## Bava Batra Daf 67b

###### Bava Batra 67b:1
[Bava Batra 67b:1](https://torahapp.org/share/book/Bava%20Batra/r/67b:1)

אָמַר רַבָּה אָמַר רַב נַחְמָן: הֶחְזִיק בַּחוֹלְסִית – קָנָה מְצוּלָה. פְּשִׁיטָא – דְּהָא אָמַר שְׁמוּאֵל: מָכַר לוֹ עֶשֶׂר שָׂדוֹת וְכוּ׳! מַהוּ דְּתֵימָא: הָתָם הוּא דְּסַדָּנָא דְאַרְעָא חַד הוּא, אֲבָל הָכָא – הָא תַּשְׁמִישְׁתָּא לְחוֹד, וְהָא תַּשְׁמִישְׁתָּא לְחוֹד; קָא מַשְׁמַע לַן.

**William Davidson Edition - English:**
**Rabba** actually **said** that **Rav Naḥman said:** If one sold another a sand field and a pond, and the buyer **took possession of the sand field, he has** also **acquired the pond.** The Gemara asks: This is **obvious, as Shmuel says:** If one **sold ten fields to** another in ten different regions, once he takes possession of one of them, he has acquired them all. The Gemara explains why Rav Naḥman’s statement was nevertheless necessary: It is necessary **lest you say** that **there,** in the case of the ten fields, **the land is** all located in **one** geographic **block** with a single use, and therefore all the fields are acquired together. **But here,** in the case of the sand field and the pond, **this,** the sand field, has **a distinct use, and that,** the pond, has a **distinct use,** and therefore taking possession of one of them should not effect acquisition of the other. Therefore, Rav Naḥman **teaches us** that if the buyer took possession of the sand field, he has acquired the pond as well.


###### Bava Batra 67b:2
[Bava Batra 67b:2](https://torahapp.org/share/book/Bava%20Batra/r/67b:2)

**מַתְנִי׳** הַמּוֹכֵר בֵּית הַבַּד – מָכַר אֶת הַיָּם וְאֶת הַמֶּמֶל וְאֶת הַבְּתוּלוֹת, אֲבָל לֹא מָכַר אֶת הָעֲבִירִים וְאֶת הַגַּלְגַּל וְאֶת הַקּוֹרָה. וּבִזְמַן שֶׁאָמַר לוֹ: ״הוּא וְכׇל מַה שֶּׁבְּתוֹכוֹ״ – הֲרֵי כּוּלָּן מְכוּרִין. רַבִּי אֱלִיעֶזֶר אוֹמֵר: הַמּוֹכֵר בֵּית הַבַּד – מָכַר אֶת הַקּוֹרָה.

**William Davidson Edition - English:**
**MISHNA:** One **who sells an olive press** without specifying what is included in the sale **has sold** with it **the *yam* and the *memel* and the *betulot*,** the immovable elements of the olive press. **But he has not sold** with it **the *avirim* and the *galgal* and the *kora*,** the movable utensils of the olive press. **When** the seller **says to** the buyer: I am selling you **it and everything that is in it, all these** components **are sold** along with the olive press, even the movable utensils. **Rabbi Eliezer says:** One **who sells an olive press has sold the *kora*** as well, as it is the most fundamental element of the olive press.


###### Bava Batra 67b:3
[Bava Batra 67b:3](https://torahapp.org/share/book/Bava%20Batra/r/67b:3)

**גְּמָ׳** ״יָם״ – טְלָפְחָא. ״מֶמֶל״ – אָמַר רַבִּי אַבָּא בַּר מֶמֶל: מַפְרַכְתָּא. ״בְּתוּלוֹת״ – אָמַר רַבִּי יוֹחָנָן: כְּלוֹנְסוֹת שֶׁל אֶרֶז, שֶׁמַּעֲמִידִין בָּהֶן אֶת הַקּוֹרָה. ״עֲבִירִים״ – כִּבְשֵׁי. ״גַּלְגַּל״ – חוּמַרְתָּא. ״קוֹרָה״ – קוֹרָה.

**William Davidson Edition - English:**
**GEMARA:** The Gemara explains the terms used in the mishna. The ***yam*** is the **lentil,** the round stationary container into which the olives are placed before being crushed. As for the ***memel*, Rabbi Abba bar Memel said:** This is the **crusher,** the utensil used to pound and crush the olives. As for the ***betulot*, Rabbi Yoḥanan said:** These are the **cedar posts [*klonsot*] that support the beam** of the olive press. The ***avirim*** are the **pressers,** wooden boards that are placed on top of the crushed olives, and upon which the beam is lowered in order to press the olives. The ***galgal*** is the ***ḥumrata*,** a round stone that is placed on the beam to weigh it down. The ***kora*** is the heavy wooden **beam** used to press down upon the olives and thereby extract the oil.


###### Bava Batra 67b:4
[Bava Batra 67b:4](https://torahapp.org/share/book/Bava%20Batra/r/67b:4)

תָּנוּ רַבָּנַן: הַמּוֹכֵר בֵּית הַבַּד – מָכַר אֶת [הַ]נְּסָרִים, וְאֶת הַיְּקָבִים, וְאֶת הַמַּפְרֵכוֹת, וְאֶת הָרֵיחַיִם הַתַּחְתּוֹנוֹת – אֲבָל לֹא הָעֶלְיוֹנָה. וּבִזְמַן שֶׁאָמַר לוֹ: ״הוּא וְכׇל מַה שֶּׁבְּתוֹכוֹ״ – הֲרֵי כּוּלָּן מְכוּרִין. בֵּין כָּךְ וּבֵין כָּךְ – לֹא מָכַר לֹא אֶת הָעֲבִירִים, וְלֹא אֶת הַשַּׂקִּין, וְלֹא אֶת הַמַּרְצוּפִין.

**William Davidson Edition - English:**
**The Sages taught** in a *baraita* (*Tosefta*, 3:2): One **who sells an olive press** without specifying what is included in the sale **has sold** with it **the boards** that are fixed in place to hold the olives; **and the vats** for collecting the oil, **and the crushers,** used to pound and crush the olives before pressing them, **and the lower millstone,** i.e., the stationary millstone base; **but not the upper** millstone. **But when** the seller **says to** the buyer: I am selling you **it and everything that is in it, all these** components **are sold. Both** in **this** case, where he executes the sale without specification, **and** in **that** case, where he adds the phrase that he is selling everything that is in the olive press, **he has not sold the** wooden **boards** that are placed on top of the crushed olives when they are being pressed, **nor** has he sold **the sacks, nor** has he sold **the leather bags** for carrying the olives, as these are all movable goods that are not specifically part of the olive press.


###### Bava Batra 67b:5
[Bava Batra 67b:5](https://torahapp.org/share/book/Bava%20Batra/r/67b:5)

רַבִּי אֱלִיעֶזֶר אוֹמֵר: הַמּוֹכֵר בֵּית הַבַּד – מָכַר אֶת הַקּוֹרָה, שֶׁלֹּא נִקְרָא בֵּית הַבַּד אֶלָּא עַל שׁוּם קוֹרָה.

**William Davidson Edition - English:**
**Rabbi Eliezer says:** One **who sells an olive press has sold the** heavy wooden **beam** used to press down upon the olives, **as it is called an olive press [*beit habad*] only due to** this **beam,** the most essential part of the press, and this beam is otherwise known as a *bad*.


###### Bava Batra 67b:6
[Bava Batra 67b:6](https://torahapp.org/share/book/Bava%20Batra/r/67b:6)

**מַתְנִי׳** הַמּוֹכֵר אֶת הַמֶּרְחָץ – לֹא מָכַר אֶת הַנְּסָרִין, וְאֶת הַסְּפָלִין, וְאֶת הַבֵּלָנִיּוֹת. בִּזְמַן שֶׁאָמַר לוֹ: ״הִיא וְכׇל מַה שֶּׁבְּתוֹכָהּ״ – הֲרֵי כּוּלָּן מְכוּרִין. בֵּין כָּךְ וּבֵין כָּךְ – לֹא מָכַר לֹא אֶת הַמְּגוּרוֹת שֶׁל מַיִם, וְלֹא אֶת אוֹצָרוֹת שֶׁל עֵצִים.

**William Davidson Edition - English:**
**MISHNA:** One **who sells a bathhouse** without specifying what is included in the sale **has not sold** with it **the boards** that are placed on the floor, **nor** has he sold **the basins or the curtains [*habilaniyot*]. When** the seller **says to** the buyer: I am selling you **it and everything that is in it, all these** components **are sold** along with the bathhouse. **Both** in **this** case, where he executes the sale without specification, **and** in **that** case, where he adds the phrase that he is selling everything that is in the bathhouse, **he has not sold the tanks of water, nor** has he sold **the storerooms for wood,** as an explicit sales agreement is required for these matters.


###### Bava Batra 67b:7
[Bava Batra 67b:7](https://torahapp.org/share/book/Bava%20Batra/r/67b:7)

**גְּמָ׳** תָּנוּ רַבָּנַן: הַמּוֹכֵר אֶת הַמֶּרְחָץ – מָכַר אֶת בֵּית הַנְּסָרִין, וְאֶת בֵּית הַיְּקָמִין, וְאֶת בֵּית הַסְּפָלִים, וְאֶת בֵּית הַוִּילָאוֹת; אֲבָל לֹא אֶת נְסָרִין עַצְמָן, וְלֹא יְקָמִין עַצְמָן, וְלֹא סְפָלִים עַצְמָן, וְלֹא וִילָאוֹת עַצְמָן. וּבִזְמַן שֶׁאָמַר לוֹ: ״הִיא וְכׇל מַה שֶּׁבְּתוֹכָהּ״ – הֲרֵי כּוּלָּן מְכוּרִין. בֵּין כָּךְ וּבֵין כָּךְ, לֹא מָכַר לוֹ אֶת הַבְּרֵיכוֹת הַמְסַפְּקוֹת לוֹ מַיִם – בֵּין

**William Davidson Edition - English:**
**GEMARA:** **The Sages taught** in a *baraita* (*Tosefta*, 3:3): One **who sells a bathhouse** without specifying what is included in the sale **has sold** with it **the storeroom** for **the boards, and the storeroom** for **the** implements called ***yekamin*, and the storeroom for the basins, and the storeroom for the curtains [*vilaot*], but** he has **not** sold **the boards themselves, nor the *yekamin* themselves, nor the basins themselves, nor the curtains themselves. When** the seller **says to** the buyer: I am selling you **it and everything that is in it, all these** components **are sold** along with the bathhouse. **Both** in **this** case, where he executes the sale without specification, **and** in **that** case, where he adds the phrase that he is selling everything that is in the bathhouse, **he has not sold him the pools that supply him with water, whether**