## Bava Batra Daf 16a

###### Bava Batra 16a:1
[Bava Batra 16a:1](https://torahapp.org/share/book/Bava%20Batra/r/16a:1)

מֵעֵין הָעוֹלָם הַבָּא.

**William Davidson Edition - English:**
**of the World-to-Come,** when plowing and harvesting will take place at the same time. Here too, the oxen plowed and the donkeys grazed on the crops that grew from that effort.


###### Bava Batra 16a:2
[Bava Batra 16a:2](https://torahapp.org/share/book/Bava%20Batra/r/16a:2)

״עוֹד זֶה מְדַבֵּר – וְזֶה בָּא, וַיֹּאמַר: אֵשׁ אֱלֹהִים וְגוֹ׳. עוֹד זֶה מְדַבֵּר – וְזֶה בָּא, וַיֹּאמַר: כַּשְׂדִּים שָׂמוּ שְׁלֹשָׁה רָאשִׁים, וַיִּפְשְׁטוּ עַל הַגְּמַלִּים וַיִּקָּחוּם וְגוֹ׳. עוֹד זֶה מְדַבֵּר – וְזֶה בָּא, וַיֹּאמַר: בָּנֶיךָ וּבְנוֹתֶיךָ אוֹכְלִים וְשׁוֹתִים יַיִן בְּבֵית אֲחִיהֶם הַבְּכוֹר, וְהִנֵּה רוּחַ גְּדוֹלָה בָּאָה מֵעֵבֶר הַמִּדְבָּר, וַיִּגַּע בְּאַרְבַּע פִּנּוֹת הַבַּיִת וַיִּפֹּל עַל הַנְּעָרִים וְגוֹ׳. וַיָּקׇם אִיּוֹב וַיִּקְרַע אֶת מְעִלוֹ וַיָּגׇז אֶת רֹאשׁוֹ וְגוֹ׳, וַיֹּאמֶר: עָרוֹם יָצָאתִי מִבֶּטֶן אִמִּי, וְעָרוֹם אָשׁוּב שָׁמָּה; ה׳ נָתַן וַה׳ לָקָח, יְהִי שֵׁם ה׳ מְבוֹרָךְ. בְּכׇל זֹאת לֹא חָטָא אִיּוֹב וְלֹא נָתַן תִּפְלָה לֵאלֹהִים.

**William Davidson Edition - English:**
The Gemara continues to interpret verses from the book of Job. **“While he was yet speaking, there came also another and said: The fire of God** has fallen from heaven, and has burned up the sheep, and the servants, and consumed them…**While he was yet speaking, there came also another and said: The Chaldeans formed three bands, and fell among the camels, and have carried them away,** and have slain the servants with the edge of the sword…**While he was yet speaking, there came also another and said: Your sons and your daughters were eating and drinking wine in their eldest brother’s house; and, behold, there came a great wind from across the wilderness, and smote the four corners of the house, and it fell upon the young men,** and they are dead…**Then Job arose, and rent his coat, and shaved his head,** and fell down on the ground and prostrated himself. **And he said: I came naked out of my mother’s womb, and naked I shall return there; the Lord gave, and the Lord has taken away, blessed be the name of the Lord. In all this Job sinned not, nor did he lay reproach on God”** (Job 1:16–22).


###### Bava Batra 16a:3
[Bava Batra 16a:3](https://torahapp.org/share/book/Bava%20Batra/r/16a:3)

וַיְהִי הַיּוֹם, וַיָּבֹאוּ בְּנֵי הָאֱלֹהִים לְהִתְיַצֵּב וְגוֹ׳. וַיֹּאמֶר ה׳ אֶל הַשָּׂטָן: אֵי מִזֶּה תָּבֹא? וַיַּעַן הַשָּׂטָן אֶת ה׳, וַיֹּאמַר: מִשֻּׁט בָּאָרֶץ [וְגוֹ׳]״ – אָמַר לְפָנָיו: רִבּוֹנוֹ שֶׁל עוֹלָם, שַׁטְתִּי בְּכׇל הָעוֹלָם, וְלֹא מָצָאתִי כְּעַבְדְּךָ אַבְרָהָם – שֶׁאָמַרְתָּ לוֹ: ״קוּם הִתְהַלֵּךְ בָּאָרֶץ לְאׇרְכָּהּ וּלְרׇחְבָּהּ, כִּי לְךָ אֶתְּנֶנָּה״, וּבְשָׁעָה שֶׁבִּקֵּשׁ לִקְבּוֹר שָׂרָה, לֹא מָצָא מָקוֹם לְקוֹבְרָהּ – וְלֹא הִרְהֵר אַחַר מִדּוֹתֶיךָ.

**William Davidson Edition - English:**
**“Again there was a day when the sons of God came to present themselves** before the Lord, and the Satan came also among them to present himself before God. **And the Lord said to the Satan: From where do you come? And the Satan answered the Lord, and said: From going to and fro in the earth** and from walking up and down in it” (Job 2:1–2). The Satan **said before** God: **Master of the Universe, I have gone to and fro across the entire world and have not found anyone as faithful as your servant Abraham, to whom you said: “Arise, walk through the land in the length of it and in the breadth of it; for I will give it to you”** (Genesis 13:17). **And when he wanted to bury Sarah, he could not find a place to bury her, and** yet **he did not criticize Your ways,** or accuse You of having failed to keep Your promise.


###### Bava Batra 16a:4
[Bava Batra 16a:4](https://torahapp.org/share/book/Bava%20Batra/r/16a:4)

״וַיֹּאמֶר ה׳ אֶל הַשָּׂטָן: הֲשַׂמְתָּ לִבְּךָ אֶל עַבְדִּי אִיּוֹב, כִּי אֵין כָּמֹהוּ בָּאָרֶץ וְגוֹ׳, וְעֹדֶנּוּ מַחֲזִיק בְּתֻמָּתוֹ, וַתְּסִיתֵנִי בוֹ לְבַלְּעוֹ חִנָּם״ –

**William Davidson Edition - English:**
About this it says: **“And the Lord said to the Satan: Have you considered My servant Job, that there is none like him on earth,** a perfect and an upright man, one that fears God and turns away from evil? **And still he holds fast to his integrity, although you moved Me against him, to destroy him without cause”** (Job 2:3).


###### Bava Batra 16a:5
[Bava Batra 16a:5](https://torahapp.org/share/book/Bava%20Batra/r/16a:5)

אָמַר רַבִּי יוֹחָנָן: אִלְמָלֵא מִקְרָא כָּתוּב, אִי אֶפְשָׁר לְאוֹמְרוֹ – כְּאָדָם שֶׁמְּסִיתִין אוֹתוֹ וְנִיסָת.

**William Davidson Edition - English:**
**Rabbi Yoḥanan says: Were it not** explicitly **written in the verse, it would be impossible to say this,** as it would be insulting to God’s honor. The verse states: “You moved Me against him,” **like a person whom others persuade and** allows himself to be **persuaded,** as if God had not wanted to do anything, but allowed Himself to be persuaded to bring harm to Job.


###### Bava Batra 16a:6
[Bava Batra 16a:6](https://torahapp.org/share/book/Bava%20Batra/r/16a:6)

בְּמַתְנִיתָא תָּנָא: יוֹרֵד וּמַתְעֶה, וְעוֹלֶה וּמַרְגִּיז, נוֹטֵל רְשׁוּת, וְנוֹטֵל נְשָׁמָה.

**William Davidson Edition - English:**
**It was taught in a *baraita*** with regard to the methods of the Satan: He **descends** to this world **and misleads** a person into sinning. He then **ascends** to Heaven, levels accusations against that very sinner, **and inflames** God’s **anger** against him. He then **receives permission** to act **and takes away the** sinner’s **soul** as punishment.


###### Bava Batra 16a:7
[Bava Batra 16a:7](https://torahapp.org/share/book/Bava%20Batra/r/16a:7)

״וַיַּעַן הַשָּׂטָן אֶת ה׳ וַיֹּאמַר: עוֹר בְּעַד עוֹר, וְכֹל אֲשֶׁר לָאִישׁ יִתֵּן בְּעַד נַפְשׁוֹ. אוּלָם שְׁלַח נָא יָדְךָ וְגַע אֶל עַצְמוֹ וְאֶל בְּשָׂרוֹ, אִם לֹא עַל פָּנֶיךָ יְבָרְכֶךָּ. וַיֹּאמֶר ה׳ אֶל הַשָּׂטָן: הִנּוֹ בְיָדֶךָ, אַךְ אֶת נַפְשׁוֹ שְׁמֹר. וַיֵּצֵא הַשָּׂטָן מֵאֵת פְּנֵי ה׳, וַיַּךְ אֶת אִיּוֹב וְגוֹ׳״. אָמַר רַבִּי יִצְחָק: קָשֶׁה צַעֲרוֹ שֶׁל שָׂטָן, יוֹתֵר מִשֶּׁל אִיּוֹב – מָשָׁל לְעֶבֶד שֶׁאָמַר לוֹ רַבּוֹ: שְׁבוֹר חָבִית, וּשְׁמוֹר אֶת יֵינָהּ.

**William Davidson Edition - English:**
The Gemara returns to discuss the text of the book of Job: **“And the Satan answered the Lord, and said: Skin for skin, for all that a man has he will give for his life. But put forth Your hand now, and touch his bone and his flesh, and he will curse You to Your face. And the Lord said to the Satan: Behold, he is in your hand; only spare his life. So the Satan went forth from the presence of the Lord, and smote Job** with vile sores from the sole of his foot to his crown” (Job 2:4–7). **Rabbi Yitzḥak says: Satan’s suffering was more difficult than that of Job.** This can be explained by means of **a parable involving a servant whose master said to him: Break the barrel but save its wine.** Here too, God told the Satan that he could do whatever he liked short of taking Job’s life, and that limitation caused Satan to suffer.


###### Bava Batra 16a:8
[Bava Batra 16a:8](https://torahapp.org/share/book/Bava%20Batra/r/16a:8)

אָמַר רֵישׁ לָקִישׁ: הוּא שָׂטָן, הוּא יֵצֶר הָרָע, הוּא מַלְאַךְ הַמָּוֶת. הוּא שָׂטָן – דִּכְתִיב: ״וַיֵּצֵא הַשָּׂטָן מֵאֵת פְּנֵי ה׳״. הוּא יֵצֶר הָרָע – כְּתִיב הָתָם: ״רַק רַע כׇּל הַיּוֹם״, וּכְתִיב הָכָא: (״רַק אֶת נַפְשׁוֹ שְׁמֹר״) [״רַק אֵלָיו אַל תִּשְׁלַח יָדֶךָ״]. הוּא מַלְאַךְ הַמָּוֶת – דִּכְתִיב: ״(רַק) [אַךְ] אֶת נַפְשׁוֹ שְׁמֹר״ – אַלְמָא בְּדִידֵיהּ קָיְימָא.

**William Davidson Edition - English:**
**Reish Lakish says: Satan, the evil inclination, and the Angel of Death are one,** that is, they are three aspects of the same essence. **He is the Satan** who seduces people and then accuses them, **as it is written: “So the Satan went forth from the presence of the Lord,** and smote Job with vile sores” (Job 2:7). **He is** also **the evil inclination,** as **it is written there:** “The impulse of the thoughts of his heart **was only evil continuously”** (Genesis 6:5); **and it is written here: “Only upon himself do not put forth your hand”** (Job 1:12). The verbal analogy between the various uses of the word “only” teaches that the evil inclination is to be identified with the Satan. **He is** also **the Angel of Death, as it is written: “Only spare his life”** (Job 2:6); **apparently** Job’s life **depends upon him,** the Satan, and accordingly the Satan must also be the Angel of Death.


###### Bava Batra 16a:9
[Bava Batra 16a:9](https://torahapp.org/share/book/Bava%20Batra/r/16a:9)

אָמַר רַבִּי לֵוִי: שָׂטָן וּפְנִינָה לְשֵׁם שָׁמַיִם נִתְכַּוְּונוּ. שָׂטָן – כֵּיוָן דְּחַזְיֵא לְהַקָּדוֹשׁ בָּרוּךְ הוּא דְּנָטְיָה דַּעְתֵּיהּ בָּתַר אִיּוֹב, אָמַר: חַס וְשָׁלוֹם מִינְּשֵׁי לֵיהּ לְרַחְמָנוּתֵיהּ דְּאַבְרָהָם. פְּנִינָה – דִּכְתִיב: ״וְכִעֲסַתָּה צָרָתָהּ גַּם כַּעַס, בַּעֲבוּר הַרְּעִימָהּ״. דַּרְשַׁהּ רַב אַחָא בַּר יַעֲקֹב בְּפַפּוֹנְיָא. אֲתָא שָׂטָן, נַשְּׁקֵיהּ לְכַרְעֵיהּ.

**William Davidson Edition - English:**
**Rabbi Levi says:** Both **Satan,** who brought accusations against Job, **and Peninnah,** who tormented Hannah, mother of Samuel the prophet, acted with **intent** that was **for the sake of Heaven.** As for **Satan, when he saw that the Holy One, Blessed be He, inclined to** favor **Job** and praised him, **he said: Heaven forbid that He should forget the love of Abraham.** With regard to **Peninnah, as it is written: “And her rival wife also provoked her sore, to make her fret”** (I Samuel 1:6), i.e., Peninnah upset Hannah in order to motivate her to pray. **Rav Aḥa bar Ya’akov taught** this **in Paphunya,** and **Satan came and kissed his feet** in gratitude for speaking positively about him.


###### Bava Batra 16a:10
[Bava Batra 16a:10](https://torahapp.org/share/book/Bava%20Batra/r/16a:10)

״בְּכׇל זֹאת לֹא חָטָא אִיּוֹב בִּשְׂפָתָיו״. אָמַר רָבָא: בִּשְׂפָתָיו לֹא חָטָא, בְּלִבּוֹ חָטָא. מַאי קָאָמַר? ״אֶרֶץ נִתְּנָה בְיַד רָשָׁע, פְּנֵי שֹׁפְטֶיהָ יְכַסֶּה, אִם לֹא אֵיפוֹ מִי הוּא״ – אָמַר רָבָא: בִּקֵּשׁ אִיּוֹב לַהֲפוֹךְ קְעָרָה עַל פִּיהָ. אֲמַר לֵיהּ אַבָּיֵי: לֹא דִּבֵּר אִיּוֹב אֶלָּא כְּנֶגֶד הַשָּׂטָן.

**William Davidson Edition - English:**
The Gemara considers the character of Job. The verse states: **“In all this Job did not sin with his lips”** (Job 2:10). **Rava says:** A close reading of the verse indicates that **he did not sin with his lips,** but **he sinned in his heart. What did he say** that suggests that he had wicked thoughts? **“The earth is given into the hand of the wicked, he covers the faces of its judges; if not he, then who is it?”** (Job 9:24). **Rava says: Job sought to turn the bowl upside down,** that is to say, he alluded here to a heretical thought, as he said that the earth is given into the hand of the wicked, indicating that he had God in mind. **Abaye said to him: Job was referring** here **only to the Satan,** he being the wicked one into whose hands the land was given.


###### Bava Batra 16a:11
[Bava Batra 16a:11](https://torahapp.org/share/book/Bava%20Batra/r/16a:11)

כְּתַנָּאֵי: ״אֶרֶץ נִתְּנָה בְיַד רָשָׁע״ – רַבִּי אֱלִיעֶזֶר אוֹמֵר: בִּקֵּשׁ אִיּוֹב לַהֲפוֹךְ קְעָרָה עַל פִּיהָ. אָמַר לוֹ רַבִּי יְהוֹשֻׁעַ: לֹא דִּבֵּר אִיּוֹב אֶלָּא כְּלַפֵּי שָׂטָן.

**William Davidson Edition - English:**
The Gemara comments: This is **parallel to** a dispute between ***tanna’im*,** as it was taught in a *baraita*: **“The earth is given into the hand of the wicked.” Rabbi Eliezer says: Job sought to turn the bowl upside down; Rabbi Yehoshua said to him: Job was referring** here **only to the Satan.**


###### Bava Batra 16a:12
[Bava Batra 16a:12](https://torahapp.org/share/book/Bava%20Batra/r/16a:12)

״עַל דַּעְתְּךָ כִּי לֹא אֶרְשָׁע וְאֵין מִיָּדְךָ מַצִּיל״ – אָמַר רָבָא: בִּקֵּשׁ אִיּוֹב לִפְטוֹר אֶת כׇּל הָעוֹלָם כּוּלּוֹ מִן הַדִּין. אָמַר לְפָנָיו: רִבּוֹנוֹ שֶׁל עוֹלָם, בָּרָאתָ שׁוֹר – פַּרְסוֹתָיו סְדוּקוֹת, בָּרָאתָ חֲמוֹר – פַּרְסוֹתָיו קְלוּטוֹת; בָּרָאתָ גַּן עֵדֶן, בָּרָאתָ גֵּיהִנָּם; בָּרָאתָ צַדִּיקִים, בָּרָאתָ רְשָׁעִים. מִי מְעַכֵּב עַל יָדְךָ?

**William Davidson Edition - English:**
The Gemara continues to discuss Job’s statements: **“Although You know that I am not wicked, and there is none that can deliver out of Your hand”** (Job 10:7). **Rava says: Job sought to exempt the whole world from judgment,** claiming that all of a person’s actions are directed by God, and therefore one cannot be held culpable for his misdeeds. Job **said before** God: **Master of the Universe, You created the ox with split hooves,** making it kosher, and **You created the donkey with closed hooves,** making it forbidden; **You created the Garden of Eden,** and **You created Gehenna;** and similarly, **You created righteous people** and **You created wicked people; who can restrain You?** Seeing that You created people as either righteous or wicked, You cannot later complain about their actions.


###### Bava Batra 16a:13
[Bava Batra 16a:13](https://torahapp.org/share/book/Bava%20Batra/r/16a:13)

וּמַאי אַהְדַּרוּ לֵיהּ חַבְרֵיהּ [דְּאִיּוֹב] – ״אַף אַתָּה תָּפֵר יִרְאָה, וְתִגְרַע שִׂיחָה לִפְנֵי אֵל״; בָּרָא הַקָּדוֹשׁ בָּרוּךְ הוּא יֵצֶר הָרָע – בָּרָא לוֹ תּוֹרָה תַּבְלִין.

**William Davidson Edition - English:**
**And how did Job’s friends answer him? “You do away with fear, and impair devotion before God”** (Job 15:4) with such statements. True, **the Holy One, Blessed be He, created the evil inclination,** but **He** also **created the Torah** as **an antidote** to counter its effects and prevent it from gaining control of a person.


###### Bava Batra 16a:14
[Bava Batra 16a:14](https://torahapp.org/share/book/Bava%20Batra/r/16a:14)

דָּרֵשׁ רָבָא, מַאי דִּכְתִיב: ״בִּרְכַּת אֹבֵד עָלַי תָּבֹא, וְלֵב אַלְמָנָה אַרְנִן״? ״בִּרְכַּת אֹבֵד עָלַי תָּבֹא״ – מְלַמֵּד שֶׁהָיָה גּוֹזֵל שָׂדֶה מִיְּתוֹמִים, וּמַשְׁבִּיחָהּ וּמַחְזִירָהּ לָהֶן״. ״וְלֵב אַלְמָנָה אַרְנִן״ – דְּכׇל הֵיכָא דַּהֲוָה אִיכָּא אַלְמָנָה דְּלָא הֲווֹ נָסְבִי לַהּ, הֲוָה אָזֵיל שָׁדֵי שְׁמֵיהּ עִילָּוַוהּ, וַהֲווֹ אָתוּ נָסְבִי לַהּ.

**William Davidson Edition - English:**
**Rava interpreted** a verse **homiletically: What** is the meaning of that **which is written,** Job saying about himself: **“The blessing of him that was lost came upon me, and I caused the widow’s heart to sing for joy”** (Job 29:13). **“The blessing of him that was lost came upon me” teaches that** Job **used to steal a field from orphans,** cultivate it, **improve it, and** then **return it to them;** consequently, they would bless him for the field they had lost. **“I caused the widow’s heart to sing for joy”** teaches that **anywhere that there was a widow whom no one would marry, he would go** and **cast his name upon her,** i.e., he would start a rumor that she was related to him, **and** then **somebody would** come forward and **marry her.**


###### Bava Batra 16a:15
[Bava Batra 16a:15](https://torahapp.org/share/book/Bava%20Batra/r/16a:15)

״לוּ שָׁקוֹל יִשָּׁקֵל כַּעְשִׂי וְהַוָּתִי, בְּמֹאזְנַיִם יִשְׂאוּ יָחַד״ – אָמַר רַב: עַפְרָא לְפוּמֵּיהּ דְּאִיּוֹב, חַבְרוּתָא כְּלַפֵּי שְׁמַיָּא! ״לוּ יֵשׁ בֵּינֵינוּ מוֹכִיחַ, יָשֵׁת יָדוֹ עַל שְׁנֵינוּ״ – אָמַר רַב: עַפְרָא לְפוּמֵּיהּ דְּאִיּוֹב, כְּלוּם יֵשׁ עֶבֶד שֶׁמּוֹכִיחַ אֶת רַבּוֹ?! ״בְּרִית כָּרַתִּי לְעֵינָי, וּמָה אֶתְבּוֹנֵן עַל בְּתוּלָה״ – אָמַר רָבָא: עַפְרָא לְפוּמֵּיהּ דְּאִיּוֹב, אִיהוּ – בְּאַחְרָנְיָתָא, אַבְרָהָם – אֲפִילּוּ בְּדִידֵיהּ לָא אִיסְתַּכַּל – דִּכְתִיב: ״הִנֵּה נָא יָדַעְתִּי כִּי אִשָּׁה יְפַת מַרְאֶה אָתְּ״ – מִכְּלָל דְּמֵעִיקָּרָא לָא הֲוָה יָדַע לַהּ.

**William Davidson Edition - English:**
Job further said: **“O that my vexation were thoroughly weighed, and my calamity laid in the balances”** (Job 6:2). **Rav says: Dust** should be put **in the mouth of Job,** meaning, he should not have spoken in such a manner, as if he were weighing his deeds against those of God; may one act as if he is in **a friendship with Heaven?** And similarly, Job said: **“There is no arbiter between us, who may lay his hand upon us both”** (Job 9:33). **Rav says: Dust** should be put **in the mouth of Job** for saying this; **is there a servant who rebukes his master?** Job also said: **“I have made a covenant with my eyes; why then should I look upon a virgin?”** (Job 31:1). **Rava says: Dust** should be put **in the mouth** of **Job** for saying this; **he** did not look **at other** women, but **Abraham did not even look at his own** wife, **as it is written: “Now I know that you are a beautiful woman”** (Genesis 12:11). One may learn **by inference that initially he did not know** how beautiful she was because he had not gazed at her.


###### Bava Batra 16a:16
[Bava Batra 16a:16](https://torahapp.org/share/book/Bava%20Batra/r/16a:16)

״כָּלָה עָנָן וַיֵּלַךְ, כֵּן יוֹרֵד שְׁאוֹל לֹא יַעֲלֶה״ – אָמַר רָבָא: מִכָּאן שֶׁכָּפַר אִיּוֹב בִּתְחִיַּית הַמֵּתִים. ״אֲשֶׁר בִּשְׂעָרָה יְשׁוּפֵנִי, וְהִרְבָּה פְצָעַי חִנָּם״ – אָמַר רַבָּה: אִיּוֹב בִּסְעָרָה חֵרַף, וּבִסְעָרָה הֱשִׁיבוּהוּ.

**William Davidson Edition - English:**
Job further said: **“As the cloud is consumed and vanishes away, so he who goes down to the grave shall come up no more”** (Job 7:9). **Rava says: From here** it may be inferred **that Job denied the resurrection of the dead,** as he said that one who goes down to the grave will not come up and live again, just as a cloud that dissipates will not return. He also stated: **“He crushes me with a tempest, and multiplies my wounds without cause”** (Job 9:17). **Rabba says: Job blasphemed with** mention of **a tempest and he was answered with** mention of **a tempest.**


###### Bava Batra 16a:17
[Bava Batra 16a:17](https://torahapp.org/share/book/Bava%20Batra/r/16a:17)

בִּסְעָרָה חֵרַף – דִּכְתִיב: ״אֲשֶׁר בִּשְׂעָרָה יְשׁוּפֵנִי״; אָמַר לְפָנָיו: רִבּוֹנוֹ שֶׁל עוֹלָם, שֶׁמָּא רוּחַ סְעָרָה עָבְרָה לְפָנֶיךָ, וְנִתְחַלֵּף לְךָ בֵּין אִיּוֹב לְאוֹיֵב? בִּסְעָרָה הֱשִׁיבוּהוּ – דִּכְתִיב: וַיַּעַן ה׳ אֶת אִיּוֹב מִן הַסְּעָרָה, וַיֹּאמַר: [וְגוֹ׳] אֱזׇר נָא כְגֶבֶר חֲלָצֶיךָ, אֶשְׁאָלְךָ וְהוֹדִיעֵנִי.

**William Davidson Edition - English:**
Rabba explains: **He blasphemed with** mention of **a tempest [*bise’ara*], as it is written: “He crushes me with a tempest.”** Job **said before** God: **Master of the Universe, perhaps a tempest passed before You and You confused *Iyov*,** Job, **with *oyev*,** enemy. **He was answered with** mention of **a tempest, as it is written: “Then the Lord answered Job out of the tempest, and said:** Who is this that darkens counsel by words without knowledge? **Gird up now your loins like a man, for I will demand of you and let me know your answer”** (Job 38:1–3).


###### Bava Batra 16a:18
[Bava Batra 16a:18](https://torahapp.org/share/book/Bava%20Batra/r/16a:18)

אָמַר לוֹ: הַרְבֵּה נִימִין בָּרָאתִי בְּאָדָם; וְכׇל נִימָא וְנִימָא בָּרָאתִי לָהּ גּוּמָּא בִּפְנֵי עַצְמָהּ, שֶׁלֹּא יְהוּ שְׁתַּיִם יוֹנְקוֹת מִגּוּמָּא אַחַת; שֶׁאִלְמָלֵי שְׁתַּיִם יוֹנְקוֹת מִגּוּמָּא אַחַת – מַחְשִׁיכוֹת מְאוֹר עֵינָיו שֶׁל אָדָם. בֵּין גּוּמָּא לְגוּמָּא לֹא נִתְחַלֵּף לִי; בֵּין אִיּוֹב לְאוֹיֵב נִתְחַלֵּף לִי?!

**William Davidson Edition - English:**
What is the meaning of “out of the tempest”? God **said to him: I have created many hairs [*nimin*] on a person, and for each hair I created its own follicle** through which the hair is sustained, **so that two** hairs **should not draw from one follicle. As were two** hairs **to draw from one follicle, they would impair a man’s vision.** Now, if **I do not confuse one follicle with another, would I confuse *Iyov* with *oyev*?** The Hebrew word for tempest, *se’ara*, is phonetically identical to the Hebrew word for hair.


###### Bava Batra 16a:19
[Bava Batra 16a:19](https://torahapp.org/share/book/Bava%20Batra/r/16a:19)

״מִי פִלַּג לַשֶּׁטֶף תְּעָלָה [וְגוֹ׳]״ – הַרְבֵּה טִיפִּין בָּרָאתִי בֶּעָבִים, וְכׇל טִיפָּה וְטִיפָּה בָּרָאתִי לָהּ דְּפוּס בִּפְנֵי עַצְמָהּ, כְּדֵי שֶׁלֹּא יְהוּ שְׁתֵּי טִיפִּין יוֹצְאוֹת מִדְּפוּס אֶחָד; שֶׁאִלְמָלֵי שְׁתֵּי טִיפִּין יוֹצְאוֹת מִדְּפוּס אֶחָד – מְטַשְׁטְשׁוֹת אֶת הָאָרֶץ וְאֵינָהּ מוֹצִיאָהּ פֵּירוֹת. בֵּין טִיפָּה לְטִיפָּה לֹא נִתְחַלֵּף לִי; בֵּין אִיּוֹב לְאוֹיֵב נִתְחַלֵּף לִי?! מַאי מַשְׁמַע דְּהַאי תְּעָלָה לִישָּׁנָא דִּדְפוּס הִיא? אָמַר רַבָּה בַּר שֵׁילָא, דִּכְתִיב: ״וַיַּעַשׂ תְּעָלָה כְּבֵית סָאתַיִם זֶרַע״.

**William Davidson Edition - English:**
God further said to Job: **“Who has divided a channel [*te’ala*] for the torrent** of rain, or a path for the lightning of thunder”? (Job 38:25). **I have created many drops** of water **in the clouds, and for each drop I created its own channel, so that two drops should not emerge from the same channel. As were two drops to emerge from the same channel they would destroy the earth and it would not yield produce.** Now, if **I do not confuse one drop with another, would I confuse *Iyov* with *oyev*?** Incidentally, the Gemara asks: **From where may** it **be inferred that this** term ***te’ala*** means **a channel? Rabba bar Sheila said: As it is written** with regard to Elijah the prophet: **“And he fashioned a channel [*te’ala*]** about the altar, **as** great as would contain **two *se’a* of seed”** (I Kings 18:32).


###### Bava Batra 16a:20
[Bava Batra 16a:20](https://torahapp.org/share/book/Bava%20Batra/r/16a:20)

״וְדֶרֶךְ לַחֲזִיז קֹלוֹת״ – הַרְבֵּה קוֹלוֹת בָּרָאתִי בֶּעָבִים, וְכׇל קוֹל וְקוֹל בָּרָאתִי לוֹ שְׁבִיל בִּפְנֵי עַצְמוֹ, כְּדַי שֶׁלֹּא יְהוּ שְׁתֵּי קוֹלוֹת יוֹצְאוֹת מִשְּׁבִיל אֶחָד; שֶׁאִלְמָלֵי שְׁתֵּי קוֹלוֹת יוֹצְאוֹת מִשְּׁבִיל אֶחָד – מַחֲרִיבִין אֶת כׇּל הָעוֹלָם. בֵּין קוֹל לְקוֹל לֹא נִתְחַלֵּף לִי, בֵּין אִיּוֹב לְאוֹיֵב נִתְחַלֵּף לִי?!

**William Davidson Edition - English:**
The second half of the aforementioned verse in Job states: **“Or a path for the lightning of thunder,”** which is interpreted as follows: God said: **I have created many thunderclaps in the clouds, and for each and every thunderclap I created its own path, so that two thunderclaps should not issue forth from the same path. As were two thunderclaps to issue from the same path, they would destroy the world.** Now, **if I do not confuse one thunderclap with another, would I confuse *Iyov* with *oyev*?**


###### Bava Batra 16a:21
[Bava Batra 16a:21](https://torahapp.org/share/book/Bava%20Batra/r/16a:21)

״הֲיָדַעְתָּ עֵת לֶדֶת יַעֲלֵי סָלַע, חֹלֵל אַיָּלוֹת תִּשְׁמֹר״ – יְעֵלָה זוֹ אַכְזָרִית עַל בָּנֶיהָ, בְּשָׁעָה שֶׁכּוֹרַעַת

**William Davidson Edition - English:**
It is further stated there: **“Do you know when the wild goats of the rock give birth? Can you mark when the hinds do calve?”** (Job 39:1). **This goat is cruel to her young** and shows them no pity; **when she squats**