## Kitzur Shulchan Arukh Siman 99

###### Kitzur Shulchan Arukh 99:1
[Kitzur Shulchan Arukh 99:1](https://torahapp.org/share/book/Kitzur%20Shulchan%20Arukh/r/99:1)

כָּל מֻקְצֶה הָאָסוּר בְּטִלְטוּל בַּשַׁבָּת, אָסוּר גַּם בְּיוֹם טוֹב. וְיֵשׁ אוֹמְרִים, דְּגַם מֻקְצֶה מִדַּעַת, וּמֻקְצֶה מֵחֲמַת מֵאוּס, אַף עַל פִּי שֶׁמֻּתָּרִין בַּשַׁבָּת, אֲסוּרִין בְּיוֹם טוֹב. וְלָכֵן פֵּרוֹת שֶׁהִקְצָה אוֹתָם לִסְחוֹרָה, אֲסוּרִין בְּיוֹם טוֹב, אֶלָּא צָרִיךְ שֶׁיַּזְמִינֵם בְּעֶרֶב יוֹם טוֹב, דְּהַיְנוּ שֶׁיֹּאמַר, מִפֵּרוֹת אֵלּוּ אֹכַל לְמָחָר. וּבְפֵרוֹת הָעוֹמְדִין לִמָּכֵר מְעַטמְעַט, יֵשׁ לְהָקֵל (תצ"ה).

**Kitzur Shulchan Aruch, trans. Rabbi Avrohom Davis, Metsudah Pub., 1996:**
*All Muktzeh,* that is forbidden to be handled on Shabbos, is also forbidden to be handled on Yom Tov. Some authorities say, things that are purposely excluded from use and things excluded from use because of their filth, even though they may be handled on Shabbos, they may not be handled on Yom Tov.¹ 495:4. Since some *melachos* are permitted for preparation of food on Yom Tov, the Sages feared people might not view Yom Tov with the proper seriousness, and, therefore, were more stringent regarding *muktzeh* on Yom Tov than on Shabbos. (see *Mishnah Berurah* 495:15) Therefore, fruits² for preparation of food, it is permitted only to remove the *muktzeh* in order to take the food etc., but you may not use the *muktzeh* itself, even for food or its preparation. (*Magein Avraham, Mishnah Berurah* 508:31) that were set aside for sale, are forbidden to be handled on Yom Tov, unless you designate them on *erev* Yom Tov by saying: "I will eat from this fruit³ 495:4 rules that only *livestock* must be designated, but regarding fruits etc., it is sufficient to say you will take from the pile. The *Rif, Rambam, Rosh, Meiri, Magein Avraham* etc. rule that even fruits must be designated and that it is necessary to make some sign or notation to this effect. The *Meiri* explains that the purpose of a sign is to remember which ones were selected; therefore, one who has a good memory need not make a sign. (see *Biur Halachah* 495:4) tomorrow." Concerning fruit that is scheduled to be sold a little at a time, you may be lenient.

footnotes:
¹ Shulchan Aruch
² Even though you may handle muktzeh
³ The Ramah


###### Kitzur Shulchan Arukh 99:2
[Kitzur Shulchan Arukh 99:2](https://torahapp.org/share/book/Kitzur%20Shulchan%20Arukh/r/99:2)

בֵּיצָה שֶׁנּוֹלְדָה בְּיוֹם טוֹב, אֲסוּרָה אֲפִלּוּ בְּטִלְטוּל. אֲבָל מֻתָּר לִכְפּוֹת עָלֶיהָ כְּלִי שֶׁלֹּא תִּשָּׁבֵר. וְאִם נוֹלְדָה בְּיוֹם רִאשׁוֹן, מֻתֶּרֶת בְּיוֹם שֵׁנִי. וְאִם יוֹם טוֹב שֵׁנִי הוּא שַׁבָּת, אֲסוּרָה גַּם בַּשַׁבָּת. וְכֵן אִם יוֹם רִאשׁוֹן הוּא שַׁבָּת וְנוֹלְדָה בּוֹ, אֲסורָה גַּם לְמָחָר שֶׁהוּא יוֹם טוֹב שֵׁנִי. וְכֵן שַׁבָּת הַסָּמוּךְ לְיוֹם טוֹב, בֵּין לְפָנָיו בֵּין לְאַחֲרָיו, נוֹלְדָה בָּזֶה אֲסוּרָה בָּזֶה. וּבְרֹאשׁ הַשָּׁנָה, גַּם אִם נוֹלְדָה בְּיוֹם רִאשׁוֹן, אֲסוּרָה גַם בַּשֵּׁנִי (כִּי שְׁנֵי הַיָּמִים שֶׁל רֹאשׁ הַשָּׁנָה, כְּיוֹמָא אָרִיכְתָּא דַּמְיָא. וְהַיְנוּ לְחֻמְרָא כְּמוֹ הֲכָא. אֲבָל לְעִנְיַן מַה שֶּׁבִּשְׁאָר יָמִים טוֹבִים אָסוּר לַעֲשׂוֹת מִיּוֹם רִאשׁוֹן לְיוֹם שֵׁנִי כְּדִלְקַמָּן בְּסִימָן ק"א, אֵין חִלּוּק בֵּין שְׁאָר יָמִים טוֹבִים לְרֹאשׁ הַשָּׁנָה, דְּגַם בְּרֹאשׁ הַשָּׁנָה אָסוּר, דִּלָקֻלָּא לֹא אָמְרֵינָן כְּיוֹמָא אָרִיכְתָּא דַּמְיָא). וְאִם חָל רֹאשׁ הַשָּׁנָה בְּיוֹם ה' וּבְיוֹם ו', אֲפִלּוּ נוֹלְדָה בְּיוֹם ה', אֲסוּרָה גַּם בַּשַׁבָּת. שָׁחַט תַּרְנְגֹלֶת וּמָצָא בָּהּ בֵּיצִים, אֲפִלּוּ הֵן גְּמוּרוֹת, מֻתָּרוֹת אֲפִלּוּ בּוֹ בַיּוֹם. (דִין הֶחָלָב עַיֵן לְקַמָּן קא סָעִיף ה) (תקג תקיג)

**Kitzur Shulchan Aruch, trans. Rabbi Avrohom Davis, Metsudah Pub., 1996:**
It is forbidden to handle an egg that was laid on Yom Tov,⁴ 513:1. But the *Mishnah Berurah* 513:3 rules as the *Shulchan Aruch, Taz, Magein Avraham* and *Vilna Gaon* that since it is round and moves very easily, you are not even allowed to touch it. but you may cover it with a vessel so that it should not break.⁵ 513:4, see footnote 4) If it was laid on the first day (of Yom Tov), you may eat it on the second day, but if the second day of Yom Tov occurs on Shabbos, it is forbidden on Shabbos as well. Similarly, if the first day occurs on Shabbos, and it was laid on that day, it is forbidden also on the following day, which is the second day of Yom Tov. Whenever Shabbos borders on Yom Tov, whether before or after it, if it is laid on either of these days, it is forbidden on the other (also). And on Rosh Hashanah, even if it was laid on the first day, it is forbidden on the second day. (The two days of Rosh Hashanah are considered one long day, only concerning restrictive measures, as in this case. In reference to the law regarding the other *yomim tovim,* [however] when it is forbidden to prepare [food] on the first day for the second day, there is no difference between other *yomim tovim* and Rosh Hashanah. It is also forbidden to do so on Rosh Hashanah, because to effect a relaxation of the law we do not say it is considered one long day.)⁶ And if Rosh Hashanah occurs on Thursday and Friday, even if it was laid on Thursday, it is forbidden on Shabbos as well. If a hen was slaughtered and eggs found inside it, even if they are fully developed, they are permitted even on that day.

footnotes:
⁴ Ramah
⁵ But care must be taken not to touch it with the vessel. (Shulchan Aruch
⁶ See Chapter 101:6 and footnote.


###### Kitzur Shulchan Arukh 99:3
[Kitzur Shulchan Arukh 99:3](https://torahapp.org/share/book/Kitzur%20Shulchan%20Arukh/r/99:3)

עֵצִים, לֹא הֻתְּרוּ בְּטִלְטוּל אֶלָּא לְצֹרֶךְ הַסָּקָה. אֲבָל שֶׁלֹּא לְצֹרֶךְ הַסָּקָה, אֲסוּרִים בְּטִלְטוּל. וְלָכֵן אֵין סוֹמְכִין לֹא אֶת הַקְּדֵרָה וְלֹא אֶת הַדֶּלֶת בִּבְקַעַת (תק"ב).

**Kitzur Shulchan Aruch, trans. Rabbi Avrohom Davis, Metsudah Pub., 1996:**
Wood may not be handled except to burn as fuel, but (if) not for burning, it is forbidden to handle it. Therefore, you may not support a pot or a door with a piece of wood.⁷ 502:3. This refers to dry wood which is fit for fuel and thus can be handled and used for fuel. (*Magein Avraham, Eliyohu Rabbah, Vilna Gaon, Mishnah Berurah*) However, the *Mishnah Berurah* 502:21 cites *Beis Meir*’s ruling that in a pressing situation, you may rely on the *Taz* and others who maintain the *Shulchan Aruch* refers to damp wood that is not fit for fuel and is, therefore, considered *muktzeh*, and this type of *muktzeh* is forbidden on Yom Tov.

footnotes:
⁷ Shulchan Aruch


###### Kitzur Shulchan Arukh 99:4
[Kitzur Shulchan Arukh 99:4](https://torahapp.org/share/book/Kitzur%20Shulchan%20Arukh/r/99:4)

אֵפֶר כִּירָה שֶׁהֻסְּקָה מֵעֶרֶב יוֹם טוֹב, מֻתָּר לְטַלְטְלוֹ בְּיוֹם טוֹב, מִפְּנֵי שֶׁהוּא מוּכָן לְכָל צָרְכֵי הָאָדָם, לְכַסּוֹת בּוֹ צוֹאָה אוֹ רֹק וְכַדּוֹמֶה. וְאִם הֻסְּקָה בְּיוֹם טוֹב, אִם הוּא עֲדַיִן חַם שֶׁרָאוּי לִצְלֹת בּוֹ בֵּיצָה, מֻתָּר לְטַלְטְלוֹ לְכָל צָרְכֵי הָאָדָם. אֲבָל אִם נִצְטַנֵּן, אָסוּר בְּטִלְטוּל, מִשּׁוּם דַּהֲוֵי לֵהּ נוֹלַד, אֶתְמוֹל הָיָה עֵצִים וְהַיּוֹם אֵפֶר, וְגָרוּע מִמֻּקְצֶה (עַיֵן לְעֵיל סִימָן פ"ח סָעִיף ד') (תצ"ח).

**Kitzur Shulchan Aruch, trans. Rabbi Avrohom Davis, Metsudah Pub., 1996:**
Ashes (of wood) that was burned before Yom Tov may be handled on Yom Tov because it was fit (before Yom Tov) for all the necessities of man; such as to cover excrement with it or (to cover) saliva and similar things. If the ashes are made from a fire that burned on Yom Tov, then if it is still so hot that an egg can be roasted on it, it may be handled for all the necessities of man. But if it has cooled off, it is forbidden to be handled because it is *nolad* [newly created],⁸ (like a chair that was broken on Yom Tov). (see *Shulchan Aruch* 501:6, *Magein Avraham* 308:15 and *Shulchan Aruch Harav* 495:13) (that is) yesterday it was wood and today it is ashes, and this is more stringent than *muktzeh.*

footnotes:
⁸ Anything that is no longer fit for the purpose it had at twilight of the eve of Yom Tov, or anything that has come into being this day is nolad


###### Kitzur Shulchan Arukh 99:5
[Kitzur Shulchan Arukh 99:5](https://torahapp.org/share/book/Kitzur%20Shulchan%20Arukh/r/99:5)

אֱגוֹזִים שֶׁאֲכָלָן קֹדֶם יוֹם טוֹב, מֻתָּר לְהַסִּיק בִּקְלִפֵּיהֶן, אֲבָל אִם אֲכָלָן בְּיוֹם טוֹב, אָסוּר לְהַסִּיק בִּקְלִפֵּיהֶן. וַאֲפִלּוּ לְטַלְטְלָן, אָסוּר. וְכֵן שְׁאָר קְלִפּוֹת אַף עַל פִּי שֶׁרְאוּיוֹת לִבְהֵמָה, מִשּׁוּם דַּהֲוֵי לֵהּ נוֹלָד, דְּאֶתְמוֹל הָיוּ עוֹמְדוֹת לָאָדָם.

**Kitzur Shulchan Aruch, trans. Rabbi Avrohom Davis, Metsudah Pub., 1996:**
If you ate nuts before Yom Tov, you may burn their shells (for fuel). But if you ate them on Yom Tov, you may not burn their shells and it is forbidden to even handle them. Similarly, other peels, even though they are fit for animals, (may not be handled them) because they are *nolad;* for yesterday they were fit for human consumption.