## Bartenura on Mishnah Yoma Chapter 2

###### Bartenura on Mishnah Yoma 2:1:1
[Bartenura on Mishnah Yoma 2:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:1:1)

**בָּרִאשׁוֹנָה כָּל מִי שֶׁרוֹצֶה לִתְרֹם.** כָּל כֹּהֵן שֶׁהוּא מֵאוֹתוֹ בֵּית אָב וְרוֹצֶה לִתְרֹם אֶת הַדֶּשֶׁן שַׁחֲרִית, תּוֹרֵם, וְלֹא הָיָה פַּיִס בַּדָּבָר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בראשונה כל מי שרוצה לתרום – Every Kohen who is from the same priestly division and wants to remove the ashes in the morning, removes the ashes, for there was no arbitration (by counting out a certain number on the raised fingers of those among whom a decision is to be made) in the matter.


###### Bartenura on Mishnah Yoma 2:1:2
[Bartenura on Mishnah Yoma 2:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:1:2)

**וּבִזְמַן שֶׁהֵם מְרֻבִּים.** הַבָּאִים לִתְרֹם, זֶה אוֹמֵר אֲנִי תּוֹרֵם וְזֶה אוֹמֵר אֲנִי תּוֹרֵם, זֶה הָיָה מִשְׁפָּטָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובזמן שהם מרובים – who come to remove the ashes, this one says: “I am removing the ashes” and that one says “I am removing the ashes,” this is their judgment.


###### Bartenura on Mishnah Yoma 2:1:3
[Bartenura on Mishnah Yoma 2:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:1:3)

**רָצִים וְעוֹלִים בַּכֶּבֶשׁ.** הַמִּזְבֵּחַ, שֶׁהוּא שְׁלֹשִׁים וּשְׁתַּיִם אַמָּה אֹרֶךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רצים ועולים בכבש – of the altar, which is thirty-two cubits in length.


###### Bartenura on Mishnah Yoma 2:1:4
[Bartenura on Mishnah Yoma 2:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:1:4)

**וְכָל הַקּוֹדֵם.** לִיכָּנֵס לְתוֹךְ אַרְבַּע אַמּוֹת עֶלְיוֹנוֹת שֶׁל כֶּבֶשׁ הַסְּמוּכוֹת לְרֹאשׁ הַמִּזְבֵּחַ, זָכָה לִתְרֹם. וְזֶהוּ גּוֹרָלָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכל הקודם – to enter into the upper four cubits of the ramp nearest the top of the altar, is worthy of/merits removing the ashes, and this is their lottery.


###### Bartenura on Mishnah Yoma 2:1:5
[Bartenura on Mishnah Yoma 2:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:1:5)

**וְאִם הָיוּ שְׁנֵיהֶם שָׁוִים.** בִּכְנִיסָתָם, אֵין אֶחָד מֵהֶם זוֹכֶה לִתְרֹם, אֲבָל מֵעַתָּה כֻּלָּם בָּאִין לְהָטִיל גּוֹרָל. וּמַהוּ הַגּוֹרָל, הַמְּמֻנֶּה עַל הַפְּיָסוֹת אוֹמֵר לְכֻלָּם הַצְבִּיעוּ, כְּלוֹמַר הוֹצִיאוּ אֶצְבְּעוֹתֵיכֶם כָּל אֶחָד יַרְאֶה אֶצְבָּעוֹ, מִפְּנֵי שֶׁאָסוּר לִמְנוֹת אֲנָשִׁים מִיִּשְׂרָאֵל לְפִיכָךְ הֻצְרְכוּ לְהוֹצִיא הָאֶצְבָּעוֹת כְּדֵי שֶׁיִּמְנוּ הָאֶצְבָּעוֹת וְלֹא הָאֲנָשִׁים. וְכֵיצַד עוֹשִׂים, מַקִּיפִים וְעוֹמְדִים בְּעִגּוּלָא, וְהַמְמֻנֶּה בָּא וְנוֹטֵל מִצְנֶפֶת מֵרֹאשׁוֹ שֶׁל אֶחָד מֵהֶם וּמִמֶּנּוּ הַפַּיִס מַתְחִיל לִמְנוֹת, וּמוֹצִיא כָּל אֶחָד אֶצְבָּעוֹ, וְהַמְּמֻנֶּה מוֹצִיא מִפִּיו סַךְ וּמִנְיָן, אוֹ מֵאָה, אוֹ שִׁשִּׁים, הַרְבֵּה יוֹתֵר מִמַּה שֶּׁיֵּשׁ שָׁם כֹּהֲנִים, וְאוֹמֵר מִי שֶׁיִּכְלֶה חֶשְׁבּוֹן זֶה אֶצְלוֹ יִזְכֶּה. וּמַתְחִיל לִמְנוֹת מִזֶּה שֶׁנָּטַל מֵרֹאשׁוֹ הַמִּצְנֶפֶת, וְסוֹבֵב וְהוֹלֵךְ וּמוֹנֶה הָאֶצְבָּעוֹת וְחוֹזֵר חָלִילָה עַד סוֹף הַמִּנְיָן, וּמִי שֶׁהַמִּנְיָן כָּלֶה בּוֹ הוּא הַזּוֹכֶה. וְכֵן כָּל הַפְּיָסוֹת שֶׁבַּמִּקְדָּשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואם היו שניהם שוים – through their entrance, neither one of them merits removing the ashes, but from now, all of them come to take a lottery. And what is the lottery? He who is appointed over the arbitration says to all of them to raise their fingers, that is to say, they should release their fingers so that each person can see his finger, since it is forbidden to count people from the Israelites; therefore, it was necessary for them to release the fingers in order that the fingers can be numbered, and not the people. And how would they do this? They would go around and stand together in a circle and the appointed one comes and takes hold of the turban from the head of one them (see Talmud Yoma 25a) and from him, the arbitration begins to count. And each one of them removes his finger and the appointed one/officer enunciates from his mouth a number and counts, either one hundred or sixty, many more than there are Kohanim present there, and says, whomever finishes with this total, through him will merit. And he begins to count from the one who took it from the head of the turban, and such were all of the arbitrations in the Temple Sanctuary.


###### Bartenura on Mishnah Yoma 2:1:6
[Bartenura on Mishnah Yoma 2:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:1:6)

**אֶחָד אוֹ שְׁנַיִם.** אֶצְבַּע אֶחָד אִם הוּא בָּרִיא אוֹ שְׁנַיִם אִם הוּא חוֹלֶה. שֶׁהַחוֹלֶה אֵינוֹ יָכוֹל לִכְבֹּשׁ אֶצְבְּעוֹתָיו, וּכְשֶׁמּוֹצִיא אַחַת יוֹצְאָה חֲבֵרְתָהּ עִמָּהּ, וְאֵין הַשְּׁנַיִם נִמְנִין אֶלָּא אַחַת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אחת או שתים – one finger if he is health or two if he is sick, for the sick are unable to control/have mastery over his fingers, and we releases one [finger], its neighbor is released with it. But the two are not counted other than as one [finger].


###### Bartenura on Mishnah Yoma 2:1:7
[Bartenura on Mishnah Yoma 2:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:1:7)

**וְאֵין מוֹצִיאִים אֲגֻדָּל בַּמִּקְדָּשׁ.** מִפְּנֵי הָרַמָּאִים, כְּשֶׁיִּקְרַב הַמִּנְיָן לִכְלוֹת וְיָבִינוּ לְמִי יִכְלֶה, יוֹצִיא זֶה הָעוֹמֵד לְפָנָיו שְׁתֵּי אֶצְבָּעוֹת כְּדֵי שֶׁיִּמָּנֶה לִשְׁנֵי בְנֵי אָדָם וִימַהֵר הַמִּנְיָן לִכְלוֹת בּוֹ, וְהַמְּמֻנֶּה לֹא יָבִין לְפִי שֶׁהָאָדָם יָכוֹל לְהַרְחִיק הָאֲגוּדָל מִן הָאֶצְבַּע הַרְבֵּה עַד שֶׁנִּרְאֶה כְּאֶצְבְּעוֹת שְׁנֵי בְּנֵי אָדָם, מַה שֶּׁאֵין יָכוֹל לַעֲשׂוֹת כֵּן בִּשְׁאָר אֶצְבָּעוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ואין מוציאין אגודל במקדש – because of the deceivers, when the end of the numbering draws near and they would understand who would finish, that one standing before him would set out two fingers in order that he would count for two people and the number would hurry to end with him. But the appointed official did not comprehend because a person can distance his thumb from his finger a great deal until it appears as the fingers of two people, which one cannot do with the other fingers.


###### Bartenura on Mishnah Yoma 2:2:1
[Bartenura on Mishnah Yoma 2:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:2:1)

**אֶלָּא בְפַיִס.** זֶה שֶׁפֵּרַשְׁנוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אלא בפייס – as we have explained.


###### Bartenura on Mishnah Yoma 2:2:2
[Bartenura on Mishnah Yoma 2:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:2:2)

**אַרְבָּעָה פְיָסוֹת הָיוּ שָׁם.** אַרְבַּע פְּעָמִים בַּיּוֹם נֶאֱסָפִים לְפַיֵּס. וְלֹא הָיוּ מְפַיְּסִים עַל כֻּלָּם בַּאֲסֵפָה אַחַת, כְּדֵי לְהַשְׁמִיעַ קוֹל אַרְבַּע פְּעָמִים שֶׁיֵּשׁ עַם רַב בָּעֲזָרָה, וְזֶהוּ כְּבוֹדוֹ שֶׁל מֶלֶךְ, שֶׁנֶּאֱמַר (תהלים נה) בְּבֵית אֱלֹהִים נְהַלֵּךְ בְּרָגֶשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ארבע פייסות היו שם – four times during the day, they would be gathered to arbitrate, and they would not arbitrate for all of them in one meeting, in order to announce by sound four times that there is a large gathering of people in the courtyard, and that is for the honor of the King (i.e., God), as it is stated (Psalms 55:15): “[Sweet was our fellowship;] we walked together in God’s house.”


###### Bartenura on Mishnah Yoma 2:3:1
[Bartenura on Mishnah Yoma 2:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:3:1)

**מִי שׁוֹחֵט.** אֶת הַתָּמִיד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מי שוחט – the daily offering (of mid-afternoon).


###### Bartenura on Mishnah Yoma 2:3:2
[Bartenura on Mishnah Yoma 2:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:3:2)

**מִי זוֹרֵק וְכוּ'.** כָּל הָעֲבוֹדוֹת הַלָּלוּ בְּפַיִס אֶחָד הֵן. שֶׁמִּי שֶׁיִּכְלֶה בּוֹ הַחֶשְׁבּוֹן כְּמוֹ שֶׁפֵּרַשְׁנוּ, זָכָה, וְהוּא זוֹרֵק אֶת הַדָּם לַמִּזְבֵּחַ אַחַר שֶׁקִּבֵּל הַדָּם בַּמִּזְרָק, שֶׁהַזּוֹרֵק הוּא הַמְקַבֵּל. וְהַסָּמוּךְ לוֹ שׁוֹחֵט. וְאַף עַל פִּי שֶׁהַשְּׁחִיטָה קוֹדֶמֶת לְקַבָּלַת הַדָּם, מִכָּל מָקוֹם מִפְּנֵי שֶׁעֲבוֹדַת הַזְּרִיקָה גְּדוֹלָה מִן הַשְּׁחִיטָה, שֶׁהַשְּׁחִיטָה כְּשֵׁרָה בְּזָר מַה שֶּׁאֵין כֵּן בַּזְּרִיקָה, דְּמִקַּבָּלָה וָאֵילָךְ מִצְוַת כְּהֻנָּה, לְפִיכָךְ זָכָה הָרִאשׁוֹן שֶׁהִגִּיעַ לוֹ הַפַּיִס בַּזְּרִיקָה, וְהַסָּמוּךְ לוֹ בַּשְּׁחִיטָה. וְהַסָּמוּךְ לַשּׁוֹחֵט מְדַשֵּׁן אֶת הַמִּזְבֵּחַ, וְהַסָּמוּךְ לַמְדַשֵּׁן אֶת הַמִּזְבֵּחַ מְדַשֵּׁן אֶת הַמְּנוֹרָה. וְכֵן כֻּלָּם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מי זורק וכו' – all the acts of Divine worship are done at one arbitration/count (i.e., by counting out a certain number of raised fingers of those among whom a decision is to be made. For whomever completed through him the count, according to how we explained it, is worthy, and he casts the blood to the altar after he receives the blood in the bowl (out of which the sprinkling of the blood is done), for the person who casts the blood is the person who receives it. And nearest him is the person who slaughters, and even though the slaughtering precedes the reception of the blood, nevertheless, because the Divine service of the casting is greater than the slaughtering, for the slaughtering is valid [when done] by a foreigner (i.e., a non-Kohen), which is not the case regarding the casting and the reception [of the blood] and further which is the commandment of the Kohanim, therefore, the first one who was found worthy in the arbitration for the casting [of the blood], and the one nearest him, in the slaughtering, and the one next to the slaughterer, removes the ashes from the altar, and the one nearest to the individual who removes the ashes from the altar removes the ashes from the candelabrum/Menorah, and similarly for all of them.


###### Bartenura on Mishnah Yoma 2:3:3
[Bartenura on Mishnah Yoma 2:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:3:3)

**הָרֹאשׁ וְהָרֶגֶל.** שֶׁל יָמִין, בְּכֹהֵן אֶחָד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הראש והרגל – of the right side by one Kohen.


###### Bartenura on Mishnah Yoma 2:3:4
[Bartenura on Mishnah Yoma 2:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:3:4)

**וּשְׁתֵּי הַיָּדַיִם.** בְּכֹהֵן שֵׁנִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושתי הידים – by a second Kohen.


###### Bartenura on Mishnah Yoma 2:3:5
[Bartenura on Mishnah Yoma 2:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:3:5)

**הָעֹקֶץ.** הוּא הַזָּנָב

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
העוקץ – that is the tail.


###### Bartenura on Mishnah Yoma 2:3:6
[Bartenura on Mishnah Yoma 2:3:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:3:6)

**וְהָרֶגֶל.** שֶׁל שְׂמֹאל, בְּכֹהֵן שְׁלִישִׁי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והרגל – of the left side, with the third Kohen.


###### Bartenura on Mishnah Yoma 2:3:7
[Bartenura on Mishnah Yoma 2:3:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:3:7)

**הֶחָזֶה.** הוּא שֻׁמַּן הֶחָזֶה הָרוֹאֶה אֶת הַקַּרְקַע, וְחוֹתְכִין אוֹתוֹ אֵילָךְ וָאֵילָךְ בְּלֹא רָאשֵׁי הַצְּלָעוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
החזה – that is the fat of the of the breast which looks towards the ground, and we sever it this way and that way without the heads of the wing.


###### Bartenura on Mishnah Yoma 2:3:8
[Bartenura on Mishnah Yoma 2:3:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:3:8)

**וְהַגֵּרָה.** מָקוֹם שֶׁהוּא מַעֲלֶה גֵּרָה, הוּא הַצַּוָּאר, וּבוֹ מְחֻבָּרִים קְנֵה הָרֵאָה עִם הַכָּבֵד וְהַלֵּב. הֶחָזֶה וְהַגֵּרָה בְּכֹהֵן רְבִיעִי.

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והגרה – the place where the ruminant, which is the neck, and through it are attached the windpipe, the lung with the liver and the heart. The breast and the neck is with a fourth Kohen.


###### Bartenura on Mishnah Yoma 2:3:9
[Bartenura on Mishnah Yoma 2:3:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:3:9)

**וּשְׁתֵּי הַדְּפָנוֹת.** בְּכֹהֵן חֲמִשִּׁי.

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושתי הדפנות – with a fifth Kohen.


###### Bartenura on Mishnah Yoma 2:3:10
[Bartenura on Mishnah Yoma 2:3:10](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:3:10)

**וְהַקְּרָבַיִם.** בַּשִּׁשִּׁי.

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והקרבים – with a sixth [Kohen].


###### Bartenura on Mishnah Yoma 2:3:11
[Bartenura on Mishnah Yoma 2:3:11](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:3:11)

**וְהַסֹּלֶת.** עִשָּׂרוֹן לְמִנְחַת נִסְכּוֹ שֶׁל תָּמִיד בַּשְּׁבִיעִי.

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והסולת – the one-tenth of an Ephah for the meal offering of his libation of the daily afternoon offering with a seventh [Kohen].


###### Bartenura on Mishnah Yoma 2:3:12
[Bartenura on Mishnah Yoma 2:3:12](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:3:12)

**וְהַחֲבִתִּים.** חֲצִי עִשָּׂרוֹן לְמִנְחָתוֹ שֶׁל כֹּהֵן גָּדוֹל שֶׁקְּרֵבָה עִם הַתְּמִידִים בְּכָל יוֹם, שֶׁנֶּאֱמַר (ויקרא ו) מַחֲצִיתָהּ בַּבֹּקֶר וּמַחֲצִיתָהּ בָּעָרֶב, בַּשְּׁמִינִי.

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והחביתים – half of one-tenth of an Ephah for the meal offering of the High Priest which is offered with the daily afternoon offering on each day, as it states (Leviticus 6:13): “half of it in the morning and half of it in the evening,” with an eighth Kohen.


###### Bartenura on Mishnah Yoma 2:3:13
[Bartenura on Mishnah Yoma 2:3:13](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:3:13)

**וְהַיַּיִן.** שְׁלֹשָׁה לֻגִּין לְנֶסֶךְ הַתָּמִיד, בַּתְּשִׁיעִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והיין – three LOGS for the libation of the daily afternoon offering, with a ninth [Kohen].


###### Bartenura on Mishnah Yoma 2:3:14
[Bartenura on Mishnah Yoma 2:3:14](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:3:14)

**שְׁלֹשָׁה עָשָׂר כֹּהֲנִים זוֹכִין בּוֹ.** בְּפַיִס זֶה, שְׁלֹשׁ עֶשְׂרֵה עֲבוֹדוֹת שֶׁל כֹּהֲנִים הַמְּנוּיוֹת בָּהֶן כְּפִי הַסֵּדֶר הַכָּתוּב בַּמִּשְׁנָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
י"ג כהנים זוכין בו – with this arbitration, thirteen Divine services of the Priests who are appointed for this according to the order that is written in the Mishnah.


###### Bartenura on Mishnah Yoma 2:3:15
[Bartenura on Mishnah Yoma 2:3:15](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:3:15)

**כְּדֶרֶךְ הִלּוּכוֹ.** בְּחַיָּיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כדרך הלוכו – during his life.


###### Bartenura on Mishnah Yoma 2:3:16
[Bartenura on Mishnah Yoma 2:3:16](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:3:16)

**הָיָה קָרֵב.** הַתָּמִיד. תַּנָּא קַמָּא סָבַר הַטּוֹב וְהַיָּפֶה קָרֵב תְּחִלָּה, וּבֶן עֲזַאי סָבַר כְּדֶרֶךְ הִלּוּכוֹ, הָרֹאשׁ וְהָרֶגֶל, הֶחָזֶה וְהַגֵּרָה, וּשְׁתֵּי הַיָּדַיִם, וּשְׁתֵּי הַדְּפָנוֹת, הָעֹקֶץ וְהָרֶגֶל. וְאֵין הֲלָכָה כְּבֶן עֲזַאי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
היה קרב – the daily afternoon offering. The first teacher holds that the best and most beautiful is offered first, but [Shimon] Ben Azzai holds that it is according to the way in which it is walked, the head and the leg, the breast and the neck, and the two forelegs, and the chest surrounding the lungs and the rib, and the rump and the hind legs. But the Halakha is not according to Ben Azzai.


###### Bartenura on Mishnah Yoma 2:4:1
[Bartenura on Mishnah Yoma 2:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:4:1)

**חֲדָשִׁים לַקְּטֹרֶת.** כָּךְ הָיוּ מַכְרִיזִין בָּעֲזָרָה. כְּלוֹמַר מִי שֶׁלֹּא זָכָה בַּקְּטֹרֶת כָּל יָמָיו יָבֹא וְיָפִיס. וְלֹא הָיוּ מַנִּיחִין לְמִי שֶׁזָּכָה בָּהּ פַּעַם אַחַת לִשְׁנוֹת בָּהּ, מִפְּנֵי שֶׁמַּעֲשֶׁרֶת, דִּכְתִיב (דברים לג) יָשִׂימוּ קְטוֹרָה בְּאַפֶּךָ וְכוּ'‏ בָּרֵךְ ה'‏ חֵילוֹ, וּלְפִי שֶׁכָּל כֹּהֵן הַמַּקְטִיר קְטֹרֶת הָיָה מִתְעַשֵּׁר וּמִתְבָּרֵךְ בִּשְׁבִילָהּ, לְפִיכָךְ לֹא הָיוּ מַנִּיחִין לִשְׁנוֹת בָּהּ אָדָם, כְּדֵי שֶׁיִּהְיוּ הַכֹּל מִתְעַשְּׁרִים וּמִתְבָּרְכִים בָּהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חדשים לקטורת – this is what they would announce in the Temple court, that is to say, whomever was not worthy of the incense all of his life, should come and decide by chance. But they would not allow someone who was found worthy of it once [already] to repeat it, because he becomes wealthy as it is written (Deuteronomy 33:10-11): “They shall offer You incense to savor [and whole-offerings on Your altar]. Bless, O LORD, his substance…” For since every Kohen who offers incense would become wealthy and blessed on its account, therefore, they would not allow a person to repeat it, in order that all could be wealthy and blessed through it.


###### Bartenura on Mishnah Yoma 2:4:2
[Bartenura on Mishnah Yoma 2:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:4:2)

**חֲדָשִׁים גַּם יְשָׁנִים.** מִי שֶׁזָּכָה בַּפַּיִס פְּעָמִים אֲחֵרוֹת, וּמִי שֶׁלֹּא זָכָה בּוֹ מֵעוֹלָם, בֹּאוּ וַהֲפִיסוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חדשים גם ישנים – he who was worthy of the lottery other times and he who never was worthy of it ever, come and participate in the lottery.


###### Bartenura on Mishnah Yoma 2:4:3
[Bartenura on Mishnah Yoma 2:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:4:3)

**מִי מַעֲלֶה אֵבָרִים מִן הַכֶּבֶשׁ לַמִּזְבֵּחַ.** כְּשֶׁהָיוּ מוֹלִיכִין הָאֵבָרִים מִבֵּית הַמִּטְבָּחַיִם לֹא הָיוּ מוֹלִיכִים אוֹתָם לַמִּזְבֵּחַ אֶלָּא נוֹתְנִים אוֹתָם מֵחֲצִי כֶּבֶשׁ וּלְמַטָּה בַּמִּזְרָח, וּמְפִיסִין פַּיִס אַחֵר מִי מַעֲלֶה אוֹתָם מִמְּקוֹם הַנָּחָתָן בַּכֶּבֶשׁ לַמִּזְבֵּחַ. וְהָיוּ עוֹשִׂין כֵּן מִשּׁוּם בְּרֹב עַם הַדְרַת מֶלֶךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מי מעלה אברים מן הכבש למזבח – when they would bring up the limbs from the slaughter house, they would not bring them to the Altar, but rather place them on the lower half of the ramp in the east and conduct another lottery – who will bring them from the place where they are lying on the ramp to the altar, and they would do such because of [the Biblical adage] (Proverbs 14:28): “A numerous people is the glory of a king…”


###### Bartenura on Mishnah Yoma 2:5:1
[Bartenura on Mishnah Yoma 2:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:5:1)

**תָּמִיד קָרֵב.** מִשְּׁעַת הוֹלָכַת אֵבָרִים וָאֵילָךְ קָחָשֵׁיב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תמיד קרב – from the time the limbs are brought and onward, it is considered.


###### Bartenura on Mishnah Yoma 2:5:2
[Bartenura on Mishnah Yoma 2:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:5:2)

**עַצְמוֹ.** בְּכָל יוֹם תִּשְׁעָה. שִׁשָּׁה לָאֵבָרִים וְלַקְּרָבַיִם, כִּדְאָמְרִינַן לְעֵיל, וְאֶחָד לַסֹּלֶת. וְאֶחָד לַחֲבִתִּין וְאֶחָד לַיַּיִן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עצמו – on every day, nine [priests]; six for the limbs and the innards, as we stated above (Mishnah 3) and one for the fine flour, and one for the baked cakes and one for the wine.


###### Bartenura on Mishnah Yoma 2:5:3
[Bartenura on Mishnah Yoma 2:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:5:3)

**וּבֶחָג.** שֶׁצָּרִיךְ שְׁנֵי נְסָכִין, אֶחָד שֶׁל יַיִן וְאֶחָד שֶׁל מַיִם, בְּיַד כֹּהֵן אֶחָד צְלוֹחִית שֶׁל מַיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובחג – [and on the holiday] which requires two libations, one of wine and one of water and in the hand of one Kohen is a flask (i.e., a bottle with a wide belly and a narrow neck) .


###### Bartenura on Mishnah Yoma 2:5:4
[Bartenura on Mishnah Yoma 2:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:5:4)

**שֶׁל בֵּין הָעַרְבַּיִם.** שֶׁבְּכָל יוֹם שְׁנַיִם בְּיָדָם שְׁנֵי גְּזִירֵי עֵצִים לְהוֹסִיף עַל עֲצֵי מַעֲרָכָה, דִּכְתִיב (ויקרא א) וְעָרְכוּ עֵצִים עַל הָאֵשׁ, אִם אֵינוֹ עִנְיָן לְתָמִיד שֶׁל שַׁחַר, שֶׁכְּבָר נֶאֱמַר וּבִעֵר עָלֶיהָ הַכֹּהֵן עֵצִים, תְּנֵהוּ עִנְיָן לְתָמִיד שֶׁל בֵּין הָעַרְבַּיִם, שֶׁמּוֹסִיפִים שְׁנֵי גְּזִירֵי עֵצִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ושל בין הערבים – for on each day, two [things] are in their hands, two pieces of wood, to add to the wood of the arrangement of wood on the altar in the Temple, as it is written (Leviticus 1:7): “[The sons of Aaron the priest shall]…lay out wood upon the fire,” for if it was not the matter of the morning daily-offering, of which it is was already stated (Leviticus 6:5): “every morning the priest shall feed wood to it,” give it for the matter of the daily offering of the mid-afternoon where they add two pieces of wood.


###### Bartenura on Mishnah Yoma 2:6:1
[Bartenura on Mishnah Yoma 2:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:6:1)

**הַבָּשָׂר בַּחֲמִשָּׁה.** כָּאֵבָרִים שֶׁל כֶּבֶשׂ כָּךְ אֵבָרִים שֶׁל אַיִל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הבשר בחמשה – just like the limbs of the sheep, so too the limbs of the ram.


###### Bartenura on Mishnah Yoma 2:6:2
[Bartenura on Mishnah Yoma 2:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:6:2)

**הַסֹּלֶת.** שְׁנֵי עֶשְׂרוֹנִים הָיָה, בִּשְׁנֵי כֹּהֲנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הסלת – it was two-tenths of an Ephah, with two Kohanim.


###### Bartenura on Mishnah Yoma 2:7:1
[Bartenura on Mishnah Yoma 2:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:7:1)

**בַּמֶּה דְבָרִים אֲמוּרִים.** דְּבָעִינַן כָּל הָנֵי כֹּהֲנִים לְכָל בְּהֵמָה וּבָעִינַן פַּיִס:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
במה דברים אמורים – that we require all these Kohanim for all the animals and that we need an arbitration.


###### Bartenura on Mishnah Yoma 2:7:2
[Bartenura on Mishnah Yoma 2:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:7:2)

**אִם רָצָה לְהַקְרִיב.** כֹּהֵן יְחִידִי אֶת הַכֹּל וּבְלֹא פַּיִס:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם רצה להקריב – an individual Kohen [who offers] everything without an arbitration.


###### Bartenura on Mishnah Yoma 2:7:3
[Bartenura on Mishnah Yoma 2:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/2:7:3)

**הֶפְשֵׁטָן וְנִתּוּחָן.** שֶׁל יָחִיד וְשֶׁל צִבּוּר שָׁוִין לִהְיוֹת כְּשֵׁרִים בְּזָר, וְאֵין טְעוּנִין כֹּהֵן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הפשתן ונתוחן – of an individual and of the community, they are equivalent to be considered fit with a “foreigner” (i.e., a non-Kohen) and they do not require a Kohen.