## Bartenura on Mishnah Yoma Chapter 4

###### Bartenura on Mishnah Yoma 4:1:1
[Bartenura on Mishnah Yoma 4:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:1:1)

**טָרַף בַּקַּלְפִּי.** טָרַף חָטַף וְלָקַח פִּתְאֹם בַּחֲטִיפָה בַּקַּלְפִּי, שֶׁשָּׁנִינוּ לְמַעְלָה וְקַלְפִּי הָיְתָה שָׁם. וְלָמָּה בַּחֲטִיפָה, כְּדֵי שֶׁלֹּא יִתְכַּוֵּן לְהַכִּיר בְּמִשְׁמוּשׁוֹ אֵיזֶה שֶׁל שֵׁם וְיִטְּלֶנּוּ בְּיָמִין, לְפִי שֶׁסִּימָן יָפֶה הָיָה כְּשֶׁהָיָה עוֹלֶה בְּיָמִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
טרף בקלפי – seized forcibly, hastily and took suddenly with a haste of the ballot, as we taught [in the Mishnah] above (Tractate Yoma, Chapter 3, Mishnah 9), and there was an urn for the drawing of lots. And why with haste? In order that they should that they should not intend to recognize with his touch which was for God and take it in his right hand, because it was a pleasant sign when he would raise it with his right hand.


###### Bartenura on Mishnah Yoma 4:1:2
[Bartenura on Mishnah Yoma 4:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:1:2)

**וְהֶעֱלָה שְׁנֵי גוֹרָלוֹת.** אֶחָד בְּיָמִין וְאֶחָד בִּשְׂמֹאל. וְהַשְּׂעִירִים עוֹמְדִים אֶחָד לְיָמִין וְאֶחָד לִשְׂמֹאל, וְנָתַן גּוֹרָל שֶׁעָלָה בְּיָמִין עַל שָׂעִיר שֶׁל יָמִין וְגוֹרָל שֶׁעָלָה בִּשְׂמֹאל עַל שָׂעִיר שֶׁל שְׂמֹאל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והעלה שני גורלות – one in his right hand and one in his left, and the goats stand one to his right and the other to his left, and he would give the lot that came up on the right [hand] on the goat of the right side, and the lot that rose in his left [hand] on the goat of the left.


###### Bartenura on Mishnah Yoma 4:1:3
[Bartenura on Mishnah Yoma 4:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:1:3)

**לַה'‏ חַטָּאת.** שֵׁם הַמְפֹרָשׁ הָיָה מַזְכִּיר, וְהוּא שֵׁם שֶׁל יוּ"ד הֵ"א כְּמוֹ שֶׁהוּא נִכְתָּב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לה' חטאת – he would mention the explicit name of God, and that is the name of Yud, Hei, (Vav, Hei) as it is written.


###### Bartenura on Mishnah Yoma 4:1:4
[Bartenura on Mishnah Yoma 4:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:1:4)

**רַבִּי יִשְׁמָעֵאל אוֹמֵר לֹא הָיָה צָרִיךְ כוּ'.** וְאֵין הֲלָכָה כְּרַבִּי יִשְׁמָעֵאל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ור' ישמעאל אומר לא היה צריך וכו' – But the Halakah is not according to Rabbi Yishmael.


###### Bartenura on Mishnah Yoma 4:1:5
[Bartenura on Mishnah Yoma 4:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:1:5)

**וְהֵן עוֹנִים אַחֲרָיו.** כְּשֶׁמַּזְכִּיר אֶת הַשֵּׁם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והן עונין אחריו – when he would mention the Name [of God].


###### Bartenura on Mishnah Yoma 4:2:1
[Bartenura on Mishnah Yoma 4:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:2:1)

**לָשׁוֹן שֶׁל זְהוֹרִית.** צֶמֶר צָבוּעַ אָדֹם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לשון של זהורית – red colored wool.


###### Bartenura on Mishnah Yoma 4:2:2
[Bartenura on Mishnah Yoma 4:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:2:2)

**כְּנֶגֶד בֵּית שִׁלּוּחוֹ.** כְּנֶגֶד שַׁעַר שֶׁיּוֹצִיאוּהוּ בּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כנגד בית שלוחו – corresponding to the gate that it would be taken out.


###### Bartenura on Mishnah Yoma 4:2:3
[Bartenura on Mishnah Yoma 4:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:2:3)

**וְלַנִּשְׁחָט.** הָיָה קוֹשֵׁר לָשׁוֹן שֶׁל זְהוֹרִית כְּנֶגֶד בֵּית שְׁחִיטָתוֹ, כְּלוֹמַר בְּצַוָּארוֹ, וְהַשְׁתָּא לֹא אָתֵי לְאִתְחַלּוּפֵי בִּשְׂעִיר הַמִּשְׁתַּלֵּחַ, שֶׁזֶּה בְּרֹאשׁוֹ וְזֶה בְּצַוָּארוֹ. וְתַרְוַיְיהוּ בִּשְׁאָר שְׂעִירִים לֹא מִתְחַלְּפֵי, שֶׁאֵלּוּ לָשׁוֹן שֶׁל זְהוֹרִית קְשׁוּרָה בָּהֶם וּשְׂעִירִים אֲחֵרִים אֵין לָשׁוֹן שֶׁל זְהוֹרִית קְשׁוּרָה בָּהֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולנשחט – he would tie a crimson-colored strap corresponding to its slaughter house, that is to say, at its neck, and now it would not come to be switched with the goat that is to send off, for this one (i.e., the goat that is to be sent off) is tied at its head, and this one at its neck. And [regarding] both of them, with the rest of the goats, they are not switched, for these, a crimson-colored strap is tied and the other goats, there is no crimson-colored strap tied to them.


###### Bartenura on Mishnah Yoma 4:2:4
[Bartenura on Mishnah Yoma 4:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:2:4)

**עָוִיתִי פָּשַׁעְתִּי חָטָאתִי.** מַתְנִיתִין רַבִּי מֵאִיר הִיא, דְּיָלֵיף מִקְּרָא דִּכְתִיב (ויקרא טז) וְהִתְוַדָּה עָלָיו אֶת כָּל עֲוֹנוֹת בְּנֵי יִשְׂרָאֵל וְאֶת כָּל פִּשְׁעֵיהֶם לְכָל חַטֹּאתָם. אֲבָל חֲכָמִים פְּלִיגֵי עֲלֵיהּ וְאָמְרֵי עֲוֹנוֹת אֵלּוּ זְדוֹנוֹת, פְּשָׁעִים אֵלּוּ מְרָדִים, חַטָּאוֹת אֵלּוּ שְׁגָגוֹת, לְאַחַר שֶׁהִתְוַדָּה עַל הַזְּדוֹנוֹת וְעַל הַמְּרָדִים חוֹזֵר וּמִתְוַדֶּה עַל הַשְּׁגָגוֹת בִּתְמִיָּה, אֶלָּא אָמַר חָטָאתִי עָוִיתִי פָּשַׁעְתִּי. וְכֵן בְּדָוִד הוּא אוֹמֵר (תהלים קו) חָטָאנוּ עִם אֲבוֹתֵינוּ הֶעֱוִינוּ וְהִרְשָׁעְנוּ. וַהֲלָכָה כַּחֲכָמִים. וּמַהוּ זֶה שֶׁאָמַר מֹשֶׁה (שמות לד) נוֹשֵׂא עֲוֹן וָפֶשַׁע וְחַטָּאָה. כָּךְ אָמַר מֹשֶׁה לִפְנֵי הַמָּקוֹם, בְּשָׁעָה שֶׁיִּשְׂרָאֵל חוֹטְאִים וְעוֹשִׂים תְּשׁוּבָה, עֲשֵׂה לָהֶם זְדוֹנוֹת כִּשְׁגָגוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עויתי פשעתי חטאתי – Our Mishnah is [according to] Rabbi Meir, as it is written (Leviticus 16:21): “[Aaron shall lay both his hands upon the head of the live goat] and confess over it all the iniquities and transgressions of the Israelites, whatever their sins, [putting them on the head of the goat…]}. But the Sages dispute him and say, that “iniquities” are those acts committed wantonly, and “transgressions” are [acts of] rebellion, and “sins” are inadvertent sins, for after he (i.e., the High Priest) confessed on the iniquities and on the [acts of] rebellion, he returns and confesses on the inadvertent acts, in astonishment, but rather, he states, I sinned, I committed iniquities, I committed transgressions. And similarly, regarding David, he says (Psalms 106:6): “We have sinned like our forefathers; we have gone astray, done evil.” And the Halakha is according to the Sages. But what is it that Moses stated (Exodus 34:7): “...forgiving iniquity, transgression and sin?” Such said Moses before God, that the Jewish people sins and does repentance, their iniquities become like inadvertent sins.


###### Bartenura on Mishnah Yoma 4:3:1
[Bartenura on Mishnah Yoma 4:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:3:1)

**מְמָרֵס.** מֵגִיס וּמְנַעֵר וּמְעָרֵב בּוֹ, שֶׁלֹּא יִקְפֶּה כְּשֶׁיִּשְׁהֶה עַד שֶׁיַּעֲשֶׂה עֲבוֹדַת הַקְּטֹרֶת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ממרס – he stirs and shakes and mixes it, so that it not become congealed when he delays until he performs the service of the incense.


###### Bartenura on Mishnah Yoma 4:3:2
[Bartenura on Mishnah Yoma 4:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:3:2)

**עַל הָרֹבֶד הָרְבִיעִי.** כָּל שׁוּרָה וְשׁוּרָה שֶׁל אַבְנֵי הָרִצְפָּה קְרוּיָה רֹבֶד. וְאִי אֶפְשָׁר לְפָרֵשׁ רֹבֶד הָרְבִיעִי שֶׁבַּהֵיכָל, שׁוּרָה רְבִיעִית שֶׁבְּתוֹךְ הַהֵיכָל מִפֶּתַח הַהֵיכָל וְלִפְנִים, דְּהָא כְּתִיב (ויקרא טז) וְכָל אָדָם לֹא יִהְיֶה בְּאֹהֶל מוֹעֵד וְכוּ', אֶלָּא תָּנֵי רֹבֶד רְבִיעִי שֶׁל הֵיכָל, כְּלוֹמַר רֹבֶד הָרְבִיעִי שֶׁבָּעֲזָרָה, כְּשֶׁיּוֹצֵא מִן הַהֵיכָל לָעֲזָרָה מוֹנֶה אֶת הָרְבָדִין וּמַנִּיחוֹ עַל הָרֹבֶד הָרְבִיעִי, וְשָׁם עוֹמֵד הַמְמָרֵס בּוֹ. דְּאִלּוּ בְּתוֹךְ הַהֵיכָל אִי אֶפְשָׁר כִּדְאָמְרָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
על הרובד הרביעי – each row of the stones of the floor is called a terrace (i.e., a paved level space between the steps in the Temple hall) (see Tractate Yoma 43b), and it is impossible to explain the fourth terrace in the hall containing the golden altar. The fourth row that is in the midst of the hall containing the golden altar from the opening of the hall containing the golden altar and inwards, for it is written (Leviticus 16:17): “[When he goes in to make expiation in the Shrine], nobody else shall be in the Tent of Meeting [until he comes out],” but it teaches the fourth terrace of the hall containing the golden altar, that is to say, the fourth terrace in the courtyard, that goes from the hall containing the golden altar to the courtyard, he counts the terraces and places it on the fourth terrace and stands there and stirs it. For inside the hall containing the golden altar, it is impossible as we have stated.


###### Bartenura on Mishnah Yoma 4:3:3
[Bartenura on Mishnah Yoma 4:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:3:3)

**וְחוֹתֶה.** אֶת הַגֶּחָלִים וּמַנִּיחַ אֶת הַמַּחְתָּה עַד שֶׁיַּחְפֹּן בְּחָפְנָיו הַקְּטֹרֶת וְיִתֵּן לְתוֹךְ הַכַּף, וְאַחַר כָּךְ יַכְנִיס כַּף וּמַחְתָּה לִפְנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וחותה – he takes coals out with a pan and sets down the coal-pan until he grabs handfuls of the incense [with both hands] and places it within the pan and afterwards brings the pan and the coal-pan inside.


###### Bartenura on Mishnah Yoma 4:4:1
[Bartenura on Mishnah Yoma 4:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:4:1)

**בְּכָל יוֹם.** כְּשֶׁחוֹתֶה גֶּחָלִים מִמַּעֲרָכָה שְׁנִיָּה שֶׁל קְטֹרֶת לְהַכְנִיס עַל מִזְבֵּחַ הַפְּנִימִי לִקְטֹרֶת שַׁחֲרִית וְעַרְבִית:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בכל יום – when he takes the coals out with a pan from the second pile of wood on the altar in the Temple of the incense to bring it into the inner altar for incense in the morning and evening.


###### Bartenura on Mishnah Yoma 4:4:2
[Bartenura on Mishnah Yoma 4:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:4:2)

**חוֹתֶה בְּשֶׁל כֶּסֶף וּמְעָרֶה בְּשֶׁל זָהָב.** וְאֵינוֹ חוֹתֶה בְּשֶׁל זָהָב, שֶׁחֲתִיַּת הַגֶּחָלִים שׁוֹחֶקֶת הַכְּלִי וּמְחַסַּרְתּוֹ, וְהַתּוֹרָה חָסָה עַל מָמוֹנָן שֶׁל יִשְׂרָאֵל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חותה בשל כסף ומערה בשל זהב – and he does not take the coals out with a golden pan for the removal of the coals rubs/pounds the utensil and causes diminution of itand the Torah had compassion on the funds of the Jewish people.


###### Bartenura on Mishnah Yoma 4:4:3
[Bartenura on Mishnah Yoma 4:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:4:3)

**וְהַיּוֹם חוֹתֶה בְשֶׁל זָהָב.** שֶׁלֹּא לְהַטְרִיחַ עַל כֹּהֵן גָּדוֹל לְעָרוֹת מִכְּלִי אֶל כְּלִי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והיום חותה בשל זהב – in order to not trouble the High Priest to intermix from one utensil to another.


###### Bartenura on Mishnah Yoma 4:4:4
[Bartenura on Mishnah Yoma 4:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:4:4)

**כְּבֵדָה.** שֶׁהָיָה דָּפְנָהּ עָבֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כבדה – for its wall was thick.


###### Bartenura on Mishnah Yoma 4:4:5
[Bartenura on Mishnah Yoma 4:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:4:5)

**וְהַיּוֹם קַלָּה.** שֶׁהָיָה דָּפְנָהּ דַּק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והיום קלה – for its wall was thin.


###### Bartenura on Mishnah Yoma 4:4:6
[Bartenura on Mishnah Yoma 4:4:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:4:6)

**וְהַיּוֹם אֲרֻכָּה.** כְּדֵי שֶׁתְּהֵא זְרוֹעַ שֶׁל כֹּהֵן גָּדוֹל מְסַיַּעְתּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והיום ארוכה – in order that the forearm of the High Priest assists him.


###### Bartenura on Mishnah Yoma 4:4:7
[Bartenura on Mishnah Yoma 4:4:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:4:7)

**וְהַיּוֹם אָדֹם.** מִזָּהָב הַקָּרוּי זְהַב פַּרְוַיִם, עַל שֵׁם שֶׁדּוֹמֶה לְדַם פָּרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והיום אדום – from gold which is called Parvayim (i.e., the name of a district or place known for its gold mines), which is a name that is similar to the blood of bulls.


###### Bartenura on Mishnah Yoma 4:4:8
[Bartenura on Mishnah Yoma 4:4:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:4:8)

**פְּרָס.** חֲצִי מָנֶה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פרס – one-half of a Maneh.


###### Bartenura on Mishnah Yoma 4:4:9
[Bartenura on Mishnah Yoma 4:4:9](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:4:9)

**דַּקָּה מִן הַדַּקָּה.** דִּכְתִיב (ויקרא טז) וּמְלֹא חָפְנָיו קְטֹרֶת סַמִּים דַּקָּה, וּמַה תַּלְמוּד לוֹמַר, וַהֲלֹא כְּבָר נֶאֱמַר (שמות ל) וְשָׁחַקְתָּ מִמֶּנָּה הָדֵק, אֶלָּא לוֹמַר לְךָ שֶׁקְּטֹרֶת שֶׁל יוֹם הַכִּפּוּרִים תְּהֵא דַּקָּה מִן הַדַּקָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
דקה מן הדקה – as it is written (Leviticus 16:12): “and two handfuls of finely ground aromatic incense, [and bring this behind the curtain].” And what then is to be learned here, for doesn’t it already state (Exodus 30:36): “Beat some of it into powder…’ but rather, to tell you that the incense of Yom Kippur should be the finest of the finest.


###### Bartenura on Mishnah Yoma 4:5:1
[Bartenura on Mishnah Yoma 4:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:5:1)

**בְּכָל יוֹם עוֹלִין בְּמִזְרָחוֹ שֶׁל כֶּבֶשׁ.** דְּאָמַר מַר כָּל פִּנּוֹת שֶׁאַתָּה פּוֹנֶה לֹא יְהוּ אֶלָּא דֶּרֶךְ יָמִין, שֶׁהוּא לַמִּזְרָח, שֶׁהֲרֵי הַכֶּבֶשׁ בַּדָּרוֹם, לְכָךְ עוֹלִין בְּמִזְרָחוֹ שֶׁל כֶּבֶשׁ, שֶׁסָּמוּךְ לִפְנוֹת לְיָמִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בכל יום עולין במזרחו של כבש – as the Master stated: “All turns/movements that you face should not be other than in the path of the right side, which is to the east. For the ramp is in the south, therefore when one ascends to the east of the ramp which is nearest to the right turn.


###### Bartenura on Mishnah Yoma 4:5:2
[Bartenura on Mishnah Yoma 4:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:5:2)

**וְהַיּוֹם כֹּהֵן גָּדוֹל.** מִשּׁוּם כְּבוֹדוֹ, לְהַרְאוֹת חֲשִׁיבוּתוֹ שֶׁהוּא כְּבֶן בַּיִת וְהוֹלֵךְ בְּמָקוֹם שֶׁהוּא חָפֵץ, מַה שֶּׁאֵין שְׁאָר כֹּהֲנִים רַשָּׁאִין לַעֲשׂוֹת כֵּן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והיום כהן גדול – because of his honor [in order to] demonstrate his importance that he is like a member of the household, and he walks in the place where he desires, what the other priests are not allowed to do.


###### Bartenura on Mishnah Yoma 4:6:1
[Bartenura on Mishnah Yoma 4:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:6:1)

**בְּכָל יוֹם הָיוּ שָׁם.** בַּמִּזְבֵּחַ הַחִיצוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בכל יום היו שם – in the outer altar.


###### Bartenura on Mishnah Yoma 4:6:2
[Bartenura on Mishnah Yoma 4:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:6:2)

**אַרְבַּע מַעֲרָכוֹת.** שֶׁל עֵצִים שֶׁמְּבַעֲרִים עֲלֵיהֶם הָאֵשׁ, אַחַת מַעֲרָכָה גְּדוֹלָה שֶׁמַּקְרִיבִין עָלֶיהָ הַתָּמִיד, וְאַחַת מַעֲרָכָה שְׁנִיָּה שֶׁמִּמֶּנָּה נוֹטְלִים אֵשׁ לְמִזְבַּח הַקְּטֹרֶת, וְאַחַת מַעֲרָכָה שֶׁל קִיּוּם הָאֵשׁ שֶׁלֹּא תָּסוּר מִשָּׁם אֵשׁ לְעוֹלָם, וְאַחַת מַעֲרָכָה שֶׁל אֵבָרִים וּפְדָרִים שֶׁל תָּמִיד שֶׁל בֵּין הָעַרְבַּיִם שֶׁלֹּא נִתְעַכְּלוּ מִבָּעֶרֶב וְלֹא נִשְׂרְפוּ כָּל הַלַּיְלָה, שׂוֹרְפִין אוֹתָם בְּמַעֲרָכָה זוֹ. וּמוֹסִיפִין בְּיוֹם הַכִּפּוּרִים עוֹד מַעֲרָכָה אַחַת לִטֹּל מִמֶּנָּה גֶּחָלִים לַקְּטֹרֶת לִפְנַי וְלִפְנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ארבע מערכות – [piles] of wood which are burned with fire; one large pile [of wood] that we offer upon it the daily offering and a second pile [of wood] that from it we take fire to the altar of the incense, and one pile [of wood] of maintaining the fire, in order that fire not depart from it ever, and another pile of limbs and fats of the daily offering of the eventide that had not been consumed by evening, and which was not burned all night long, we burn them in this pile, and we add for Yom Kippur an additional pile to take from it coals for the incense for the innermost part.


###### Bartenura on Mishnah Yoma 4:6:3
[Bartenura on Mishnah Yoma 4:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:6:3)

**רַבִּי יוֹסֵי אוֹמֵר בְּכָל יוֹם שָׁלֹשׁ.** דִּשְׁלֹשָׁה קְרָאֵי כְתִיבֵי, (ויקרא ו) עַל מוֹקְדָהּ עַל הַמִּזְבֵּחַ כָּל הַלַּיְלָה עַד הַבֹּקֶר, זוֹ מַעֲרָכָה גְּדוֹלָה. (שם) וְאֵשׁ הַמִּזְבֵּחַ תּוּקַד בּוֹ, זוֹ מַעֲרָכָה שְׁנִיָּה שֶׁל קְטֹרֶת. (שם) וְהָאֵשׁ עַל הַמִּזְבֵּחַ תּוּקַד בּוֹ לֹא תִּכְבֶּה, זוֹ מַעֲרָכָה שְׁלִישִׁית שֶׁל קִיּוּם הָאֵשׁ. וּמַעֲרָכָה רְבִיעִית לְאֵבָרִים וּפְדָרִים שֶׁלֹּא נִתְעַכְּלוּ לֵית לֵיהּ לְרַבִּי יוֹסֵי, דִּסְבִירָא לֵיהּ שֶׁאֵבָרִים וּפְדָרִים שֶׁלֹּא נִתְעַכְּלוּ, בְּצִדֵּי מַעֲרָכָה גְּדוֹלָה הֵם נִשְׂרָפִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי יוסי אומר בכל יום ג' – for three verses are written (Leviticus 6:2): “[This is the ritual of the burnt offering: The burnt offering itself] shall remain where it is burned upon the altar all night until morning,” – this is the large pile of wood. (Leviticus 6:2): “while the fire on the altar is kept going on it” – this is the second pile of the incense. (Leviticus 6:5): “The fire on the altar shall be kept burning, not to go out,” – this is the third pile for the preservation of the fire. But the fourth pile for the limbs and fats that were not consumed, Rabbi Yosi does not have, for he holds that the limbs and fats that were not consumed are burned on the sides of the large pile.


###### Bartenura on Mishnah Yoma 4:6:4
[Bartenura on Mishnah Yoma 4:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/4:6:4)

**רַבִּי יְהוּדָה אוֹמֵר בְּכָל יוֹם שְׁתַּיִם.** דְּלֵית לֵיהּ מַעֲרָכָה שְׁלִישִׁית שֶׁל קִיּוּם הָאֵשׁ. וּמִקְרָא שְׁלִישִׁי שֶׁל וְהָאֵשׁ עַל הַמִּזְבֵּחַ תּוּקַד בּוֹ לֹא תִּכְבֶּה דָּרֵישׁ לֵיהּ רַבִּי יְהוּדָה שֶׁהַמַּבְעִיר קִסְמִים דַּקִּים כְּדֵי לְהַצִּית הָאֵשׁ עַל הַמַּעֲרָכָה הַגְּדוֹלָה לֹא יַצִּית עַל הָרִצְפָּה וְיַעֲלֵם כְּשֶׁהֵם דּוֹלְקִים לַמִּזְבֵּחַ, אֶלָּא יַדְלִיקֵם בְּרֹאשׁ הַמִּזְבֵּחַ. וַהֲלָכָה כְּרַבִּי יוֹסֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי יהודה אומר בכל יום שתים – He (i.e., Rabbi Yehuda) does not hold the third pile for the preservation of the fire, and from the third Biblical verse of (Leviticus 6:5): “The fire on the altar shall be kept burning, not to go out,” Rabbi Yehuda expounds it that the one burns thin chips in order to kindle the fire of the large pile [of wood], he should not kindle it on the floor and raise them while they are burning to the altar but he should kindle them at the top of the altar. And the Halakha is according to Rabbi Yosi.