## Kitzur Shulchan Arukh Siman 89

###### Kitzur Shulchan Arukh 89:1
[Kitzur Shulchan Arukh 89:1](https://torahapp.org/share/book/Kitzur%20Shulchan%20Arukh/r/89:1)

כְּלִי שֶׁלּוֹ שֶׁהִנִּיחַ עָלָיו בְּעֶרֶב שַׁבָּת דָּבָר מֻקְצֶה בְּכַוָּנָה, וְהָיְתָה דַּעְתּוֹ שֶׁיְהֵא מֻנָּח שָׁם בְּהַכְנָסַת שַׁבָּת, נַעֲשָׂה הַכְּלִי בָּסִיס לְדָבָר הָאָסוּר. וַאֲפִלּוּ נִטַּל מִשָּׁם הַמֻּקְצֶה בְּיוֹם הַשַׁבָּת, מִכָּל מָקוֹם כֵּיוָן שֶׁהָיָה מֻנָח שָׁם בֵּין הַשְׁמָשׁוֹת וְנַעֲשָׂה אָז הַכְּלִי בָּסִיס לַדָבָר הָאָסוּר, אָסוּר לְטַלְטְלוֹ גַּם אַחַר כָּךְ כָּל הַיּוֹם, אֲפִלּוּ לְצֹרֶךְ גּוּפוֹ וּלְצֹרֶךְ מְקוֹמוֹ.

**Kitzur Shulchan Aruch, trans. Rabbi Avrohom Davis, Metsudah Pub., 1996:**
If you intentionally placed a *muktzeh* object upon your vessel on Friday¹ due to it being an object that is used for work prohibited on Shabbos. (This is the most lenient type of *muktzeh* since you may move it when you need it for a permitted use or for the space it occupies.) [*Tehillah LeDavid* 308: 1] *Yeshuos Yaakov* is inclined to permit בָּסִיס for מְלַאכתּוֹ לְאִיסוּר *Peri Megadim* (308) remains doubtful. and you intended that it be there² to be kept. [*Mishnah Berurah* 309: 18] Accordingly, money that was left in a purse would render the purse a בָּסִיס. However, *Biur Halachah* (266: 12) cites Derech Chaim that the purse is not a בָּסִיס . A possible explanation might be that he is referring to a purse which is normally emptied before Shabbos. [See *Chazon Ish* 49: 10; also *Mishnah Berurah* 310: 25.] at the onset of Shabbos,³ 279; *Shulchan Aruch Harav* 310: 7; *Mishnah Berurah* 309: 19] the vessel is considered a base for a prohibited object [*muktzeh*]. Even if the *muktzeh* object was removed on Shabbos; nevertheless, since it lay there at twilight, and the vessel then became a base for a prohibited object, it is forbidden to be handled afterwards for the rest of the Shabbos day⁴ at twilight remains *muktzeh* the rest of Shabbos, even if the cause of the *muktzeh* was removed. even if you need the object itself or the space it occupies.⁵ as the *muktzeh* object which created the בָּסִיס.

footnotes:
¹ According to some, this applies even where it is מְלַאכְתּוֹ לְאִיסוּד —i.e. muktzeh
² Or if it is the usual place for the muktzeh
³ See paragraph 5. This applies only if you intended it to remain there the entire twilight period. [Rabbi Akiva Eiger 310; Peri Megadim
⁴ Something that was muktzeh
⁵ A בָּסִיס attains the same degree of muktzeh


###### Kitzur Shulchan Arukh 89:2
[Kitzur Shulchan Arukh 89:2](https://torahapp.org/share/book/Kitzur%20Shulchan%20Arukh/r/89:2)

הָיָה מֻנָּח שָׁם בְּהַכְנָסַת שַׁבָּת גַּם דְּבַר הֶתֵּר, וְנַעֲשָׂה הַכְּלִי בָּסִיס לַדָבָר הָאָסוּר וְלַדָבָר הַמֻּתָּר, אִם הַדָּבָר הֻמֻּתָּר יוֹתֵר חָשׁוּב לוֹ, מֻתָּר לְטַלְטְלוֹ. וְאִם הַדָּבָר הָאָסוּר יוֹתֵר חָשׁוּב לוֹ, אָסוּר לְטַלְטְלוֹ. וְלָכֵן טוֹב לְהַנִּיחַ אֶת הַחַלּוֹת עַל הַשֻּׁלְחָן קוֹדֶם בֵּין הַשְּׁמָשׁוֹת, כְּדֵי שֶׁיִּהְיוּ הַמַּפָּה וְהַשֻּׁלְחָן בָּסִיס לַנֵּרוֹת וְלַחַלּוֹת, וְיִהְיוּ מֻתָּרִין בְּטִלְטוּל. וְאִם לֹא עֲשָׂאוֹ כֵּן, הֲרֵי נַעֲשׂוּ הַמַּפָּה וְהַשֻּׁלְחָן בָּסִיס לַדָבָר הָאָסוּר לְחוּד וַאֲסוּרִין בְּטִלְטוּל. וּמִכָּל מָקוֹם בְּדִיעֲבַד אִם יֵשׁ צֹרֶךְ גָדוֹל, כְּגוֹן, שֶׁנָּפַל נֵר עַל הַשֻּׁלְחָן וּצְרִיכִין לְנַעֲרוֹ, יֵשׁ לִסְמֹךְ עַל הַפּוֹסְקִים דִּסְבִירָא לְהוּ, דְּלֹּא נַעֲשָׂה בָּסִיס, אֶלָּא אִם דַּעְתּוֹ שֶׁתִּשָׁאֵר שָׁם הַמֻּקְצֶה כָּל יוֹם הַשַׁבָּת, וַהֲרֵי הַמִּנְהָג לְהָסִיר בְּשַׁחֲרִית אֶת הַמְּנוֹרוֹת עַל יְדֵי אֵינוֹ יְהוּדִי וְלֹא נַעֲשָׂה בָּסִיס (וּבְשֻלְחָן עָרוּךְ שֶׁל הַתַּנְיָא כָּתוּב, דְּהַמַפָּה בְּלָאו הָכִי לֹא הֲוֵי בָּסִיס, עַיֵן שָׁם בְּסִימָן שט ס"ט).

**Kitzur Shulchan Aruch, trans. Rabbi Avrohom Davis, Metsudah Pub., 1996:**
If at the onset of Shabbos, a permitted object was lying there too, making the vessel a base for both a prohibited object *and* a permitted object, if the permitted object is more important to you, you may handle it [i.e. the base vessel]. But, if the prohibited object is more important⁶ 310: 33] to you, you are forbidden to handle it. It is, therefore, best to place the *challos*⁷ 279) since they are more important than the flames of the candles. However, *Aruch Hashulchan* (279: 1) requires that the permitted items be more important than even the candlesticks. on the table before twilight, so that the tablecloth and the table become a base for [both] the candles *and* the *challos*, and it will be permissible to handle them.⁸ off the table. [See *Mishnah Berurah* 310: 34; 277: 18] According to most opinions the table may be moved even if the *challah* is no longer there. [*Shulchan Aruch Harav* 277: 6; *Mishnah Berurah* 377: 18] Some, however, permit this only where a loss may be involved. [*Minchas Shabbos*] If you did not do this, then the tablecloth and the table become a base solely for a prohibited object and it is forbidden to handle them. However, having done so, if there is an important need, such as if a [burning] candle fell on the table and it must be shaken off, you may rely on the *poskim* who rule that the rule of base does not apply unless you intended that the *muktzeh* object remain there for the entire Shabbos day,⁹ 309: 4 and *Biur Halachah*. and since it is customary to have the candlesticks removed in the morning by a non-Jew, it does not become a base.

footnotes:
⁶ Or equally important. [Mishnah Berurah
⁷ Or silverware and dishes (Peri Megadim
⁸ For the purpose of using the table or the space occupied by the table and provided you cannot first easily shake the muktzeh
⁹ See Shulchan Aruch


###### Kitzur Shulchan Arukh 89:3
[Kitzur Shulchan Arukh 89:3](https://torahapp.org/share/book/Kitzur%20Shulchan%20Arukh/r/89:3)

הָיוּ מָעוֹת בְּכִיס הַתָּפוּר בְּבִגְדּוֹ מֻתָּר לְטַלְטֵל אֶת הַבֶּגֶד, שֶׁאֵין כָּל הַבֶּגֶד נַעֲשָׂה בָּסִיס אֶלָּא הַכִּיס, וְהַכִּיס בָּטֵל לְגַבֵּי הַבֶּגֶד. אֲבָל אִין לְלָבְשׁוֹ אֲפִלּוּ בְּבֵיתוֹ, דְּחַיְשִׁינָן שֶׁמָּא יֵצֵא בּוֹ לִרְשׁוּת הָרַבִּים (וְאִם הוּא בַּדֶּרֶךְ וְיֶשׁ לוֹ מָעוֹת, עַיֵן לְעֵיל סִימָן ס"ח סָעִיף י"ב). אֲבָל תֵּבָה שֶׁבְּתוֹךְ הַשֻּׁלְחָן [מְגֵרָה] (שובלאד) וְיֵשׁ מָעוֹת בַּתֵּבָה, אָסוּר לְטַלְטֵל אֶת הַשֻּׁלְחָן, מִשּׁוּם דְּהַתֵּבָה הוּא כְּלִי בִּפְנֵי עַצְמוֹ וְאֵינָהּ בְּטֵלָה לְגַבֵּי הַשֻּׁלְחָן.

**Kitzur Shulchan Aruch, trans. Rabbi Avrohom Davis, Metsudah Pub., 1996:**
If you had money in your pocket¹⁰ you may handle the garment, because the entire garment is not a base, only the pocket, and the pocket is subordinate to the garment.¹¹ 310: 29. Also see ibid 310: 30.] However, you may not wear it even in the house, lest you inadvertently go out into the public domain.¹² 310: 7. However, if a table drawer contains money, it is forbidden to move the table, because the drawer is a vessel unto itself¹³ 310: 31] ¹⁴ items. If the drawer normally holds other objects, then only the drawer is a base for that Shabbos and the table may be moved. [*Mishnah Berurah* 310: 31] and not subordinate to the table.

footnotes:
¹⁰ See Chapter 88: 13.
¹¹ It is preferable to first shake the money out. [Mishnah Berurah
¹² Rema
¹³ This is true only if the drawer can be completely removed from the table. Otherwise the drawer is considered only as a subordinate part of the table. [Mishnah Berurah
¹⁴ Provided the drawer is used exclusively for muktzeh


###### Kitzur Shulchan Arukh 89:4
[Kitzur Shulchan Arukh 89:4](https://torahapp.org/share/book/Kitzur%20Shulchan%20Arukh/r/89:4)

לֹא נַעֲשָׂה בָּסִיס, אֶלָּא אִם כֵּן הַמֻּקְצֶה הָיָה מֻנָּח שָׁם בֵּין הַשְּׁמָשׁוֹת. אֲבָל אִם לֹא הָיָה שָׁם בֵּין הַשְּׁמָשׁוֹת רַק אַחַר כָּךְ הִנִּיחוֹ שָׁם, לֹא נַעֲשָׂה בָּסִיס, וּמֻתָּר לְטַלְטֵל אֶת הַכְּלִי אֲפִלּוּ בְּשָׁעָה שֶׁהַמֻּקְצֶה עָלָיו. וְלָכֵן מֻתָּר לְנַעֵר אֶת הַשֻּׁלְחָן אוֹ אֶת הַמַּפָּה מֵעֲצָמוֹת וּקְלִפִּין, כְּשֶׁאֵין הַשֻּׁלְחָן וְהַמַּפָּה נַעֲשׂוּ בָּסִיס מִכֹּחַ הַנֵּרוֹת, כְּמוֹ שֶׁכָּתַבְתִּי לְעֵיל סָעִיף ב'.

**Kitzur Shulchan Aruch, trans. Rabbi Avrohom Davis, Metsudah Pub., 1996:**
Nothing becomes a base unless the *muktzeh* object is lying there at twilight. However, if it was not there at twilight, but was put there afterward, it does not become a base and the vessel may be handled even while the *muktzeh* object is on it.¹⁵ 308: 50. However, *Taz* and *Yeshuos Yaakov* rule that while the *muktzeh* is on the vessel it is a base until removed. It is, therefore, preferable to shake off the *muktzeh* if practical. You may, therefore, shake the table or tablecloth [to remove] bones and peels, provided the table and tablecloth have not become a base as a result of the candles, as was discussed above, paragraph 2.

footnotes:
¹⁵ Magein Avraham


###### Kitzur Shulchan Arukh 89:5
[Kitzur Shulchan Arukh 89:5](https://torahapp.org/share/book/Kitzur%20Shulchan%20Arukh/r/89:5)

וְלֹא נַעֲשָׂה בָּסִיס אֶלָּא אִם הִנִּיחוֹ בְּכַוָּנָה שֶׁיְהֵא מֻנָּח שָׁם בֵּין הַשְּׁמָשׁוֹת. אֲבָל אִם נִשְׁאַר שָׁם מֵחֲמַת שִׁכְחָה אוֹ שֶׁנָּפַל מֵעַצְמוֹ לְשָׁם, לֹא נַעֲשָׂה בָּסִיס.

**Kitzur Shulchan Aruch, trans. Rabbi Avrohom Davis, Metsudah Pub., 1996:**
[The vessel] does not become a base unless you intentionally placed [the *muktzeh*] to remain there at twilight.¹⁶ But, if it was left there as a result of forgetfulness or if it fell there on its own, [the vessel] does not become a base.¹⁷ (309: 18) cites conflicting opinions.

footnotes:
¹⁶ See paragraph 2.
¹⁷ If you placed it there without thought, Mishnah Berurah


###### Kitzur Shulchan Arukh 89:6
[Kitzur Shulchan Arukh 89:6](https://torahapp.org/share/book/Kitzur%20Shulchan%20Arukh/r/89:6)

וְלֹא נַעֲשָׂה בָּסִיס אֶלָּא כְּלִי שֶׁלּוֹ. אֲבָל אִם הִנִּיחַ דָּבָר מֻקְצֶה עַל כְּלִי שֶׁל אַחֵר, לֹא נַעֲשָׂה בָּסִיס, דְּאֵין אָדָם אוֹסֵר דָּבָר שֶׁאֵינוֹ שֶׁלּוֹ בִּדְלָֹא נִיחָא לֵיה לְחַבְרֵיהּ.

**Kitzur Shulchan Aruch, trans. Rabbi Avrohom Davis, Metsudah Pub., 1996:**
It does not become a base unless the vessel belongs to you. But, if you placed a *muktzeh* object on a vessel belonging to someone else, it does not become a base, because you cannot cause someone else's object [to become forbidden] without his consent.¹⁸ there is of benefit to the other person, the vessel becomes a base. [*Magein Avraham* 309: 8, see also *Minchas Shabbos* 89: 22.]

footnotes:
¹⁸ If your placing the muktzeh