## Chullin Daf 106b

###### Chullin 106b:1
[Chullin 106b:1](https://torahapp.org/share/book/Chullin/r/106b:1)

עַד הַפֶּרֶק. קִידּוּשׁ יָדַיִם וְרַגְלַיִם בַּמִּקְדָּשׁ – עַד הַפֶּרֶק, וְכׇל דָּבָר שֶׁחוֹצֵץ בִּטְבִילָה בַּגּוּף – חוֹצֵץ בִּנְטִילַת יָדַיִם לְחוּלִּין, וּבְקִידּוּשׁ יָדַיִם וְרַגְלַיִם בַּמִּקְדָּשׁ.

**William Davidson Edition - English:**
he must pour on the area extending **until the joint.** In **sanctifying the hands and feet in the Temple** before the service, he must pour the water **until** another **joint,** where the palm meets the wrist. **And any item that** is considered to **interpose** between one’s skin and the water **with regard to immersion of the body** in a ritual bath, disqualifying the immersion, likewise **interposes with regard to washing the hands for** eating **non-sacred** food **and with regard to sanctification of the hands and feet in the Temple.**


###### Chullin 106b:2
[Chullin 106b:2](https://torahapp.org/share/book/Chullin/r/106b:2)

אָמַר רַב: עַד כָּאן לְחוּלִּין, עַד כָּאן לִתְרוּמָה. וּשְׁמוּאֵל אָמַר: עַד כָּאן בֵּין לְחוּלִּין בֵּין לִתְרוּמָה, לְחוּמְרָא. וְרַב שֵׁשֶׁת אָמַר: עַד כָּאן בֵּין לְחוּלִּין בֵּין לִתְרוּמָה, לְקוּלָּא.

**William Davidson Edition - English:**
**Rav said** this *halakha* to his students while indicating with his hand the joints to which the *baraita* is referring: One washes **until here,** the second joint of the fingers, **for non-sacred** food, and **until there,** the third joint, where the fingers join the palm, **for *teruma*. And Shmuel** disagreed and **said:** One washes **until here both for** eating **non-sacred** food **and for *teruma*,** indicating **the more stringent** location, the third joint where the fingers join the palm. **And Rav Sheshet said: Until here both for** the consumption of **non-sacred** food **and for *teruma*,** indicating **the more lenient** location, the second joint.


###### Chullin 106b:3
[Chullin 106b:3](https://torahapp.org/share/book/Chullin/r/106b:3)

אָמַר בַּר הֶדְיָא: הֲוָה קָאֵימְנָא קַמֵּיהּ דְּרַבִּי אַמֵּי, וְאָמַר: עַד כָּאן בֵּין לְחוּלִּין בֵּין לִתְרוּמָה לְחוּמְרָא, וְלָא תֵּימָא רַבִּי אַמֵּי מִשּׁוּם דְּכֹהֵן הוּא, דְּהָא רַבִּי מְיָישָׁא בַּר בְּרֵיהּ דְּרַבִּי יְהוֹשֻׁעַ בֶּן לֵוִי הוּא לֵיוַאי, וְאָמַר: עַד כָּאן בֵּין לְחוּלִּין בֵּין לִתְרוּמָה לְחוּמְרָא.

**William Davidson Edition - English:**
**Bar Hedya said: I was standing before Rabbi Ami, and he said:** One washes **until here both for non-sacred** food **and for *teruma*,** indicating **the more stringent** location, the third joint. **And do not say** that **Rabbi Ami** acted this way only **because he is a priest** and acted stringently to avoid confusing *teruma* and non-sacred food. This cannot be, **as Rabbi Meyasha, son of the son of Rabbi Yehoshua ben Levi, is a Levite, and** yet **he** too **said: Until here both for non-sacred** food **and for *teruma*,** indicating **the more stringent** location.


###### Chullin 106b:4
[Chullin 106b:4](https://torahapp.org/share/book/Chullin/r/106b:4)

אָמַר רַב: נוֹטֵל אָדָם אֶת שְׁתֵּי יָדָיו שַׁחֲרִית, וּמַתְנֶה עֲלֵיהֶן כׇּל הַיּוֹם כּוּלּוֹ. אֲמַר לְהוּ רַבִּי אֲבִינָא לִבְנֵי

**William Davidson Edition - English:**
§ **Rav says: A person may wash both** of **his hands in the morning and stipulate with regard to them** that he may eat on the basis of that washing throughout **the entire day,** provided he guards his hands from dirt and ritual impurity. It is likewise related that **Rabbi Avina said to the inhabitants of**