## Gittin Daf 31a

###### Gittin 31a:1
[Gittin 31a:1](https://torahapp.org/share/book/Gittin/r/31a:1)

בִּשְׁתֵּי תְּרוּמוֹת הַכָּתוּב מְדַבֵּר: אַחַת תְּרוּמָה גְּדוֹלָה וְאַחַת תְּרוּמַת מַעֲשֵׂר; כְּשֵׁם שֶׁתְּרוּמָה גְּדוֹלָה נִיטֶּלֶת בְּאוֹמֶד וּבְמַחְשָׁבָה, כָּךְ תְּרוּמַת מַעֲשֵׂר נִיטֶּלֶת בְּאוֹמֶד וּבְמַחְשָׁבָה; וּכְשֵׁם שֶׁיֵּשׁ לוֹ רְשׁוּת לְבַעַל הַבַּיִת לִתְרוֹם תְּרוּמָה גְּדוֹלָה, כָּךְ יֵשׁ לוֹ רְשׁוּת לְבַעַל הַבַּיִת לִתְרוֹם תְּרוּמַת מַעֲשֵׂר.

**William Davidson Edition - English:**
**The verse speaks of two *terumot***; **one** is **standard *teruma* and one** is ***teruma* of the tithe.** Since they are mentioned together, they can be compared: **Just as standard *teruma* is taken by estimate,** as there is no requirement for the amount separated to be measured precisely, **and** it can be taken **by thought,** as one is not required to physically separate it before consuming the remaining produce, **so too, *teruma* of the tithe may be taken by estimate and by thought. And** this comparison also teaches that **just as the homeowner has permission,** i.e., the right, **to separate standard *teruma*, so too, the homeowner has permission to separate *teruma* of the tithe.**


###### Gittin 31a:2
[Gittin 31a:2](https://torahapp.org/share/book/Gittin/r/31a:2)

**מַתְנִי׳** הַמַּנִּיחַ פֵּירוֹת, לִהְיוֹת מַפְרִישׁ עֲלֵיהֶן תְּרוּמָה וּמַעַשְׂרוֹת; מָעוֹת, לִהְיוֹת מַפְרִישׁ עֲלֵיהֶן מַעֲשֵׂר שֵׁנִי – מַפְרִישׁ עֲלֵיהֶן בְּחֶזְקַת שֶׁהֵן קַיָּימִין. אִם אָבְדוּ – הֲרֵי זֶה חוֹשֵׁשׁ מֵעֵת לְעֵת, דִּבְרֵי רַבִּי אֶלְעָזָר.

**William Davidson Edition - English:**
**MISHNA:** With regard to **one who sets aside produce** with the understanding that **he will separate *terumot* and tithes with it,** so that when he has untithed produce he can render it fit by declaring that the *teruma* and tithes that must be separated will be from the produce that he had set aside for this purpose, or one who sets aside **money** with the understanding that **he will separate** and redeem **second tithe with it,** then he may later **separate** the *teruma* or tithe **with them, based on the presumption that** the produce or the money **are extant.** He need not be concerned that perhaps the produce or money was lost in the meantime. **If** he discovers that **they were lost,** then **he must be concerned** that the produce or money that he set aside was lost, **from the time until the** same **time,** as will be explained in the Gemara, and he must separate *teruma* and tithes from the produce a second time; this is **the statement of Rabbi Elazar.**


###### Gittin 31a:3
[Gittin 31a:3](https://torahapp.org/share/book/Gittin/r/31a:3)

רַבִּי יְהוּדָה אוֹמֵר: בִּשְׁלֹשָׁה פְּרָקִים בּוֹדְקִין אֶת הַיַּיִן – בְּקִידּוּם שֶׁל מוֹצָאֵי הַחַג, וּבְהוֹצָאַת סְמָדַר, וּבִשְׁעַת כְּנִיסַת מַיִם בְּבוֹסֶר.

**William Davidson Edition - English:**
**Rabbi Yehuda says: One checks the wine** that is set aside to be used for separating *terumot* and tithes for other wine to see if it has turned to vinegar, which would render it unfit for this purpose, **at three times** during the year: **When the east wind** blows **at the conclusion of the festival** of *Sukkot*, **and when the** blossoms fall and the **grape buds emerge** and appear as small clusters, **and at the time** when **water enters** and fills **the unripe grape.** Since there is a change in the weather at these times, one should check to ensure that the wine has not turned to vinegar.


###### Gittin 31a:4
[Gittin 31a:4](https://torahapp.org/share/book/Gittin/r/31a:4)

**גְּמָ׳** מַאי מֵעֵת לְעֵת? רַבִּי יוֹחָנָן אָמַר: מֵעֵת לְעֵת שֶׁל בְּדִיקָה. רַבִּי אֶלְעָזָר בֶּן אַנְטִיגְנוֹס אוֹמֵר מִשּׁוּם רַבִּי אֶלְעָזָר בְּרַבִּי יַנַּאי:

**William Davidson Edition - English:**
**GEMARA:** The mishna taught that if the produce or money was lost, then one must be concerned that it occurred from the time until the same time. The Gemara asks: **What** is meant by: **From the time until the** same **time? Rabbi Yoḥanan said:** It means **from the time** it was **checked** and found to be lost, **until the** same **time** of day on the previous day. If one had used that produce to render fit other produce within the twenty-four hours before noticing that it had been lost, one must separate *teruma* and tithes for that produce again. **Rabbi Elazar ben Antigonus says in the name of Rabbi Elazar, son of Rabbi Yannai:**