## Chullin Daf 110a

###### Chullin 110a:1
[Chullin 110a:1](https://torahapp.org/share/book/Chullin/r/110a:1)

שֶׁבִּשְּׁלָהּ בַּחֲלָבָהּ – אֲסוּרָה, דַּאֲפִילּוּ דִּיעֲבַד נָמֵי לָא, תְּנָא נָמֵי רֵישָׁא שֶׁבִּשְּׁלָהּ.

**William Davidson Edition - English:**
of a suckling lamb or calf **that one cooked** together **with** the **milk** it contains **is prohibited.** There, **even** if one roasted it he may **not** eat it **after the fact.** To preserve symmetry, the *tanna* of the *baraita* **taught** in **the first clause** in this manner **as well,** stating: An udder **that one cooked** in its milk is permitted.


###### Chullin 110a:2
[Chullin 110a:2](https://torahapp.org/share/book/Chullin/r/110a:2)

כִּי סְלֵיק רַבִּי אֶלְעָזָר, אַשְׁכְּחֵיהּ לִזְעֵירִי, אֲמַר לֵיהּ: אִיכָּא תַּנָּא דְּאַתְנְיֵיהּ לְרַב כְּחָל? אַחְוְיֵיהּ לְרַב יִצְחָק בַּר אֲבוּדִימִי. אֲמַר לֵיהּ: אֲנִי לֹא שָׁנִיתִי לוֹ כְּחָל כׇּל עִיקָּר, וְרַב – בִּקְעָה מָצָא וְגָדַר בָּהּ גָּדֵר.

**William Davidson Edition - English:**
§ The Gemara above cited a second version of Rav’s opinion, according to which an udder that was roasted without being torn is prohibited for consumption. The Gemara relates: **When Rabbi Elazar ascended** from Babylonia to Eretz Yisrael **he found Ze’eiri** and **said to him: Is there a *tanna* who taught Rav** that **an udder** roasted without first being torn is prohibited? Ze’eiri **showed him Rav Yitzḥak bar Avudimi.** Rav Yitzḥak bar Avudimi **said to** Rabbi Elazar: **I did not teach** Rav that **an udder** is prohibited **at all;** rather, **Rav found** an unguarded **valley and fenced it in.** Rav taught this stringent ruling as an additional safeguard in Babylonia, where Jews were not careful about the prohibition of meat cooked in milk.


###### Chullin 110a:3
[Chullin 110a:3](https://torahapp.org/share/book/Chullin/r/110a:3)

דְּרַב אִיקְּלַע לְטַטְלְפוּשׁ, שַׁמְעַהּ לְהַהִיא אִיתְּתָא דְּקָאָמְרָה לַחֲבִירְתַּהּ: רִיבְעָא דְּבִשְׂרָא כַּמָּה חֲלָבָא בָּעֵי לְבַשּׁוֹלֵי? אָמַר: לָא גְּמִירִי דְּבָשָׂר בְּחָלָב אָסוּר, אִיעַכַּב (וְקָאָסַר) [וַאֲסַר] לְהוּ כַּחְלֵי.

**William Davidson Edition - English:**
The Gemara elaborates: **As** when **Rav arrived in Tatlefush, he heard a certain woman saying to another: How much milk does it require to cook a quarter** weight **of meat?** Rav **said:** Evidently, these people **are not learned** enough in *halakha* to know **that meat** cooked **in milk is prohibited.** Rav **tarried** in that place, **and prohibited** even **udders to them,** so that they would not come to violate the prohibition of meat cooked in milk.


###### Chullin 110a:4
[Chullin 110a:4](https://torahapp.org/share/book/Chullin/r/110a:4)

רַב כָּהֲנָא מַתְנֵי הָכִי. רַבִּי יוֹסֵי בַּר אַבָּא מַתְנֵי: אֲנָא, כְּחָל שֶׁל מְנִיקָה שָׁנִיתִי לוֹ, וּמִפִּלְפּוּלוֹ שֶׁל רַב חִיָּיא שְׁנָה לֵיהּ כְּחָל סְתָם.

**William Davidson Edition - English:**
**Rav Kahana teaches** that Rav Yitzḥak bar Avudimi replied to Rabbi Elazar in **that** manner described above. By contrast, **Rabbi Yosei bar Abba teaches** that Rav Yitzḥak bar Avudimi said: **I taught** Rav only that **the udder of** an animal **nursing** offspring is prohibited, as its udder contains much milk. **And due to the sharp** mind **of Rav Ḥiyya,** Rav’s teacher, he assumed that Rav too would understand this without his saying so explicitly. Therefore, he **taught** this *halakha* to Rav with regard to **an unspecified udder.** Rav mistakenly thought that the ruling applies to all animals.


###### Chullin 110a:5
[Chullin 110a:5](https://torahapp.org/share/book/Chullin/r/110a:5)

רָבִין וְרַב יִצְחָק בַּר יוֹסֵף אִיקְּלַעוּ לְבֵי רַב פַּפֵּי, אַיְיתוֹ לְקַמַּיְיהוּ תַּבְשִׁילָא דִּכְחָל. רַב יִצְחָק בַּר יוֹסֵף אֲכַל, רָבִין לָא אֲכַל. אָמַר אַבָּיֵי: רָבִין תַּכָּלָא, אַמַּאי לָא אֲכַל? מִכְּדֵי, דְּבֵיתְהוּ דְּרַב פַּפֵּי בְּרַתֵּיה דְּרַבִּי יִצְחָק נַפָּחָא הֲוַאי, וְרַבִּי יִצְחָק נַפָּחָא מָרֵיהּ דְּעוֹבָדָא הֲוָה, אִי לָאו דִּשְׁמִיעַ לַהּ מִבֵּי נָשָׁא לָא הֲוָה עָבְדָא.

**William Davidson Edition - English:**
The Gemara relates that **Ravin and Rav Yitzḥak bar Yosef arrived at the house of Rav Pappi.** The servants **brought before them a dish** made **of udder. Rav Yitzḥak bar Yosef ate** of it, but **Ravin did not eat. Abaye said: Bereaved Ravin, why do you not eat? After all, Rav Pappi’s wife is the daughter of Rabbi Yitzḥak Nappaḥa, and Rabbi Yitzḥak Nappaḥa was a master of** good **deeds,** who was meticulous in his performance of mitzvot. **Had** Rav Pappi’s wife **not heard in her father’s house** that such a dish is permitted, **she would not have made** it.


###### Chullin 110a:6
[Chullin 110a:6](https://torahapp.org/share/book/Chullin/r/110a:6)

בְּסוּרָא לָא אָכְלִי כַּחְלֵי, בְּפוּמְבְּדִיתָא אָכְלִי כַּחְלֵי. רָמֵי בַּר תַּמְרֵי, דְּהוּא רָמֵי בַּר דִּיקּוּלֵי, מִפּוּמְבְּדִיתָא אִיקְּלַע לְסוּרָא בְּמַעֲלֵי יוֹמָא דְכִפּוּרֵי. אַפְּקִינְהוּ כּוּלֵּי עָלְמָא לְכַחְלִינְהוּ שְׁדִינְהוּ, אֲזַל אִיהוּ נַקְטִינְהוּ אַכְלִינְהוּ.

**William Davidson Edition - English:**
The Gemara relates: **In Sura they would not eat udders** at all, even torn and roasted. But **in Pumbedita they would eat udders. Rami bar Tamrei, who is** also called **Rami bar Dikulei, from Pumbedita, arrived in Sura on the eve of Yom Kippur.** Since it is a mitzva to eat and drink then, large quantities of meat were cooked, and **everyone brought out their udders** from the animals they had slaughtered and **threw them** away. Rami bar Tamrei **went** and **gathered** the udders, roasted them, and **ate them,** in accordance with his custom.


###### Chullin 110a:7
[Chullin 110a:7](https://torahapp.org/share/book/Chullin/r/110a:7)

אַיְיתוּהּ לְקַמֵּיהּ דְּרַב חִסְדָּא, אֲמַר לֵיהּ: אַמַּאי תַּעֲבֵיד הָכִי? אֲמַר לֵיהּ: מֵאַתְרָא דְּרַב יְהוּדָה אֲנָא, דְּאָכֵיל. אֲמַר לֵיהּ: וְלֵית לָךְ נוֹתְנִין עָלָיו חוּמְרֵי הַמָּקוֹם שֶׁיָּצָא מִשָּׁם וְחוּמְרֵי הַמָּקוֹם שֶׁהָלַךְ לְשָׁם? אֲמַר לֵיהּ: חוּץ לַתְּחוּם אֲכַלְתִּינְהוּ.

**William Davidson Edition - English:**
The residents of Sura **brought** Rami bar Tamrei **before Rav Ḥisda,** who **said to him: Why did you do this?** Rami bar Tamrei **said to** Rav Ḥisda: **I am from the place of Rav Yehuda, who eats** udders, and this is the accepted custom in Pumbedita. Rav Ḥisda **said to him: And do you not hold** by the principle that the Sages **impose upon** a traveler **the stringencies of the place that he left and** also **the stringencies of the place to which he went?** You should have accepted the stringency of Sura and not eaten the udders. Rami bar Tamrei **said to** Rav Ḥisda: That principle applies only to one who remains in the place he is visiting, but **I ate** the udders **outside the boundaries** of Sura.


###### Chullin 110a:8
[Chullin 110a:8](https://torahapp.org/share/book/Chullin/r/110a:8)

וּבְמָה טְוִיתִינְהוּ? אֲמַר לֵיהּ: בְּפוּרְצָנֵי. וְדִלְמָא מִיֵּין נֶסֶךְ (הָוְיָא) [הֲווֹ]? אֲמַר לֵיהּ: לְאַחַר שְׁנֵים עָשָׂר חֹדֶשׁ הֲווֹ.

**William Davidson Edition - English:**
Rav Ḥisda further asked Rami bar Tamrei: **And with what did you roast** the udders? Rami bar Tamrei **said to him:** I roasted them **with grape seeds** [***purtzenei***] I found in the vines there. Rav Ḥisda objected: **But** how could you roast the udders with grape seeds, as **perhaps they were from wine** used for **a libation** to idolatry, from which it is prohibited to derive benefit. Rami bar Tamrei **said to him:** These **were** old seeds that still lay there **after twelve months** had passed since the grapes were used, and any prohibition had expired, as by that point they are assumed to have lost any prohibited liquid that previously remained inside (see *Avoda Zara* 34a).


###### Chullin 110a:9
[Chullin 110a:9](https://torahapp.org/share/book/Chullin/r/110a:9)

וְדִלְמָא דְּגָזֵל הֲוָה? אֲמַר לֵיהּ: יֵאוּשׁ בְּעָלִים הֲוָה, דִּקְדַחוּ בְּהוּ חִילְפֵי.

**William Davidson Edition - English:**
Rav Ḥisda further objected: **But perhaps** these seeds **were from stolen** property, i.e., they belonged to someone and it was prohibited for you to take them. Rami bar Tamrei **said to him:** Even so, in this case **there was** certainly **despair of the owners** of recovering them, **as grass was growing among them.** Since the owners had allowed them to lie there for so long, they had clearly given up all hope of retrieving them.


###### Chullin 110a:10
[Chullin 110a:10](https://torahapp.org/share/book/Chullin/r/110a:10)

חַזְיֵיהּ דְּלָא הֲוָה מַנַּח תְּפִילִּין, אֲמַר לֵיהּ: מַאי טַעְמָא לָא מַנְּחַתְּ תְּפִילִּין? אֲמַר לֵיהּ: חוֹלֵי מֵעַיִין הוּא, וְאָמַר רַב יְהוּדָה: חוֹלֵי מֵעַיִין פָּטוּר מִן הַתְּפִילִּין.

**William Davidson Edition - English:**
Rav Ḥisda **saw that** Rami bar Tamrei **had not donned phylacteries,** and **said to him: What is the reason that you have not donned phylacteries?** Rami bar Tamrei **said to him: He,** i.e., I, am suffering from **intestinal illness, and Rav Yehuda said** that one who has **intestinal illness is exempt from the** mitzva of **phylacteries,** which require a clean body, because he would have to remove them constantly to defecate.


###### Chullin 110a:11
[Chullin 110a:11](https://torahapp.org/share/book/Chullin/r/110a:11)

חַזְיֵיהּ דְּלָא הֲוָה קָא רָמֵי חוּטֵי, אֲמַר לֵיהּ: מַאי טַעְמָא לֵית לָךְ חוּטֵי? אֲמַר לֵיהּ: טַלִּית שְׁאוּלָה הִיא, וְאָמַר רַב יְהוּדָה:

**William Davidson Edition - English:**
Rav Ḥisda further **saw that** Rami bar Tamrei **had not placed** the **threads** of ritual fringes on his garment and **said to him: What is the reason that you do not have** the **threads** of ritual fringes? Rami bar Tamrei **said to him: It is a borrowed robe, and Rav Yehuda said:**