## Bartenura on Mishnah Yoma Chapter 6

###### Bartenura on Mishnah Yoma 6:1:1
[Bartenura on Mishnah Yoma 6:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:1:1)

**שְׁנֵי שְׂעִירֵי.** בְּמַרְאֶה. שְׁנֵיהֶם לְבָנִים אוֹ שְׁנֵיהֶם שְׁחוֹרִים.

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שני שעירי. במראה – both of them are white or both of them are black.


###### Bartenura on Mishnah Yoma 6:1:2
[Bartenura on Mishnah Yoma 6:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:1:2)

**וּבְקוֹמָה וּבְדָמִים.** דִּתְלָתָא קְרָאֵי כְּתִיבִי. (ויקרא טז) וּמֵאֵת עֲדַת בְּנֵי יִשְׂרָאֵל יִקַּח שְׁנֵי שְׂעִירִים. וְלָקַח אֶת שְׁנֵי הַשְּׂעִירִים. וְנָתַן אַהֲרֹן עַל שְׁנֵי הַשְּׂעִירִים. וְכֵיוָן דִּשְׂעִירִים תְּרֵי מַשְׁמַע, מַה תַּלְמוּד לוֹמַר שְׁנֵי שְׁנֵי שְׁנֵי תְּלָתָא זִימְנֵי, אֶלָּא שֶׁיִּהְיוּ שָׁוִים בְּמַרְאֶה וּבְקוֹמָה וּבְדָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובקומה ובדמים – Three verses are written (Leviticus 16:5,7,8): “And from the Israelite community he shall take two he-goats…,” “Aaron shall take the two he-goats…,” “And he shall place lots upon the two goats…” And since [the word] “he-goats” implies two, what does the thrice-time repetition of “two” come to teach us? But that they should be equivalent in appearance and in height and in worth/value.


###### Bartenura on Mishnah Yoma 6:1:3
[Bartenura on Mishnah Yoma 6:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:1:3)

**וְיֹאמַר אִם שֶׁל שֵׁם מֵת כוּ'.** הָכִי מִפָּרְשָׁהּ, אִם שֶׁל שֵׁם מֵת יֹאמַר זֶה שֶׁעָלָה עָלָיו הַגּוֹרָל לַשֵּׁם יִתְקַיֵּם תַּחְתָּיו. וְאִם שֶׁל עֲזָאזֵל מֵת יֹאמַר זֶה [שֶׁעָלָה] עָלָיו וְכוּ':

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ויאמר אם של שם מת – this is how it should be explained: If the [goat designated] for “the LORD” died, this one, upon which the lot “for the LORD” has come will stand in its place. ואם של עזאזל מת – he should say, this one [upon which the lot “for Azazel” has come will stand in its place] etc.


###### Bartenura on Mishnah Yoma 6:1:4
[Bartenura on Mishnah Yoma 6:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:1:4)

**וְהַשֵּׁנִי.** אִם שֶׁל עֲזָאזֵל מֵת וְעַכְשָׁיו יֵשׁ כָּאן שְׁנַיִם לַשֵּׁם, אֶחָד שֶׁנִּשְׁאַר מִזּוּג רִאשׁוֹן וְאֶחָד מִזּוּג שֵׁנִי, וּבְאֶחָד מֵהֶן יִתְכַּפְּרוּ, וְהַשֵּׁנִי יִרְעֶה. וְכֵן אִם שֶׁל שֵׁם מֵת וַהֲרֵי יֵשׁ כָּאן שְׁנַיִם לַעֲזָאזֵל, הָאֶחָד יִשְׁתַּלַּח וְהַשֵּׁנִי יִרְעֶה. וְשֵׁנִי שֶׁבְּזוּג שֵׁנִי הוּא שֶׁיִּרְעֶה עַד שֶׁיִּפֹּל בּוֹ מוּם, וְשֵׁנִי שֶׁבְּזוּג רִאשׁוֹן הוּא שֶׁיִּקְרַב אִם הוּא שֶׁל שֵׁם, אוֹ יִשְׁתַּלַּח אִם הוּא שֶׁל עֲזָאזֵל, שֶׁאֵין בַּעֲלֵי חַיִּים נִדְחִין, וְאִם אֵרְעָה לָהֶן שְׁעַת פְּסוּל עֲדַיִן יְכוֹלִין לְהִתַּקֵּן כְּשֶׁיִּזְדַּוֵּג לוֹ אַחֵר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והשני – if [the goat] “for Azazel” died and now there are two goats “for the LORD,” one that remains from the first pair and one from the second pair, and with one of them, they have been atoned, the second should be put out to pasture. And similarly, if [the goat] “for the LORD” had died, and behold, there are two [goats] “for Azazel,” the one should be sent away into the wilderness and the second one should be sent out to pasture. And it is the second one of the second pair that should be sent out to pasture until a defect occurs to, but the second [goat] of the first pair is what should be offered, if it is “to the LORD, ” or it should sent to the wilderness if it is “for Azazel,” for animals (dedicated for sacrifices) cannot be removed forever from sacred use (as long as the obstacle lies not in their physical unfitness – See Talmud Yoma 64a), and if they reach a point of time of being ritually unfit, one can repair it when you pair it with another animal.


###### Bartenura on Mishnah Yoma 6:1:5
[Bartenura on Mishnah Yoma 6:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:1:5)

**שֶׁאֵין חַטַּאת צִבּוּר מֵתָה.** דְּכִי גְּמִירֵי חַטָּאוֹת מֵתוֹת, בְּיָחִיד גְּמִירֵי. וּשְׂעִירֵי יוֹם הַכִּפּוּרִים חַטְּאוֹת צִבּוּר הֵן, דִּכְתִיב (ויקרא טז) וּמֵאֵת עֲדַת בְּנֵי יִשְׂרָאֵל יִקַּח. וְחַטָּאת מֵתָה הוּא שֶׁמַּכְנִיסִין אוֹתָהּ לְבַיִת אֶחָד וּמַנִּיחִין אוֹתָהּ שָׁם עַד שֶׁתָּמוּת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שאין חטאת צבור מתה – for when they derive that sin-offerings die, it is regarding an individual that they derive it. And the goats of Yom Kippur are community sin-offerings, as it is written (Leviticus 16:5): “And from the Israelite community he shall take [two he-goats for a purification offering and a ram for a burnt offering].” But sin-offerings that die, he should bring it into one house and leave it there until it should die.


###### Bartenura on Mishnah Yoma 6:1:6
[Bartenura on Mishnah Yoma 6:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:1:6)

**וְעוֹד אָמַר רַבִּי יְהוּדָה נִשְׁפַּךְ הַדָּם.** שֶׁל שָׂעִיר שֶׁל הַשֵּׁם, יָמוּת הַמִּשְׁתַּלֵּחַ, דְּהָא לֹא אִתְעָבִידָא מִצְוָה דְּדָם, וּבְכָל הָעֲבוֹדוֹת הַנַּעֲשׂוֹת בְּבִגְדֵי לָבָן בֵּין בִּפְנִים בֵּין בַּחוּץ חֻקָּה כְּתִיב בְּהוּ לְעַכֵּב, וְצָרִיךְ לְהָבִיא דָּם אַחֵר וְאִי אֶפְשָׁר אֶלָּא בְּהַגְרָלָה, וְכֵיוָן דְּאִית לֵיהּ בַּעֲלֵי חַיִּים נִדְחִין יָמוּת הַמִּשְׁתַּלֵּחַ הָרִאשׁוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ועוד אמר ר"י נשפך הדם – of the he-goat “for the LORD”, let the one to be sent to the wilderness die, for it does not become a marked-off place of blood and in all of the Divine Services that are performed in white clothing, whether inside or outside, [the word] “statute” is written regarding them to invalidate an act by an omission, and one must bring other blood and it is impossible other than through a lottery, and since he holds that animals [dedicated for sacrifice] can be removed forever from sacred use, the first he-goat that was to be sent away to the wilderness should die.


###### Bartenura on Mishnah Yoma 6:1:7
[Bartenura on Mishnah Yoma 6:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:1:7)

**מֵת הַמִּשְׁתַּלֵּחַ.** אַף עַל גַּב דְּשִׁלּוּחַ לֹא מְעַכֵּב לְדִבְרֵי הַכֹּל, דְּכִי כְּתִיב חֻקָּה לְעַכֵּב אַדְּבָרִים שֶׁהַכֹּהֵן עוֹשֶׂה בְּבִגְדֵי לָבָן, לֹא עַל דְּבָרִים הַנַּעֲשִׂים בְּיַד אִישׁ עִתִּי, מִכָּל מָקוֹם יָלְפִינַן מִקְּרָא דִּכְתִיב (שם) יָעֳמַד חַי לִפְנֵי ה'‏ לְכַפֵּר עָלָיו, עַד אֵימָתַי זָקוּק הַמִּשְׁתַּלֵּחַ לַעֲמֹד חַי, עַד שְׁעַת מַתַּן דָּמוֹ שֶׁל חֲבֵרוֹ, הָא אִם מֵת קֹדֶם לָכֵן אֵין כַּפָּרַת הַדָּם כְּלוּם, לְכָךְ צָרִיךְ תַּשְׁלוּמִים. וּבְלֹא הַגְרָלָה אִי אֶפְשָׁר, וְזָקוּק לִשְׁנַיִם, וְרִאשׁוֹן יִדָּחֶה, דְּהַכֹּל מוֹדִים בִּשְׁחוּטִים שֶׁנִּדְחִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מת המשתלח – even though the sending out is not indispensable (i.e., to invalidate an act by an omission), according to everyone, when it is written, “statute” to be indispensable for the things that the Kohen does in white clothing, or on things that are done “through a designated man”(Leviticus 16:21), nevertheless, we derive from the Biblical verse, as it is written (Leviticus 16:10): “[while the goat designated by lot for Azazel] shall be left standing alive before the LORD to make expiation with it [and to send it off to the wilderness for Azazel],” until when is it necessary for the goat to be sent to the wilderness to be left standing alive? Until the time when the blood of its fellow [goat] is sprinkled; but if it dies prior to that, the atonement of the blood is worthless, and therefore requires compensation. But without a lottery, it is impossible and it needs two – the first is superseded, and everyone admits that with slaughtered animals that are superseded.


###### Bartenura on Mishnah Yoma 6:2:1
[Bartenura on Mishnah Yoma 6:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:2:1)

**בָּא לוֹ אֵצֶל שָׂעִיר.** לְאַחַר שֶׁגָּמַר מַתַּן דָּמִים שֶׁל פַּר וְשָׂעִיר בָּא לוֹ הַכֹּהֵן אֵצֶל שָׂעִיר הַמִּשְׁתַּלֵּחַ בַּמָּקוֹם שֶׁהֶעֱמִידוֹ שָׁם כְּנֶגֶד בֵּית שִׁלּוּחוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בא לו אצל שעיר – after he completed the sprinkling of the blood of the bull and the goat, the Kohen comes near the he-goat that is to be sent off into the wilderness in the place where he placed it, corresponding to the place where it is to be sent off (i.e., the Eastern Gate; see Mishnah Yoma, Chapter 4, Mishnah 2).


###### Bartenura on Mishnah Yoma 6:3:1
[Bartenura on Mishnah Yoma 6:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:3:1)

**אֶלָּא שֶׁעָשׂוּ הַכֹּהֲנִים קֶבַע.** לִהְיוֹת מְשַׁלְּחִין אוֹתוֹ, וְלֹא הָיוּ בֵּית דִּין שֶׁל כֹּהֲנִים מַנִּיחִין אֶת יִשְׂרָאֵל לְהוֹלִיכוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אלא שעשו הכהנים קבע – in order to send it out and the Jewish court of Kohanim would not let an Israelite lead it out.


###### Bartenura on Mishnah Yoma 6:3:2
[Bartenura on Mishnah Yoma 6:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:3:2)

**עַרְסְלָא.** שֵׁם הָאִישׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ערסלא – the name of a person.


###### Bartenura on Mishnah Yoma 6:4:1
[Bartenura on Mishnah Yoma 6:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:4:1)

**וְכֶבֶשׁ.** כְּמִין מַעֲלָה עָשׂוּ, שֶׁהוּא גָּבוֹהַּ וְיוֹצֵא דֶּרֶךְ הַכֶּבֶשׁ חוּץ לָעֲזָרָה וְחוּץ לָעִיר, כְּדֵי שֶׁלֹּא יוּכְלוּ הַבַּבְלִיִּים לִגַּע בַּמְשַׁלֵּחַ, לְפִי שֶׁהָיוּ רְגִילִין לְתָלְשׁוֹ בִּשְׂעָרוֹ וְאוֹמְרִים לוֹ טֹל מַהֵר וְצֵא וְאַל תַּשְׁהֶא עֲוֹנוֹתֵינוּ אֶצְלֵנוּ עוֹד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכבש – they made a kind of ascent which is tall and goes out the path of the ramp outside of the courtyard and outside of the city, in order the Babylonians would not be able to touch the goat sent out to the wilderness. Since they were accustomed to pull at its hair and say to him: “Take quickly and leave, and our transgressions should not tarry with us any longer.


###### Bartenura on Mishnah Yoma 6:4:2
[Bartenura on Mishnah Yoma 6:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:4:2)

**מִיַּקִּירֵי יְרוּשָׁלַיִם.** מֵחֲשׁוּבֵי יְרוּשָׁלַיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מיקירי ירושלים – from the important people of Jerusalem.


###### Bartenura on Mishnah Yoma 6:4:3
[Bartenura on Mishnah Yoma 6:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:4:3)

**עַד סֻכָּה רִאשׁוֹנָה.** סֻכּוֹת עָשׂוּ לוֹ בַּדֶּרֶךְ, וְהוֹלְכִין בְּנֵי אָדָם לָגוּר שָׁם לִפְנֵי יוֹם הַכִּפּוּרִים, שֶׁמְּלַוִּין אוֹתוֹ מִסֻּכָּה לְסֻכָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
עד סוכה ראשונה – they made booths for him (who leads on the goat to be sent to the wilderness) on the path and people would go to live there before Yom Kippur when they accompany him from Sukkah to Sukkah.


###### Bartenura on Mishnah Yoma 6:4:4
[Bartenura on Mishnah Yoma 6:4:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:4:4)

**תִּשְׁעִים רִיס.** הָיוּ מִירוּשָׁלַיִם וְעַד הַצּוּק. כָּל הַר גָּבוֹהַּ וְזָקוּף קָרוּי צוּק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
תשעים ריס – there were [ninety ris] from Jerusalem until the precipice. Every tall and bent mountain is called a precipice.


###### Bartenura on Mishnah Yoma 6:4:5
[Bartenura on Mishnah Yoma 6:4:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:4:5)

**שִׁבְעָה וּמֶחֱצָה.** רִיסִין לְכָל מִיל. אֲנִי שָׁמַעְתִּי דְּרוּס גָּרְסִינַן בְּוָי"ו. וְהֵם מָאתַיִם וְשִׁשִּׁים וְשֵׁשׁ פְּסִיעוֹת, כְּחֶשְׁבּוֹן רוּס. נִמְצְאוּ שִׁבְעָה רִיסִין וּמֶחֱצָה אַלְפַּיִם פְּסִיעוֹת פָּחוֹת חֲמִשָּׁה, קָרוֹב לְמִדַּת תְּחוּם שַׁבָּת, וְתִשְׁעִים רִיס הֵם שְׁנֵים עָשָׂר מִיל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שבעה ומחצה – [seven and one-half] Ris for each mile. I heard that we have the reading of ROS with a “VAV.” And they are two-hundred and sixty-six steps according to the sum of a ROS. It was found that seven and one-half RIS is two thousand steps less five, close to the measurement of the Sabbath limit. And ninety RIS are twelve miles.


###### Bartenura on Mishnah Yoma 6:5:1
[Bartenura on Mishnah Yoma 6:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:5:1)

**הֲרֵי מָזוֹן וַהֲרֵי מַיִם.** לֹא הָיוּ אוֹמְרִים לוֹ כָּךְ אֶלָּא כְּדֵי שֶׁיִּיטַב לִבּוֹ, שֶׁמִּי שֶׁיֵּשׁ לוֹ פַּת בְּסַלּוֹ אֵינוֹ רָעֵב כְּמִי שֶׁאֵין לוֹ פַּת בְּסַלּוֹ, אֲבָל מֵעוֹלָם לֹא הֻצְרַךְ אָדָם לְכָךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הרי מזון והרי מים – they would not say this to him other than in order that his heart be gladdened, for whomever has bread in his sack is not hungry like one who lacks bread in his sack (who is hungry), but a person never was in need of this.


###### Bartenura on Mishnah Yoma 6:5:2
[Bartenura on Mishnah Yoma 6:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:5:2)

**וּמְלַוִּין אוֹתוֹ מִסֻּכָּה לְסֻכָּה.** שֶׁמִּירוּשָׁלַיִם וְעַד סֻכָּה רִאשׁוֹנָה מִיל, וְעֶשֶׂר סֻכּוֹת, וּבֵין כָּל סֻכָּה וְסֻכָּה מִיל, הֲרֵי מִירוּשָׁלַיִם עַד סֻכָּה אַחֲרוֹנָה עֲשָׂרָה מִילִין. נִשְׁאַר מִסֻּכָּה אַחֲרוֹנָה לַצּוּק שְׁנֵי מִילִין, מְלַוִּין אוֹתוֹ מִיל כְּמִדַּת תְּחוּם שַׁבָּת, וְעוֹמְדִים מֵרָחוֹק וְרוֹאִין אֶת מַעֲשָׂיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומלוין אותו מסוכה לסוכה – that from Jerusalem until the first Sukkah is a mile, and there ten Sukkot, and between each Sukkah was a mile, so that from Jerusalem until the final Sukkah was ten miles. There remained from the last Sukkah until the precipice two miles. They accompany him for a mile according to the measure of the Sabbath limit and they stand from afar and watch his actions.


###### Bartenura on Mishnah Yoma 6:6:1
[Bartenura on Mishnah Yoma 6:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:6:1)

**חֶצְיוֹ קָשַׁר בַּסֶּלַע וְחֶצְיוֹ קָשַׁר בֵּין קַרְנָיו.** לֹא הָיָה קוֹשֵׁר כָּל הַלָּשׁוֹן שֶׁל זְהוֹרִית בַּסֶּלַע, שֶׁמָּא תַּלְבִּין מִיָּד קֹדֶם דְּחִיפַת הַשָּׂעִיר, וּמִשִּׂמְחַת לִבּוּן הַלָּשׁוֹן שֶׁל זְהוֹרִית שֶׁמַּרְאֶה שֶׁכְּבָר נִתְכַּפְּרוּ הָעֲוֹנוֹת יִשְׁכַּח מִצְוַת הַדְּחִיפָה וִידַמֶּה שֶׁכְּבָר נִשְׁלְמָה הַמִּצְוָה מֵאַחַר שֶׁהִלְבִּין הַלָּשׁוֹן. וְלֹא הָיָה קוֹשֵׁר כֻּלָּהּ בֵּין קַרְנָיו, שֶׁמָּא בִּשְׁעַת דְּחִיפָה יָכֹף הַשָּׂעִיר רֹאשׁוֹ תַּחַת גּוּפוֹ כְּשֶׁיִּפֹּל לַאֲחוֹרָיו וְלֹא יוּכַל לִרְאוֹת הַלָּשׁוֹן כְּשֶׁתַּלְבִּין, וְיִהְיוּ כָּל יִשְׂרָאֵל עֲצֵבִין. לְפִיכָךְ קָשַׁר חֶצְיָהּ בַּסֶּלַע, וְהִיא לֹא תַּלְבִּין לַחֲצָאִין עַד שֶׁתִּגְמֹר מְלֶאכֶת כֻּלָּהּ. וּכְשֶׁקּוֹשֵׁר בָּאַחֲרוֹנָה חֶצְיָהּ בֵּין קַרְנָיו, אַף עַל פִּי שֶׁתַּלְבִּין מִיָּד לֹא יָנִיחַ מִלְּדָחְפוֹ, הוֹאִיל וְהוּא עָסוּק בָּהּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חציו קשר בסלע וחציו קשר בין קרניו – he did not tie the entire crimson strap to the rock lest it turn white immediately prior to pushing the goat, and from the joy of the whitening of the crimson strap for the transgressions that were already atoned for, he would forget the commandment of pushing [the goat off of the precipice] and it would appear that the commandment had already been completed from after the strap turned white. And he would not tie all of it between its horns, lest at the time of the pushing, the goat would bend its head underneath its body and when it would fall backwards, and he would not be able to see the strap when it turned white and all of the Jewish people would be sad. Therefore, he tied half of it onto the rock, and that half would not turn white until the entire task was completed. And when he tied at the end half of it between its horns, even though it would turn white immediately, he would not leave from pushing it, since he was engaged with it.


###### Bartenura on Mishnah Yoma 6:6:2
[Bartenura on Mishnah Yoma 6:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:6:2)

**בָּא וְיָשַׁב לוֹ.** חוֹזֵר עַד סֻכָּה אַחֲרוֹנָה. וְאַף עַל פִּי שֶׁהַיּוֹצֵא חוּץ לַתְּחוּם אֲפִלּוּ בִּרְשׁוּת חֲכָמִים אֵין לוֹ אֶלָּא אַלְפַּיִם אַמָּה מִמָּקוֹם שֶׁיָּצָא לְשָׁם בִּרְשׁוּת, לָזֶה הִתִּירוּ, לְפִי שֶׁיָּרֵא לַעֲמֹד בַּמִּדְבָּר מִשֶּׁתֶּחְשַׁךְ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בא וישב לו – he returned up until the final Sukkah, and even though that he left outside the [Sabbath] limit, even with the permission of the Sages, he only has two-thousand cubits from the place that he left for there with permission. And for this they permitted to him because he was afraid to stand in the wilderness when it became dark.


###### Bartenura on Mishnah Yoma 6:6:3
[Bartenura on Mishnah Yoma 6:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:6:3)

**מְטַמֵּא בְּגָדִים.** דִּכְתִיב (ויקרא טז) וְהַמְשַׁלֵּחַ אֶת הַשָּׂעִיר לַעֲזָאזֵל יְכַבֵּס בְּגָדָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מטמא בגדים – as it is written (Leviticus 16:26): “He who sets the Azazel-goat free shall was his clothes.”


###### Bartenura on Mishnah Yoma 6:6:4
[Bartenura on Mishnah Yoma 6:6:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:6:4)

**רַבִּי שִׁמְעוֹן אוֹמֵר כוּ'.** וְאֵין הֲלָכָה כְּרַבִּי שִׁמְעוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי שמעון אומר – etc. But the Halakha is not according to Rabbi Shimon.


###### Bartenura on Mishnah Yoma 6:7:1
[Bartenura on Mishnah Yoma 6:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:7:1)

**בָּא לוֹ.** אַחַר שֶׁמָּסַר כֹּהֵן גָּדוֹל הַשָּׂעִיר הַמִּשְׁתַּלֵּחַ לַמְשַׁלֵּחַ, בָּא לוֹ אֵצֶל פַּר וְשָׂעִיר הָעוֹמְדִים לִשָּׂרֵף, וּקְרָעָן וְהוֹצִיא אֵמוּרֵיהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בא לו – after the High Priest handed over the he-goat that is to be sent to the wilderness to the person leading it [to the precipice], he comes near the bull and the goat that are about to be burned and tears them and removes their innards.


###### Bartenura on Mishnah Yoma 6:7:2
[Bartenura on Mishnah Yoma 6:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:7:2)

**וּנְתָנָם בְּמָגֵיס.** בִּקְעָרָה שֶׁל כְּלֵי שָׁרֵת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונתנם במגיס – in a bowl of the utensils of ministration.


###### Bartenura on Mishnah Yoma 6:7:3
[Bartenura on Mishnah Yoma 6:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:7:3)

**וְהִקְטִירָם.** אִי אֶפְשָׁר לוֹמַר שֶׁהָיָה מַקְטִירָן עַכְשָׁיו, דְּהָא בְּבִגְדֵי לָבָן הוּא לָבוּשׁ וַעֲדַיִן עָלָיו לִקְרוֹת הַפָּרָשָׁה בְּבִגְדֵי לָבָן. אֶלָּא הָכִי קָאָמַר, נְתָנָם בְּמָגֵיס כְּדֵי לְהַקְטִירָן אַחַר כָּךְ כְּשֶׁיַּגִּיעַ זְמַנָּן, לְאַחַר שֶׁיִּטְבֹּל וְיִלְבַּשׁ בִּגְדֵי זָהָב:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והקטירן – it is impossible to say that he would offer them up now, since he was dressed in white garments and he still had to read the portion [of Yom Kippur] in white garments, but this is how it should be understood, that he places them in the plate in order to the offer them up as incense afterwards, and when the time would arrive after he immersed and dressed in golden garments.


###### Bartenura on Mishnah Yoma 6:7:4
[Bartenura on Mishnah Yoma 6:7:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:7:4)

**קְלָעָן בְּמִקְלָעוֹת.** כְּמִין קְלִיעָה, וּשְׁלֵמִים הֵם עִם עוֹרוֹתָם וּבְשָׂרָם וּפִרְשָׁם, אֶלָּא שֶׁנִּקְרַע כְּרֵסָם לְהוֹצִיא אֵמוּרֵיהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קלען במקלות – like a twist/screen, and they are complete with their hides, their flesh and their dung, but their stomachs are torn out to remove the innards.


###### Bartenura on Mishnah Yoma 6:7:5
[Bartenura on Mishnah Yoma 6:7:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:7:5)

**וְהוֹצִיאָן לְבֵית הַשְּׂרֵפָה.** חוּץ לִירוּשָׁלַיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
והוציאן לבית השריפה – outside of Jerusalem.


###### Bartenura on Mishnah Yoma 6:7:6
[Bartenura on Mishnah Yoma 6:7:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:7:6)

**וּמֵאֵימָתַי מְטַמְּאִין בְּגָדִים.** הָעֲסוּקִין בָּהֶם, כְּדִכְתִיב (ויקרא טז) וְהַשּׂוֹרֵף אוֹתָם יְכַבֵּס בְּגָדָיו:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומאימתי מטמאין בגדים – those who are engagedwith them, as it is written (Leviticus 16:28): “He who burned them shall wash his clothes.”


###### Bartenura on Mishnah Yoma 6:7:7
[Bartenura on Mishnah Yoma 6:7:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:7:7)

**רַבִּי שִׁמְעוֹן אוֹמֵר כוּ'.** וְאֵין הֲלָכָה כְּרַבִּי שִׁמְעוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי שמעון אומר כו' – But the Halakha is not like Rabbi Shimon.


###### Bartenura on Mishnah Yoma 6:8:1
[Bartenura on Mishnah Yoma 6:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:8:1)

**הִגִּיעַ שָׂעִיר לַמִּדְבָּר.** שֶׁאֵינוֹ רַשַּׁאי לְהַתְחִיל בַּעֲבוֹדָה אַחֶרֶת עַד שֶׁיַּגִּיעַ שָׂעִיר לַמִּדְבָּר, שֶׁנֶּאֱמַר (שם) וְשִׁלַּח אֶת הַשָּׂעִיר בַּמִּדְבָּר, וְאַחַר כָּךְ וְאֶת חֵלֶב הַחַטָּאת יַקְטִיר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
העש שעיר למדבר – for he is not permitted to begin other Divine Service until the goat reaches the wilderness, as it states (Leviticus 16:22): “…and the goat shall be set free in the wilderness.” But after that (verse 25): “The fat of the purification of offering he shall turn into smoke [on the altar].”


###### Bartenura on Mishnah Yoma 6:8:2
[Bartenura on Mishnah Yoma 6:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:8:2)

**דּוּרְכִּיוֹת.** אֲבָנִים גְּדוֹלוֹת וּגְבוֹהוֹת זוֹ עַל זוֹ, שֶׁשָּׁם הַשּׁוֹמְרִים עוֹמְדִים וּמְנִיפִים בְּסוּדָרִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
דורכיאות – large and tall stones one on top of the other, that there the guards stands and wave the flags.


###### Bartenura on Mishnah Yoma 6:8:3
[Bartenura on Mishnah Yoma 6:8:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:8:3)

**וְעַד בֵּית חִדּוּדוֹ.** הוּא רֹאשׁ הַמִּדְבָּר. וּסְבִירָא לֵיהּ לְרַבִּי יְהוּדָה שֶׁמִּשֶּׁהִגִּיעַ הַשָּׂעִיר שָׁם נַעֲשֵׂית מִצְוָתוֹ, אַף עַל פִּי שֶׁלֹּא הִגִּיעַ לַצּוּק. וְאֵין הֲלָכָה כְּרַבִּי יְהוּדָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ועד בית חדודו – this is the top of the wilderness. And Rabbi Yehuda holds that when goat reaches there, he has completed the commandment, even though it has not reached the precipice. But the Halakha is not according to Rabbi Yehuda.


###### Bartenura on Mishnah Yoma 6:8:4
[Bartenura on Mishnah Yoma 6:8:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Yoma/r/6:8:4)

**הוֹלְכִין מִיל.** כִּדְאָמְרִינַן לְעֵיל מִיַּקִּירֵי יְרוּשָׁלַיִם מְלַוִּין אוֹתוֹ עַד סֻכָּה רִאשׁוֹנָה, וּכְשֶׁחוֹזְרִין וְשׁוֹהִין אַחַר כָּךְ כְּדֵי הִלּוּךְ מִיל כְּבָר יָדְעוּ שֶׁהִגִּיעַ שָׂעִיר לַמִּדְבָּר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הולכין מיל – as we said above (Tractate Yoma, Chapter Six, Mishnah Four), that the eminent of Jerusalem would accompany it until the first Sukkah. But they return and wait after that as long as it took to walk a mile, they already knew that the goat reached the wilderness.