## Chagigah Daf 2a

###### Chagigah 2a:1
[Chagigah 2a:1](https://torahapp.org/share/book/Chagigah/r/2a:1)

**הַכֹּל חַיָּיבִין** בִּרְאִיָּיה, חוּץ מֵחֵרֵשׁ שׁוֹטֶה וְקָטָן, וְטוּמְטוּם וְאַנְדְּרוֹגִינוֹס, וְנָשִׁים, וַעֲבָדִים שֶׁאֵינָם מְשׁוּחְרָרִים, הַחִיגֵּר וְהַסּוֹמֵא, וְהַחוֹלֶה וְהַזָּקֵן, וּמִי שֶׁאֵינוֹ יָכוֹל לַעֲלוֹת בְּרַגְלָיו.

**William Davidson Edition - English:**
**MISHNA:** **All are obligated** on the three pilgrim Festivals **in the** mitzva of **appearance,** i.e., to appear in the Temple as well as to sacrifice an offering, **except for a deaf-mute, an imbecile, and a minor; and a *tumtum*, and a hermaphrodite, and women, and slaves who are not emancipated; and the lame, and the blind, and the sick, and the old, and one who is unable to ascend** to Jerusalem **on his** own **legs.**


###### Chagigah 2a:2
[Chagigah 2a:2](https://torahapp.org/share/book/Chagigah/r/2a:2)

אֵיזֶהוּ קָטָן — כֹּל שֶׁאֵינוֹ יָכוֹל לִרְכּוֹב עַל כְּתֵפָיו שֶׁל אָבִיו וְלַעֲלוֹת מִירוּשָׁלַיִם לְהַר הַבַּיִת, דִּבְרֵי בֵּית שַׁמַּאי. וּבֵית הִלֵּל אוֹמְרִים: כֹּל שֶׁאֵינוֹ יָכוֹל לֶאֱחוֹז בְּיָדוֹ שֶׁל אָבִיו וְלַעֲלוֹת מִירוּשָׁלַיִם לְהַר הַבַּיִת, שֶׁנֶּאֱמַר: ״שָׁלֹשׁ רְגָלִים״.

**William Davidson Edition - English:**
**Who** has the status of **a minor** with regard to this *halakha*? **Any** child **who is unable to ride on his father’s shoulders and ascend from Jerusalem to the Temple Mount;** this is **the statement of Beit Shammai. And Beit Hillel say: Any** child **who is unable to hold his father’s hand and ascend** on foot **from Jerusalem to the Temple Mount, as it is stated: “Three times [*regalim*]”** (Exodus 23:14). Since the term for feet is *raglayim*, Beit Hillel infer from here that the obligation to ascend involves the use of one’s legs.


###### Chagigah 2a:3
[Chagigah 2a:3](https://torahapp.org/share/book/Chagigah/r/2a:3)

בֵּית שַׁמַּאי אוֹמְרִים: הָרְאִיָּיה — שְׁתֵּי כֶסֶף, וְהַחֲגִיגָה — מָעָה כֶּסֶף. וּבֵית הִלֵּל אוֹמְרִים: הָרְאִיָּיה מָעָה כֶּסֶף, וְהַחֲגִיגָה שְׁתֵּי כֶסֶף.

**William Davidson Edition - English:**
**Beit Shammai say: The** burnt-offering of **appearance** brought on a pilgrim Festival must be worth at least **two silver** coins, **and the Festival peace**-offering must be worth at least one **silver *ma’a*** coin. **And Beit Hillel say: The** burnt-offering of **appearance** must be worth at least one **silver *ma’a* and the Festival peace**-offering at least **two silver** coins.


###### Chagigah 2a:4
[Chagigah 2a:4](https://torahapp.org/share/book/Chagigah/r/2a:4)

**גְּמָ׳** ״הַכֹּל״ לְאֵתוֹיֵי מַאי? לְאֵתוֹיֵי מִי שֶׁחֶצְיוֹ עֶבֶד וְחֶצְיוֹ בֶּן חוֹרִין. וּלְרָבִינָא דְּאָמַר מִי שֶׁחֶצְיוֹ עֶבֶד וְחֶצְיוֹ בֶּן חוֹרִין פָּטוּר מִן הָרְאִיָּיה, ״הַכֹּל״ לְאֵתוֹיֵי מַאי? לְאֵתוֹיֵי חִיגֵּר בְּיוֹם רִאשׁוֹן וְנִתְפַּשֵּׁט בְּיוֹם שֵׁנִי.

**William Davidson Edition - English:**
**GEMARA:** The Gemara asks: When the mishna states that all are obligated in the mitzva of appearance in the Temple, the term: All, comes **to add what** in the mishna’s ruling? The Gemara answers: It serves **to add one who is half-slave half-freeman.** The Gemara asks: **And according to** the opinion of **Ravina, who said: One who is half-slave half-freeman is exempt from the appearance** in the Temple, the term: **All,** comes **to add what?** The Gemara answers: It comes **to add** one who was **lame on** the **first day** of the Festival and was unable to travel, **and was healed on** the **second day** of the Festival. This man is obligated to appear before the end of the Festival.


###### Chagigah 2a:5
[Chagigah 2a:5](https://torahapp.org/share/book/Chagigah/r/2a:5)

הָנִיחָא לְמַאן דְּאָמַר כּוּלָּן תַּשְׁלוּמִין זֶה לָזֶה. אֶלָּא לְמַאן דְּאָמַר כּוּלָּן תַּשְׁלוּמִין דְּרִאשׁוֹן, ״הַכֹּל״ לְאֵתוֹיֵי מַאי? לְאֵתוֹיֵי סוֹמֵא בְּאַחַת מֵעֵינָיו.

**William Davidson Edition - English:**
The Gemara asks: **This works out well according to the one who said** that **all** seven days of the Festival **redress one another,** i.e., the obligation to appear applies equally on all days of the Festival. Consequently, one who was unable to travel on the first day may do so on the second day. **However, according to the one who said** that the main obligation is on the first day and **all** the remaining days merely **redress the first** day, and therefore one who was exempt from appearing on the first day of the Festival remains exempt throughout the rest of the Festival, the term: **All,** comes **to add what?** The Gemara answers: It comes **to add** one who is **blind in one of his eyes.**


###### Chagigah 2a:6
[Chagigah 2a:6](https://torahapp.org/share/book/Chagigah/r/2a:6)

וּדְלָא כִּי הַאי תַּנָּא, דְּתַנְיָא: יוֹחָנָן בֶּן דַּהֲבַאי אוֹמֵר מִשּׁוּם רַבִּי יְהוּדָה: סוֹמֵא בְּאַחַת מֵעֵינָיו פָּטוּר מִן הָרְאִיָּיה, שֶׁנֶּאֱמַר: ״יִרְאֶה״, ״יֵרָאֶה״ — כְּדֶרֶךְ שֶׁבָּא לִרְאוֹת כָּךְ בָּא לֵירָאוֹת. מָה לִרְאוֹת בִּשְׁתֵּי עֵינָיו, אַף לֵירָאוֹת בִּשְׁתֵּי עֵינָיו.

**William Davidson Edition - English:**
The Gemara notes: **And** this is **not in accordance with** the opinion of **this *tanna*, as it is taught** in a *baraita* that **Yoḥanan ben Dehavai says in the name of Rabbi Yehuda:** One who is **blind in one of his eyes is exempt from the** mitzva of **appearance, as it is stated:** “Three occasions in the year all your males **will appear [*yera’e*]** before the Lord God” (Exodus 23:17). Since there are no vowels in the text, this can be read as: All your males **will see [*yireh*]** the Lord God. This teaches that **in the** same **manner that one comes to see, so he comes to be seen: Just as** the usual way **to see** is **with both one’s eyes, so too** the obligation **to be seen** applies only to one who comes **with** the sight of **both his eyes.** Therefore, one who is blind in one eye is not obligated in the mitzva of appearance in the Temple.


###### Chagigah 2a:7
[Chagigah 2a:7](https://torahapp.org/share/book/Chagigah/r/2a:7)

וְאִיבָּעֵית אֵימָא: לְעוֹלָם כִּדְאָמְרִי מֵעִיקָּרָא, וּדְקָא קַשְׁיָא לָךְ הָא דְּרָבִינָא — לָא קַשְׁיָא: כָּאן כְּמִשְׁנָה רִאשׁוֹנָה, כָּאן כְּמִשְׁנָה אַחֲרוֹנָה. דִּתְנַן: מִי שֶׁחֶצְיוֹ עֶבֶד וְחֶצְיוֹ בֶּן חוֹרִין — עוֹבֵד אֶת רַבּוֹ יוֹם אֶחָד וְאֶת עַצְמוֹ יוֹם אֶחָד, דִּבְרֵי בֵּית הִלֵּל.

**William Davidson Edition - English:**
**And if you wish, say** instead: **Actually,** it is **as we said initially,** that it comes to include one who is half-slave and half-freeman. **And** as for that **which** poses **a difficulty to** the opinion **of Ravina,** it is **not difficult: Here** it is in accordance with **the initial** version of the **mishna,** whereas **there,** Ravina’s statement, is **in accordance with the ultimate** version of the **mishna. As we learned** in a mishna (*Pesaḥim* 88a): **One who is half-slave half-freeman serves his master one day** and works for **himself one day.** This is **the statement of Beit Hillel.**


###### Chagigah 2a:8
[Chagigah 2a:8](https://torahapp.org/share/book/Chagigah/r/2a:8)

אָמְרוּ לָהֶם בֵּית שַׁמַּאי:

**William Davidson Edition - English:**
**Beit Shammai said to them:**