## Chullin Daf 94b

###### Chullin 94b:1
[Chullin 94b:1](https://torahapp.org/share/book/Chullin/r/94b:1)

אֶחָד מִפְּנֵי הָאַנָּסִין, וְאֶחָד שֶׁמָּא מוֹכְרִין לוֹ נְבֵלוֹת וּטְרֵפוֹת.

**William Davidson Edition - English:**
**One** factor is **because of the oppressors,** i.e., the concern that perhaps the gentile will keep the money for himself and force the merchant to give him the meat without payment. **And another** factor is **lest** the merchant **sell him** meat from unslaughtered **carcasses or *tereifot*** without realizing that the gentile is purchasing the meat on behalf of a Jew.


###### Chullin 94b:2
[Chullin 94b:2](https://torahapp.org/share/book/Chullin/r/94b:2)

אָמַר מָר: וּבְגוֹי, בֵּין שְׁלֵימָה בֵּין חֲתוּכָה – אֵינוֹ צָרִיךְ לִיטּוֹל הֵימֶנָּה גִּיד הַנָּשֶׁה. בְּמַאי עָסְקִינַן? אִילֵימָא בְּמָקוֹם שֶׁמַּכְרִיזִין – חֲתוּכָה אַמַּאי אֵינוֹ צָרִיךְ לִיטּוֹל הֵימֶנָּה גִּיד הַנָּשֶׁה? כֵּיוָן דְּלָא אַכְרוּז, אָתֵי לְמִיזְבַּן מִינֵּיהּ.

**William Davidson Edition - English:**
**The Master said** in the *baraita*: **And in** the case of one who sends a thigh to **a gentile,** regardless of **whether it is cut or whole he is not required to remove the sciatic nerve from it.** The Gemara asks: **What are we dealing with? If we say** that it is referring **to a place** where all the butchers are Jewish and **they announce** every time they sell non-kosher meat to a gentile, then in the case of a thigh that has been **cut, why** is one **not required to remove the sciatic nerve? Since it was not announced** that they sold non-kosher meat, a Jew might **come to purchase it from** a gentile without realizing that it still contains the sciatic nerve.


###### Chullin 94b:3
[Chullin 94b:3](https://torahapp.org/share/book/Chullin/r/94b:3)

אֶלָּא פְּשִׁיטָא בִּמְקוֹם שֶׁאֵין מַכְרִיזִין, אֵימָא מְצִיעֲתָא: מִפְּנֵי שְׁנֵי דְבָרִים אָמְרוּ אֵין מוֹכְרִין נְבֵלוֹת וּטְרֵפוֹת לְגוֹי: אֶחָד מִפְּנֵי שֶׁמַּטְעֵהוּ, וְאֶחָד שֶׁמָּא יַחְזוֹר וְיִמְכְּרֶנָּה לְיִשְׂרָאֵל אַחֵר.

**William Davidson Edition - English:**
**Rather,** it is **obvious** that it is referring **to a place where they do not announce** every time they sell non-kosher meat, and in such a place a Jew would not purchase meat from a gentile. But **say the middle clause** of the *baraita*: And it was **due to two factors** that the Sages **said** that **one may not sell** meat from unslaughtered **animal carcasses or *tereifot* to a gentile: One** is **because it misleads him; and another** is the concern **lest** the gentile **then sell** the meat **to another Jew,** who will think it is kosher since it originally was sold by a Jew.


###### Chullin 94b:4
[Chullin 94b:4](https://torahapp.org/share/book/Chullin/r/94b:4)

וְאִי בִּמְקוֹם שֶׁאֵין מַכְרִיזִין – הָא לָא אָתֵי לְמִיזְבַּן מִינֵּיהּ! אֶלָּא פְּשִׁיטָא בִּמְקוֹם שֶׁמַּכְרִיזִין.

**William Davidson Edition - English:**
**But if** the *baraita* is referring **to a place where they do not announce** every time they sell non-kosher meat to a gentile, a Jew **will not come to purchase** the meat **from** the gentile. **Rather,** it is **obvious** that the *baraita* is referring **to a place where they announce** every time they sell non-kosher meat.


###### Chullin 94b:5
[Chullin 94b:5](https://torahapp.org/share/book/Chullin/r/94b:5)

אֵימָא סֵיפָא: לֹא יֹאמַר אָדָם לְגוֹי ״קַח לִי בְּדִינָר זֶה בָּשָׂר״ מִפְּנֵי שְׁנֵי דְבָרִים, אֶחָד – מִפְּנֵי הָאַנָּסִין, וְאֶחָד – שֶׁמָּא מוֹכְרִין לוֹ נְבֵילוֹת וּטְרֵפוֹת, וְאִי בִּמְקוֹם שֶׁמַּכְרִיזִין, אִי אִיתָא דַּהֲוָה טְרֵפָה – אַכְרוֹזֵי הֲווֹ מַכְרְזִי!

**William Davidson Edition - English:**
But **say the latter clause:** And similarly, **a person may not say to a gentile: Purchase meat for me with this dinar, due to two factors. One** factor is **because of the oppressors, and another** factor is **lest** the merchant **sell him** meat from unslaughtered **carcasses or *tereifot*** without realizing that the gentile is purchasing the meat on behalf of a Jew. **But if** it is referring **to a place where they announce** every time non-kosher meat is sold, **if** it would happen **that it was a *tereifa*** the butchers **would have announced** the fact, and the Jew would know not to eat that meat.


###### Chullin 94b:6
[Chullin 94b:6](https://torahapp.org/share/book/Chullin/r/94b:6)

אֶלָּא פְּשִׁיטָא בִּמְקוֹם שֶׁאֵין מַכְרִיזִין, רֵישָׁא וְסֵיפָא בִּמְקוֹם שֶׁאֵין מַכְרִיזִין, מְצִיעֲתָא בִּמְקוֹם שֶׁמַּכְרִיזִין!

**William Davidson Edition - English:**
**Rather,** it is **obvious** that the *baraita* is referring **to a place where they do not announce** every time non-kosher meat is sold. But is it possible that **the first clause and the latter clause** of the *baraita* are referring **to a place where they do not announce** every time non-kosher meat is sold but **the middle clause** is referring **to a place where they** do **announce** every time non-kosher meat is sold?


###### Chullin 94b:7
[Chullin 94b:7](https://torahapp.org/share/book/Chullin/r/94b:7)

אָמַר אַבָּיֵי: אִין, רֵישָׁא וְסֵיפָא בִּמְקוֹם שֶׁאֵין מַכְרִיזִין, מְצִיעֲתָא בִּמְקוֹם שֶׁמַּכְרִיזִין.

**William Davidson Edition - English:**
**Abaye said: Yes, the first clause and the latter clause** of the *baraita* are referring **to a place where they do not announce** every time non-kosher meat is sold, and **the middle clause** is referring **to a place where they** do **announce** every time non-kosher meat is sold.


###### Chullin 94b:8
[Chullin 94b:8](https://torahapp.org/share/book/Chullin/r/94b:8)

רָבָא אָמַר: כּוּלַּהּ בִּמְקוֹם שֶׁמַּכְרִיזִין. רֵישָׁא וְסֵיפָא – שֶׁהִכְרִיזוּ, מְצִיעֲתָא – שֶׁלֹּא הִכְרִיזוּ.

**William Davidson Edition - English:**
**Rava said:** The **entire** *baraita* is referring **to a place where they announce** every time non-kosher meat is sold. **The first clause and the latter clause** are referring to days **when they announced** that non-kosher meat had been sold, and **the middle clause** is referring to a day **when they did not announce** that non-kosher meat had been sold.


###### Chullin 94b:9
[Chullin 94b:9](https://torahapp.org/share/book/Chullin/r/94b:9)

רַב אָשֵׁי אָמַר: כּוּלַּהּ בִּמְקוֹם שֶׁאֵין מַכְרִיזִין, וּמְצִיעֲתָא גְּזֵירָה שֶׁמָּא יִמְכְּרֶנָּה בִּפְנֵי יִשְׂרָאֵל.

**William Davidson Edition - English:**
**Rav Ashi said:** The **entire** *baraita* is referring **to a place where they do not announce** every time non-kosher meat is sold. **And** the reason that **the middle clause** teaches that it is prohibited to sell meat from unslaughtered carcasses or *tereifot* to a gentile is due to **a** rabbinic **decree lest** the Jew **sell it** to the gentile **in the presence of** another **Jew,** who will think that this particular piece of meat is kosher.


###### Chullin 94b:10
[Chullin 94b:10](https://torahapp.org/share/book/Chullin/r/94b:10)

הֵיכִי מַכְרְזִינַן? אָמַר רַב יִצְחָק בַּר יוֹסֵף: נְפַל בִּישְׂרָא לִבְנֵי חֵילָא.

**William Davidson Edition - English:**
§ The Gemara noted that there were places where they would announce whenever non-kosher meat was sold to a gentile. The Gemara asks: **How do we announce** that non-kosher meat has been sold? The Gemara answers that **Rav Yitzḥak bar Yosef said: Meat has fallen** into our possession **for the soldiers,** i.e., the gentiles.


###### Chullin 94b:11
[Chullin 94b:11](https://torahapp.org/share/book/Chullin/r/94b:11)

וְלֵימָא: נְפַל טְרֵיפְתָּא לִבְנֵי חֵילָא! לָא זָבְנִי.

**William Davidson Edition - English:**
The Gemara objects: **But let** them **say: A *tereifa* has fallen** into our possession **for the soldiers.** The Gemara answers that if a butcher would publicize the fact that it is a *tereifa*, the gentiles would **not purchase** it from him because they would not want an animal rejected by the Jews.


###### Chullin 94b:12
[Chullin 94b:12](https://torahapp.org/share/book/Chullin/r/94b:12)

וְהָא קָמַטְעֵי לְהוּ? אִינְהוּ הוּא דְּקָמַטְעוּ נַפְשַׁיְיהוּ.

**William Davidson Edition - English:**
The Gemara asks: **But** if the announcement is made in a way that obscures from the gentiles the fact that the animal is a *tereifa*, **doesn’t** this **deceive them?** The Gemara answers: **It is they who deceive themselves,** because the seller does not specify which kind of meat he is selling.


###### Chullin 94b:13
[Chullin 94b:13](https://torahapp.org/share/book/Chullin/r/94b:13)

כִּי הָא דְּמָר זוּטְרָא בְּרֵיהּ דְּרַב נַחְמָן הֲוָה קָאָזֵיל מִסִּיכְרָא לְבֵי מָחוֹזָא, וְרָבָא וְרַב סָפְרָא הֲווֹ קָא אָתוּ לְסִיכְרָא, פְּגַעוּ אַהֲדָדֵי. הוּא סָבַר לְאַפֵּיהּ הוּא דְּקָאָתוּ, אֲמַר לְהוּ: לְמָה לְהוּ לְרַבָּנַן דִּטְרוּחַ וַאֲתוֹ כּוּלֵּי הַאי? אֲמַר לֵיהּ רַב סָפְרָא: אֲנַן לָא הֲוָה יָדְעִינַן דְּקָאָתֵי מָר, אִי הֲוָה יָדְעִינַן טְפֵי הֲוָה טָרְחִינַן.

**William Davidson Edition - English:**
The Gemara cites proof that it is permitted to allow others to mislead themselves. It is **like this** incident **when Mar Zutra, son of Rav Naḥman, was going from** the city of **Sikhra to** the city of **Bei Meḥoza, and** at the same time **Rava and Rav Safra were going to Sikhra. They met each other,** and Mar Zutra **thought they were coming** out to greet **him. He said to them: Why did the Rabbis exert** themselves **and come all this** way to greet me? **Rav Safra said to him: We did not know that the Master was coming; if we would have known we would have exerted** ourselves **more.**


###### Chullin 94b:14
[Chullin 94b:14](https://torahapp.org/share/book/Chullin/r/94b:14)

אֲמַר לֵיהּ רָבָא: מַאי טַעְמָא אֲמַרְתְּ לֵיהּ הָכִי, דְּאַחְלֵישְׁתֵּיהּ לְדַעְתֵּיהּ? אֲמַר לֵיהּ: וְהָא קָא מַטְעֵינַן לֵיהּ! אִיהוּ הוּא דְּקָא מַטְעֵי נַפְשֵׁיהּ.

**William Davidson Edition - English:**
**Rava said to** Rav Safra: **What is the reason** that **you said this** to Mar Zutra? **By** telling him that we were not coming to greet him you **upset him.** Rav Safra **said to** Rava: **But** if I would not have said so **we** would have **misled him.** Rava responded: Mar Zutra **misled himself,** since we never said we were coming to greet him.


###### Chullin 94b:15
[Chullin 94b:15](https://torahapp.org/share/book/Chullin/r/94b:15)

הָהוּא טַבָּחָא דַּאֲמַר לֵיהּ לְחַבְרֵיהּ:

**William Davidson Edition - English:**
§ The Gemara returns to the topic of selling non-kosher meat to a gentile. There was **a certain** Jewish **butcher who said to another** individual: