## Introduction to Sulam Commentary Chapter 41

###### Introduction to Sulam Commentary 41:1
[Introduction to Sulam Commentary 41:1](https://torahapp.org/share/book/Introduction%20to%20Sulam%20Commentary/r/41:1)

**שלש מיני חכמות שבאצילות**
מא. שלש חכמות הן באצילות:

**The Sefaria Sulam, 2023:**
**Three Types of** ***Ḥokhma*** **in** ***Atzilut*** 
41. **There are three types of** ***Ḥokhma*** **in** the world of ***Atzilut***:


###### Introduction to Sulam Commentary 41:2
[Introduction to Sulam Commentary 41:2](https://torahapp.org/share/book/Introduction%20to%20Sulam%20Commentary/r/41:2)

א. היא חכמה שבעשר ספירות דאור ישר, שבפרצופין היא חכמה סתימאה דא"א.

**The Sefaria Sulam, 2023:**
**a. The** ***Ḥokhma*** **in the ten** ***sefirot*** **of the** **direct light****, which, in the** ***partzufim*****, is the sealed *Ḥokhma* of** ***Arikh Anpin*****.**⁶³ of *Arikh Anpin* is described as sealed because it does not reach the lower levels in any direct form. As the previous sections have explained, the entire process of the rectification of lines allows for the illumination of *Ḥokhma* to reach the lower created beings. However, this ultimate illumination is only a reflection of the pure light of *Ḥokhma* that is manifest at the highest reaches of *Atzilut*.

footnotes:
⁶³ The Ḥokhma


###### Introduction to Sulam Commentary 41:3
[Introduction to Sulam Commentary 41:3](https://torahapp.org/share/book/Introduction%20to%20Sulam%20Commentary/r/41:3)

ב. היא שלש ראשונות דבינה, שבפרצופין היא או"א, ונקראת חכמה דימין.

**The Sefaria Sulam, 2023:**
**b. The first three of** ***Bina*****, which is** ***Abba* and *Imma*** **in the** ***partzufim*** **and which is called the** ***Ḥokhma*** **of the right.**⁶⁴ of *Arikh Anpin* was ejected from its proper place because of the ascent of *Malkhut* in the second constriction (as explained in section 26 above). *Bina* itself has a higher aspect (its “first three”) and a lower aspect (*Yisrael Sabba* and *Tevuna*). The aspect of the first three (*Abba* and *Imma Ila'in*, literally, “supernal father” and mother”) is said to be the *Ḥokhma* of the right. This is because this *Bina* is part of *Arikh Anpin*, which is the *Ḥokhma* of *Atzilut*.

footnotes:
⁶⁴ Recall that the level of Bina


###### Introduction to Sulam Commentary 41:4
[Introduction to Sulam Commentary 41:4](https://torahapp.org/share/book/Introduction%20to%20Sulam%20Commentary/r/41:4)

ג. היא שבע תחתונות דבינה, שבפרצופין היא ישסו"ת, ונקראת חכמה דשמאל.

**The Sefaria Sulam, 2023:**
**c. The lower seven of** ***Bina*****, which is** ***Yisrael Sabba*****and *Tevuna*** **in the** ***partzufim*** **and which is called the** ***Ḥokhma*** **of the left.**⁶⁵ that is found in the lower aspect of *Bina* (*Yisrael Sabba* and *Tevuna* is called the *Ḥokhma* of the left and represents the left line referred to in previous sections.

footnotes:
⁶⁵ The illumination of Ḥokhma


###### Introduction to Sulam Commentary 41:5
[Introduction to Sulam Commentary 41:5](https://torahapp.org/share/book/Introduction%20to%20Sulam%20Commentary/r/41:5)

ושתי החכמות הראשונות סתומות הן, ואינן מאירות לתחתונים, ורק החכמה השלישית, דהיינו חכמה דשמאל, היא הנגלית במקום המלכות, והיא המאירה לזו"ן ולתחתונים.