## Bartenura on Mishnah Zevachim Chapter 1

###### Bartenura on Mishnah Zevachim 1:1:1
[Bartenura on Mishnah Zevachim 1:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/1:1:1)

**כָּל הַזְּבָחִים שֶׁנִּזְבְּחוּ שֶׁלֹּא לִשְׁמָן.** כְּגוֹן שֶׁנִּשְׁחֲטָה עוֹלָה לְשֵׁם שְׁלָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל הזבחים שנזבחו שלא לשמן – as for example, that it was slaughtered as a burnt offering for the sake of a peace-offering.


###### Bartenura on Mishnah Zevachim 1:1:2
[Bartenura on Mishnah Zevachim 1:1:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/1:1:2)

**כְּשֵׁרִים.** וְיִזְרֹק דָּמָן וְיַקְטִיר אֵמוּרֵיהֶן לִשְׁמָן. דְּבִקְדֻשָּׁתַיְהוּ קַיְמוּ וְאָסוּר לְשַׁנּוֹיֵי בְהוּ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כשרים – and he will sprinkle their blood and offer sacrifices on the altar for their sake. For through their holiness they exist and it is forbidden to change them.


###### Bartenura on Mishnah Zevachim 1:1:3
[Bartenura on Mishnah Zevachim 1:1:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/1:1:3)

**אֶלָּא שֶׁלֹּא עָלוּ לַבְּעָלִים לְשֵׁם חוֹבָה.** וְצָרִיךְ לְהָבִיא אַחֵר לְחוֹבָתוֹ אוֹ לְנִדְרוֹ וְיִשְׁחָטֶנּוּ לִשְׁמוֹ. דְּאָמַר קְרָא (דברים כג) מוֹצָא שְׂפָתֶיךָ תִּשְׁמֹר וְעָשִׂיתָ כַּאֲשֶׁר נָדַרְתָּ לַה'‏ אֱלֹהֶיךָ נְדָבָה, אִם נְדָבָה אֵינוֹ נֶדֶר, וְאִם נֶדֶר אֵינוֹ נְדָבָה, אֶלָּא הָכִי קָאָמַר, אִם כְּמָה שֶׁנָּדַרְתָּ עָשִׂיתָ, שֶׁנִּשְׁחַט לְשֵׁם נֶדֶר וּלְשֵׁם הַבְּעָלִים, יְהֵא נֶדֶר וְיֵצֵא הַבַּעַל יְדֵי חוֹבַת נִדְרוֹ. וְאִם לָאו, שֶׁלֹּא נִשְׁחַט הַזֶּבַח לְשֵׁם בְּעָלִים, יְהֵא נְדָבָה, כְּלוֹמַר כָּשֵׁר הוּא כְּאִלּוּ הֱבִיאוֹ לִנְדָבָה, אֲבָל לֹא יָצָא יְדֵי נִדְרוֹ, שֶׁלֹּא עָלָה לַבְּעָלִים לְשֵׁם חוֹבָה. וְדַוְקָא קָרְבַּן יָחִיד שֶׁיֵּשׁ לוֹ בְּעָלִים, אֲבָל קָרְבְּנוֹת צִבּוּר שֶׁנִּשְׁחֲטוּ שֶׁלֹּא לִשְׁמָן, עָלוּ לַצִּבּוּר לְשֵׁם חוֹבָה, שֶׁהַשְּׁחִיטָה מוֹשַׁכְתָּן לְמַה שֶּׁהֵן רְאוּיִין לוֹ. וְדַוְקָא כְשֶׁשְּׁחָטָן בְּפֵרוּשׁ שֶׁלֹּא לִשְׁמָן, אָז אָמְרִינַן דְּלֹא עָלוּ לַבְּעָלִים לְשֵׁם חוֹבָה. אֲבָל שְׁחָטָן סְתָם, עָלוּ לַבְּעָלִים לְחוֹבָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אלא שלא עלו לבעלים לשם חובה (they do not go to the owner’s credit in fulfillment of an obligation) – and one must another for his obligation or fo his vow and slaughter it for its sake. For Scripture stated (Deuteronomy 23:24): “You must fulfill what has cross your lips and perform what you have voluntarily vowed to the LORD your God, [having made the promise with your own mouth];” if it is a voluntary [gift], it is now a vow, and if it is vow, it is not a voluntary [gift], but rather, this is what he said: if according to what you have vowed you have performed, that it was slaughtered for the sake of a vow and for the sake of the owners, it will be a votive offering, and the owner has fulfilled the obligation of his vow. But if not, that the sacrifice was slaughtered for the sake of the owners, it will be a free-will offering, meaning to say, that it is fit, as if he brought it as a free-will offering. But, he did not fulfill his vow, for it did not count for the owners for the sake of an obligation. And especially the sacrifice of an individual which has owners, but communal sacrifices that were not offered for their sake, they counted for the community for the sake of the obligation, for the slaughter decides the purpose for what they are appropriate for him. And especially when he slaughtered them explicitly not for their sake, then we say that they did not count for the owners for he sake of an obligation, But if he merely slaughtered them, they counted for the owners for an obligation.


###### Bartenura on Mishnah Zevachim 1:1:4
[Bartenura on Mishnah Zevachim 1:1:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/1:1:4)

**חוּץ מִן הַפֶּסַח.** דְּבַפֶּסַח כְּתִיב (שם טז) וְעָשִׂיתָ פֶּסַח, עַד שֶׁיְּהוּ כָל עֲשִׂיּוֹתָיו לְשֵׁם פֶּסַח, וְעוֹד כְּתִיב (שמות יב) וַאֲמַרְתֶּם זֶבַח פֶּסַח הוּא, שֶׁתְּהֵא זְבִיחָה לְשֵׁם פֶּסַח, וְהַנְהוּ תְּרֵי קְרָאֵי, חַד לִפְסֹל אִם נַעֲשָׂה שֶׁלֹּא לְשֵׁם פֶּסַח, וְחַד לִפְסֹל אִם נַעֲשָׂה שֶׁלֹּא לְשֵׁם בְּעָלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוץ מן הפסח – for regarding the Passover offering, it is written (Deuteronomy 16:1): “and offer a Passover sacrifice [to the LORD your God],” util all your actions will be for the sake of the Passover sacrifice, and further I is written (Exodus 12:1וחטא7): “and you shall say, ‘It is the Passover sacrifice [to the LORD’],”that the sacrifice will be for the sake of the Passover offering, and these two Biblical verses, one to invalidate if it was done not for the sake of the Passover offering, and one to invalidate if it was not done for the sake of its owners.


###### Bartenura on Mishnah Zevachim 1:1:5
[Bartenura on Mishnah Zevachim 1:1:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/1:1:5)

**וְחַטָּאת.** דִּבְחַטָּאת נַמִּי כְתִיבֵי תְּרֵי קְרָאֵי, כְּתִיב (ויקרא ד) וְשָׁחַט אוֹתָהּ לְחַטָּאת, שֶׁתְּהֵא שְׁחִיטָה לְשֵׁם חַטָּאת, וּכְתִיב (שם) וְלָקַח הַכֹּהֵן מִדַּם הַחַטָּאת, עַד שֶׁתְּהֵא קַבָּלַת הַדָּם וּזְרִיקָתוֹ לְשֵׁם חַטָּאת, וְכִפֵּר עָלָיו הַכֹּהֵן, עָלָיו וְלֹא עַל חֲבֵרוֹ, דְּהַיְנוּ שֶׁתְּהֵא לְשֵׁם בְּעָלִים, מֵחַטָּאתוֹ אֲשֶׁר חָטָא, שֶׁתְּהֵא לְשֵׁם אוֹתוֹ הַחֵטְא. וְלֹא אֲמָרָן דְּחַטָּאת שֶׁלֹּא לִשְׁמוֹ פָּסוּל, אֶלָּא כְּשֶׁשְּׁחָטוֹ לְשֵׁם קָדָשִׁים אֲחֵרִים, אֲבָל שָׁחַט לְשֵׁם חֻלִּין, כָּשֵׁר, וְלֹא עָלָה לַבְּעָלִים לְשֵׁם חוֹבָה, דִּכְתִיב (שם כב) וְלֹא יְחַלְּלוּ אֶת קָדְשֵׁי בְנֵי יִשְׂרָאֵל, קָדָשִׁים מְחַלְּלִין קָדָשִׁים, וְאֵין חֻלִּין מְחַלְּלִין קָדָשִׁים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וחטאת – for regarding the sin-offering, there are two Biblical verses written, it is written (Leviticus 4:33): “and It shall be slaughtered as a purification offering,” that the slaughtering should be for the sake of a sin-offering, and it is written (Leviticus 4:25): “The priest shall take [with his finger] some of the blood of the purification offering [and put it on the horns of the altar of burnt offering],” until the reception of the blood and its sprinkling will be for the sake of the sin-offering, (Leviticus 4:31): “Thus the priest shall make expiation for him,[and he shall be forgiven],” for him, but not on his colleague, which is identical to that it will be for the sake of the owners. “For the sin of which he is guilty” (Leviticus 4:28, 35), that it will be for the sake of that sin. And it (i.e., the Torah) didn’t say to us that a sin-offering that is not for its own sake is invalid, but rather, that when he slaughtered it for the sake of other Holy Things, but if he he slaughtered it for non-sacred things it is appropriate/fit, but it does not count for the owners for the sake of the obligation, as it is written (Leviticus 22:15): “But [the priests] must not all ow the Israelites to profane the sacred donations,” Holy Things profane holy things, but non-sacred things do not profane holy things.


###### Bartenura on Mishnah Zevachim 1:1:6
[Bartenura on Mishnah Zevachim 1:1:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/1:1:6)

**הַפֶּסַח בִּזְמַנּוֹ.** פָּסוּל שֶׁלֹּא לִשְׁמוֹ כָּל זְמַן שְׁחִיטָתוֹ, דְּהַיְנוּ מֵחֲצוֹת הַיּוֹם שֶׁל עֶרֶב פֶּסַח עַד הָעֶרֶב. אֲבָל קֹדֶם לָכֵן וְאַחַר מִכֵּן, קַיְמָא לָן פֶּסַח בִּשְׁאָר יְמוֹת הַשָּׁנָה שְׁלָמִים הָוֵי, וְכָל דִּינוֹ כִּשְׁלָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הפסח בזמנו – is invalid when it is not for its sake all the time of its being slaughtered, which means from the middle of the day on the Eve of Passover until the evening. But prior to that and after that, we hold that the Passover offering on the other days of the year is a peace-offering. And all of its laws are like that of peace-offerings.


###### Bartenura on Mishnah Zevachim 1:1:7
[Bartenura on Mishnah Zevachim 1:1:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/1:1:7)

**אַף הָאָשָׁם.** כְּדִמְפָרֵשׁ טַעֲמָא וְאָזֵיל, הַחַטָּאת בָּאָה עַל הַחֵטְא וְכוּ'‏ וּכְתִיב כַּחַטָּאת כָּאָשָׁם. וְרַבָּנָן סָבְרֵי, חַטָּאת דִּכְתִיב בֵּיהּ מִעוּטָא, פָּסוּל. אָשָׁם דְּלֹא כְתִיב בֵּיהּ מִעוּטָא, כָּשֵׁר. וְאִם תֹּאמַר, אָשָׁם נַמִּי כְתִיב בֵּיהּ אָשָׁם הוּא, הַאי לֹא נֶאֱמַר אֶלָּא לְאַחַר הַקְטָרַת אֵמוּרִין, וְאִם בָּא לְמַעֵט שֶׁלֹּא לִשְׁמוֹ דְּפָסוּל, קֹדֶם הַקְטָרַת אֵמוּרִין הָיָה צָרִיךְ לְכָתְבוֹ. וְאֵין הֲלָכָה כְּרַבִּי אֱלִיעֶזֶר:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אף השא – as the reason will be explained further one, the sin-offering comes [as atonement for] a sin, etc. as it is written ((Leviticus 7:7): “The reparation offering is like the purification offering.” But the Rabbis hold it is a sin-offering, which is witten concerning it as an exclusion, which is invalid. But the guilt offering, that doesn’t have an exclusion written concerning I is fit. But if you waya that regarding the guilt offering it is written that it is “a reparation offering” (Leviticus 7:5). But, it is not stated other than after the offering of those portions of the sacrifice on the altar, abut if he comes to exclude that which is not for its own sake that it is invalid, prior to the offering of the parts of the sacrifice on the altar, it should have been written [in the Torah]. But the Halakha is not according to Rabbi Eliezer.


###### Bartenura on Mishnah Zevachim 1:2:1
[Bartenura on Mishnah Zevachim 1:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/1:2:1)

**הַנִּשְׁחָטִים לְשֵׁם פֶּסַח.** כָּל שְׁאָר זְבָחִים שֶׁנִּזְבְּחוּ בְּאַרְבָּעָה עָשָׂר בְּנִיסָן לְשֵׁם פֶּסַח, פְּסוּלִים, וְכֵן שֶׁנִּזְבְּחוּ לְשֵׁם חַטָּאת בְּכָל זְמַן, פְּסוּלִים, כִּי הֵיכִי דְּאִינְהוּ פְּסוּלִים לְשֵׁם אֲחֵרִים. וּפָלֵיג אַתַּנָּא קַמָּא דְּמַתְנִיתִין דְּאָמַר כָּל הַזְּבָחִים שֶׁנִּזְבְּחוּ שֶׁלֹּא לִשְׁמָן כְּשֵׁרִים. וְאָמַר אִיהוּ, וּבִלְבָד שֶׁלֹּא יִשְׁחָטֵם לְשֵׁם פֶּסַח וְלֹא לְשֵׁם חַטָּאת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
הנשחטים לשם פסח – all of the rest of the sacrifices which were offered on the fourteenth of Nisan for the sake of the Passover offering are invalid. And similarly, that were offered for the sake of a sin-offering at aall times are invalid. For just as they are invalid for the sake of others. But he disputes the first Teacher of our Mishnah who sated ((see the beginning of Mishnah 1 of this chapter): “All of the sacrifices that were offered not fortheir sake are valid. But he said, as long as they are not slaughtered for the sake of the Passover offering nor for the sake of the sin-offering.


###### Bartenura on Mishnah Zevachim 1:2:2
[Bartenura on Mishnah Zevachim 1:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/1:2:2)

**שִׁמְעוֹן אֲחִי עֲזַרְיָה.** נִקְרָא כֵן, עַל שֵׁם שֶׁעֲזַרְיָה עָסַק בִּפְרַקְמַטְיָא וְהָיָה מְסַפֵּק צָרְכֵי שִׁמְעוֹן אָחִיו שֶׁהָיָה עוֹסֵק בַּתּוֹרָה, וְהִתְנוּ בֵינֵיהֶם שֶׁיְּהֵא חֵלֶק לַעֲזַרְיָה בִּשְׂכַר תַּלְמוּדוֹ שֶׁל שִׁמְעוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שמעון אחי עזריה—he is called thus, on account that Azariah engaged in practical matters and would provide for the needs of his brother Shimon who was engaged with Torah, and between them, they made a condition that part of the reward for the study by Shimon would go to Azariah.


###### Bartenura on Mishnah Zevachim 1:2:3
[Bartenura on Mishnah Zevachim 1:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/1:2:3)

**שְׁחָטָן.** לִשְׁאָר זְבָחִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שחטן – for the rest of the sacrifices.


###### Bartenura on Mishnah Zevachim 1:2:4
[Bartenura on Mishnah Zevachim 1:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/1:2:4)

**לְשֵׁם גָּבוֹהַּ מֵהֶן.** כְּדִמְפָרֵשׁ וְאָזֵיל. כְּשֵׁרִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לשם גבוה מהן – as will be explained further on. They are fit.


###### Bartenura on Mishnah Zevachim 1:2:5
[Bartenura on Mishnah Zevachim 1:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/1:2:5)

**לְשֵׁם נָמוּךְ מֵהֶן.** לְשֵׁם זֶבַח שֶׁהוּא פָחוּת מֵהֶן בִּקְדֻשָּׁה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלם נמוך המן – for the sake of a sacrifice which is less from them in holiness.


###### Bartenura on Mishnah Zevachim 1:2:6
[Bartenura on Mishnah Zevachim 1:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/1:2:6)

**פְּסוּלִים.** דִּכְתִיב (ויקרא כב) וְלֹא יְחַלְּלוּ אֶת קָדְשֵׁי בְּנֵי יִשְׂרָאֵל אֶת אֲשֶׁר יָרִימוּ לַה', בְּמוּרָם מֵהֶם אֵין מִתְחַלְּלִים, בְּנָמוּךְ מֵהֶם מִתְחַלְּלִים. וְאֵין הֲלָכָה כְּרַבִּי יוֹסֵי בֶן חוֹנִי, וְלֹא כְשִׁמְעוֹן אֲחִי עֲזַרְיָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
פסולים – as it is written (Leviticus 22:15): “But [the priests] must not allow the Israelites to profane the sacred donations that they set aside for the LORD,” what is higher than them are not degraded/desecrated; that which is lower than them, they degrade/desecrate them. But the Halalkha is not either according to Rabbi Yossi ben Honi nor like Shimon the brother of Azariah.


###### Bartenura on Mishnah Zevachim 1:2:7
[Bartenura on Mishnah Zevachim 1:2:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/1:2:7)

**בְּכוֹר וּמַעֲשַׂר בְּהֵמָה.** נְמוּכִין מִשְּׁלָמִים, מִפְּנֵי שֶׁהַשְּׁלָמִים טְעוּנִים מַתָּן אַרְבַּע, כְּלוֹמַר שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וּסְמִיכָה וּנְסָכִים, וּתְנוּפַת חָזֶה וְשׁוֹק. מַה שֶּׁאֵין כֵּן בִּבְכוֹר וּבְמַעֲשֵׂר דְּדָמָן טָעוּן מַתָּנָה אַחַת, וְאֵין סְמִיכָה וּנְסָכִים נוֹהֶגֶת בָּהֶן, וְלֹא תְנוּפַת חָזֶה וְשׁוֹק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בכור ומעשר – [the tithing of cattle. Which are lower than peace-offerings, for the peace offering require the giving of four (i.e., two gifts of blood on the altar which are four,, which are one in the northeastern corner and one in the southwestern corner. And it is found that the blood is spread around the four directions of the altar -see Tractate Zevakhim Chapter 10, Mishnah 2), and placing of the hands and libations, and the waving of the breast and the shoulder. But this is not the case with the firstling and the tithe, whose blood requires only one gift, and there is no laying of the hands nor libations that are practiced with them, nor the waving of the breast and shoulder.


###### Bartenura on Mishnah Zevachim 1:3:1
[Bartenura on Mishnah Zevachim 1:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/1:3:1)

**רַבִּי יְהוֹשֻׁעַ מַכְשִׁיר.** דַּחֲשִׁיב לֵיהּ כְּפֶסַח בִּשְׁאָר יְמוֹת הַשָּׁנָה, הוֹאִיל וְאֵין זְמַנּוֹ עַד בֵּין הָעַרְבַּיִם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רבי יהושע מכשזיר – for he considers it like the Passover offering [that is slaughtered] on the rest of the days of the year, since its time is not until twilight/


###### Bartenura on Mishnah Zevachim 1:3:2
[Bartenura on Mishnah Zevachim 1:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/1:3:2)

**בֶּן בְּתֵירָא פּוֹסֵל.** הוֹאִיל וּמִקְצָת הַיּוֹם רָאוּי הֲוָה לֵיהּ כְּפֶסַח בִּזְמַנּוֹ. וַהֲלָכָה כְּבֶן בְּתֵירָא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
בן בתירא פוסל – since for part of the day is appropriate, it is for him like the Passover offering at its appropriate time. And the Halakha is according to Ben Beteira.


###### Bartenura on Mishnah Zevachim 1:3:3
[Bartenura on Mishnah Zevachim 1:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/1:3:3)

**שִׁבְעִים וּשְׁנַיִם זָקֵן.** לְהוֹדִיעֲךָ שֶׁבִּישִׁיבָה אַחַת הָיוּ יוֹשְׁבִים וְכֻלָּן הוֹרוּ כְּאִישׁ אֶחָד, לְכָךְ תָּנֵי זָקֵן וְלֹא תָנָא זְקֵנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שבעים ושתים זקן – to inform you that they sat in one academy/Yeshiva and all of them taught/ruled as one person; therefore it teaches זקן/elder (in the singular) and it does not teach זקנים/elders (in the plural).


###### Bartenura on Mishnah Zevachim 1:3:4
[Bartenura on Mishnah Zevachim 1:3:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/1:3:4)

**כָּל הַזְּבָחִים הַנֶּאֱכָלִים.** אֲבָל עוֹלָה לֹא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל הזבחים הנאכלים – but not the burnt offering.


###### Bartenura on Mishnah Zevachim 1:3:5
[Bartenura on Mishnah Zevachim 1:3:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/1:3:5)

**וְלֹא הוֹסִיף בֶּן עַזַּאי.** עַל דִּבְרֵי חֲכָמִים לִפְסֹל חוּץ מִפֶּסַח וְחַטָּאת, אֶלָּא עוֹלָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ולא הוסיף בן עזאי – {Ben Azzai] did not add to the words of the Sages to invalide other than the Passover offering and the sin-offering, other than the burnt offering.


###### Bartenura on Mishnah Zevachim 1:4:1
[Bartenura on Mishnah Zevachim 1:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/1:4:1)

**קִבֵּל וְהִלֵּךְ וְזָרַק.** אוֹ אוֹ קָתָנֵי. שֶׁשְּׁחָטוֹ שֶׁלֹּא לִשְׁמָן, אוֹ קִבֵּל הַדָּם בַּמַּזְרֵק, אוֹ הוֹלִיךְ הַדָּם לַמִּזְבֵּחַ, אוֹ זָרַק. כָּל אַחַת מֵאַרְבַּע עֲבוֹדוֹת הַלָּלוּ שֶׁעָשָׂה שֶׁלֹּא לִשְׁמָן, בַּפֶּסַח וּבַחַטָּאת פָּסַל, וּבִשְׁאָר זְבָחִים, לֹא עָלוּ לַבְּעָלִים לְשֵׁם חוֹבָה. וַאֲפִלּוּ עָשָׂה אַחַת מֵאַרְבַּע עֲבוֹדוֹת הַלָּלוּ לִשְׁמָן וְשֶׁלֹּא לִשְׁמָן יַחַד, בֵּין שֶׁהִקְדִּים מַחֲשֶׁבֶת לִשְׁמָן לְמַחֲשֶׁבֶת שֶׁלֹּא לִשְׁמָן, בֵּין שֶׁהִקְדִּים מַחֲשֶׁבֶת שֶׁלֹּא לִשְׁמָן לְמַחֲשֶׁבֶת לִשְׁמָן, בְּכָל עִנְיָן פָּסוּל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קבל והלך וזרק – either or is taught. When he slaughtered it not for their own sake, or received he blood in a bowl out of which the sprinkling is done, or he brought the blood to the [golden] altar, or sprinkled/cast it. Each of these four [acts] of Divine service that he did not for their sake, with regard to the Passover offering or with the sin-offering, he has invalidated. But with the rest of the offerings, they did not count for the owners for the sake of their obligation, even if he did one of these four [acts] of Divine service for their own skae and not for their own sake together, whether he advanced the thought for their own sake to the thought not for their own sake, whether that he advanced the thought not for their own sake to the thought for their own sake, in every matter, it is invalid.


###### Bartenura on Mishnah Zevachim 1:4:2
[Bartenura on Mishnah Zevachim 1:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/1:4:2)

**אֲבָל אֶפְשָׁר שֶׁלֹּא בְהִלּוּךְ.** הִלְכָּךְ לָא חֲשִׁיבָא לְמִפְסַל. וַחֲכָמִים אוֹמְרִים, אַף עַל גַּב דְּאֶפְשָׁר שֶׁלֹּא בְהִלּוּךְ, מַחֲשָׁבָה פּוֹסֶלֶת בָּהּ, דַּעֲבוֹדָה שֶׁאֶפְשָׁר לְבַטְּלָהּ שְׁמָהּ עֲבוֹדָה, וְהוֹלָכַת הַדָּם עֲבוֹדָה הִיא, שֶׁהֲרֵי פְּסוּלָה בְּזָר, דִּכְתִיב וְשָׁחַט וְהִקְרִיבוּ בְנֵי אַהֲרֹן הַכֹּהֲנִים, מִקַּבָּלָה וָאֵילָךְ מִצְוַת כְּהֻנָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אבל אפשר שלא בהלוך – therefore, it is not considered to become ineligible. But the Sages state, that evefn though it is possible without conveying [the blood], one’s thought invalidates it. For Divine service which is possible to nullify is called Divine service, and conveying the blood is Divine Service, which is invalid with a foreigner (i.e., a non-Kohen), as it is written (Leviticus 1:5: “[The bull] shall be slaughtered [before the LORD;] and Aaron’s sons, the priests, shall offer [the blood against all sides of the altar which is at the entrance of the Tent of Meeting],” from reception and onwards is the command of the priesthood.


###### Bartenura on Mishnah Zevachim 1:4:3
[Bartenura on Mishnah Zevachim 1:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/1:4:3)

**הַמְהַלֵּךְ בִּמְקוֹם שֶׁהוּא צָרִיךְ לְהַלֵּךְ.** הוֹלָכָה זוֹ, מַחֲשָׁבָה פּוֹסֶלֶת בָּהּ. כֵּיצַד, קִבְּלוֹ בַּחוּץ לְהַלָּן מִן הַמִּזְבֵּחַ וְהִכְנִיסוֹ בִּפְנִים, שֶׁקֵּרְבוֹ לְצַד הַמִּזְבֵּחַ, זֶהוּ הִלּוּךְ שֶׁצָּרִיךְ לְהַלֵּךְ וּמַחֲשָׁבָה פּוֹסֶלֶת בּוֹ. קִבְּלוֹ בִּפְנִים סָמוּךְ לַמִּזְבֵּחַ וְהוֹצִיאוֹ לַחוּץ, זֶהוּ הִלּוּךְ שֶׁאֵינוֹ צָרִיךְ, וְאֵין מַחֲשָׁבָה פּוֹסֶלֶת בּוֹ. חָזַר וְהִכְנִיסוֹ, זֶהוּ הִלּוּךְ הַצָּרִיךְ. וְאֵין הֲלָכָה כְּרַבִּי אֶלְעָזָר וְלֹא כְרַבִּי שִׁמְעוֹן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
המהלך במקום שהוא צריך להוליך – this conveying, thought invalids it. How so? They received it [the blood] outside there from the altar and brought it inside, that they came close to the side of the altar. This is the conveying that needs to be done, and the thought/intention invalidates it. If they received it inside near the altar and brought it outside, that is a conveying that is unnecessary and thought/intention does not invalidate it. If he then went back and brought it inside, this is the conveying that is needed. But the Halakha is not according to either Rabbi Eleazar nor according to Rabbi Shimon.