## Bartenura on Mishnah Yoma Chapter 3

###### Bartenura on Mishnah Yoma 3:1:1
[Bartenura on Mishnah Yoma 3:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:1:1)

**אָמַר לָהֶם הַמְּמֻנֶּה.** הוּא הַסְּגָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אמר להם הממונה – he is the assistant.


###### Bartenura on Mishnah Yoma 3:1:2
[Bartenura on Mishnah Yoma 3:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:1:2)

**צְאוּ וּרְאוּ.** עַל מָקוֹם גָּבוֹהַּ שֶׁהָיָה לָהֶם בַּמִּקְדָּשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
צאו וראו – on a high place that they had in the Temple.


###### Bartenura on Mishnah Yoma 3:1:3
[Bartenura on Mishnah Yoma 3:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:1:3)

**זְמַן הַשְּׁחִיטָה.** שֶׁהַשְּׁחִיטָה פְּסוּלָה בַּלַּיְלָה, שֶׁנֶּאֱמַר (ויקרא יט) בְּיוֹם זִבְחֲכֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
זמן השחיטה – for the slaughtering is invalid at night, as it states (Leviticus 19:6): “It shall be eaten on the day you sacrifice it…”


###### Bartenura on Mishnah Yoma 3:1:4
[Bartenura on Mishnah Yoma 3:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:1:4)

**בַּרְקַאי.** הֵאִיר וְהִבְרִיק הַשַּׁחַר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ברקאי – the morning shines through and flashes (Talmud Yoma 28b).


###### Bartenura on Mishnah Yoma 3:1:5
[Bartenura on Mishnah Yoma 3:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:1:5)

**הֵאִיר פְּנֵי הַמִּזְרָח.** זְמַן זֶה אַחַר בַּרְקַאי דְּאָמַר תַּנָּא קַמָּא. וַהֲלָכָה כְּמַתִּתְיָא בֶּן שְׁמוּאֵל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
האיר פני המזרח – this time is after the morning star that the first Tanna/teacher mentioned. And the Halakha is according to Mattitya ben Shmuel.


###### Bartenura on Mishnah Yoma 3:1:6
[Bartenura on Mishnah Yoma 3:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:1:6)

**עַד שֶׁבְּחֶבְרוֹן.** אוֹתָן הָעוֹמְדִין לְמַטָּה שׁוֹאֲלִין לוֹ, הִגִּיעַ הָאוֹר לְחֶבְרוֹן, וְהוּא מֵשִׁיב, הֵן. וּכְדֵי לְהַזְכִּיר זְכוּת אָבוֹת מַזְכִּירִין חֶבְרוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
Until Hebron: Those who are standing below ask him "Has the light reached Hebron?" and he answers, "Yes." Hebron is mentioned in order to invoke the merit of the forefathers.


###### Bartenura on Mishnah Yoma 3:2:1
[Bartenura on Mishnah Yoma 3:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:2:1)

**שֶׁפַּעַם אַחַת עָלָה מְאוֹר הַלְּבָנָה.** לָאו בְּיוֹם הַכִּפּוּרִים קָאָמַר, דְּאִי אֶפְשָׁר לַעֲלוֹת מְאוֹר הַלְּבָנָה סָמוּךְ לַשַּׁחַר בְּיוֹם הַכִּפּוּרִים, שֶׁהוּא בִּשְׁלִישׁ הַחֹדֶשׁ, אֶלָּא בְּסוֹף אֶחָד מִן הֶחֳדָשִׁים כְּשֶׁהַלְּבָנָה עוֹלָה סָמוּךְ לַעֲלוֹת הַשַּׁחַר אֵרַע זֶה הַטָּעוּת, וְחָשְׁשׁוּ שֶׁמָּא בְּיוֹם הַכִּפּוּרִים יֶאֱרַע טָעוּת אַחֵר כַּיּוֹצֵא בּוֹ, לְכָךְ הֻצְרְכוּ לְכָל זֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שפעם אחת עלה מאור הלבנה – it is not speaking about Yom Kippur, for it is impossible to ascend from the light of the moon so close to the morning light on Yom Kippur which is the first third of the month, but rather, at the end of one of the months when the moon ascends near the time of the crack of dawn, an error took place, and they suspected lest it was on Yom Kippur that another mistake would occur in a similar manner, therefore, they needed all of this.


###### Bartenura on Mishnah Yoma 3:2:2
[Bartenura on Mishnah Yoma 3:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:2:2)

**הוֹרִידוּ כֹהֵן גָּדוֹל.** מִלְּתָא בְּאַנְפֵּי נַפְשַׁהּ הִיא. וְהַשְׁתָּא מְהַדֵּר לְהָא דִּתְנִינַן לְעֵיל עַד חֶבְרוֹן וְהוּא אוֹמֵר הֵן. וּלְאַחַר שֶׁהֵשִׁיב הָרוֹאֶה הֵן, הָיוּ מוֹרִידִין כֹּהֵן גָּדוֹל לְבֵית הַטְּבִילָה, שֶׁהָיָה טָעוּן טְבִילָה קֹדֶם שֶׁיִּשְׁחַט הַתָּמִיד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הורידו כהן גדול – this is an individual matter, and now he returns to that which was taught above, “until Hebron” and he answers affirmatively, and after the one who sees responded, they would bring down the High Priest to the ritual bath for he needed immersion prior to sacrificing the daily offering [of the morning].


###### Bartenura on Mishnah Yoma 3:2:3
[Bartenura on Mishnah Yoma 3:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:2:3)

**הַמֵּסֵךְ רַגְלָיו.** כִּנּוּי לִנְקָבִים גְּדוֹלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המיסך רגליו – it is a substituted word for his large defecation.


###### Bartenura on Mishnah Yoma 3:3:1
[Bartenura on Mishnah Yoma 3:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:3:1)

**לָעֲבוֹדָה.** לָאו דַּוְקָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לעבודה – not necessarily


###### Bartenura on Mishnah Yoma 3:3:2
[Bartenura on Mishnah Yoma 3:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:3:2)

**עַד שֶׁיִּטְבֹּל.** שֶׁהַדְּבָרִים קַל וָחֹמֶר, וּמַה כֹּהֵן גָּדוֹל הַמְּשַׁנֶּה מִקֹּדֶשׁ לְקֹדֶשׁ, מֵעֲבוֹדַת חוּץ לַעֲבוֹדַת פְּנִים וּמֵעֲבוֹדַת פְּנִים לַעֲבוֹדַת חוּץ, טָעוּן טְבִילָה בֵּין עֲבוֹדָה לַעֲבוֹדָה, זֶה הַבָּא מִבֵּיתוֹ שֶׁהוּא מֵחֹל לְקֹדֶשׁ לֹא כָּל שֶׁכֵּן שֶׁטָּעוּן טְבִילָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד שיטבול – and the matters are [understood] via a conclusion a minori ad majus, for just as the second to the High Priest is sanctified for the Holy {Service], from the Divine Service outside to the Divine Service inside, and from the Service inside [the Temple] to the Divine Service outside, and which requires immersion between each Divine Service, the individual who comes from his house which is from the “secular” to the Holy, does he not all the more so require ritual immersion?


###### Bartenura on Mishnah Yoma 3:3:3
[Bartenura on Mishnah Yoma 3:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:3:3)

**עַל בֵּית הַפַּרְוָה.** עַל לִשְׁכַּת בֵּית הַפַּרְוָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
על בית הפרוה – on the chamber/compartment of the House of the Parveh.


###### Bartenura on Mishnah Yoma 3:3:4
[Bartenura on Mishnah Yoma 3:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:3:4)

**חוּץ מִזּוֹ.** הָרִאשׁוֹנָה, שֶׁהָיְתָה בָּחֹל עַל גַּבֵּי שַׁעַר הַמַּיִם, וּבְצַד לִשְׁכָּתוֹ הָיְתָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוץ מזו – the first, which was in the non-holy area near the Gate of the Water, and it was at the side of his chamber.


###### Bartenura on Mishnah Yoma 3:4:1
[Bartenura on Mishnah Yoma 3:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:4:1)

**סָדִין שֶׁל בּוּץ.** כְּדֵי שֶׁיַּכִּיר שֶׁעֲבוֹדַת הַיּוֹם בְּבִגְדֵי בּוּץ, לְפִי שֶׁהוּא רָגִיל לְשַׁמֵּשׁ כָּל הַשָּׁנָה כֻּלָּהּ בְּבִגְדֵי זָהָב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
סדין של בוץ – in order that he recognize that the Divine service of the Day (i.e., Yom Kippur) would be in linen garments, since he is accustomed to serve all year long in golden garments.


###### Bartenura on Mishnah Yoma 3:4:2
[Bartenura on Mishnah Yoma 3:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:4:2)

**וְנִסְתַּפֵּג.** וְנִתְקַנַּח:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונסתפג – be wiped off (i.e., dried off).


###### Bartenura on Mishnah Yoma 3:4:3
[Bartenura on Mishnah Yoma 3:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:4:3)

**וְקִדֵּשׁ יָדָיו וְרַגְלָיו.** מִן הַכִּיּוֹר. שֶׁצָּרִיךְ לְכָל חֲלִיפוֹת בִּגְדֵי הַיּוֹם קִדּוּשׁ לִפְשִׁיטָה וְקִדּוּשׁ לִלְבִישָׁה. וּטְבִילָה רִאשׁוֹנָה זוֹ, שֶׁהַפְּשִׁיטָה שֶׁל בִּגְדֵי חֹל הִיא, לֹא הֻצְרַךְ קִדּוּשׁ יָדַיִם וְרַגְלַיִם עַל הַפְּשִׁיטָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וקדש ידיו ורגליו – from the basin (i.e., the laver for the priests in the Temple court), for he requires for all changes of clothing during the Day (i.e., Yom Kippur) sanctification for undressing and sanctification for dressing. But this first immersion [in the Mikveh] [is needed] since undressing was of weekday clothing, and tit was not necessary for sanctification of the hands and feet upon undressing.


###### Bartenura on Mishnah Yoma 3:4:4
[Bartenura on Mishnah Yoma 3:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:4:4)

**קְרָצוֹ.** שְׁחָטוֹ בְּרֹב שְׁנֵי סִימָנִין, הֶכְשֵׁר שְׁחִיטָה בִּלְבַד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קרצו – he slaughtered it through the majority of the two signs (i.e., the windpipe and gullet), he who was fit for slaughtering.


###### Bartenura on Mishnah Yoma 3:4:5
[Bartenura on Mishnah Yoma 3:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:4:5)

**וּמֵרַק אַחֵר.** וְגָמַר כֹּהֵן אַחֵר בַּשְּׁחִיטָה, לְפִי שֶׁאֵין קַבָּלַת הַדָּם כְּשֵׁרָה אֶלָּא בְּכֹהֵן גָּדוֹל וְצָרִיךְ לְמַהֵר וּלְקַבֵּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומירק אחר – Another Kohen completed the slaughtering, for the receiving of he blood is not fit other than by the High Priest who needs to do it quickly and receive the blood.


###### Bartenura on Mishnah Yoma 3:4:6
[Bartenura on Mishnah Yoma 3:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:4:6)

**עַל יָדוֹ.** בִּשְׁבִילוֹ. אִי נַמִּי עַל יָדוֹ, אַחֲרָיו וְסָמוּךְ לוֹ, כְּמוֹ וְעַל יָדוֹ הֶחְזִיק, בְּסֵפֶר עֶזְרָא (פרק ג):

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
על ידו – for him; alternatively, by him, after him and next to him, such as in the Book of Ezra (actually the Book of Nehemiah) (Chapter 3, verses 8 and 17): “Next to them, Melatiah the Gibeonite and Jadon the Meronothite repaired….”(and) “After him, the Levites repaired: Rehum son of Bani. Next to Him, Hashabiah, chief of Sof half the district of Keilah, repaired for his district.”


###### Bartenura on Mishnah Yoma 3:5:1
[Bartenura on Mishnah Yoma 3:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:5:1)

**בֵּין דָּם לָאֵבָרִים.** לָאו דַּוְקָא, דְּהָא תְּנַן לְעֵיל וְקִבֵּל אֶת הַדָּם וּזְרָקוֹ נִכְנַס לְהַקְטִיר קְטֹרֶת וּלְהֵטִיב אֶת הַנֵּרוֹת וּלְהַקְרִיב אֶת הָרֹאשׁ וְאֶת הָאֵבָרִים, אַלְמָא הָיְתָה קְטֹרֶת קְרֵבָה בֵּין דָּם לַנֵּרוֹת וְלֹא בֵּין דָּם לָאֵבָרִים. אֶלָּא לֹא בָּא הַתַּנָּא עַכְשָׁיו לוֹמַר סֵדֶר הַהַקְרָבוֹת זוֹ אַחַר זוֹ אֵיךְ הָיוּ, אֲבָל רָצָה לוֹמַר בִּלְבַד שֶׁלֹּא הָיְתָה זְרִיקַת הַדָּם וְהַקְרָבַת הָאֵבָרִים רְצוּפִים זוֹ אַחַר זוֹ, שֶׁהֲרֵי הַקְּטֹרֶת הָיְתָה מַפְסֶקֶת בֵּינֵיהֶן, וְהוּא הַדִּין נַמִּי שֶׁהֲטָבַת הַנֵּרוֹת הָיְתָה בֵּינֵיהֶן לְאַחַר הַקְּטֹרֶת קֹדֶם הַקְרָבַת הָאֵבָרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בין דם לאברים – Not specifically, for it is taught in the Mishnah (four) above, that he received the blood and toss it, and went in to offer the incense and to cleanse the lamps and to sacrifice the head and the limbs, but the incense is offered between the blood and the lamps. But, the Tanna/teacher [of our Mishnah] does not come now to inform us the order of the offerings one after the other how they were, but wants to state only that he tossing of the blood and the offering of the limbs did follow one after the other, for the incense interrupted between them, and the same law applies regarding the cleansing of the lamps after the incense offering prior to the offering of the limbs.


###### Bartenura on Mishnah Yoma 3:5:2
[Bartenura on Mishnah Yoma 3:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:5:2)

**אִסְטְנִיס.** שֶׁגּוּפוֹ מְצֻנָּן וְקַר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אסטניס – that his body was cooled off and cold.


###### Bartenura on Mishnah Yoma 3:5:3
[Bartenura on Mishnah Yoma 3:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:5:3)

**מְחַמִּין לוֹ חַמִּין.** בְּעֶרֶב יוֹם הַכִּפּוּרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מחמין לו חמין – on the Eve of Yom Kippur.


###### Bartenura on Mishnah Yoma 3:5:4
[Bartenura on Mishnah Yoma 3:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:5:4)

**וּמְטִילִין.** בְּיוֹם הַכִּפּוּרִים לְתוֹךְ חֲקַק בִּנְיָן בֵּית טְבִילָתוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומטילין – on Yom Kippur, into the hollowed-out part of the building in the house of immersion (i.e., the Mikveh).


###### Bartenura on Mishnah Yoma 3:5:5
[Bartenura on Mishnah Yoma 3:5:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:5:5)

**שֶׁתָּפוּג.** לְהָסִיר צִנָּתָן בְּמִקְצָת. כְּמוֹ מְפִיגִין טַעֲמָן [בֵּיצָה דַּף יד]:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שתפיג – to remove its coolness partially, such as they weaken/mitigate their taste (Talmud Betzah 14b).


###### Bartenura on Mishnah Yoma 3:6:1
[Bartenura on Mishnah Yoma 3:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:6:1)

**לְבֵית הַפַּרְוָה.** מְכַשֵּׁף אֶחָד שֶׁשְּׁמוֹ פַּרְוָה בְּנָאָהּ וְנִקְרֵאת עַל שְׁמוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לבית הפרוה – One sorcerer whose name is Parvah built it (i.e., the chamber) and it is called by his name.


###### Bartenura on Mishnah Yoma 3:6:2
[Bartenura on Mishnah Yoma 3:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:6:2)

**וּבַקֹּדֶשׁ הָיְתָה.** שֶׁטְּבִילָה שְׁנִיָּה זוֹ עִם כָּל שְׁאָר טְבִילוֹת, חוּץ מִן הָרִאשׁוֹנָה, טְעוּנוֹת מָקוֹם קָדוֹשׁ, כְּדִכְתִיב (ויקרא טז) וְרָחַץ אֶת בְּשָׂרוֹ בַמַּיִם בְּמָקוֹם קָדוֹשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובקודש היתה – that this second ritual immersion with all the rest of the ritual immersions, except for the first one, requires a sanctified place, as it is written (Leviticus 16:24): “He shall bathe his body in water in the holy precinct [and put on his vestments; then he shall come out and offer his burnt offering and the burnt offering of the people, making expiation for himself and for the people].”


###### Bartenura on Mishnah Yoma 3:6:3
[Bartenura on Mishnah Yoma 3:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:6:3)

**רַבִּי מֵאִיר אוֹמֵר.** פָּשַׁט תְּחִלָּה וְאַחַר כָּךְ מְקַדֵּשׁ. וְאֵין הֲלָכָה כְּרַבִּי מֵאִיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר"מ אומר – he first took off his clothing and afterwards sanctified [himself]. But the Halakha is not according to Rabbi Meir.


###### Bartenura on Mishnah Yoma 3:6:4
[Bartenura on Mishnah Yoma 3:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:6:4)

**בִּגְדֵי לָבָן.** כְּתֹנֶת, וּמִכְנָסַיִם, וְאַבְנֵט, וּמִצְנֶפֶת הָאֲמוּרִים בְּפָרָשַׁת אַחֲרֵי מוֹת, שֶׁכָּל עֲבוֹדוֹת פְּנִימִיּוֹת הָיוּ בָּהֶן. וַעֲבוֹדוֹת חִיצוֹנוֹת כְּגוֹן תְּמִידִין וּמוּסָפִין הָיוּ בְּבִגְדֵי זָהָב שֶׁהוּא מְשַׁמֵּשׁ בָּהֶן כָּל הַשָּׁנָה כֻּלָּהּ. וּבֵין כָּל חֲלִיפָה וַחֲלִיפָה טָעוּן טְבִילָה וּשְׁתֵּי קִדּוּשֵׁי יָדַיִם וְרַגְלַיִם מִן הַכִּיּוֹר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בגדי לבן – the priest’s undercoat (see Tractate Yoma 35b), undergarment, belt and turban that are mentioned in the Torah portion of Ahare Mot (chapter 16), for all of the inner Divine service was with them, but the outer Divine service such as the daily offerings and the Musaf offering were [offered] in golden garments which he would use the entire year, and between each change of clothing requires ritual immersion and two sanctifications of the hands and feet from the laver [for the priests in the Temple court].


###### Bartenura on Mishnah Yoma 3:7:1
[Bartenura on Mishnah Yoma 3:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:7:1)

**פִּלּוּסִין.** בּוּץ דַּק וְיָפֶה הַבָּא מֵאֶרֶץ רַעַמְסֵס, תַּרְגּוּם יְרוּשַׁלְמִי רַעַמְסֵס, פִּלּוּסָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פלוסין – thin and fine linen that comes from the land of Rameses. The Jerusalem [Aramaic] translation of Ramses is Pilusa (Pelusium, a town in lower Egypt) (see Talmud Avodah Zarah 39a).


###### Bartenura on Mishnah Yoma 3:7:2
[Bartenura on Mishnah Yoma 3:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:7:2)

**הִנְדּוּאִין.** מֵאֶרֶץ הוֹדוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הנדוין – from the land of India.


###### Bartenura on Mishnah Yoma 3:7:3
[Bartenura on Mishnah Yoma 3:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:7:3)

**וּבֵין הָעַרְבַּיִם.** בְּגָדִים שֶׁלּוֹבֵשׁ לְהוֹצָאַת כַּף וּמַחְתָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובין הערבים – clothing that he wears to remove the censer and the coal-pan


###### Bartenura on Mishnah Yoma 3:7:4
[Bartenura on Mishnah Yoma 3:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:7:4)

**הַכֹּל שְׁלֹשִׁים מָנֶה.** לְהָכִי הֲדַר כְּלָלִינְהוּ וְתָנָא, לְאַשְׁמוֹעִינַן דִּשְׁלֹשִׁים מָנֶה סַךְ הַכֹּל לוֹמַר לְךָ שֶׁאִם פִּחֵת לְאוֹתָן שֶׁל שַׁחֲרִית וְרִבָּה לְאוֹתָן שֶׁל עַרְבִית לֵית לָן בָּהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הכל שלשים מנה – for this, the Tanna/teacher [of our Mishnah] reviews the general principles, to teach us that thirty Maneh in total, to tell you that if he spent less for those of the morning and spent more for those of the evening, it does not matter.


###### Bartenura on Mishnah Yoma 3:7:5
[Bartenura on Mishnah Yoma 3:7:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:7:5)

**אִם רָצָה לְהוֹסִיף מוֹסִיף מִשֶּׁלּוֹ.** וּבִלְבַד שֶׁיִּתֵּן אוֹתוֹ תּוֹסֶפֶת מַתָּנָה לַהֶקְדֵּשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אם רצה להוסיף מוסיף משלו – as long as he will give that addition as a gift to that which is dedicated as Temple property.


###### Bartenura on Mishnah Yoma 3:8:1
[Bartenura on Mishnah Yoma 3:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:8:1)

**בֵּין הָאוּלָם וְלַמִּזְבֵּחַ.** כָּל צְפוֹן הָעֲזָרָה הָיָה כָּשֵׁר מִן הַדִּין לְהַעֲמָדַת הַפָּר, דְּכֻלָּהּ לִפְנֵי ה'‏ הִיא, וְלֹא הָיוּ מַעֲמִידִים הַפָּר בֵּין הָאוּלָם וּלְמִזְבֵּחַ קָרוֹב לַהֵיכָל אֶלָּא מִשּׁוּם חוּלְשָׁא דְּכֹהֵן גָּדוֹל, שֶׁלֹּא יִכְבַּד עָלָיו טֹרַח מַשָּׂא מִזְרַק הַדָּם לְמֵרָחוֹק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בין אולם למזבח – all of the north of the Temple courtyard was fit according to the law for the placement of the bull, for all it was before God, and they would not place the bull between the hall leading to the interior of the Temple and the altar, near the hall containing the golden altar, but rather because of the weakness of the High Priest, so that the pain-staking preparations of the burden of carrying the blood from afar should not weigh upon him.


###### Bartenura on Mishnah Yoma 3:8:2
[Bartenura on Mishnah Yoma 3:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:8:2)

**רֹאשׁוֹ לַדָּרוֹם וּפָנָיו לַמַּעֲרָב.** בְּדִין הָיָה שֶׁיִּהְיֶה רֹאשׁוֹ לַהֵיכָל, שֶׁהוּא בַּמַּעֲרָב וַאֲחוֹרָיו לַמִּזְבֵּחַ, אֶלָּא שֶׁמָּא יָטִיל גְּלָלִים וּגְנַאי הוּא לְהַרְאוֹת בֵּית הָרְעִי שֶׁלּוֹ לְצַד מִזְבֵּחַ, לְפִיכָךְ הָיָה רֹאשׁוֹ לַדָּרוֹם וּזְנָבוֹ לַצָּפוֹן דְּהָכִי שַׁפִּיר טְפֵי, וְאֶמְצַע גּוּפוֹ בֵּין הָאוּלָם וְלַמִּזְבֵּחַ, וְעִקֵּם רֹאשׁוֹ עַד שֶׁיִּהְיוּ פָּנָיו לַמַּעֲרָב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ראשו לדרום ופניו למערב – by law, the head was in the hall containing the golden altar which was in the west and its back was in the east, but lest it cast excrement and it was a disgrace to show its privy to the eastern side, therefore, its head was to the south and its tail was to the north, which was much better. But the middle of its body was between the hall leading to the interior of the Temple and the altar, and it would wind/curve its head until its face was to the west.


###### Bartenura on Mishnah Yoma 3:8:3
[Bartenura on Mishnah Yoma 3:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:8:3)

**וְהַכֹּהֵן עוֹמֵד.** וַאֲחוֹרָיו לַמִּזְרָח:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והכהן עומד – and his back was to the east.


###### Bartenura on Mishnah Yoma 3:9:1
[Bartenura on Mishnah Yoma 3:9:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:9:1)

**בָּא לוֹ לְמִזְרַח הָעֲזָרָה.** שֶׁלֹּא הָיוּ מַכְנִיסִים הַשְּׂעִירִים בֵּין הָאוּלָם וְלַמִּזְבֵּחַ כְּשֶׁרוֹצֶה לָתֵת עֲלֵיהֶם גּוֹרָלוֹת, אֶלָּא בָּעֲזָרָה הָיוּ עַד שְׁעַת שְׁחִיטָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בא לו למזרח העזרה – they would not bring in the goats between the hall leading to the interior of the Temple and the altar because he wants to place lots upon them, but they were in the courtyard until the time of the slaughtering.


###### Bartenura on Mishnah Yoma 3:9:2
[Bartenura on Mishnah Yoma 3:9:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:9:2)

**וְקַלְפִּי.** כְּלִי עֵץ חָלוּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וקלפי – a wooden hollowed utensil.


###### Bartenura on Mishnah Yoma 3:9:3
[Bartenura on Mishnah Yoma 3:9:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:9:3)

**שֶׁל אֶשְׁכְּרוֹעַ.** בוס"א בְּלַעַ"ז. מִין עֵץ וְחָשׁוּב הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
של אשכרוע – it is called BUSA in a foreign tongue. It is a form of tree and important.


###### Bartenura on Mishnah Yoma 3:9:4
[Bartenura on Mishnah Yoma 3:9:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:9:4)

**בֶּן גַּמְלָא.** יְהוֹשֻׁעַ בֶּן גַּמְלָא כְּשֶׁנִּתְמַנָּה לִהְיוֹת כֹּהֵן גָּדוֹל עֲשָׂאָן שֶׁל זָהָב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בן גמלא – Joshua ben Gamla, when he was appointed to be High Priest, made them of gold.


###### Bartenura on Mishnah Yoma 3:10:1
[Bartenura on Mishnah Yoma 3:10:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:10:1)

**בֶּן קָטִין.** כֹּהֵן גָּדוֹל הָיָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בן קטין – he was a High Priest.


###### Bartenura on Mishnah Yoma 3:10:2
[Bartenura on Mishnah Yoma 3:10:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:10:2)

**עָשָׂה שְׁנֵים עָשָׂר דַּד לַכִּיּוֹר.** כְּדֵי שֶׁיִּהְיוּ שְׁנֵים עָשָׂר כֹּהֲנִים הַזּוֹכִים בַּפַּיִס שֶׁל תָּמִיד שֶׁל שַׁחַר מְקַדְּשִׁים בְּבַת אַחַת. וְאַף עַל פִּי שֶׁשְּׁלֹשָׁה עָשָׂר כֹּהֲנִים הָיוּ כִּדְאָמְרָן בְּפִרְקָא בָּרִאשׁוֹנָה, לֹא עָשָׂה דַּד לַשּׁוֹחֵט, שֶׁהַשְּׁחִיטָה כְּשֵׁרָה בְּזָר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עשה י"ב דדין לכיור – in order that there would be twelve Kohanim who would be worthy of an allotment of the daily morning offering would sanctify [themselves] at the same time, and even though there were thirteen Kohanim as we have said in the chapter at first (Chapter 2, Mishnah 3), he did not make a spigot for the slaughterer, for the slaughtering was fit to be done by a non-Kohen.


###### Bartenura on Mishnah Yoma 3:10:3
[Bartenura on Mishnah Yoma 3:10:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:10:3)

**מוּכְנִי.** גַּלְגַּל לְשַׁקְּעוֹ בַּבּוֹר, שֶׁיִּהְיוּ מֵימָיו מְחֻבָּרִים בַּבּוֹר וְלֹא יִפָּסְלוּ בְּלִינָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מוכני – a wheel to sink [the wash-basin] into the cistern, so that its waters would be collected in the cistern so that it would not be disqualified through lying overnight.


###### Bartenura on Mishnah Yoma 3:10:4
[Bartenura on Mishnah Yoma 3:10:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:10:4)

**נִבְרֶשֶׁת.** מְנוֹרָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נברשת – candelabrum.


###### Bartenura on Mishnah Yoma 3:10:5
[Bartenura on Mishnah Yoma 3:10:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:10:5)

**שֶׁפָּרָשַׁת סוֹטָה כְתוּבָה עָלֶיהָ.** וְלֹא יִצְטָרֵךְ לְהָבִיא תּוֹרָה לִכְתֹּב מִמֶּנָּה פָּרָשַׁת סוֹטָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שפרשת סוטה כתובה עליו – so that there be no need to bring a Torah to write from it the portion of the Sotah/the woman suspected of adulterous relations (Numbers chapter 5, verses 11-31).


###### Bartenura on Mishnah Yoma 3:10:6
[Bartenura on Mishnah Yoma 3:10:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:10:6)

**נִיקָנוֹר.** שֵׁם אָדָם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נקנור – the name of a man.


###### Bartenura on Mishnah Yoma 3:10:7
[Bartenura on Mishnah Yoma 3:10:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:10:7)

**נַעֲשׂוּ נִסִּים לְדַלְתוֹתָיו.** שֶׁהָלַךְ לַאֲלֶכְּסַנְדְּרִיָּא שֶׁל מִצְרַיִם לְהָבִיא דְּלָתוֹת, וּבַחֲזָרָתוֹ עָמַד סַעַר גָּדוֹל בַּיָּם לְטַבְּעָן, נָטְלוּ אַחַת מֵהֶן וְהֵטִילוּהָ בַּיָּם לְהָקֵל מֵעֲלֵיהֶם, בִּקְּשׁוּ לְהָטִיל הָאַחֶרֶת, אָמַר לָהֶם הֲטִילוּנִי עִמָּהּ, מִיָּד נָח הַיָּם מִזַּעְפּוֹ. כֵּיוָן שֶׁהִגִּיעוּ לַנָּמֵל שֶׁל עַכּוֹ הָיְתָה מְבַצְבֶּצֶת וְיָצְאָה מִתַּחַת דָּפְנֵי הַסְּפִינָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
נעשו נסים לדלתותיו – that he went to Alexandria of Egypt to bring doors, and upon his return (see Talmud Yoma 38a), a great storm arose at sea to drown them, he took one of them and cast it at the sea to make them (i.e., the ship and its passengers) lighter, and they requested [of him] to cast the other [door], he said to them: cast me with it; immediately the sea relaxed from its vehemence. When they reached the port of Acre, it [the door] burst forth and came out from under the walls of the ship.


###### Bartenura on Mishnah Yoma 3:11:1
[Bartenura on Mishnah Yoma 3:11:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:11:1)

**לֹא רָצוּ לְלַמֵּד עַל מַעֲשֵׂה לֶחֶם הַפָּנִים.** שֶׁלֹּא הָיוּ יוֹדְעִים שְׁאָר אֻמָּנִין לִרְדּוֹתָם מִן הַתַּנּוּר שֶׁלֹּא יְהֵא נִשְׁבָּר, מִפְּנֵי שֶׁהָיָה עָשׂוּי כְּמִין תֵּבָה פְּרוּצָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא רצו ללמד על מעשה לחם הפנים – for the rest of the artisans did not know how to detach the bread from [where it sticks in] the oven (see Tractate Yoma 38a), so that it would not bread, because it was made like a broken chest.


###### Bartenura on Mishnah Yoma 3:11:2
[Bartenura on Mishnah Yoma 3:11:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:11:2)

**לֹא רָצוּ לְלַמֵּד עַל מַעֲשֵׂה הַקְּטֹרֶת.** מַכִּירִין הָיוּ בְּעֵשֶׂב אֶחָד שֶׁשְּׁמוֹ מַעֲלֶה עָשָׁן, וּכְשֶׁהָיוּ מְעָרְבִים אוֹתוֹ עִם סַמְמְנֵי הַקְּטֹרֶת הָיָה עֲשַׁן הַקְּטֹרֶת מִתַּמֵּר וְעוֹלֶה כְּמִין מַקֵּל וְלֹא הָיָה פּוֹנֶה אֵילָךְ וָאֵילָךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לא רצו ללמד על מעשה הקטורת – they recognized one herb/grass whose name is a “smoke-raiser” (see Talmud Keritot 6a), that they would combine it with the ingredients of frankincense, and the smoke of the incense would raise straight up like a rod and would not turn to either side.


###### Bartenura on Mishnah Yoma 3:11:3
[Bartenura on Mishnah Yoma 3:11:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:11:3)

**פֶּרֶק בַּשִּׁיר.** הַכְרָעַת קוֹל נְעִימָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פרק בשיר – producing a pleasant sound.


###### Bartenura on Mishnah Yoma 3:11:4
[Bartenura on Mishnah Yoma 3:11:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:11:4)

**עַל מַעֲשֵׂה הַכְּתָב.** קוֹשֵׁר אַרְבָּעָה קוּלְמוֹסִים בְּאַרְבַּע אֶצְבְּעוֹתָיו, וְכוֹתֵב שֵׁם בֶּן אַרְבַּע אוֹתִיּוֹת כְּאַחַת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
על מעשה הכתב – he would tie four reeds with his four fingers and write there four letters at once.


###### Bartenura on Mishnah Yoma 3:11:5
[Bartenura on Mishnah Yoma 3:11:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:11:5)

**עַל הָרִאשׁוֹנִים.** בֶּן גַּמְלָא וּבֶן קָטִין, מֻנְבַּז וְהִילְנִי אִמּוֹ, וְנִיקָנוֹר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
על הראשונים – Ben Gamla and Ben Ketin and Munbaz and Heleni his mother and Nikanor.


###### Bartenura on Mishnah Yoma 3:11:6
[Bartenura on Mishnah Yoma 3:11:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/3:11:6)

**וְעַל הָאַחֲרוֹנִים.** בֵּית גַּרְמוּ וּבֵית אַבְטִינָס, הֻגְרַס בֶּן לֵוִי וּבֶן קַמְצָר. וְאַף עַל גַּב דְּבֵית גַּרְמוּ וּבֵית אַבְטִינָס נָתְנוּ טַעַם לְדִבְרֵיהֶם שֶׁלֹּא רָצוּ לְלַמֵּד, שֶׁמָּא יִלְמַד אָדָם שֶׁאֵינוֹ הָגוּן וְיֵלֵךְ וְיַעֲבֹד לַעֲבוֹדָה זָרָה בְּכָךְ, לֹא קִבְּלוּ חֲכָמִים אֶת דִּבְרֵיהֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ועל האחרונים – the House of Garmu and the House of Abtinas, and Hugares the son of Levi and Ben Kamtzar, for even though the House of Garmu and the House of Abtinas gave reasons for their words that they did not want to teach [their special skills], lest a person who is not honest would learn and he will go and worship idolatry with this, but the Sages did not accept their words.