## Berakhot Daf 29b

###### Berakhot 29b:1
[Berakhot 29b:1](https://torahapp.org/share/book/Berakhot/r/29b:1)

הָא דְּאִדְּכַר בָּתַר ״שׁוֹמֵעַ תְּפִלָּה״.

**Tractate Berakot by A. Cohen, Cambridge University Press, 1921:**
**This** case, where we require him to return to the beginning of the prayer and repeat it, refers to a situation where **he recalls his error after** he reaches the blessing: **Who listens to prayer,** in which case the option of asking for rain in that blessing no longer exists and he must return to the beginning of the prayer.


###### Berakhot 29b:2
[Berakhot 29b:2](https://torahapp.org/share/book/Berakhot/r/29b:2)

אָמַר רַבִּי תַּנְחוּם אָמַר רַב אַסִּי אָמַר רַבִּי יְהוֹשֻׁעַ בֶּן לֵוִי: טָעָה וְלֹא הִזְכִּיר שֶׁל רֹאשׁ חֹדֶשׁ בָּ״עֲבוֹדָה״ — חוֹזֵר לָ״עֲבוֹדָה״. נִזְכַּר בַּ״הוֹדָאָה״ — חוֹזֵר לָ״עֲבוֹדָה״. בְּ״שִׂים שָׁלוֹם״ — חוֹזֵר לָ״עֲבוֹדָה״. וְאִם סִייֵּם — חוֹזֵר לָרֹאשׁ.

**Tractate Berakot by A. Cohen, Cambridge University Press, 1921:**
On a similar note, the Gemara cites an additional statement of Rabbi Tanḥum. **Rabbi Tanḥum said** that **Rav Asi said** that **Rabbi Yehoshua ben Levi said: One who erred and did not mention the New Moon,** the addition: May there rise and come [*ya’aleh veyavo*] **in the** blessing of Temple **service,** the seventeenth blessing in the *Amida* prayer, **he returns to the** blessing of Temple **service.** So too, if he **remembers during** the blessing of **thanksgiving, he returns to the** blessing of Temple **service.** If he remembers in the blessing: **Grant peace, he returns to the** blessing of Temple **service. If** he remembers after he **completed** the *Amida* prayer, **he returns to the beginning** of the prayer.


###### Berakhot 29b:3
[Berakhot 29b:3](https://torahapp.org/share/book/Berakhot/r/29b:3)

אָמַר רַב פָּפָּא בְּרֵיהּ דְּרַב אַחָא בַּר אַדָּא: הָא דַּאֲמַרַן סִייֵּם — חוֹזֵר לָרֹאשׁ, לָא אֲמַרַן אֶלָּא שֶׁעָקַר רַגְלָיו, אֲבָל לֹא עָקַר רַגְלָיו — חוֹזֵר לָעֲבוֹדָה.

**Tractate Berakot by A. Cohen, Cambridge University Press, 1921:**
**Rav Pappa son of Rav Aḥa bar Adda said: That which we said** that if he already **finished** the *Amida* prayer **he returns to the beginning, we only said** that in a case **where he** already **moved his feet** from where he stood in prayer. **However,** if he **did not** yet **move his feet, he** need only **return to the** blessing of Temple **service,** and include the addition for the New Moon therein.


###### Berakhot 29b:4
[Berakhot 29b:4](https://torahapp.org/share/book/Berakhot/r/29b:4)

אֲמַר לֵיהּ: מְנָא לָךְ הָא? אֲמַר לֵיהּ: מֵאַבָּא מָרִי שְׁמִיעַ לִי, וְאַבָּא מָרִי מֵרַב.

**Tractate Berakot by A. Cohen, Cambridge University Press, 1921:**
**He said to him: From where do you** derive **this** *halakha*? **He said to him: My father my teacher told** it to **me and my father my teacher** heard it **from Rav.**


###### Berakhot 29b:5
[Berakhot 29b:5](https://torahapp.org/share/book/Berakhot/r/29b:5)

אָמַר רַב נַחְמָן בַּר יִצְחָק: הָא דַּאֲמַרַן עָקַר רַגְלָיו חוֹזֵר לָרֹאשׁ לָא אֲמַרַן אֶלָּא שֶׁאֵינוֹ רָגִיל לוֹמַר תַּחֲנוּנִים אַחַר תְּפִלָּתוֹ, אֲבָל רָגִיל לוֹמַר תַּחֲנוּנִים אַחַר תְּפִלָּתוֹ — חוֹזֵר לַעֲבוֹדָה.

**Tractate Berakot by A. Cohen, Cambridge University Press, 1921:**
On a similar note, **Rav Naḥman bar Yitzḥak said: That which we said** that if he already **moved his feet he returns to the beginning, we only said** that in a case **where he is unaccustomed to reciting** additional **supplications after his prayer. However,** if **he is accustomed to reciting supplications after his prayer,** and while reciting them he remembers that he omitted mention of the New Moon from his prayer, **he** need only **return to the** blessing of Temple **service,** and he includes the addition for the New Moon therein.


###### Berakhot 29b:6
[Berakhot 29b:6](https://torahapp.org/share/book/Berakhot/r/29b:6)

אִיכָּא דְאָמְרִי אָמַר רַב נַחְמָן בַּר יִצְחָק: הָא דַּאֲמַרַן כִּי לֹא עָקַר רַגְלָיו חוֹזֵר לַעֲבוֹדָה לָא אֲמַרַן אֶלָּא שֶׁרָגִיל לוֹמַר תַּחֲנוּנִים אַחַר תְּפִלָּתוֹ, אֲבָל אִם אֵינוֹ רָגִיל לוֹמַר תַּחֲנוּנִים אַחַר תְּפִלָּתוֹ — חוֹזֵר לָרֹאשׁ.

**Tractate Berakot by A. Cohen, Cambridge University Press, 1921:**
**Some say, Rav Naḥman bar Yitzḥak said: That which we said** that if he **did not** yet **move his feet, he** need only **return to the** blessing of Temple **service, we only said** that in a case **where he is accustomed to reciting** additional **supplications after his prayer. However,** if **he is unaccustomed to reciting supplications after his prayer, he must return to the beginning of the prayer,** as it is considered as if he already completed it.


###### Berakhot 29b:7
[Berakhot 29b:7](https://torahapp.org/share/book/Berakhot/r/29b:7)

רַבִּי אֱלִיעֶזֶר אוֹמֵר כׇּל הָעוֹשֶׂה תְּפִלָּתוֹ קֶבַע וְכוּ׳: מַאי ״קֶבַע״? אָמַר רַבִּי יַעֲקֹב בַּר אִידֵּי אָמַר רַבִּי אוֹשַׁעְיָא: כֹּל שֶׁתְּפִלָּתוֹ דּוֹמָה עָלָיו כְּמַשּׂוֹי. וְרַבָּנַן אָמְרִי: כׇּל מִי שֶׁאֵינוֹ אוֹמְרָהּ בִּלְשׁוֹן תַּחֲנוּנִים. רַבָּה וְרַב יוֹסֵף דְאָמְרִי תַּרְוַיְיהוּ: כֹּל שֶׁאֵינוֹ יָכוֹל לְחַדֵּשׁ בָּהּ דָּבָר.

**Tractate Berakot by A. Cohen, Cambridge University Press, 1921:**
We learned in the mishna that **Rabbi Eliezer says: One whose prayer is fixed, his prayer is not supplication.** The Gemara asks: **What is** the meaning of **fixed** in this context? **Rabbi Ya’akov bar Idi said** that **Rabbi Oshaya said:** It means **anyone for whom his prayer is like a burden upon him,** from which he seeks to be quickly unburdened. **The Rabbis say:** This refers to **anyone who does not recite** prayer **in the language of supplication,** but as a standardized recitation without emotion. **Rabba and Rav Yosef both said:** It refers to **anyone unable to introduce** a novel **element,** i.e., something personal reflecting his personal needs, to his prayer, and only recites the standard formula.


###### Berakhot 29b:8
[Berakhot 29b:8](https://torahapp.org/share/book/Berakhot/r/29b:8)

אָמַר רַבִּי זֵירָא: אֲנָא יָכֵילְנָא לְחַדּוֹשֵׁי בַּהּ מִילְּתָא, וּמִסְתְּפֵינָא דִּלְמָא מִטְּרִידְנָא.

**Tractate Berakot by A. Cohen, Cambridge University Press, 1921:**
**Rabbi Zeira said: I could introduce** a novel **element** in every prayer, but **I am afraid that perhaps I will** become **confused.** Consequently, there is no room to require the masses to introduce a novel element into their prayers.


###### Berakhot 29b:9
[Berakhot 29b:9](https://torahapp.org/share/book/Berakhot/r/29b:9)

אַבָּיֵי בַּר אָבִין וְרַבִּי חֲנִינָא בַּר אָבִין דְאָמְרִי תַּרְוַיְיהוּ: כֹּל שֶׁאֵין מִתְפַּלֵּל עִם דִּמְדּוּמֵי חַמָּה. דְּאָמַר רַבִּי חִיָּיא בַּר אַבָּא אָמַר רַבִּי יוֹחָנָן: מִצְוָה לְהִתְפַּלֵּל עִם דִּמְדּוּמֵי חַמָּה. וְאָמַר רַבִּי זֵירָא: מַאי קְרָאָה — ״יִירָאוּךָ עִם שָׁמֶשׁ וְלִפְנֵי יָרֵחַ דּוֹר דּוֹרִים״. לָיְיטִי עֲלַהּ בְּמַעְרְבָא אַמַּאן דִּמְצַלֵּי עִם דִּמְדּוּמֵי חַמָּה. מַאי טַעְמָא — דִּלְמָא מִיטַּרְפָא לֵיהּ שַׁעְתָּא.

**Tractate Berakot by A. Cohen, Cambridge University Press, 1921:**
The brothers, **Abaye bar Avin and Rabbi Ḥanina bar Avin, both said:** One whose prayer is fixed refers to **anyone who does not** make the effort to **pray with the reddening of the sun,** just after sunrise and just before sunset, which are auspicious times for prayer. As **Rabbi Ḥiyya bar Abba said** that **Rabbi Yoḥanan said: It is a mitzva to pray with the reddening of the sun. And Rabbi Zeira said: What is the verse** that alludes to this? **“Let them fear You with the sun and before the moon, generation after generation”** (Psalms 72:5). Prayer, the manifestation of the fear of God, should be undertaken adjacent to sunrise and sunset. Nevertheless, **in the West,** Eretz Yisrael, **they cursed one who prays with the reddening of the sun**, adjacent to sunset. **What is the reason? Perhaps,** due to preoccupation, he will become **confused about the hour** and the time for prayer will pass.


###### Berakhot 29b:10
[Berakhot 29b:10](https://torahapp.org/share/book/Berakhot/r/29b:10)

רַבִּי יְהוֹשֻׁעַ אוֹמֵר הַמְהַלֵּךְ בִּמְקוֹם סַכָּנָה מִתְפַּלֵּל תְּפִלָּה קְצָרָה וְכוּ׳ בְּכָל פָּרָשַׁת הָעִבּוּר: מַאי ״פָּרָשַׁת הָעִבּוּר״? אָמַר רַב חִסְדָּא אָמַר מָר עוּקְבָא: אֲפִילּוּ בְּשָׁעָה שֶׁאַתָּה מִתְמַלֵּא עֲלֵיהֶם עֶבְרָה כְּאִשָּׁה עוּבָּרָהּ — יִהְיוּ כׇּל צׇרְכֵיהֶם לְפָנֶיךָ. אִיכָּא דְאָמְרִי אָמַר רַב חִסְדָּא אָמַר מָר עוּקְבָא: אֲפִילּוּ בְּשָׁעָה שֶׁהֵם עוֹבְרִים עַל דִּבְרֵי תוֹרָה — יִהְיוּ כׇּל צׇרְכֵיהֶם לְפָנֶיךָ.

**Tractate Berakot by A. Cohen, Cambridge University Press, 1921:**
We learned in the mishna that **Rabbi Yehoshua says: One who is walking in a place of danger, recites a brief prayer…at *parashat ha’ibur*.** The Gemara asks: **What is** the meaning of ***parashat ha’ibur*? Rav Ḥisda said** that **Mar Ukva said:** This can be interpreted in a manner underscoring two connotations of the term *ibur*: **Even at a time when You are as filled with anger [*evra*], towards them, as a pregnant woman [*ubara*], may all of their needs be before You. Some say** a different version of what **Rav Ḥisda said** that **Mar Ukva said: Even when they violate [*ovrim*] the commandments of the Torah, may all of their needs be before You.**


###### Berakhot 29b:11
[Berakhot 29b:11](https://torahapp.org/share/book/Berakhot/r/29b:11)

תָּנוּ רַבָּנַן: הַמְהַלֵּךְ בִּמְקוֹם גְּדוּדֵי חַיָּה וְלִסְטִים מִתְפַּלֵּל תְּפִלָּה קְצָרָה, וְאֵיזֶה הִיא תְּפִלָּה קְצָרָה — רַבִּי אֱלִיעֶזֶר אוֹמֵר: ״עֲשֵׂה רְצוֹנְךָ בַּשָּׁמַיִם מִמַּעַל, וְתֵן נַחַת רוּחַ לִירֵאֶיךָ מִתַּחַת, וְהַטּוֹב בְּעֵינֶיךָ עֲשֵׂה, בָּרוּךְ אַתָּה ה׳ שׁוֹמֵעַ תְּפִלָּה״.

**Tractate Berakot by A. Cohen, Cambridge University Press, 1921:**
One formula for the prayer recited in places of danger is cited in the mishna. Additional formulas are cited in the *Tosefta*. **The Sages taught: One who walks in a place where there are groups of wild beasts and robbers recites an abbreviated prayer. Which is an abbreviated prayer? Rabbi Eliezer says, “Carry out Your will in the heavens above, and give peace of mind to those who fear You below, and perform that which is good in Your eyes. Blessed are You, Lord, Who listens to prayer.”**


###### Berakhot 29b:12
[Berakhot 29b:12](https://torahapp.org/share/book/Berakhot/r/29b:12)

רַבִּי יְהוֹשֻׁעַ אוֹמֵר: ״שְׁמַע שַׁוְעַת עַמְּךָ יִשְׂרָאֵל, וַעֲשֵׂה מְהֵרָה בַּקָּשָׁתָם, בָּרוּךְ אַתָּה ה׳ שׁוֹמֵעַ תְּפִלָּה״.

**Tractate Berakot by A. Cohen, Cambridge University Press, 1921:**
**Rabbi Yehoshua says** that he recites: **Hear the cry of Your nation, Israel, and quickly fulfill their request. Blessed are You, Lord, Who listens to prayer.**


###### Berakhot 29b:13
[Berakhot 29b:13](https://torahapp.org/share/book/Berakhot/r/29b:13)

רַבִּי אֶלְעָזָר בְּרַבִּי צָדוֹק אוֹמֵר: ״שְׁמַע צַעֲקַת עַמְּךָ יִשְׂרָאֵל, וַעֲשֵׂה מְהֵרָה בַּקָּשָׁתָם, בָּרוּךְ אַתָּה ה׳ שׁוֹמֵעַ תְּפִלָּה״.

**Tractate Berakot by A. Cohen, Cambridge University Press, 1921:**
**Rabbi Elazar, son of Rabbi Tzadok says** that he recites: **Hear the shout of Your nation, Israel, and quickly fulfill their request. Blessed are You, Lord, Who listens to prayer.**


###### Berakhot 29b:14
[Berakhot 29b:14](https://torahapp.org/share/book/Berakhot/r/29b:14)

אֲחֵרִים אוֹמְרִים: ״צׇרְכֵי עַמְּךָ יִשְׂרָאֵל מְרוּבִּין וְדַעְתָּם קְצָרָה. יְהִי רָצוֹן מִלְּפָנֶיךָ ה׳ אֱלֹהֵינוּ שֶׁתִּתֵּן לְכׇל אֶחָד וְאֶחָד כְּדֵי פַרְנָסָתוֹ, וּלְכׇל גְּוִיָּה וּגְוִיָּה דֵּי מַחְסוֹרָהּ, בָּרוּךְ אַתָּה ה׳ שׁוֹמֵעַ תְּפִלָּה״.

**Tractate Berakot by A. Cohen, Cambridge University Press, 1921:**
***Aḥerim* say** that he recites: **The needs of Your nation, Israel, are many and their intelligence is limited,** and, consequently, they are unable to effectively articulate their thoughts in prayer (Maharsha). So **may it be Your will, Lord our God, to provide each and every one with his necessary sustenance, and to each and every body all that it lacks. Blessed are You, Lord, Who listens to prayer.**


###### Berakhot 29b:15
[Berakhot 29b:15](https://torahapp.org/share/book/Berakhot/r/29b:15)

אָמַר רַב הוּנָא: הֲלָכָה כַּאֲחֵרִים.

**Tractate Berakot by A. Cohen, Cambridge University Press, 1921:**
**Rav Huna said: The *halakha*** with regard to the version of the prayer recited in a place of danger **is in accordance with** the opinion of ***Aḥerim*.**


###### Berakhot 29b:16
[Berakhot 29b:16](https://torahapp.org/share/book/Berakhot/r/29b:16)

אֲמַר לֵיהּ אֵלִיָּהוּ לְרַב יְהוּדָה אֲחוּהּ דְּרַב סַלָּא חֲסִידָא: לָא תִּרְתַּח וְלָא תִּחְטֵי. לָא תִּרְוֵי וְלָא תִּחְטֵי. וּכְשֶׁאַתָּה יוֹצֵא לַדֶּרֶךְ, הִמָּלֵךְ בְּקוֹנְךָ וָצֵא. מַאי הִמָּלֵךְ בְּקוֹנְךָ וָצֵא? אָמַר רַבִּי יַעֲקֹב אָמַר רַב חִסְדָּא: זוֹ תְּפִלַּת הַדֶּרֶךְ. וְאָמַר רַבִּי יַעֲקֹב אָמַר רַב חִסְדָּא: כׇּל הַיּוֹצֵא לַדֶּרֶךְ צָרִיךְ לְהִתְפַּלֵּל תְּפִלַּת הַדֶּרֶךְ.

**Tractate Berakot by A. Cohen, Cambridge University Press, 1921:**
On the topic of prayers recited while traveling and in times of danger, the Gemara discusses the traveler’s prayer. When he appeared to him, **Elijah** the Prophet **said to Rav Yehuda brother of Rav Sala Ḥasida: Do not get angry and you will not sin. Do not get drunk and you will not sin. And when you set out on a journey, consult with your Creator, and** then **set out. The Gemara asks: <b>What**is the meaning of: **Consult with your Creator, and**then **set out?**Rabbi Ya’akov said</b> that **Rav Ḥisda said: That is the traveler’s prayer. And Rabbi Ya’akov said** that **Rav Ḥisda said:** It is not only good advice, but established *halakha* that **anyone who sets out on a journey must recite the traveler’s prayer** prior to embarking on his journey.


###### Berakhot 29b:17
[Berakhot 29b:17](https://torahapp.org/share/book/Berakhot/r/29b:17)

מַאי תְּפִלַּת הַדֶּרֶךְ? ״יְהִי רָצוֹן מִלְּפָנֶיךָ ה׳ אֱלֹהַי, שֶׁתּוֹלִיכֵנִי לְשָׁלוֹם, וְתַצְעִידֵנִי לְשָׁלוֹם, וְתִסְמְכֵנִי לְשָׁלוֹם, וְתַצִּילֵנִי מִכַּף כׇּל אוֹיֵב וְאוֹרֵב בַּדֶּרֶךְ, וְתִשְׁלַח בְּרָכָה בְּמַעֲשֵׂי יָדַי, וְתִתְּנֵנִי לְחֵן לְחֶסֶד וּלְרַחֲמִים בְּעֵינֶיךָ וּבְעֵינֵי כׇּל רוֹאַי, בָּרוּךְ אַתָּה ה׳ שׁוֹמֵעַ תְּפִלָּה״.

**Tractate Berakot by A. Cohen, Cambridge University Press, 1921:**
The Gemara asks: **What is** the formula for **the traveler’s prayer?** The Gemara answers: **May it be Your will, Lord my God, to lead me to peace, direct my steps to peace, and guide me to peace, and rescue me from the hands of any enemy or ambush along the way, and send blessing to the work of my hands, and let me find grace, kindness, and compassion in Your eyes and in the eyes of all who see me. Blessed are You, Lord, Who hears prayer.**


###### Berakhot 29b:18
[Berakhot 29b:18](https://torahapp.org/share/book/Berakhot/r/29b:18)

אָמַר אַבָּיֵי: לְעוֹלָם

**Tractate Berakot by A. Cohen, Cambridge University Press, 1921:**
**Abaye said: At all times**