֳכָלִין וּמַשְׁקִין מִטַּמְּאִין מֵאֲוִיר כְּלִי חֶרֶס, וְאֵין אָדָם וְכֵלִים מִטַּמְּאִין מֵאֲוִיר כְּלִי חֶרֶס. וְאִם שִׁבְרֵי כֵּלִים נְתוּנִים בְּתַנּוּר שֶׁל חֶרֶס וְשֶׁרֶץ בַּתַּנּוּר, אֵין הַשְּׁבָרִים מַצִּילִין עַל הָאֳכָלִים שֶׁבְּתוֹכָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מיד כלי חרס- if an unclean reptile fill within an earthenware vessel, everything that is in its airspace is defiled except for the utensils and a human being which are not defiled from the airspace of an earthenware vessel, as it is written (Leviticus 11:33-34): “[And if any of those falls into an earthen vessel,] everything inside it shall be unclean [and -the vessel – itself you shall break]. As to any food that may be eaten, [it shall become unclean if It came in contact with water],” food and liquids become are defiled from the airspace of an earthenware vessel, but human beings and vessels are not defiled from the airspace of earthenware vessels. But if shards of vessels are placed in an earthenware oven and an unclean reptile is in the oven, the shards do not save the foods that are within it (see also Tractate Kelim, Chapter 8, Mishnah 3).


###### Bartenura on Mishnah Yadayim 1:3:1
[Bartenura on Mishnah Yadayim 1:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:3:1)

**שֶׁנִּפְסְלוּ מִשְּׁתִיַּת הַבְּהֵמָה.** כְּגוֹן מֵחֲמַת סִרְחוֹן. אֲבָל שֶׁנִּפְסְלוּ מֵחֲמַת טִיט, אֲפִלּוּ בְּקַרְקַע פְּסוּלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שנפסלו משתיית בהמה - as for example, on account of offensive smell/stench. But if it became unfit on account of plaster/mud/clay, even in the ground, it is unfit.


###### Bartenura on Mishnah Yadayim 1:3:2
[Bartenura on Mishnah Yadayim 1:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:3:2)

**בְּכֵלִים פְּסוּלִים.** דְּלֹא תַּקּוּן רַבָּנָן נְטִילָה אֶלָּא בִּרְאוּיִין לִשְׁתִיַּת בְּהֵמָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בכלים פסולים – for the Rabbis did not establish pouring [water on the hands] other than with what appropriate for animals to drink.


###### Bartenura on Mishnah Yadayim 1:3:3
[Bartenura on Mishnah Yadayim 1:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:3:3)

**בְּקַרְקַע כְּשֵׁרִים.** לְהַטְבִּיל הַיָּדַיִם. דְּהָא מִקְוֶה נִינְהוּ וְכָל גּוּפוֹ טוֹבֵל בָּהֶן, יָדָיו לֹא כָּל שֶׁכֵּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בקרקע כשרים – to ritually immerse the hands for purification, for they are a Mikveh and one immerses in them all of his body, his hands is it not all the more so?


###### Bartenura on Mishnah Yadayim 1:3:4
[Bartenura on Mishnah Yadayim 1:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:3:4)

**קוֹמוֹס.** גומ"א בְּלַעַ"ז:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קומוס (gum, resin) – GUMA in the foreign language.


###### Bartenura on Mishnah Yadayim 1:3:5
[Bartenura on Mishnah Yadayim 1:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:3:5)

**וְקַנְקַנְתּוֹם.** ודריאול"י. וּמַזְהִיר כְּעֵין זְכוּכִית:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וקנקנתום (vitriol, shoe-black) - VIDRIOLI. And it shines like a kind of glass/crystal.


###### Bartenura on Mishnah Yadayim 1:3:6
[Bartenura on Mishnah Yadayim 1:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:3:6)

**עָשָׂה בָהֶן מְלָאכָה אוֹ שֶׁשָּׁרָה בָהֶן פִּתּוֹ פְּסוּלִין.** מִשּׁוּם דְּבִטְּלָן וְנִשְׁתַּנּוּ מִתּוֹרַת מַיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עשה בהן מלאכה או ששרה בהן פתו פסולין - because he abolished them and they became changed from the category of water.


###### Bartenura on Mishnah Yadayim 1:3:7
[Bartenura on Mishnah Yadayim 1:3:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:3:7)

**אֲפִלּוּ נִתְכַּוֵּן לִשְׁרוֹת בָּזֶה.** בִּתְמִיהָה, וְכִי אֲפִלּוּ נִתְכַּוֵּן לִשְׁרוֹת פִּתּוֹ בְּמָקוֹם אֶחָד וְנָפַל בְּמָקוֹם אַחֵר יִהְיוּ פְּסוּלִים, וַהֲלֹא לֹא נִתְכַּוֵּן וְלֹא בִּטְּלָם, אֶלָּא וַדַּאי כְּשֵׁרִים הֵם. וְאֵין הֲלָכָה כְּרַבִּי שִׁמְעוֹן הַתִּמְנִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אפילו נתכוין לשרות בזה – with astonishment. And even if he intended to soak his bread in one place and it fell into another place, they would be unfit, for didn’t he not intend and did not abolish them? But rather, they are definitely kosher/fit. But the Halakah is not according to Rabbi Shimon the Temani.


###### Bartenura on Mishnah Yadayim 1:4:1
[Bartenura on Mishnah Yadayim 1:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:4:1)

**אוֹ שֶׁמִּחָה בָהֶן אֶת הַמִּדּוֹת.** לַחְלוּחִית שֶׁנִּדְבְּקָה בָּהֶן, וְאֵינָהּ יוֹצְאָה אֶלָּא בְדֹחַק. לְהָכִי תָּנֵי לְשׁוֹן מִחוּי, כְּמוֹ מִחוּי קְרָבָיו דִּתְנַן בִּפְסָחִים פֶּרֶק אֵלּוּ דְּבָרִים [דַּף סח]:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
או שמיחה בהן את המדות (or he scrubbed measures in it) – the moistness that became attached to them, and they don’t leave other than with force. For this reason, it teaches the language of מיחוי/cleansing, like "מיחוי קרביו"/the cleansing of the bowels that is taught in the Mishnah of [Tractate] Pesahim, in the chapter [six – 68a]: “these things.”


###### Bartenura on Mishnah Yadayim 1:4:2
[Bartenura on Mishnah Yadayim 1:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:4:2)

**פּוֹסֵל בַּחֲדָשִׁים.** דְּאַף עַל פִּי שֶׁהֵם נְקִיִּים, אֵין רְגִילוּת לְהִשְׁתַּמֵּשׁ בָּהֶם עַד שֶׁיְּדִיחוּם תְּחִלָּה. וְאֵין הֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פוסל בחדשים – for even though they are clean, it is not customary to use them until he rinses them first. But the Halakha is not according to Rabbi Yossi.


###### Bartenura on Mishnah Yadayim 1:5:1
[Bartenura on Mishnah Yadayim 1:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:5:1)

**גְּלֻסְקִין.** כִּכְּרוֹת לֶחֶם נָקִי וְטָהוֹר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
גלוסקין (a white and delicate bread) – loaves of clean and pure bread.


###### Bartenura on Mishnah Yadayim 1:5:2
[Bartenura on Mishnah Yadayim 1:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:5:2)

**וְאִם הֵדִיחַ בָּהֶן יָדָיו.** וְטָח אֶת הַגְּלֻסְקִין בְּיָדוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם הדיח בהן ידיו – and plasters/covers the white and delicate bread in his hand.


###### Bartenura on Mishnah Yadayim 1:5:3
[Bartenura on Mishnah Yadayim 1:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:5:3)

**כְּשֵׁרִים.** הַמַּיִם שֶׁבַּכְּלִי לִנְטִילָה. שֶׁלֹּא נַעֲשֵׂית מְלָאכָה בַּמַּיִם שֶׁבַּכְּלִי, אֶלָּא בַּמַּיִם שֶׁלָּקַח בְּחָפְנָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כשרים – the water that are in the vessel [are kosher] for pouring [to wash with], for no work was done with the water that is in the vessel other than with the water that he took with the hollow of his hand.


###### Bartenura on Mishnah Yadayim 1:5:4
[Bartenura on Mishnah Yadayim 1:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:5:4)

**מַנִּיחַ חָבִית בֵּין בִּרְכָּיו.** וּבִרְכָּיו מְסַיְּעִין לִשְׁפֹּךְ, וְהַיְנוּ כֹּחַ גַּבְרָא, וּמִשּׁוּם הָכִי לֹא פָּלֵיג רַבִּי יוֹסֵי בְּהָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מניח חבית בין ברכיו -and with his knees they assist him to pour, that is the power/strength of the person, and because of this, Rabbi Yossi does not dispute this.


###### Bartenura on Mishnah Yadayim 1:5:5
[Bartenura on Mishnah Yadayim 1:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:5:5)

**וּמַטֶּה חָבִית עַל צִדָּהּ.** וַאֲפִלּוּ הָלַךְ וְיָשַׁב לוֹ אַחַר כָּךְ וְהֶחָבִית שׁוֹפֶכֶת מַיִם כָּל הַיּוֹם כֻּלּוֹ, מֵחֲמַת הַטָּיָתוֹ הוּא, וַחֲשִׁיב כֹּחַ גַּבְרָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומטה חבית על צדה – and even if he went and sat himself down afterwards, and the jug pours out water all day long, on account of his being inclined, and it is considered the strength/power of a person.


###### Bartenura on Mishnah Yadayim 1:5:6
[Bartenura on Mishnah Yadayim 1:5:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:5:6)

**וְהַקּוֹף.** חַיָּה שֶׁשְּׁמָהּ מונ"א בְּלַעַ"ז. וְיֵשׁ לָהּ יָדַיִם כִּידֵי אָדָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והקוף – a beast whose name is MONA (APE) in the foreign tongue. And it has hands like the hands of a human.


###### Bartenura on Mishnah Yadayim 1:5:7
[Bartenura on Mishnah Yadayim 1:5:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:5:7)

**נוֹטֵל לַיָּדַיִם.** דְּכֹחַ נוֹתֵן בָּעִינַן, כֹּחַ אָדָם לֹא בָּעִינַן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נוטל לידים – we require the power of the one who gives; the power/strength of a human is not needed.


###### Bartenura on Mishnah Yadayim 1:5:8
[Bartenura on Mishnah Yadayim 1:5:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yadayim/r/1:5:8)

**רַבִּי יוֹסֵי פוֹסֵל בִּשְׁנֵי אֵלּוּ.** בְּקוֹף, וּבְמַטֶּה חָבִית עַל צִדָּהּ. בְּקוֹף, מִשּׁוּם דְּבָעִינַן כֹּחַ אָדָם וְלֵיכָּא. וּמַטֶּה חָבִית עַל צִדָּהּ, לָאו כֹּחַ גַּבְרָא חֲשִׁיב לֵיהּ. וְאֵין הֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי יוסי פוס בשני אלו – with the ape, and with the turning the jar on its sides. The ape, because we require the strength of a human and we lack that, and setting the jar on its side, is not the considered the power/strength of a person. But the Halakha is not according to Rabbi Yossi.