## Chagigah Daf 8a

###### Chagigah 8a:1
[Chagigah 8a:1](https://torahapp.org/share/book/Chagigah/r/8a:1)

אַלְמָא קָסָבַר — חֲגִיגַת אַרְבָּעָה עָשָׂר לָאו דְּאוֹרָיְיתָא.

**William Davidson Edition - English:**
**Apparently, he holds** that **the Festival peace-**offering **of the fourteenth** does **not** apply **by Torah law,** and therefore one may bring it even from second-tithe funds.


###### Chagigah 8a:2
[Chagigah 8a:2](https://torahapp.org/share/book/Chagigah/r/8a:2)

אָמַר מָר, בֵּית הִלֵּל אוֹמְרִים: מִן הַמַּעֲשֵׂר. אַמַּאי? דָּבָר שֶׁבְּחוֹבָה הוּא, וְכׇל דָּבָר שֶׁבְּחוֹבָה אֵינוֹ בָּא אֶלָּא מִן הַחוּלִּין? אָמַר עוּלָּא: בְּטוֹפֵל.

**William Davidson Edition - English:**
§ **The Master said** in the *baraita* that **Beit Hillel say:** Festival peace-offerings may be brought even **from the** second **tithe.** The Gemara asks: **Why? It is an obligatory matter, and any obligatory matter may come only from non-sacred** property. **Ulla said:** This is referring to a case **where** one **combines,** i.e., the offering is purchased with a combination of second-tithe funds and non-sacred money. The Gemara adds that *amora’im* dispute the details of this *halakha*.


###### Chagigah 8a:3
[Chagigah 8a:3](https://torahapp.org/share/book/Chagigah/r/8a:3)

חִזְקִיָּה אָמַר, טוֹפְלִין בְּהֵמָה לִבְהֵמָה, וְאֵין טוֹפְלִין מָעוֹת לְמָעוֹת. וְרַבִּי יוֹחָנָן אָמַר: טוֹפְלִין מָעוֹת לְמָעוֹת, וְאֵין טוֹפְלִין בְּהֵמָה לִבְהֵמָה.

**William Davidson Edition - English:**
**Ḥizkiya said: One may combine** one **animal with** another **animal.** If one has a large household for which one animal will not suffice, he brings one animal for the Festival offering from non-sacred money and he may combine funds of second tithe to purchase a second animal. Since he has fulfilled his obligation of the Festival offering by bringing one animal from non-sacred money, he may bring the others from second tithe or animal tithes. **But one may not combine money with** other **money,** i.e., one may not combine second-tithe funds with non-sacred money toward the purchase of one animal for the Festival offering. **And Rabbi Yoḥanan said: One** may **combine money with** other **money, but one may not combine** one **animal with** another **animal.**


###### Chagigah 8a:4
[Chagigah 8a:4](https://torahapp.org/share/book/Chagigah/r/8a:4)

תַּנְיָא כְּווֹתֵיהּ דְּחִזְקִיָּה, תַּנְיָא כְּווֹתֵיהּ דְּרַבִּי יוֹחָנָן. תַּנְיָא כְּווֹתֵיהּ דְּרַבִּי יוֹחָנָן: ״מִסַּת״ — מְלַמֵּד שֶׁאָדָם מֵבִיא חוֹבָתוֹ מִן הַחוּלִּין. וּמִנַּיִן שֶׁאִם רָצָה לְעָרֵב מְעָרֵב — תַּלְמוּד לוֹמַר: ״כַּאֲשֶׁר יְבָרֶכְךָ ה׳ אֱלֹהֶיךָ״.

**William Davidson Edition - English:**
The Gemara comments: **It is taught** in a *baraita* **in accordance with** the opinion of **Ḥizkiya,** and **it is taught** in another *baraita* **in accordance with** the opinion of **Rabbi Yoḥanan.** The Gemara elaborates: **It is taught** in a *baraita* **in accordance with** the opinion of **Rabbi Yoḥanan:** “**After the measure** of the gift offering of your hand” (Deuteronomy 16:10). This **teaches that a person brings his obligatory** offering **from non-sacred** property. **And from where** is it derived **that if one wishes to mix he** may **mix? The verse states: “As the Lord your God blesses you”** (Deuteronomy 16:10), i.e., one may use any money with which God has blessed him, even second tithe. The term: Mix, means combining money from different sources.


###### Chagigah 8a:5
[Chagigah 8a:5](https://torahapp.org/share/book/Chagigah/r/8a:5)

תַּנְיָא כְּווֹתֵיהּ דְּחִזְקִיָּה: ״מִסַּת״ — מְלַמֵּד שֶׁאָדָם מֵבִיא חוֹבָתוֹ מִן הַחוּלִּין, בֵּית שַׁמַּאי אוֹמְרִים: יוֹם רִאשׁוֹן מִן הַחוּלִּין, מִכָּאן וְאֵילָךְ מִן הַמַּעֲשֵׂר. וּבֵית הִלֵּל אוֹמְרִים: אֲכִילָה רִאשׁוֹנָה מִן הַחוּלִּין, מִכָּאן וְאֵילָךְ מִן הַמַּעֲשֵׂר.

**William Davidson Edition - English:**
**It is taught** in a *baraita* **in accordance with** the opinion of **Ḥizkiya: “After the measure”** (Deuteronomy 16:10). This **teaches that a person brings his obligatory** offering **from non-sacred** property. Beit Shammai and Beit Hillel disagree with regard to this issue, as **Beit Shammai say:** On **the first day** one may bring only **from non-sacred** property. **From this** point **forward** one may buy the animal **from the** second-**tithe** money. **And Beit Hillel say: The first eating** must be **from non-sacred** property. **From this** point **forward** one may bring **from the** second-**tithe** money. The phrase: The first eating, means the first animal that one eats, which is in accordance with Ḥizkiya’s opinion.


###### Chagigah 8a:6
[Chagigah 8a:6](https://torahapp.org/share/book/Chagigah/r/8a:6)

וּשְׁאָר כׇּל יְמוֹת הַפֶּסַח, אָדָם יוֹצֵא יְדֵי חוֹבָתוֹ בְּמַעֲשֵׂר בְּהֵמָה. בְּיוֹם טוֹב מַאי טַעְמָא לָא?

**William Davidson Edition - English:**
The *baraita* concludes: All this applies on the first day of the Festival. **But** with regard to **all the other days of Passover,** on which one is obligated to bring peace-offerings of rejoicing, **a person fulfills his obligation** even **with animal tithes,** and certainly with funds of second tithe. The Gemara asks: **What is the reason that one does not** fulfill his obligation with animal tithes **on the Festival?**


###### Chagigah 8a:7
[Chagigah 8a:7](https://torahapp.org/share/book/Chagigah/r/8a:7)

אָמַר רַב אָשֵׁי: דִּלְמָא אָתֵי לְעַשּׂוֹרֵי בְּיוֹם טוֹב, וְאִי אֶפְשָׁר לְעַשֵּׂר בְּיוֹם טוֹב מִשּׁוּם סְקַרְתָּא.

**William Davidson Edition - English:**
**Rav Ashi said:** There is a concern that if one requires additional animals, **perhaps he may come to separate tithes on the Festival** itself, **and one may not separate tithes on the Festival due to the red dye [*sikrata*].** Every tenth animal is marked with red dye, and as it is prohibited to dye on a Festival due to the labor of writing, one may not separate tithes on a Festival.


###### Chagigah 8a:8
[Chagigah 8a:8](https://torahapp.org/share/book/Chagigah/r/8a:8)

מַאי מַשְׁמַע דְּהַאי מִסַּת לִישָּׁנָא דְחוּלִּין הוּא? דִּכְתִיב: ״וַיָּשֶׂם הַמֶּלֶךְ אֲחַשְׁוֵרוֹשׁ מַס עַל הָאָרֶץ״.

**William Davidson Edition - English:**
The Gemara asks: **From where may it be inferred that this: “After the measure [*missat*],”** mentioned in the verse, **is a term for non-sacred** property? The Gemara answers: **As it is written: “And the king Ahasuerus laid a tribute [*mas*] upon the land”** (Esther 10:1), which is clearly referring to a tribute of non-sacred property.


###### Chagigah 8a:9
[Chagigah 8a:9](https://torahapp.org/share/book/Chagigah/r/8a:9)

יִשְׂרָאֵל יוֹצְאִין יְדֵי חוֹבָתָן בִּנְדָרִים וּנְדָבוֹת. תָּנוּ רַבָּנַן: ״וְשָׂמַחְתָּ בְּחַגֶּךָ״ — לְרַבּוֹת כׇּל מִינֵי שְׂמָחוֹת לְשִׂמְחָה. מִכָּאן אָמְרוּ חֲכָמִים: יִשְׂרָאֵל יוֹצְאִין יְדֵי חוֹבָתָן בִּנְדָרִים וּנְדָבוֹת וּבְמַעְשַׂר בְּהֵמָה,

**William Davidson Edition - English:**
§ The mishna stated that **Israelites fulfill their obligation** to eat peace-offerings of rejoicing **with** their **vow** offerings **and gift** offerings. **The Sages taught** that the verse: **“And you shall rejoice in your feast”** (Deuteronomy 16:14) comes **to include all types of rejoicing as** constituting a fulfillment of the mitzva of **rejoicing. From here the Sages stated: Israelites fulfill their obligation** to eat peace-offerings of rejoicing **with** their **vow** offerings **and gift** offerings **and** likewise **with animal tithes.**


###### Chagigah 8a:10
[Chagigah 8a:10](https://torahapp.org/share/book/Chagigah/r/8a:10)

וְהַכֹּהֲנִים בְּחַטָּאת וְאָשָׁם וּבִבְכוֹר, וּבְחָזֶה וָשׁוֹק. יָכוֹל אַף בָּעוֹפוֹת וּבִמְנָחוֹת — תַּלְמוּד לוֹמַר: ״וְשָׂמַחְתָּ בְּחַגֶּךָ״,

**William Davidson Edition - English:**
**And the priests** fulfill their obligation of rejoicing **with** the meat of **sin-**offerings **and guilt-**offerings, **and with firstborn** offerings, **and with the breast and thigh** of peace-offerings. One **might** have thought that they can fulfill their obligation **even by** eating **bird-**offerings **and meal-**offerings. Therefore, **the verse states: “And you shall rejoice in your feast.”**