## Chullin Daf 21b

###### Chullin 21b:1
[Chullin 21b:1](https://torahapp.org/share/book/Chullin/r/21b:1)

אֶלָּא מִן הַחוּלִּין, וּבַיּוֹם, וּבְיָדוֹ הַיְמָנִית, אַף עוֹלַת הָעוֹף אֵינָהּ בָּאָה אֶלָּא מִן הַחוּלִּין וּבַיּוֹם וּבְיָדוֹ הַיְמָנִית.

**William Davidson Edition - English:**
**from non-sacred** animals and not from an animal purchased with second-tithe money, **and** it is sacrificed only **during the day, and with the right hand of** the priest, **so too, a bird burnt offering comes only from non-sacred** animals, **and** it is sacrificed only **during the day, and with the right hand of** the priest.


###### Chullin 21b:2
[Chullin 21b:2](https://torahapp.org/share/book/Chullin/r/21b:2)

אִי מָה לְהַלָּן בְּרוֹב שְׁנַיִם, אַף כָּאן בְּרוֹב שְׁנַיִם? תַּלְמוּד לוֹמַר ״וּמָלַק וְהִקְטִיר״ – מָה הַקְטָרָה הָרֹאשׁ בְּעַצְמוֹ וְהַגּוּף בְּעַצְמוֹ, אַף מְלִיקָה הָרֹאשׁ בְּעַצְמוֹ וְהַגּוּף בְּעַצְמוֹ.

**William Davidson Edition - English:**
The *baraita* asks: **If** so, perhaps **just as there,** with regard to an animal sin offering, slaughter is valid **with** the cutting of **the majority of two** *simanim*, the windpipe and the gullet, **so too here,** with regard to a bird burnt offering, the pinching is valid **with** the cutting of **the majority of two** *simanim*. Therefore, **the verse states: “And pinched off** its head…**and burned** it on the altar” (Leviticus 1:15). This indicates that **just as** with regard to **burning, the head** is burned **by itself and the body** is burned **by itself, so too** with regard to **pinching, the head** remains **by itself and the body** remains **by itself.**


###### Chullin 21b:3
[Chullin 21b:3](https://torahapp.org/share/book/Chullin/r/21b:3)

רַבִּי יִשְׁמָעֵאל אוֹמֵר: ״כְּמִשְׁפָּט״ – כְּמִשְׁפַּט חַטַּאת הָעוֹף, מָה חַטַּאת הָעוֹף מִמּוּל עוֹרֶף, אַף עוֹלַת הָעוֹף מִמּוּל עוֹרֶף.

**William Davidson Edition - English:**
**Rabbi Yishmael says: “According to the ordinance”** (Leviticus 5:10), which is written with regard to the sliding-scale bird sin offering, means **according to the ordinance of the bird sin offering** mentioned in the previous verse. **Just as a bird sin offering** is pinched **adjacent to its nape** (Leviticus 5:8), beneath the occipital bone, **so too a bird burnt offering** is pinched **adjacent to its nape,** beneath the occipital bone.


###### Chullin 21b:4
[Chullin 21b:4](https://torahapp.org/share/book/Chullin/r/21b:4)

אִי מָה לְהַלָּן, מוֹלֵק וְאֵינוֹ מַבְדִּיל בְּסִימָן אֶחָד, אַף כָּאן מוֹלֵק וְאֵינוֹ מַבְדִּיל בְּסִימָן אֶחָד? תַּלְמוּד לוֹמַר ״וְהִקְרִיבוֹ״.

**William Davidson Edition - English:**
**If** so, perhaps **just as there,** with regard to the bird sin offering, **he pinches and does not separate** between the head and the body and leaves **one *siman*** uncut, **so too here,** with regard to the burnt offering, **he pinches and does not separate** between the head and the body and leaves **one *siman*** uncut. Therefore, **the verse states: “And** the priest **shall bring it,”** meaning that a bird burnt offering shall be sacrificed in a unique manner, not like the sin offering.


###### Chullin 21b:5
[Chullin 21b:5](https://torahapp.org/share/book/Chullin/r/21b:5)

רַבִּי אֶלְעָזָר בְּרַבִּי שִׁמְעוֹן אוֹמֵר: ״כַּמִּשְׁפָּט״ – ״כְּמִשְׁפַּט חַטַּאת הָעוֹף״, מָה לְהַלָּן

**William Davidson Edition - English:**
**Rabbi Elazar, son of Rabbi Shimon, says: “According to the ordinance”** means **according to the ordinance** that is written with regard to **a bird sin offering. Just as there,**