## Ketubot Daf 6a

###### Ketubot 6a:1
[Ketubot 6a:1](https://torahapp.org/share/book/Ketubot/r/6a:1)

אוֹ הֲלָכָה כְּרַבִּי שִׁמְעוֹן.

**William Davidson Edition - English:**
**Or, is the *halakha* in accordance with** the opinion of **Rabbi Shimon,** who ruled that one who is destructive in causing a wound on Shabbat is liable if he did so intentionally?


###### Ketubot 6a:2
[Ketubot 6a:2](https://torahapp.org/share/book/Ketubot/r/6a:2)

(אִיתְּמַר:) בְּבֵי רַב אָמְרִי: רַב שָׁרֵי וּשְׁמוּאֵל אָסַר. בִּנְהַרְדְּעָא אָמְרִי: רַב אָסַר וּשְׁמוּאֵל שָׁרֵי. אָמַר רַב נַחְמָן בַּר יִצְחָק, וְסִימָנָיךְ: אֵלּוּ מְקִילִּין לְעַצְמָן וְאֵלּוּ מְקִילִּין לְעַצְמָן.

**William Davidson Edition - English:**
With regard to the *halakha* of engaging in intercourse with one’s virgin bride on Shabbat, **it was stated** that **in the school of Rav they say: Rav permitted** doing so **and Shmuel prohibited** doing so. **In Neharde’a,** where Shmuel lived, **they say: Rav prohibited** doing so **and Shmuel permitted** doing so. **Rav Naḥman bar Yitzḥak said: And your mnemonic** is: **These are lenient** with regard **to themselves, and those are lenient** with regard **to themselves.** Each attributes the lenient ruling to the local halakhic authority, whose ruling is binding in that locale.


###### Ketubot 6a:3
[Ketubot 6a:3](https://torahapp.org/share/book/Ketubot/r/6a:3)

וְרַב שָׁרֵי? וְהָאָמַר רַב שִׁימִי בַּר חִזְקִיָּה מִשְּׁמֵיהּ דְּרַב: הַאי מְסוֹכַרְיָא דְּנַזְיָיתָא — אָסוּר לְהַדּוֹקַהּ בְּיוֹמָא טָבָא!

**William Davidson Edition - English:**
The Gemara asks: **And did Rav permit** engaging in intercourse in those circumstances? **But didn’t Rav Shimi bar Ḥizkiyya say in the name of Rav:** In the case of **this** cloth **stopper of a barrel [*nazyata*],** it is **prohibited to** insert **it tightly** in the spout of the barrel **on a Festival,** because in the process liquid will be squeezed from the cloth, and squeezing liquids is prohibited on Shabbat and Festivals. Apparently, Rav prohibits even unintentional actions.


###### Ketubot 6a:4
[Ketubot 6a:4](https://torahapp.org/share/book/Ketubot/r/6a:4)

בְּהָהוּא אֲפִילּוּ רַבִּי שִׁמְעוֹן מוֹדֶה, דְּאַבָּיֵי וְרָבָא דְּאָמְרִי תַּרְוַיְיהוּ: מוֹדֶה רַבִּי שִׁמְעוֹן בִּ״פְסִיק רֵישֵׁיהּ וְלָא יְמוּת״.

**William Davidson Edition - English:**
The Gemara answers: **In the case** of the barrel, **even Rabbi Shimon concedes, as** it is **Abaye and Rava who both say: Rabbi Shimon concedes in** the case of: **Cut off its head and will it not die,** i.e., a case that involves inevitable consequences like the decapitation of an animal, that the action is forbidden. Here, the liquid will inevitably be squeezed from the cloth.


###### Ketubot 6a:5
[Ketubot 6a:5](https://torahapp.org/share/book/Ketubot/r/6a:5)

וְהָא אָמַר רַב חִיָּיא בַּר אָשֵׁי אָמַר רַב: הֲלָכָה כְּרַבִּי יְהוּדָה. וְרַב חָנָן בַּר אַמֵּי אָמַר שְׁמוּאֵל: הֲלָכָה כְּרַבִּי שִׁמְעוֹן. וְרַב חִיָּיא בַּר אָבִין מַתְנֵי לַהּ בְּלָא גַּבְרֵי, רַב אָמַר: הֲלָכָה כְּרַבִּי יְהוּדָה, וּשְׁמוּאֵל אָמַר: הֲלָכָה כְּרַבִּי שִׁמְעוֹן.

**William Davidson Edition - English:**
The Gemara asks: **But didn’t Rav Ḥiyya bar Ashi say** that **Rav said** with regard to unintentional acts: **The *halakha* is in accordance with** the opinion of **Rabbi Yehuda, and Rav Ḥanan bar Ami said** that **Shmuel said: The *halakha* is in accordance with** the opinion of **Rabbi Shimon. And Rav Ḥiyya bar Avin taught** these rulings directly, **without** citing additional **men** who transmitted them. **Rav said: The *halakha* is in accordance with** the opinion of **Rabbi Yehuda, and Shmuel said: The *halakha* is in accordance with** the opinion of **Rabbi Shimon.** How then did Rav permit intercourse with one’s virgin bride on Shabbat?


###### Ketubot 6a:6
[Ketubot 6a:6](https://torahapp.org/share/book/Ketubot/r/6a:6)

לְעוֹלָם רַב כְּרַבִּי יְהוּדָה סְבִירָא לֵיהּ, לְהַךְ לִישָּׁנָא דְּאָמַר דָּם מִיפְקָד פְּקִיד — מְקַלְקֵל הוּא אֵצֶל הַפֶּתַח. לְהָךְ לִישָּׁנָא דְּאָמַר דָּם חַבּוֹרֵי מִיחַבַּר — מְקַלְקֵל בְּחַבּוּרָה הוּא.

**William Davidson Edition - English:**
The Gemara answers: **Actually, Rav holds in accordance with** the opinion of **Rabbi Yehuda.** According **to that version that said** that **the blood is pooled, he is destructive vis-à-vis the opening.** According **to that version that said** that blood is flowing through blood vessels **attached** to the body, **he is destructive in** causing the **wound,** and Rabbi Yehuda concedes that it is permitted.


###### Ketubot 6a:7
[Ketubot 6a:7](https://torahapp.org/share/book/Ketubot/r/6a:7)

מֵתִיב רַב חִסְדָּא: תִּינוֹקֶת שֶׁלֹּא הִגִּיעַ זְמַנָּהּ לִרְאוֹת וְנִשֵּׂאת, בֵּית שַׁמַּאי אוֹמְרִים: נוֹתְנִין לָהּ אַרְבָּעָה לֵילוֹת, וּבֵית הִלֵּל אוֹמְרִים: עַד שֶׁתִּחְיֶה הַמַּכָּה.

**William Davidson Edition - English:**
**Rav Ḥisda raised an objection** from a mishna (*Nidda* 64b). With regard to **a young girl whose time to see** the flow of menstrual blood **has not arrived,** as she has not yet reached puberty, **and she married, Beit Shammai say: One gives her four nights** during which she may engage in intercourse, as any blood is attributed to the ruptured hymen. **Beit Hillel say:** There is no limit. Rather, any blood she sees is attributed to the ruptured hymen **until the wound heals.**


###### Ketubot 6a:8
[Ketubot 6a:8](https://torahapp.org/share/book/Ketubot/r/6a:8)

הִגִּיעַ זְמַנָּהּ לִרְאוֹת וְנִשֵּׂאת, בֵּית שַׁמַּאי אוֹמְרִים: נוֹתְנִין לָהּ לַיְלָה הָרִאשׁוֹן. וּבֵית הִלֵּל אוֹמְרִים: עַד מוֹצָאֵי שַׁבָּת, אַרְבָּעָה לֵילוֹת.

**William Davidson Edition - English:**
If, however, **her time to see** the flow of menstrual blood **has arrived,** as she has reached the age of puberty, even if she has not yet menstruated, **and she married, Beit Shammai say: One gives her the first night,** during which the blood is attributed to the wound. Thereafter, the blood is presumed to be menstrual blood, and she is forbidden to her husband. **Beit Hillel say: One gives her** from Wednesday, the day designated for marriage of a virgin, **until the conclusion of Shabbat, four nights.** During that period, any blood is attributed to the wound, and she is permitted to her husband.