## Eruvin Daf 39b

###### Eruvin 39b:1
[Eruvin 39b:1](https://torahapp.org/share/book/Eruvin/r/39b:1)

וְרַבָּנַן, הָתָם כִּי הֵיכִי דְּלָא לְזַלְזוֹלֵי בֵּיהּ.

**William Davidson Edition - English:**
**And the Rabbis** hold that **there,** the first day is not observed as a Festival by Torah law but due to rabbinic decree, **so that** people **will not demean** the day in future years and end up desecrating the Festival should the witnesses come on time. However, by Torah law it is an ordinary weekday, and therefore one can establish two separate *eiruvin* for the two days.


###### Eruvin 39b:2
[Eruvin 39b:2](https://torahapp.org/share/book/Eruvin/r/39b:2)

וְעוֹד אָמַר רַבִּי יְהוּדָה וְכוּ׳.

**William Davidson Edition - English:**
We learned in the mishna that in addition to his ruling with regard to *eiruvin* for the two days of Rosh HaShana, **Rabbi Yehuda said further** that the two days can be split with regard to a basket of *tevel* produce and an egg laid on the first day of the Festival.


###### Eruvin 39b:3
[Eruvin 39b:3](https://torahapp.org/share/book/Eruvin/r/39b:3)

וּצְרִיכָא. דְּאִי אַשְׁמְעִינַן רֹאשׁ הַשָּׁנָה — בְּהָא קָאָמַר רַבִּי יְהוּדָה, מִשּׁוּם דְּלָא קָעָבֵיד מִידֵּי. אֲבָל כַּלְכָּלָה, דְּמֶיחְזֵי כִּמְתַקֵּן טִיבְלָא — אֵימָא מוֹדֶה לְהוּ לְרַבָּנַן.

**William Davidson Edition - English:**
The Gemara comments: **And it** was **necessary** to teach us all three laws, as they could not have been derived from one another. **As, if he had** only **taught us** the *halakha* with regard to establishing an *eiruv* for the two days of **Rosh HaShana,** one might have said that only **in this** case does **Rabbi Yehuda say** his ruling **because** in this case **one does not** actually **do anything** on the Festival itself. **But** in the case of **a basket, where it appears as though one is rendering *tevel* fit** on a Festival, **say** that Rabbi Yehuda **concedes to the Rabbis** that it is decreed prohibited.


###### Eruvin 39b:4
[Eruvin 39b:4](https://torahapp.org/share/book/Eruvin/r/39b:4)

וְאִי אַשְׁמְעִינַן הָנֵי תַּרְתֵּי — מִשּׁוּם דְּלֵיכָּא לְמִיגְזַר עֲלַיְיהוּ. אֲבָל בֵּיצָה, דְּאִיכָּא לְמִיגְזַר בָּהּ מִשּׁוּם פֵּירוֹת הַנּוֹשְׁרִין וּמִשּׁוּם מַשְׁקִין שֶׁזָּבוּ — אֵימָא מוֹדֶה לְהוּ לְרַבָּנַן, צְרִיכָא.

**William Davidson Edition - English:**
**And had he taught us** only **these two** *halakhot*, we might have said that Rabbi Yehuda is lenient **because there is no** reason **to issue a decree** prohibiting **them,** as the potential prohibitions involved are not so severe. **But** in the case of **an egg** that was laid on the first day of a Festival, **where there is** reason **to issue a decree** prohibiting **it,** as explained in tractate *Beitza*, **because of fruit that fall** from a tree or **due to liquids that oozed** from fruit on a Festival, both of which the Sages prohibited as a safeguard against violating Torah prohibitions, **say** that Rabbi Yehuda **concedes to** the opinion of **the Rabbis,** which maintains that this egg may not be eaten even on the second day of the Festival. It was therefore **necessary** to teach us all three cases.


###### Eruvin 39b:5
[Eruvin 39b:5](https://torahapp.org/share/book/Eruvin/r/39b:5)

תַּנְיָא, כֵּיצַד אָמַר רַבִּי יְהוּדָה מַתְנֶה אָדָם עַל הַכַּלְכָּלָה בְּיוֹם טוֹב רִאשׁוֹן וְאוֹכְלָהּ בַּשֵּׁנִי? הָיוּ לְפָנָיו שְׁתֵּי כַּלְכַּלּוֹת שֶׁל טֶבֶל, אוֹמֵר: אִם הַיּוֹם חוֹל וּלְמָחָר קֹדֶשׁ — תְּהֵא זוֹ תְּרוּמָה עַל זוֹ, וְאִם הַיּוֹם קֹדֶשׁ וּלְמָחָר חוֹל — אֵין בִּדְבָרַי כְּלוּם. וְקוֹרֵא עָלֶיהָ שֵׁם, וּמַנִּיחָהּ.

**William Davidson Edition - English:**
**It was taught** in a *baraita*: **How** is one to carry out what **Rabbi Yehuda said,** that **a person** may **make a condition** with regard to **a basket** of *tevel* produce **on the first day of the Festival and** then **eat** the produce **on the second** day? If **there were two baskets of *tevel*** produce **before him, he says** as follows: **If today is** an ordinary **weekday and tomorrow is sanctified, let this** basket **be *teruma* for that** basket; **and if today is sanctified and tomorrow** is an ordinary **weekday, my statement has no** significance. **And he bestows upon** the basket **the name** of *teruma*, **and sets it aside.**


###### Eruvin 39b:6
[Eruvin 39b:6](https://torahapp.org/share/book/Eruvin/r/39b:6)

וּלְמָחָר הוּא אוֹמֵר: אִם הַיּוֹם חוֹל — תְּהֵא זוֹ תְּרוּמָה עַל זוֹ, וְאִם הַיּוֹם קֹדֶשׁ — אֵין בִּדְבָרַי כְּלוּם. וְקוֹרֵא עָלֶיהָ שֵׁם וְאוֹכְלָהּ. רַבִּי יוֹסֵי אוֹסֵר. וְכֵן הָיָה רַבִּי יוֹסֵי אוֹסֵר בִּשְׁנֵי יָמִים טוֹבִים שֶׁל גָּלִיּוֹת.

**William Davidson Edition - English:**
**And on the next day he says** as follows: **If today is** an ordinary **weekday, let this** basket **be *teruma* for that** basket; **and if today is sanctified, my statement has no** significance. **And He bestows upon** the basket **the name** of *teruma*, **and** he may then **eat** the produce in the other basket, as *teruma* has definitely been separated on a weekday. **Rabbi Yosei prohibits** this. **And, so too, Rabbi Yosei would prohibit** this procedure even **on the two Festival days of the Diaspora,** even though the second day is only observed because of a doubt as to the proper day on which to observe the Festival.


###### Eruvin 39b:7
[Eruvin 39b:7](https://torahapp.org/share/book/Eruvin/r/39b:7)

הָהוּא בַּר טַבְיָא דַּאֲתָא לְבֵי רֵישׁ גָּלוּתָא דְּאִתְּצִיד בְּיוֹם טוֹב רִאשׁוֹן שֶׁל גָּלִיּוֹת, וְאִשְׁתְּחִיט בְּיוֹם טוֹב שֵׁנִי.

**William Davidson Edition - English:**
The Gemara relates that **a particular young deer was brought to the house of the Exilarch.** The deer **was trapped** by a gentile **on the first day of a Festival** observed **in the Diaspora and slaughtered on the second day of the Festival.** The question arose whether it was permitted to eat it, based on the fact that one of these two days was certainly an ordinary weekday.


###### Eruvin 39b:8
[Eruvin 39b:8](https://torahapp.org/share/book/Eruvin/r/39b:8)

רַב נַחְמָן וְרַב חִסְדָּא אֲכַלוּ, רַב שֵׁשֶׁת לָא אֲכַל. אָמַר רַב נַחְמָן: מַאי אֶעֱבֵיד לֵיהּ לְרַב שֵׁשֶׁת דְּלָא אָכֵיל בִּישְׂרָא דְטַבְיָא? אֲמַר לֵיהּ רַב שֵׁשֶׁת: וְהֵיכִי אֵיכוֹל דְּתָנֵי אִיסִי, וְאָמְרִי לַהּ אִיסִי תָּנֵי: וְכֵן הָיָה רַבִּי יוֹסֵי אוֹסֵר שְׁנֵי יָמִים טוֹבִים שֶׁל גָּלִיּוֹת!

**William Davidson Edition - English:**
**Rav Naḥman and Rav Ḥisda ate** from it, but **Rav Sheshet did not eat** from it. **Rav Naḥman said** in a jesting manner: **What can I do for Rav Sheshet, who does not eat deer meat? Rav Sheshet said to him: How can I eat** it, **as Isi taught, and some say** that this should be read as a question: **Didn’t Isi teach: And, so too, Rabbi Yosei would prohibit** this procedure even **on the two Festival days of the Diaspora?**


###### Eruvin 39b:9
[Eruvin 39b:9](https://torahapp.org/share/book/Eruvin/r/39b:9)

אָמַר רָבָא: וּמַאי קוּשְׁיָא? דִּילְמָא הָכִי קָאָמַר: וְכֵן הָיָה רַבִּי יוֹסֵי אוֹסֵר בִּשְׁנֵי יָמִים טוֹבִים שֶׁל רֹאשׁ הַשָּׁנָה בַּגּוֹלָה! אִי הָכִי ״שֶׁל גָּלִיּוֹת״ — ״בַּגּוֹלָה״ מִיבְּעֵי לֵיהּ!

**William Davidson Edition - English:**
**Rava said: What is the difficulty? Perhaps this is what he said: And, so too, Rabbi Yosei would prohibit** this procedure even **on the two Festival days of Rosh HaShana in the Diaspora,** but with regard to the two days of other Festivals observed in the Diaspora, he too would agree with Rabbi Yehuda and permit it. They said to him: **If so,** the phrase **of the Diaspora** is inappropriate. **It should have** said **in the Diaspora.**


###### Eruvin 39b:10
[Eruvin 39b:10](https://torahapp.org/share/book/Eruvin/r/39b:10)

אָמַר רַב אַסִּי: וּמַאי קוּשְׁיָא? דִּילְמָא הָכִי קָאָמַר: וְכֵן הָיָה רַבִּי יוֹסֵי עוֹשֶׂה אִיסּוּר שְׁנֵי יָמִים טוֹבִים שֶׁל גָּלִיּוֹת, כִּשְׁנֵי יָמִים טוֹבִים שֶׁל רֹאשׁ הַשָּׁנָה לְרַבָּנַן דְּשָׁרוּ.

**William Davidson Edition - English:**
**Rav Asi said: What is the difficulty? Perhaps this is what he said: And so too, Rabbi Yosei would treat the prohibition** of such a procedure **on the two Festival days of the Diaspora as on the two Festival days of Rosh HaShana, according to** the opinion of **the Rabbis, who permit** it. In any case, the proof from this *baraita* is inconclusive.


###### Eruvin 39b:11
[Eruvin 39b:11](https://torahapp.org/share/book/Eruvin/r/39b:11)

אַשְׁכְּחֵיהּ רַב שֵׁשֶׁת לְרַבָּה בַּר שְׁמוּאֵל, אֲמַר לֵיהּ: תָּנֵי מָר מִידֵּי בִּקְדוּשּׁוֹת? אֲמַר לֵיהּ תְּנֵינָא: מוֹדֶה רַבִּי יוֹסֵי בִּשְׁנֵי יָמִים טוֹבִים שֶׁל גָּלִיּוֹת. אֲמַר לֵיהּ: אִי מַשְׁכַּחַתְּ לְהוּ, לָא תֵּימָא לְהוּ וְלָא מִידֵּי.

**William Davidson Edition - English:**
The Gemara further relates that afterward **Rav Sheshet met Rabba bar Shmuel** and **said to him: Has the Master learned anything with regard to** the two **sanctities** of a Festival and the like? Rabba bar Shmuel **said to him: We have learned** that **Rabbi Yosei concedes with regard to the two Festival days of the Diaspora.** Rav Sheshet **said to him: If you** happen to **meet** Rav Naḥman and Rav Ḥisda, who disagreed with me and ate the deer in the Exilarch’s house, **do not tell them anything** of what you just told me, lest they use this *tannaitic* source to embarrass me about my refusal to eat.


###### Eruvin 39b:12
[Eruvin 39b:12](https://torahapp.org/share/book/Eruvin/r/39b:12)

אָמַר רַב אָשֵׁי: לְדִידִי אֲמַר לִי אַמֵּימָר: הָהוּא בַּר טַבְיָא לָאו אִיתְּצוּדֵי אִיתְּצִיד,

**William Davidson Edition - English:**
**Rav Ashi said: Ameimar told me that the deer was not trapped** on the Festival;