## Bartenura on Mishnah Zevachim Chapter 10

###### Bartenura on Mishnah Zevachim 10:1:1
[Bartenura on Mishnah Zevachim 10:1:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:1:1)

**כֹּל הַתָּדִיר מֵחֲבֵרוֹ קוֹדֶם אֶת חֲבֵרוֹ.** דִּכְתִיב מִלְּבַד עֹלַת הַבֹּקֶר אֲשֶׁר לְעֹלַת הַתָּמִיד. מִכְּדִי כְתִיב מִלְּבַד עֹלַת הַבֹּקֶר, הָעֲשׂוּיָה כְבָר מַשְׁמַע, מִנַּהּ שָׁמְעִינַן דִּתְמִידִין קוֹדְמִין לְמוּסָפִין, אֲשֶׁר לְעֹלַת הַתָּמִיד לָמָּה לִּי, פְּשִׁיטָא דְּעֹלַת הַבֹּקֶר עוֹלַת הַתָּמִיד הִיא, אֶלָּא תָּלָה לְךָ טַעַם הַקְדָּמָתָהּ בְּתָדִירוּת כְּדֵי שֶׁתִּלְמֹד לִשְׁאָר תְּדִירִין שֶׁיַּקְדִּימוּ. דְּמִשּׁוּם הִיא גוּפָהּ לֹא הֲוָה צָרִיךְ לְפָרוֹשֵׁי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כל התדיר מחבירו קודם את חבירו – as it is written (Numbers 28:23): “[You shall present these] in addition to the morning portion of the regular burnt-offering.” Since it is written, “in addition to the morning portion,” it implies that it was already done, from it we hear/learn that the daily offerings precede the additional/Musaf offerings; “of the regular burnt offering,” why do I need this? It is obvious that the burnt offering of the morning is the regular daily burnt offering, but rather, that it suspended for you the reason of its preceding [the Musaf offering] through its frequency in order that you will learn the rest of the frequent things that should precede. For since this is its essence, it was not necessary to explain it.


###### Bartenura on Mishnah Zevachim 10:2:1
[Bartenura on Mishnah Zevachim 10:2:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:2:1)

**דַּם חַטָּאת קוֹדֵם לְדַם עוֹלָה.** אִם שְׁנֵיהֶם שְׁחוּטִין וְעוֹמְדִין לִזָּרֵק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
דם חטאת קודם לדם עולה – if both are slaughtered and are ready to be sprinkled.


###### Bartenura on Mishnah Zevachim 10:2:2
[Bartenura on Mishnah Zevachim 10:2:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:2:2)

**שֶׁהוּא מְרַצֶּה.** מְכַפֵּר עַל חַיָּבֵי כְרֵתוֹת שֶׁצְּרִיכִים רִצּוּי גָדוֹל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שהוא מרצה – it atones for those liable for [sins punishable by] extirpation that require great winning favor.


###### Bartenura on Mishnah Zevachim 10:2:3
[Bartenura on Mishnah Zevachim 10:2:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:2:3)

**אֵבְרֵי עוֹלָה קוֹדְמִין.** בְּהַקְטָרָתָן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
אברי עולה קודמין – in their burning on the altar/rising up in smoke.


###### Bartenura on Mishnah Zevachim 10:2:4
[Bartenura on Mishnah Zevachim 10:2:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:2:4)

**לְאֵמוּרֵי חַטָּאת.** אִם נִזְרְקוּ דְּמֵי שְׁנֵיהֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
לאימורי חטאת – if the blood of both were sprinkled.


###### Bartenura on Mishnah Zevachim 10:2:5
[Bartenura on Mishnah Zevachim 10:2:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:2:5)

**מִפְּנֵי שֶׁהֵן כָּלִיל.** וְצַד רִבּוּי הוּא זֶה לַמִּזְבֵּחַ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מפני שהן כליל – and there is a side of an extension of scope of this for the Altar.


###### Bartenura on Mishnah Zevachim 10:2:6
[Bartenura on Mishnah Zevachim 10:2:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:2:6)

**עַל אַרְבַּע קְרָנוֹת.** וְאָשָׁם שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע וְלֹא עַל הַקְּרָנוֹת:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
על ארבע קרנות – and the guilt-offering is two gifts which are four, but not on the horns [of the Altar].


###### Bartenura on Mishnah Zevachim 10:2:7
[Bartenura on Mishnah Zevachim 10:2:7](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:2:7)

**וְעַל הַיְסוֹד.** שְׁפִיכַת שִׁירַיִם וּבְאָשָׁם לֹא מָצִינוּ שֶׁנֶּאֱמַר בּוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ועל היסוד – the pouring of he remainders . And with the guilt-offering, we did not find that it is stated regarding it.


###### Bartenura on Mishnah Zevachim 10:2:8
[Bartenura on Mishnah Zevachim 10:2:8](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:2:8)

**מַתַּן אַרְבַּע.** שְׁתֵּי מַתָּנוֹת שֶׁהֵן אַרְבַּע, וּבְכוֹר אֵינוֹ טָעוּן אֶלָּא מַתָּנָה אַחַת, וְאֵינוֹ טָעוּן סְמִיכָה וּנְסָכִים וְלֹא תְנוּפַת חָזֶה וְשׁוֹק:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מתן ארבע – two gifts which are four, but the first-born does not require other than one gift, and it does not require laying of the hands or libations and nor either the waving of the breast and foreleg/shoulder.


###### Bartenura on Mishnah Zevachim 10:3:1
[Bartenura on Mishnah Zevachim 10:3:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:3:1)

**וְנֶאֱכָל לַכֹּהֲנִים.** וְהַמַּעֲשֵׂר אֵין לַכֹּהֲנִים חֵלֶק בּוֹ אֶלָּא כֻּלּוֹ נֶאֱכָל לַבְּעָלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ונאכל לכהנים – but the tithe [of cattle], the Kohanim have no part in, but all of it is consumed by its owners.


###### Bartenura on Mishnah Zevachim 10:3:2
[Bartenura on Mishnah Zevachim 10:3:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:3:2)

**מִפְּנֵי שֶׁהוּא מִין זֶבַח.** זְבִיחַת סַכִּין. וְעוֹף בִּמְלִיקָה. וּזְבָחִים חֲשִׁיבֵי:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מפני שהוא מין זבח – slaughtering by a knife. But birds are through pinching a bird’s head, But slaughtering are [more] important.


###### Bartenura on Mishnah Zevachim 10:3:3
[Bartenura on Mishnah Zevachim 10:3:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:3:3)

**וְיֵשׁ בּוֹ קָדְשֵׁי קָדָשִׁים.** וְאַף עַל גַּב דְּקָרְבַּן עוֹף כֻּלּוֹ קָדְשֵׁי קָדָשִׁים, אוֹ חַטָּאת אוֹ עוֹלָה, זְבָחִים יֵשׁ לָהֶן לְחֵלֶק גָּבֹהַּ שְׁנֵי דְבָרִים, דָּמוֹ וְאֵמוּרָיו, מַה שֶּׁאֵין כֵּן לְחַטַּאת הָעוֹף שֶׁאֵין לַמִּזְבֵּחַ אֶלָּא דָמָהּ, וְכֵיוָן דְּקָדְמָה לְחַטַּאת הָעוֹף, כָּל שֶׁכֵּן לְעוֹלַת הָעוֹף, דְּהָא חַטַּאת הָעוֹף קוֹדֶמֶת לְעוֹלַת הָעוֹף כְּדִמְפָרֵשׁ וְאָזֵיל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ויש בו קדשי קדשים – and even though the sacrifice of a bird is all Holy of Holies, or a sin-offering or a burnt offering, sacrifices [of the tithe of cattle] have to divide for the Most High (i.e., God) two things, its blood and those portions of the sacrifice offered on the altar, which is not the case for the sin-offering of a bird, for the altar only has its blood, and since it (i.e., the tithing of cattle) comes before the sin-offering of birds, all the more so to the burnt offering of a bird, for the sin-offering of a bird precedes that of a burnt-offering of a bird, as will be explained further on (i.e., in the next Mishnah).


###### Bartenura on Mishnah Zevachim 10:4:1
[Bartenura on Mishnah Zevachim 10:4:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:4:1)

**שֶׁהֵן מִינֵי דָמִים.** וּמִינֵי דָמִים כַּפָּרָתָן מְרֻבָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שהן מיני דמים (they produce blood for atonement) – and [different] kinds of blood their atonement is great.


###### Bartenura on Mishnah Zevachim 10:4:2
[Bartenura on Mishnah Zevachim 10:4:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:4:2)

**חַטַּאת הָעוֹף קוֹדֶמֶת לְעוֹלַת הָעוֹף.** דִּכְתִיב (ויקרא ה) וְהִקְרִיב אֶת אֲשֶׁר לַחַטָּאת רִאשׁוֹנָה, בָּנָה בִּנְיַן אָב לְכָל הַחַטָּאוֹת שֶׁקּוֹדְמוֹת לָעוֹלָה, בֵּין בִּבְהֵמָה בֵּין בְּעוֹף:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חטאת העוף קודמת לעולת העוף – as it is written (Leviticus 5:8): “[He shall bring them to the priest,] who shall offer first the one for the purification offering (i.e., sin-offering), [pinching its head at the nape without severing it],” he built an analogy based upon induction/בנין אב for all sin-offerings that precedes a burnt offering whether for cattle or for birds (see Tractate Zevakhim 90a).


###### Bartenura on Mishnah Zevachim 10:4:3
[Bartenura on Mishnah Zevachim 10:4:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:4:3)

**וְכֵן בְּהֶקְדֵּשָׁהּ.** כְּשֶׁהוּא מַפְרִישׁ קִנּוֹ, דְּהַיְנוּ שְׁתֵּי תוֹרִים אוֹ שְׁנֵי בְנֵי יוֹנָה, קוֹרֵא שֵׁם לַחַטָּאת תְּחִלָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וכן להקדשה – when he dedicates its nest, which is two doves or two pigeons, he calls first for the sin-offering.


###### Bartenura on Mishnah Zevachim 10:5:1
[Bartenura on Mishnah Zevachim 10:5:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:5:1)

**קוֹדְמוֹת לָאֲשָׁמוֹת.** אִם הָיָה מְחֻיָּב חַטָּאת וְאָשָׁם וּמְבִיאָן, חַטָּאת קוֹדֶמֶת. כְּדִתְנַן שֶׁדָּמָהּ נִתַּן עַל אַרְבַּע קְרָנוֹת וְעַל הַיְסוֹד:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
קודמות לאשמות – if he was liable for a sin-offering and a guilt-offering and brings them the sin-offering precedes, as it is taught in the Mishnah (Tractate Zevakhim, Chapter 10, Mishnah 2): “that its blood is placed on the four on the four corners [of an altar] and on the foundation.”


###### Bartenura on Mishnah Zevachim 10:5:2
[Bartenura on Mishnah Zevachim 10:5:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:5:2)

**מִפְּנֵי שֶׁהוּא בָא לְהַכְשִׁיר.** אֶת הַמְּצֹרָע לְקָדָשִׁים וּלְבִיאַת מִקְדָּשׁ. הִלְכָּךְ חֲשִׁיבוּתָא הוּא לְגַבֵּיהּ, שֶׁהַטָּהֳרָה תְלוּיָה בוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מפני שהוא בא להכשיר – [because it renders fit] the leper to Holy Things and to enter into the Sanctuary, therefore, it is of importance/value regarding him, that his spiritual purity is dependent upon it.


###### Bartenura on Mishnah Zevachim 10:5:3
[Bartenura on Mishnah Zevachim 10:5:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:5:3)

**וּבָאִים בְּכֶסֶף שְׁקָלִים.** דִּכְתִיב (ויקרא ה) בְּעֶרְכְּךָ כֶּסֶף שְׁקָלִים, בַּאֲשַׁם מְעִילוֹת, וְאָתֵי אָשָׁם תָּלוּי וַאֲשַׁם גְּזֵלוֹת בִּגְזֵרָה שָׁוָה בְּעֶרְכְּךָ בְּעֶרְכְּךָ, וַאֲשַׁם שִׁפְחָה חֲרוּפָה גָּמַר בְּאַיִל אַיִל:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובאים בכסף שקלים – as it is written (Leviticus 5:15): “[When a person commits a trespass, being unwittingly remiss about any of the LORD’s sacred tings, he shall bring as his penalty to the LORD a ram without blemish from the flock;] convertible into payment in silver by the sanctuary weight, [as a reparation/guilt offering],” as a guilt-offering for misuse of consecrated articles (i.e., restoring its value to the Temple, pay an additional fifth, and bringing this offering) and it brings an uncertain guilt-offering (i.e., brought by one who is uncertain as to whether he committed a sin that required a sin-offering).and a guilt-offering for robbery (i.e., when he denies that he owes someone money, takes a false oath to support his claim, and later admits his guilt. To atone for his misdeed, he returns the money, pays the wronged party an additional fifth of the sum, and sacrifices this offering) as an analogy [with the words]"ערכך" "ערכך" (see Leviticus 5:15: “convertible/כערכך into payment in silver by the sanctuary weight” and Leviticus 5:18): “”He shall bring to the priest a ram without blemish from the flock, or the equivalent/בערכך, as a reparation – i.e., guilt – offering.”) and the guilt-offering for a handmaiden designated to become the wife of one selected by her master/שפחה חרופה we derive [in an analogy] by "איל" "איל" (i.e., the ram of reparation offering – as in Leviticus 19:21: “But he must bring to the entrance of the Tent of Meeting, as his reparation offering to the LORD a ram/איל of reparation offering” and Leviticus 5:15: “he shall bring as his penalty to the LORD a ram/איל without blemish from the flock.”).


###### Bartenura on Mishnah Zevachim 10:5:4
[Bartenura on Mishnah Zevachim 10:5:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:5:4)

**חוּץ מֵאֲשַׁם נָזִיר וַאֲשַׁם מְצֹרָע.** דִּכְתִיב בְּהוּ (במדבר ו) כֶּבֶשׂ בֶּן שְׁנָתוֹ. וּמִדְּאַיִל בֶּן שְׁתֵּי שָׁנִים בִּשְׁתֵּי סְלָעִים, כֶּבֶשׂ בֶּן שָׁנָה לָאו בִּשְׁתֵּי סְלָעִים הוּא:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
חוץ מאשם נזיר ואשם מצורע – as it is written concerning them (Numbers 7:14): “[As his offering to the LORD he shall present:] one male lamb in its first year, without blemish, for a burnt offering; one ewe lamb in its first year, without blemish, for a purification offering; one ram without blemish for an offering of well-being.” For since a ram of two years of age is for two Sela, a lamb one year old is not for two Sela.


###### Bartenura on Mishnah Zevachim 10:6:1
[Bartenura on Mishnah Zevachim 10:6:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:6:1)

**כָּךְ הֵם קוֹדְמִים לַאֲכִילָה.** אַכֻּלְּהוּ דִּבְנֵי אֲכִילָה קָאֵי, כְּגוֹן חַטָּאת לְאָשָׁם, וְאָשָׁם לְתוֹדָה, וְתוֹדָה לִשְׁלָמִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
כך הם קודמים לאכילה – it refers to all of them as they are consumed, such as the sin-offering is consumed prior to the guilt-offering and the thanksgiving offering [is consumed] prior to the peace offering.


###### Bartenura on Mishnah Zevachim 10:6:2
[Bartenura on Mishnah Zevachim 10:6:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:6:2)

**שְׁלָמִים.** שֶׁל קָרְבַּן אֶמֶשׁ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלמים – of the sacrifice of last night.


###### Bartenura on Mishnah Zevachim 10:6:3
[Bartenura on Mishnah Zevachim 10:6:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:6:3)

**וַחֲכָמִים אוֹמְרִים כוּ'.** וַהֲלָכָה כַּחֲכָמִים. וְתָדִיר וּמְקֻדָּשׁ, כְּגוֹן דַּם עוֹלַת תָּמִיד וְדַם חַטָּאת עוֹמְדִים, זֶה תָּדִיר וְזֶה מְקֻדָּשׁ מִמֶּנּוּ, דְּהָא אֲמַרַן דַּם חַטָּאת קֹדֶם לְדַם עוֹלָה מִפְּנֵי שֶׁהוּא מְרַצֶּה. הָא מִלְּתָא מִבַּעְיָא בַּגְּמָרָא וְלֹא אִפְשִׁיטָא, וְנִרְאֶה דְּתָדִיר קֹדֶם:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
וחכמים אומרים כו' – And the Halakha is according to the Sages. And that which is more frequent and that which is holier, such as the blood of the burnt-offering of the daily offering and the blood of a sin-offering which endure, this is more frequent and this is more holy than it, for we state that the blood of a sin-offering precedes the blood of a burnt offering because it is procures pardon. But a thing that is raised [as a question] in the Gemara (Tractate Zevakhim 90b-91a) but is not deduced (i.e., in a “conflict” between that which is more frequent/תדיר and that which is more sacred/מקודש, which takes precedence?). And it appears that what is more “frequent” takes precedence.


###### Bartenura on Mishnah Zevachim 10:7:1
[Bartenura on Mishnah Zevachim 10:7:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:7:1)

**וּבְכֻלָּן.** בְּכָל הַנֶּאֱכָלִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ובכולן – with all that is consumed.


###### Bartenura on Mishnah Zevachim 10:7:2
[Bartenura on Mishnah Zevachim 10:7:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:7:2)

**רַשָּׁאִים הַכֹּהֲנִים לְשַׁנּוֹת בַּאֲכִילָתָן.** כְּגוֹן לְאָכְלָן צְלוּיִין מְבֻשָּׁלִין וּשְׁלוּקִין. דִּבְמַתְּנוֹת כְּהֻנָּה כְּתִיב (שם יח) לְךָ נְתַתִּים לְמָשְׁחָה, לִגְדֻלָּה כְּדֶרֶךְ שֶׁהַמְּלָכִים אוֹכְלִים צָלִי שָׁלוּק וּמְבֻשָּׁל וּבְמַטְעַמִּים וְתַבְלִין:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
רשאין הכנים לשנות באכילתן – such as to eat them roasted, cooked or seethed, for regarding the gifts of the priesthood it is written (Numbers 18:8): “[the LORD spoke further to Aaron: I hereby give you charge of My gifts, all the sacred donations of the Israelites;] I grant them to you and to your sons as a perquisite, a due for all time,” for greatness, in the manner that the kings/royalty eat roasted, seethed and/or cooked and with refreshments and spices.


###### Bartenura on Mishnah Zevachim 10:7:3
[Bartenura on Mishnah Zevachim 10:7:3](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:7:3)

**שֶׁלֹּא יָבִיא אֶת הַתְּרוּמָה לִידֵי פְסוּל.** לְפִי שֶׁהַתַּבְלִין שֶׁבָּלְעוּ טַעַם הַקֳּדָשִׁים אִם יָבֹאוּ לִידֵי נוֹתָר הֲרֵי הֵן בְּאַזְהָרָה מִשּׁוּם טַעַם הַקֳּדָשִׁים שֶׁבָּלוּעַ בָּהֶן:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שלא יביא את התרומה לידי פסול – since the spices that absorbed the flavor of the Holy Things, if they would become remnants/left-overs (i.e., past the time when they should be consumed, they would be an explicit prohibition because of the flavor of the Holy Things that were absorbed in them.


###### Bartenura on Mishnah Zevachim 10:8:1
[Bartenura on Mishnah Zevachim 10:8:1](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:8:1)

**שֶׁהוּא מִתְחַלֵּק.** לַאֲכִילַת כֹּהֲנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שהוא מתחלק – [distributed] for the consumption by the Kohanim.


###### Bartenura on Mishnah Zevachim 10:8:2
[Bartenura on Mishnah Zevachim 10:8:2](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:8:2)

**מוֹתַר רְקִיקֵי מִנְחוֹת יִשְׂרָאֵל.** מִנְחַת מַאֲפֶה שֶׁבָּאָה חַלּוֹת וּרְקִיקִין. חַלּוֹת בּוֹלְלָן, וּרְקִיקִין מוֹשְׁחָן. וְאָמַר רַבִּי שִׁמְעוֹן בְּמַסֶּכֶת מְנָחוֹת [דַּף עה] מוֹשְׁחָן כְּמִין כ"י [כַּ"ף יְוָנִית], וּשְׁאָר הַשֶּׁמֶן נֶאֱכָל לַכֹּהֲנִים:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מותר רקיקי מנחת ישראל – the meal-offering of something baked from which comes loaves and wafers. Loaves that are kneaded with oil and wafers that are rubbed with oil, and Rabbi Shimon said in Tractate Menahot [75a] like the [Greek] letter KI (the Greek KAF – which is an “X”), and the rest of the oil is consumed by the Kohanim.


###### Bartenura on Mishnah Zevachim 10:8:3
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**מוֹתַר רְקִיקֵי מִנְחַת כֹּהֲנִים.** דְּמִנְחַת כֹּהֲנִים כֻּלָּהּ כָּלִיל, הַשֶּׁמֶן שֶׁצָּף עַל גַּבָּהּ וְנוֹתָר שֶׁאֵינוֹ נִבְלַע בָּהּ, שׂוֹרְפִים אוֹתוֹ בִּפְנֵי עַצְמוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
מותר רקיקי מנחת כהנים – for the meal offering of the Kohanim is completely burned, the oil that floats on top of it and the remnant that is not absorbed in it, they burn it separately.


###### Bartenura on Mishnah Zevachim 10:8:4
[Bartenura on Mishnah Zevachim 10:8:4](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:8:4)

**וּמוֹתַר מִנְחַת כֹּהֵן הַמָּשִׁיחַ.** לְפִי שֶׁשַּׁמְנָהּ מְרֻבָּה, שְׁלֹשָׁה לֻגִּין לְעִשָּׂרוֹן, וּמִתּוֹךְ שֶׁהִיא אֲפוּיָה תְּחִלָּה אֵין שַׁמְנָהּ נִבְלַע בִּפְתִיתֶיהָ וְצָרִיךְ לְהַקְטִיר הַמּוֹתָר בִּפְנֵי עַצְמוֹ:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ומותר מנחת כהן המשיח – for its oil is greater, three LOG for a tenth of an Ephah, and since it is baked first, its oil is not absorbed in its broken pieces and the remnant/remainder needs to be offered up separately.


###### Bartenura on Mishnah Zevachim 10:8:5
[Bartenura on Mishnah Zevachim 10:8:5](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:8:5)

**שֶׁאֵין מִתְנַדְּבִים שָׁמֶן.** לְפִיכָךְ לֹא יַעֲלֶה עַל דַּעְתְּךָ שֶׁיְּהֵא הַשֶּׁמֶן הַמִּתְחַלֵּק אוֹ הַנִּקְטָר נְדָבָה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
שאין מתנדבים שמן – therefore, it should not occur to you that the oil is distributed or that which is offered up as incense is a free-will offering.


###### Bartenura on Mishnah Zevachim 10:8:6
[Bartenura on Mishnah Zevachim 10:8:6](https://torahapp.org/share/book/Bartenura%20on%20Mishnah%20Zevachim/r/10:8:6)

**רַבִּי טַרְפוֹן אוֹמֵר מִתְנַדְּבִים שָׁמֶן.** בִּפְנֵי עַצְמוֹ. וְאֵין פָּחוֹת מִלֹּג. וְנִשְׂרָף בִּפְנֵי עַצְמוֹ. וַהֲלָכָה כְּרַבִּי טַרְפוֹן. וְכֵן הֲלָכָה שֶׁמִּתְנַדְּבִים יַיִן בִּפְנֵי עַצְמוֹ וְאֵין מִתְנַדְּבִים פָּחוֹת מִשְּׁלֹשָׁה לֻגִּין, וְזוֹרְקִין אוֹתוֹ עַל גַּבֵּי הָאִשִּׁים וְנִשְׂרָף שָׁם. וְאַף עַל גַּב דְּהוּא מְכַבֶּה אֵשׁ הַמַּעֲרָכָה וְרַחֲמָנָא אָמַר לֹא תִכְבֶּה, הוֹאִיל וְאֵינוֹ מִתְכַּוֵּן לְכַבּוֹת שָׁרֵי, דִּכְרַבִּי שִׁמְעוֹן קַיְמָא לָן דְּדָבָר שֶׁאֵינוֹ מִתְכַּוֵּן מֻתָּר. וְלֹא הָוֵי פְּסִיק רֵישֵׁיהּ, דְּאֶפְשָׁר שֶׁתִּהְיֶה הָאֵשׁ גְּדוֹלָה וַחֲזָקָה וּתְנַצֵּחַ אֶת הַיַּיִן וְלֹא יְכַבֶּנָּה:

**Bartenura on Mishnah, trans. by Rabbi Robert Alpert, 2020:**
ר' טרפון אומר מתנדבים שמן – separately. And not less than a LOG, and it is burned separately. And the Halakha is according to Rabbi Tarfon. And similarly, the Halakah is that they offer wine as a free-will offering separately, and they do not offer less than three LOG, and they toss/sprinkle it on top of the altar fires and it is burned there. But even though he puts out the fire of the pile of wood on the altar of the Temple, and the All-Merciful stated (Leviticus 6:6): “[A perpetual fire shall be kept burning on the altar,] not to go out,” since he does not intend to put it out, it is permitted, for we hold like Rabbi Shimon that a thig that is not intended is permitted, and it is not an inevitable consequence. For it is possible that the fire will be large and strong and will prevail over the wine and not be put out.