## Bartenura on Mishnah Yevamot Chapter 15

###### Bartenura on Mishnah Yevamot 15:1:1
[Bartenura on Mishnah Yevamot 15:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:1:1)

**הָאִשָּׁה.** שָׁלוֹם בֵּינוֹ לְבֵינָהּ. שֶׁאִם הָיְתָה קְטָטָה בֵּינוֹ לְבֵינָהּ דִּלְמָא מֵחֲמַת שִׂנְאָה מְכַוְּנָהּ לֶאֱסֹר עַצְמָהּ עָלָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
האשה. שלום בינו לבינה – for if there had been a dispute between him and her, perhaps on account of hatred, she intended to prohibit herself with him.


###### Bartenura on Mishnah Yevamot 15:1:2
[Bartenura on Mishnah Yevamot 15:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:1:2)

**וְשָׁלוֹם בָּעוֹלָם.** שֶׁאִם הָיָה שְׁעַת חֵרוּם דִּלְמָא כְּשֶׁרָאֲתָה שֶׁשָּׁהָה הַרְבֵּה זְמַן וְלֹא חָזַר אָמְרָה וַדַּאי לִסְטִים הֲרָגוּהוּ. אִי נַמִּי, רָאֲתָה אוֹתוֹ מֻכֶּה בַּמִּלְחָמָה וְסָבְרָה וַדַּאי יָמוּת. אֲבָל כְּשֶׁשָּׁלוֹם בָּעוֹלָם אִי לֹא חֲזִיתֵיהּ דְּמִית וַדַּאי חַיְשָׁא לְקִלְקוּלָא, שֶׁמָּא יָבֹא לְאַחַר שֶׁתִּנָּשֵׂא וּתְהֵא מְקֻלְקֶלֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושלום בעולם – for if there had been a time of an interdiction of travel, perhaps when she saw that he delayed a long time and did not return, she said; “certainly thugs killed him.” Alternatively, if she saw that he was wounded in war and she thought that the certainly would die, but when there is peace in the world, if she did not see that he died, certainly there is suspicion of disgrace lest he come after she marries married, and she will be disgraced by immorality.


###### Bartenura on Mishnah Yevamot 15:1:3
[Bartenura on Mishnah Yevamot 15:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:1:3)

**רַבִּי יְהוּדָה אוֹמֵר כוּ'.** וְלֵית הִלְכָתָא כְּוָתֵיהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי יהודה אומר כו' – and the Halakha is not according to his view.


###### Bartenura on Mishnah Yevamot 15:1:4
[Bartenura on Mishnah Yevamot 15:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:1:4)

**אָמְרוּ לוֹ.** לְרַבִּי יְהוּדָה, פִּקַּחַת תִּנָּשֵׂא שׁוֹטָה לֹא תִּנָּשֵׂא, אֶלָּא אַחַת זוֹ וְאַחַת זוֹ תִּנָּשֵׂא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אמרו לו – to Rabbi Yehuda, he should marry a bright/smart woman, an imbecile woman, he should not marry, but rather, all are the same.


###### Bartenura on Mishnah Yevamot 15:2:1
[Bartenura on Mishnah Yevamot 15:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:2:1)

**בְּבָאָה מִן הַקָּצִיר.** כְּמַעֲשֶׂה שֶׁהָיָה שֶׁהָלְכוּ בְּנֵי אָדָם לִקְצֹר חִטִּין וּנְשָׁכוֹ נָחָשׁ לְאֶחָד מֵהֶם וּמֵת, וּבָאָה וְהוֹדִיעָה בְּבֵית דִּין וְשָׁלְחוּ וּמָצְאוּ כִּדְבָרֶיהָ. וְלֹא הִתִּירוּ חֲכָמִים אֶלָּא דֻּגְמָתוֹ, שֶׁיְּהֵא הַדָּבָר קָרוֹב, אֲבָל מִמְּדִינַת הַיָּם אֵינָהּ נֶאֱמֶנֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בבאה מן הקציר – like a case that took place where the people of the city went to reap wheat and a snake bit one of them and he died, and she came and announced it to the Jewish court and they sent forth and found that it (i.e., the case that took place) was like her words. But the Sages did not permit [her to get remarried] but rather it was an illustration that the matter should be something nearby. But she is not believed regarding something taking place abroad.


###### Bartenura on Mishnah Yevamot 15:2:2
[Bartenura on Mishnah Yevamot 15:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:2:2)

**אֶלָּא בַהֹוֶה.** מַעֲשֶׂה שֶׁהָיָה כָּךְ הָיָה, וְהוּא הַדִּין לִשְׁאָר מְקוֹמוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אלא בהוה – the case that took place, such it was and the same law applies to other places.


###### Bartenura on Mishnah Yevamot 15:3:1
[Bartenura on Mishnah Yevamot 15:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:3:1)

**שֶׁאֵין הָאַחִים נִכְנָסִים.** לְנַחֲלַת בַּעֲלָהּ, דְּרַחֲמָנָא אָמַר (דברים יז) עַל פִּי שְׁנַיִם עֵדִים. וְגַבֵּי נִשּׂוּאִין דִּידָהּ הוּא דְּאַקִילוּ רַבָּנָן מִשּׁוּם עִגּוּנָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שאין האחים נכנסים – to the inheritance of her husband as the All-Merciful said (Deuteronomy 17:6): “[A person shall be put to death] only on the testimony of two [or more] witnesses,” and it is concerning her marriage that the Rabbis were lenient because of the deserted/chained wife.


###### Bartenura on Mishnah Yevamot 15:3:2
[Bartenura on Mishnah Yevamot 15:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:3:2)

**מִסֵּפֶר כְּתֻבָּתָהּ.** מִנֻּסַּח הַכָּתוּב בִּשְׁטַר כְּתֻבָּה, כְּשֶׁתִּנָּשְׂאִי לְאַחֵר, וַהֲרֵי הִיא נִשֵּׂאת, וְאִם כֵּן תִּטֹּל כְּתֻבָּתָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מספר כתובתה – from the formulaic language that is written in the document of the Ketubah , that when she will marry to another, and she is considered married, and if so, she takes her Ketubah settlement.


###### Bartenura on Mishnah Yevamot 15:4:1
[Bartenura on Mishnah Yevamot 15:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:4:1)

**חוּץ מֵחֲמוֹתָהּ.** טַעֲמָא דְּכֻלְּהוּ, מִפְּנֵי שֶׁשּׂוֹנְאוֹת אוֹתָהּ וּמִתְכַּוְּנוֹת לְקַלְקְלָהּ. חֲמוֹתָהּ שׂוֹנַאֲתָהּ, שֶׁאוֹמֶרֶת בְּלִבָּהּ זֹאת תֹּאכַל כָּל עֲמָלִי. בַּת חֲמוֹתָהּ אוֹמֶרֶת זֹאת תִּירַשׁ כָּל עֲמַל אָבִי וְאִמִּי. יְבִמְתָּהּ יְרֵאָה שֶׁמָּא סוֹפָהּ לִהְיוֹת צָרָתָהּ. בַּת בַּעֲלָהּ אוֹמֶרֶת זֹאת בָּאָה בִּמְקוֹם אִמִּי וְתֹאכַל כָּל עֲמָלָהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוץ מחמותה – the reason for all of them is because they hate her and that she intends to disgrace herself. Her mother-in-law hates her for she says in her heart (i.e., to herself): “this one will consume all of my labor.” The daughter of her mother-in-law states that this one will inherit all the fruit of the labor/achievements of my mother and father. Her sister-in-law will view her that perhaps she will end up being her co-wife. The daughter of her husband states, this comes in place of my mother and will consume all the fruits of her labor.


###### Bartenura on Mishnah Yevamot 15:4:2
[Bartenura on Mishnah Yevamot 15:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:4:2)

**מַה בֵּין גֵּט לְמִיתָה.** דְּאָמְרִינַן אַף הַנָּשִׁים שֶׁאֵין נֶאֱמָנוֹת לוֹמַר מֵת בַּעֲלָהּ, נֶאֱמָנוֹת לְהָבִיא גִּטָּהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מה בין גט למיתה – for we say that even the women who are not believed to state that her husband died are believed to bring her Jewish bill of divorce.


###### Bartenura on Mishnah Yevamot 15:4:3
[Bartenura on Mishnah Yevamot 15:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:4:3)

**שֶׁהַכְּתָב מוֹכִיחַ.** דְּסַמְכִינַן עִקָּרָא עַל הַגֵּט. וְאַף עַל גַּב דַּעֲלַיְהוּ נַמִּי סָמְכִינַן, שֶׁצְּרִיכוֹת לוֹמַר בְּפָנַי נִכְתַּב וּבְפָנַי נֶחְתַּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שהכתב מוכיח – For we rely upon the essence of the Jewish bill of divorce. And even though that it is upon them also that we rely that they must state “in my presence it was written and in my presence it was signed.”


###### Bartenura on Mishnah Yevamot 15:4:4
[Bartenura on Mishnah Yevamot 15:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:4:4)

**עֵד אֶחָד אוֹמֵר מֵת וְנִשֵּׂאת.** לָאו דַּוְקָא נִשֵּׂאת, אֶלָּא הִתִּירוּהָ לְהִנָּשֵׂא אַף עַל גַּב שֶׁלֹּא נִשֵּׂאת, וְאַחַר כָּךְ בָּא עֵד אֶחָד וְאוֹמֵר לֹא מֵת, לֹא תֵּצֵא מֵהֶתֵּרָהּ הָרִאשׁוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד אחד אומר מת ונשאת – not exactly that she got married, but rather that they permitted her to get married even though she didn’t get married. But after that, one witness came and staed that he did not die, she does not go forth from the first legal permission.


###### Bartenura on Mishnah Yevamot 15:4:5
[Bartenura on Mishnah Yevamot 15:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:4:5)

**עֵד אֶחָד אוֹמֵר מֵת וּשְׁנַיִם אוֹמְרִים לֹא מֵת.** כְּגוֹן שֶׁהֵם פְּסוּלֵי עֵדוּת. וְאַשְׁמוֹעִינַן הוֹאִיל וְהֶאֱמִינָה תּוֹרָה עֵד אֶחָד אֵין כָּאן תּוֹרַת עֵדוּת, וְכִי הֵיכִי דְּחַד חָשִׁיב, פְּסוּלֵי עֵדוּת נַמִּי חֲשִׁיבֵי, הִלְכָּךְ הַלֵּךְ אַחַר רֹב דֵּעוֹת, בֵּין כְּשֵׁרִים בֵּין פְּסוּלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד אחד אומר מת ושנים אומרים לא מת – as for example that they are disqualified for testimony, and we teach that since the Torah believed one witness, there is no legal testimony here, for just as one [witness] is considered disqualified for testimony, they are also considered [disqualified for testimony]. Therefore, he followed after the majority of opinions, whether legal or disqualified.


###### Bartenura on Mishnah Yevamot 15:4:6
[Bartenura on Mishnah Yevamot 15:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:4:6)

**שְׁנַיִם אוֹמְרִים מֵת וְאֶחָד אוֹמֵר לֹא מֵת וְכוּ'.** הָא קָא מַשְׁמַע לָן דְּאָזְלִינַן אַחַר רֹב דֵּעוֹת בִּפְסוּלֵי עֵדוּת, בֵּין לְקֻלָּא בֵּין לְחֻמְרָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שנים אומרים מת ואחד אומר לא מת וכו' – this comes to tell us that we follow after the majority of opinions of those disqualified for testimony, whether for leniency or for stringency.


###### Bartenura on Mishnah Yevamot 15:5:1
[Bartenura on Mishnah Yevamot 15:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:5:1)

**אַחַת אוֹמֶרֶת מֵת.** שְׁתֵּי צָרוֹת הַבָּאוֹת מִמְּדִינַת הַיָּם, אַחַת אוֹמֶרֶת מֵת בַּעֲלִי וְאַחַת אוֹמֶרֶת לֹא מֵת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אחת אומרת מת – two co-wives/rival wives who come from abroad; one says my husband died, and the other says, he didn’t die.


###### Bartenura on Mishnah Yevamot 15:5:2
[Bartenura on Mishnah Yevamot 15:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:5:2)

**רַבִּי מֵאִיר אוֹמֵר הוֹאִיל וּמַכְחִישׁוֹת כוּ'.** וְלֵית הִלְכָתָא כְּוָתֵיהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר"מ אומר הואיל ומכחישות כו' – but the Halakha is not according to his view.


###### Bartenura on Mishnah Yevamot 15:6:1
[Bartenura on Mishnah Yevamot 15:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:6:1)

**הָיְתָה בַּת יִשְׂרָאֵל לְכֹהֵן.** אִם הָיְתָה צָרָתָהּ בַּת יִשְׂרָאֵל לְכֹהֵן, תֹּאכַל בַּתְּרוּמָה בְּחֶזְקַת שֶׁבַּעֲלָהּ קַיָּם, וְאֵינָהּ חוֹשֶׁשֶׁת לְעֵדוּת צָרָתָהּ, שֶׁהוֹאִיל וְאֵינָהּ נֶאֱמֶנֶת לְהַשִּׂיאָהּ אֵינָהּ נֶאֱמֶנֶת לְפוֹסְלָהּ. וְכֵן הֲלָכָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
היתה בת ישראל לכהן – if her co-wife/rival wife was the daughter of an Israelite married to a Kohen, she can partake of Terumah/priest’s due on the assumption that her husband is alive and she does not take into consideration the testimony of her co-wife/rival wife for since she is not believed to cause her to be married, she is not believed to disqualify her and such is the Halakha.


###### Bartenura on Mishnah Yevamot 15:7:1
[Bartenura on Mishnah Yevamot 15:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:7:1)

**אָמְרָה מֵת בַּעְלִי וְאַחַר כָּךְ מֵת חָמִי.** חֲמוֹתָהּ אֲסוּרָה, שֶׁאֵין כַּלָּה מְעִידָה עַל חֲמוֹתָהּ. וְאַף עַל גַּב דְּאָמְרָה בָּרֵישָׁא מֵת בַּעֲלִי דְּתוּ אֵינָהּ כַּלָּתָהּ וְהַוְיָא נָכְרִית, אֲפִלּוּ הָכִי לֹא מְהֵימְנָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אמרה מת בעלי ואח"כ מת חמי – her mother-in-law is prohibited [from remarrying] for a bride does not testify [against] her mother-in-law and even though she stated in the first segment [of the Mishnah]: “my husband has died,” and furthermore, she is no longer her daughter-in-law and she was a stranger, nevertheless, she is not believed.


###### Bartenura on Mishnah Yevamot 15:7:2
[Bartenura on Mishnah Yevamot 15:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:7:2)

**הָיְתָה בַת יִשְׂרָאֵל לְכֹהֵן תֹּאכַל בַּתְּרוּמָה.** וּבְהָא נַמִּי הֲלָכָה כְּרַבִּי טַרְפוֹן. אֲבָל בְּקִדֵּשׁ אַחַת מֵחָמֵשׁ נָשִׁים וְאֵינוֹ יוֹדֵעַ אֵיזֶה מֵהֶן קִדֵּשׁ, וְכֵן גָּזַל אֶחָד מֵחֲמִשָּׁה וְאֵינוֹ יוֹדֵעַ אֵיזֶה מֵהֶן גָּזַל, בְּתַרְוַיְהוּ הֲלָכָה כְּרַבִּי עֲקִיבָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
היתה בת ישראל לכהן תאכל בתרומה – in this also, the Halakha is according to Rabbi Tarfon but if he betrothed one of the five women (see Tractate Yevamot, Chapter 15, Mishnah 4), and he doesn’t know which of them he betrothed, and similarly if he stole from one of the five and doesn’t know which of them he stole from, and in both of those, the Halakha is according to Rabbi Akiva.


###### Bartenura on Mishnah Yevamot 15:8:1
[Bartenura on Mishnah Yevamot 15:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:8:1)

**מֵת בַּעְלִי וְאַחַר כָּךְ מֵת בְּנִי נֶאֱמֶנֶת.** הוֹאִיל וְהָיָה לָהּ בֵּן וְלֹא הָיְתָה בְּחֶזְקַת זְקוּקָה לְיָבָם כְּשֶׁיָּצְאָה, הַשְׁתָּא נַמִּי כִּי אָמְרָה מֵת בַּעֲלִי וְאַחַר כָּךְ מֵת בְּנִי, שֶׁאֵין בָּהּ זִקַּת יָבָם, מְהֵימְנָא. אֲבָל כִּי אָמְרָה מֵת בְּנִי וְאַחַר כָּךְ מֵת בַּעֲלִי וְרוֹצָה לְהִתְיַבֵּם, לֹא מְהֵימְנָא, וְאִם בָּאָה לְהִנָּשֵׂא לַשּׁוּק, חוֹשְׁשִׁים לִדְבָרֶיהָ, דְּשַׁוִיתָה לְנַפְשָׁהּ חֲתִיכָה דְּאִסּוּרָא לְעָלְמָא, וְחוֹלֶצֶת וְלֹא מִתְיַבֶּמֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מת בעלי ואח"כ מת בני נאמנת – since she had a son, and was not in the legal status/presumption of being chained to the levir when she departed, now also when she said: “my husband died,” and afterwards [said]: “my son died,” when she has no interdependence of a childless widow and her late husband’s brothers (i.e., to the levirate relation), she is believed. But if she said, “my son died” and afterwards [said]: “my husband died,” and she wants to be married by the levir, she is not believed. But if she came to be married to anyone in the world, we suspect her words for she compares herself as a piece (of meat) that is forbidden forever, and she removes the shoe of her brother-in-law who refuses to marry her and does not marry her levir.


###### Bartenura on Mishnah Yevamot 15:9:1
[Bartenura on Mishnah Yevamot 15:9:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:9:1)

**נִתַּן לִי בִמְדִינַת הַיָּם.** וּמֵת בְּנִי וְאַחַר כָּךְ מֵת בַּעֲלִי, דְּלֹא מַפְקָא נַפְשָׁהּ מֵחֲזָקָה קַמַּיְתָא, שֶׁאוֹמֶרֶת עֲדַיִן הִיא צְרִיכָה לְיָבָם, נֶאֱמֶנֶת וּמֻתֶּרֶת לְהִתְיַבֵּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ניתן לה בן במדינת הים – and my son died and after[wards], my husband died, we don’t remove her from the original legal presumption that she says that she still needs to marry the levir, she is believed and permitted to be married by the levir.


###### Bartenura on Mishnah Yevamot 15:9:2
[Bartenura on Mishnah Yevamot 15:9:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:9:2)

**אֵינָהּ נֶאֱמֶנֶת.** לְהִנָּשֵׂא לַשּׁוּק בְּלֹא חֲלִיצָה, דְּכִי הֵימְנוּהָ רַבָּנָן לָאִשָּׁה, גַּבֵּי בַּעֲלָהּ הֵימְנוּהָ, מִשּׁוּם דְּדַיְקָא וּמִנָּסְבָה, אֲבָל לְאַפּוּקֵי נַפְשָׁהּ מִיָּבָם לֹא הֵימְנוּהָ, מִשּׁוּם דְּזִמְנִין דְּסַנְיָא לֵיהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אינה נאמנת – to marry anyone in the world without removal of her brother-in-law’s shoe, for the Rabbis believed her as a wife, concerning her husband she is believed, because of evidence by implication and she is allowed to marry, but to free herself from the levir, she is not believed because sometimes she is hated by him and we suspect her words for she frees herself from the levir, and removes her levir’s shoe and does not marry the levir.


###### Bartenura on Mishnah Yevamot 15:9:3
[Bartenura on Mishnah Yevamot 15:9:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:9:3)

**וְחוֹשְׁשִׁין לִדְבָרֶיהָ.** דְאַפְקָא נַפְשָׁהּ מִיָּבָם, וְחוֹלֶצֶת וְלֹא מִתְיַבֶּמֶת:


###### Bartenura on Mishnah Yevamot 15:10:1
[Bartenura on Mishnah Yevamot 15:10:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:10:1)

**נִתַּן לִי יָבָם בִּמְדִינַת הַיָּם.** שֶׁיָּלְדָה חֲמוֹתָהּ בִּמְדִינַת הַיָּם, וְהִיא הָלְכָה בְּחֶזְקַת שֶׁאֵין לָהּ יָבָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ניתן לי יבם במדינת הים – that her mother-in-law gave birth to abroad, and she went in the legal presumption that she has no levir.


###### Bartenura on Mishnah Yevamot 15:10:2
[Bartenura on Mishnah Yevamot 15:10:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yevamot/r/15:10:2)

**מֵת בַּעֲלִי וְאַחַר כָּךְ מֵת יְבָמִי וְכוּ'.** דְּתַרְוַיְהוּ קָא שַׁרְיָא נָפְשָׁה לַשּׁוּק, נֶאֱמֶנֶת וּמֻתֶּרֶת לַשּׁוּק בְּחֶזְקָתָהּ הָרִאשׁוֹנָה, שֶׁהַפֶּה שֶׁאָסַר הוּא הַפֶּה שֶׁהִתִּיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מת בעלי ואח"כ מת יבמי וכו' – in both cases she is permitted to anyone in the world and is believed and permitted to anyone in the marketplace [of the world] in her original presumptive legal status that the mouth that forbids is the one that permits.