## Horayot Daf 14a

###### Horayot 14a:1
[Horayot 14a:1](https://torahapp.org/share/book/Horayot/r/14a:1)

לֹא הָיָה קָרֵב. אָמַר לוֹ: מִי הֵם הַלָּלוּ שֶׁמֵּימֵיהֶם אָנוּ שׁוֹתִים וּשְׁמוֹתָם אֵין אָנוּ מַזְכִּירִים? אֲמַר לֵיהּ: בְּנֵי אָדָם שֶׁבִּקְּשׁוּ לַעֲקוֹר כְּבוֹדְךָ וּכְבוֹד בֵּית אָבִיךָ.

**William Davidson Edition - English:**
**it would not be sacrificed.** Rabbi Yehuda HaNasi’s son **said to him: Who are these** Sages **whose water we drink but whose names we do not mention?** Rabbi Yehuda HaNasi **said to him:** They are **people who sought to abolish your honor and the honor of your father’s house.**


###### Horayot 14a:2
[Horayot 14a:2](https://torahapp.org/share/book/Horayot/r/14a:2)

אֲמַר לֵיהּ: ״גַּם אַהֲבָתָם גַּם שִׂנְאָתָם גַּם קִנְאָתָם כְּבָר אָבָדָה״! אֲמַר לֵיהּ: ״הָאוֹיֵב תַּמּוּ חֳרָבוֹת לָנֶצַח״. אֲמַר לֵיהּ: הָנֵי מִלֵּי הֵיכָא דְּאַהֲנוֹ מַעֲשַׂיְיהוּ, רַבָּנַן לָא אַהֲנוֹ מַעֲשַׂיְיהוּ! הֲדַר אַתְנִי לֵיהּ, אָמְרוּ מִשּׁוּם רַבִּי מֵאִיר: אִילּוּ הָיָה תְּמוּרָה לֹא הָיָה קָרֵב. אָמַר רָבָא: אֲפִילּוּ רַבִּי דְּעִנְוְותָנָא הוּא (תְּנָא), ״אָמְרוּ מִשּׁוּם רַבִּי מֵאִיר״. ״אָמַר רַבִּי מֵאִיר״ לָא אָמַר.

**William Davidson Edition - English:**
His son **said to him,** citing the verse: **“Their love as well as their hatred and their envy is long ago perished”** (Ecclesiastes 9:6): That was long ago and they have already died. Therefore, there is no harm in mentioning their names. Rabbi Yehuda HaNasi **said to him:** But it is also stated: **“The enemy are come to an end; the wasted places are forever”** (Psalms 9:7). Although the enemies died, the desolation that they created remains. Therefore, although they are dead, their names should not be mentioned. Rabban Shimon **said to** his father: **These matters** apply in a case **where their actions were effective.** In the case of these **Sages, their actions were not effective.** Rabbi Yehuda HaNasi **then taught him:** The Sages **said in the name of Rabbi Meir: If it was** considered **a substitute, it would not be sacrificed. Rava said: Even Rabbi** Yehuda HaNasi, **who is humble, taught:** The Sages **said in the name of Rabbi Meir.** But **he did not say** directly: **Rabbi Meir said.**


###### Horayot 14a:3
[Horayot 14a:3](https://torahapp.org/share/book/Horayot/r/14a:3)

אָמַר רַבִּי יוֹחָנָן: פְּלִיגוּ בַּהּ רַבָּן שִׁמְעוֹן בֶּן גַּמְלִיאֵל וְרַבָּנַן, חַד אָמַר: סִינַי עֲדִיף, וְחַד אָמַר: עוֹקֵר הָרִים עֲדִיף.

**William Davidson Edition - English:**
§ **Rabbi Yoḥanan said: Rabban Shimon ben Gamliel and the Rabbis disagreed with regard to this** matter. **One said: Sinai,** i.e., one who is extremely knowledgeable, **is preferable; and one said:** One who **uproots mountains,** i.e., one who is extremely incisive, **is preferable.**


###### Horayot 14a:4
[Horayot 14a:4](https://torahapp.org/share/book/Horayot/r/14a:4)

רַב יוֹסֵף סִינַי, רַבָּה עוֹקֵר הָרִים. שְׁלַחוּ לְתַמָּן: אֵיזֶה מֵהֶם קוֹדֵם? שְׁלַחוּ לְהוּ: סִינַי עֲדִיף, דְּאָמַר מָר: הַכֹּל צְרִיכִין לְמָרֵי חִטַּיָּא, וַאֲפִילּוּ הָכִי לָא קַבֵּיל רַב יוֹסֵף עֲלֵיהּ. מְלַךְ רַבָּה עֶשְׂרִין וְתַרְתֵּי שְׁנִין, וַהֲדַר מְלַךְ רַב יוֹסֵף. וְכֹל שְׁנֵי דִּמְלַךְ רַבָּה, רַב יוֹסֵף אֲפִילּוּ אוּמָּנָא לְבֵיתֵיהּ לָא (חֲלֵיף).

**William Davidson Edition - English:**
The Gemara relates that this is not merely a theoretical dispute; rather, at one point it had practical ramifications. **Rav Yosef** was **Sinai; Rabba** was one who **uproots mountains. They sent** a message from Babylonia **to there,** Eretz Yisrael: **Which takes precedence? They sent** in response: **Sinai is preferable, as the Master said: Everyone requires the owner of the wheat,** i.e., one who is expert in the sources. **And even so, Rav Yosef did not accept upon himself** the appointment of head of the yeshiva. **Rabba reigned for twenty-two years, and then Rav Yosef reigned.** The Gemara relates that in **all those years that Rabba presided,** Rav Yosef **did not even call a bloodletter to his home.** Rav Yosef did not assume even the slightest air of authority, in deference to Rabba, and would go to seek out the bloodletter rather than expecting that the bloodletter would accommodate him.


###### Horayot 14a:5
[Horayot 14a:5](https://torahapp.org/share/book/Horayot/r/14a:5)

אַבָּיֵי וְרָבָא וְרַבִּי זֵירָא וְרַבָּה בַּר מַתְנָה הֲווֹ יָתְבִי וַהֲווֹ צְרִיכִי רֵישָׁא, אָמְרִי: כֹּל דְּאָמַר מִלְּתָא וְלָא מִפְּרִיךְ, לֶהֱוֵי רֵישָׁא. דְּכוּלְּהוּ אִיפְּרִיךְ, דְּאַבָּיֵי לָא אִיפְּרִיךְ. חַזְיֵיהּ רַבָּה לְאַבָּיֵי דִּגְבַהּ רֵישֵׁאּ, אֲמַר לֵיהּ: נַחְמָנִי, פְּתַח וְאֵימָא.

**William Davidson Edition - English:**
The Gemara relates: **Abaye, Rava, Rabbi Zeira, and Rabba bar Mattana were sitting** and studying in a group **and were in need** of **a head** for their group. **They said: Let anyone who will say a matter** that **is not refuted be** the **head. Everyone’s** statements **were refuted,** and the statement **of Abaye was not refuted. Rabba saw that Abaye raised his head,** i.e., he noticed that his statement was not refuted. Rabba **said to him: Naḥmani,** calling Abaye by his name rather than by his nickname, **begin and say** your lecture.


###### Horayot 14a:6
[Horayot 14a:6](https://torahapp.org/share/book/Horayot/r/14a:6)

אִיבַּעְיָא לְהוּ: רַבִּי זֵירָא וְרַבָּה בַּר רַב מַתְנָה הֵי מִנַּיְיהוּ עֲדִיף? רַבִּי זֵירָא חָרִיף וּמַקְשֶׁה, וְרַבָּה בַּר רַב מַתְנָה מָתוּן וּמַסֵּיק, מַאי? תֵּיקוּ.

**William Davidson Edition - English:**
**A dilemma was raised before** the Sages: Between **Rabbi Zeira and Rabba bar Rav Mattana, which of them is preferable? Rabbi Zeira is incisive and raises** pertinent **difficulties, and Rabba bar Rav Mattana is moderate** and not so incisive, **but** ultimately **he draws** the appropriate **conclusions. What** is the conclusion? Which is preferable? The Gemara concludes: The dilemma **shall stand** unresolved.


###### Horayot 14a:7
[Horayot 14a:7](https://torahapp.org/share/book/Horayot/r/14a:7)

**הֲדַרַן עֲלָךְ כֹּהֵן מָשִׁיחַ, וּסְלִיקָא לַהּ מַסֶּכֶת הוֹרָיוֹת. **