## Leviticus Chapter 10

###### Leviticus 10:1
[Leviticus 10:1](https://torahapp.org/share/book/Leviticus/r/10:1)

וַיִּקְח֣וּ בְנֵֽי־אַ֠הֲרֹ֠ן נָדָ֨ב וַאֲבִיה֜וּא אִ֣ישׁ מַחְתָּת֗וֹ וַיִּתְּנ֤וּ בָהֵן֙ אֵ֔שׁ וַיָּשִׂ֥ימוּ עָלֶ֖יהָ קְטֹ֑רֶת וַיַּקְרִ֜יבוּ לִפְנֵ֤י יְהֹוָה֙ אֵ֣שׁ זָרָ֔ה אֲשֶׁ֧ר לֹ֦א צִוָּ֖ה אֹתָֽם׃

**Metsudah Chumash, Metsudah Publications, 2009:**
Nodov and Avihu, Aharons sons, took, each of them his fire-pan, placed fire on it and then placed incense upon it and they brought before Adonoy a strange fire, which He had not commanded them.

**The Koren Jerusalem Bible:**
And Nadav and Avihu, the sons of Aharon, took each of them his censer, and put fire in it, and put incense on it, and offered strange fire before the Lord, which He commanded them not.

**The Rashi chumash by Rabbi Shraga Silverstein:**
And the sons of Aaron, Nadav and Avihu, took, each of them his coal-pan, and they put fire therein, and they laid incense thereon; and they offered before the L-rd a strange fire, which He had not commanded them.


###### Leviticus 10:2
[Leviticus 10:2](https://torahapp.org/share/book/Leviticus/r/10:2)

וַתֵּ֥צֵא אֵ֛שׁ מִלִּפְנֵ֥י יְהֹוָ֖ה וַתֹּ֣אכַל אוֹתָ֑ם וַיָּמֻ֖תוּ לִפְנֵ֥י יְהֹוָֽה׃

**Metsudah Chumash, Metsudah Publications, 2009:**
A fire came forth from before Adonoy and consumed them, and they died in the presence of Adonoy.

**The Koren Jerusalem Bible:**
And a fire went out from the Lord, and devoured them, and they died before the Lord.

**The Rashi chumash by Rabbi Shraga Silverstein:**
And a fire came out from before the L-rd and it consumed them, and they died before the L-rd.


###### Leviticus 10:3
[Leviticus 10:3](https://torahapp.org/share/book/Leviticus/r/10:3)

וַיֹּ֨אמֶר מֹשֶׁ֜ה אֶֽל־אַהֲרֹ֗ן הוּא֩ אֲשֶׁר־דִּבֶּ֨ר יְהֹוָ֤ה׀לֵאמֹר֙ בִּקְרֹבַ֣י אֶקָּדֵ֔שׁ וְעַל־פְּנֵ֥י כׇל־הָעָ֖ם אֶכָּבֵ֑ד וַיִּדֹּ֖ם אַהֲרֹֽן׃

**Metsudah Chumash, Metsudah Publications, 2009:**
Moshe said to Aharon It is as Adonoy spoke, saying: through those that are near me I shall be sanctified, and in the presence of the entire people I will be glorified, and Aharon was silent.

**The Koren Jerusalem Bible:**
Then Moshe said to Aharon, This is it that which the Lord spoke, saying, I will be sanctified in them that come near me, and before all the people I will be glorified. And Aharon held his peace.

**The Rashi chumash by Rabbi Shraga Silverstein:**
And Moses said to Aaron: This is what the L-rd spoke [(Exodus 29:43): "And I shall be appointed there (in the tent of meeting) for the children of Israel, venikdash bichvodi" — Read it "bimechubadai" (i.e., "and it will be sanctified by My honored ones")], saying: "With My near ones will I be sanctified, and before all the people will I be glorified." And Aaron kept his peace.


###### Leviticus 10:4
[Leviticus 10:4](https://torahapp.org/share/book/Leviticus/r/10:4)

וַיִּקְרָ֣א מֹשֶׁ֗ה אֶל־מִֽישָׁאֵל֙ וְאֶ֣ל אֶלְצָפָ֔ן בְּנֵ֥י עֻזִּיאֵ֖ל דֹּ֣ד אַהֲרֹ֑ן וַיֹּ֣אמֶר אֲלֵהֶ֗ם קִ֞֠רְב֞֠וּ שְׂא֤וּ אֶת־אֲחֵיכֶם֙ מֵאֵ֣ת פְּנֵי־הַקֹּ֔דֶשׁ אֶל־מִח֖וּץ לַֽמַּחֲנֶֽה׃

**Metsudah Chumash, Metsudah Publications, 2009:**
Moshe called to Mishael and to Elzafan the sons of Uziel, Aharon’s uncle, and said to them; Come closer and carry your brothers from the presence of the Sanctuary, to beyond the encampment.

**The Koren Jerusalem Bible:**
And Moshe called Misha᾽el and Elżafan, the sons of ῾Uzzi᾽el the uncle of Aharon, and said to them, Come near, carry your brethren from before the sanctuary out of the camp.

**The Rashi chumash by Rabbi Shraga Silverstein:**
And Moses called to Mishael and to Eltzafan, the sons of Uziel, the uncle of Aaron [Uziel was Amram's brother (6:18)]. And he said to them: Draw near; carry your brothers from before the sanctuary outside of the camp [(as one would say: Remove the body from before the bride so as not to spoil the occasion.)]


###### Leviticus 10:5
[Leviticus 10:5](https://torahapp.org/share/book/Leviticus/r/10:5)

וַֽיִּקְרְב֗וּ וַיִּשָּׂאֻם֙ בְּכֻתֳּנֹתָ֔ם אֶל־מִח֖וּץ לַֽמַּחֲנֶ֑ה כַּאֲשֶׁ֖ר דִּבֶּ֥ר מֹשֶֽׁה׃

**Metsudah Chumash, Metsudah Publications, 2009:**
They came closer and they carried them in their tunics to beyond the encampment, just as Moshe spoke.

**The Koren Jerusalem Bible:**
So they went near, and carried them in their coats out of the camp; as Moshe had said.

**The Rashi chumash by Rabbi Shraga Silverstein:**
And they drew near, and they carried them in their [the dead ones'] tunics [(Their garments were not burned. Two "threads" of fire entered their nostrils and killed them)] outside the camp, as Moses had spoken.


###### Leviticus 10:6
[Leviticus 10:6](https://torahapp.org/share/book/Leviticus/r/10:6)

וַיֹּ֣אמֶר מֹשֶׁ֣ה אֶֽל־אַהֲרֹ֡ן וּלְאֶלְעָזָר֩ וּלְאִֽיתָמָ֨ר׀בָּנָ֜יו רָֽאשֵׁיכֶ֥ם אַל־תִּפְרָ֣עוּ**׀** וּבִגְדֵיכֶ֤ם לֹֽא־תִפְרֹ֙מוּ֙ וְלֹ֣א תָמֻ֔תוּ וְעַ֥ל כׇּל־הָעֵדָ֖ה יִקְצֹ֑ף וַאֲחֵיכֶם֙ כׇּל־בֵּ֣ית יִשְׂרָאֵ֔ל יִבְכּוּ֙ אֶת־הַשְּׂרֵפָ֔ה אֲשֶׁ֖ר שָׂרַ֥ף יְהֹוָֽה׃

**Metsudah Chumash, Metsudah Publications, 2009:**
Moshe said to Aharon and to Elozor and Isomor, his sons: Do not let your hair grow long and do not tear your garments so that you will not die and bring [Divine] anger on the entire congregation; your brothers, the entire House of Yisroel shall weep over the conflagration that Adonoy set ablaze.

**The Koren Jerusalem Bible:**
And Moshe said to Aharon, and to El῾azar and to Itamar, his sons, Let the hair of your heads not grow long, neither rend your clothes; lest you die, and lest anger come upon all the people: but let your brethren, the whole house of Yisra᾽el bewail the burning which the Lord has kindled.

**The Rashi chumash by Rabbi Shraga Silverstein:**
And Moses said to Aaron and to Elazar and to Ithamar, his sons: Your hair do not grow long [(whence it is derived that a mourner may not cut his hair.) But you, do not "dampen the joy" of the Holy One Blessed be He], and your garments do not rend, that you not die and He be wroth with the entire congregation. And let your brethren, the entire house of Israel, mourn the burning that the L-rd has burned [(whence it is derived that it is incumbent upon all to mourn the suffering of sages.)]


###### Leviticus 10:7
[Leviticus 10:7](https://torahapp.org/share/book/Leviticus/r/10:7)

וּמִפֶּ֩תַח֩ אֹ֨הֶל מוֹעֵ֜ד לֹ֤א תֵֽצְאוּ֙ פֶּן־תָּמֻ֔תוּ כִּי־שֶׁ֛מֶן מִשְׁחַ֥ת יְהֹוָ֖ה עֲלֵיכֶ֑ם וַֽיַּעֲשׂ֖וּ כִּדְבַ֥ר מֹשֶֽׁה׃{פ}

**Metsudah Chumash, Metsudah Publications, 2009:**
From the entrance of the Tent of Meeting you shall not go forth lest you die; for the anointing oil of Adonoy is on you and they did as Moshe had said.

**The Koren Jerusalem Bible:**
And you shall not go out from the door of the Tent of Meeting lest you die: for the anointing oil of the Lord is upon you. And they did according to the word of Moshe.

**The Rashi chumash by Rabbi Shraga Silverstein:**
And from the door of the tent of meeting do not go out, lest you die; for the anointing oil of the L-rd is upon you. And they did according to the word of Moses.


###### Leviticus 10:8
[Leviticus 10:8](https://torahapp.org/share/book/Leviticus/r/10:8)

וַיְדַבֵּ֣ר יְהֹוָ֔ה אֶֽל־אַהֲרֹ֖ן לֵאמֹֽר׃

**Metsudah Chumash, Metsudah Publications, 2009:**
Adonoy spoke to Aharon, saying,

**The Koren Jerusalem Bible:**
And the Lord spoke to Aharon, saying,

**The Rashi chumash by Rabbi Shraga Silverstein:**
And the L-rd spoke to Aaron, saying:


###### Leviticus 10:9
[Leviticus 10:9](https://torahapp.org/share/book/Leviticus/r/10:9)

יַ֣יִן וְשֵׁכָ֞ר אַל־תֵּ֣שְׁתְּ**׀** אַתָּ֣ה**׀** וּבָנֶ֣יךָ אִתָּ֗ךְ בְּבֹאֲכֶ֛ם אֶל־אֹ֥הֶל מוֹעֵ֖ד וְלֹ֣א תָמֻ֑תוּ חֻקַּ֥ת עוֹלָ֖ם לְדֹרֹתֵיכֶֽם׃

**Metsudah Chumash, Metsudah Publications, 2009:**
Do not drink wine or any other intoxicant, you and your sons with you, when you enter the Tent of Meeting and you will not die; this is an everlasting statute throughout your generations.

**The Koren Jerusalem Bible:**
Do not drink wine or strong drink, thou, nor thy sons with thee, when you enter the Tent of Meeting, lest you die: it shall be a statute for ever throughout your generations:

**The Rashi chumash by Rabbi Shraga Silverstein:**
Wine or strong drink do not drink, you and your sons with you, when you come to the tent of meeting, so that you not die, an everlasting statute throughout your generations.


###### Leviticus 10:10
[Leviticus 10:10](https://torahapp.org/share/book/Leviticus/r/10:10)

וּֽלְהַבְדִּ֔יל בֵּ֥ין הַקֹּ֖דֶשׁ וּבֵ֣ין הַחֹ֑ל וּבֵ֥ין הַטָּמֵ֖א וּבֵ֥ין הַטָּהֽוֹר׃

**Metsudah Chumash, Metsudah Publications, 2009:**
[So that you may] distinguish between what is sacred and what is mundane, between what is impure and what is pure.

**The Koren Jerusalem Bible:**
and that you may differentiate between holy and unholy, and between unclean and clean;

**The Rashi chumash by Rabbi Shraga Silverstein:**
So that you distinguish between the holy and the profane [(If a Cohein ministers while inebriated, his service is invalid)], and between the unclean and the clean.


###### Leviticus 10:11
[Leviticus 10:11](https://torahapp.org/share/book/Leviticus/r/10:11)

וּלְהוֹרֹ֖ת אֶת־בְּנֵ֣י יִשְׂרָאֵ֑ל אֵ֚ת כׇּל־הַ֣חֻקִּ֔ים אֲשֶׁ֨ר דִּבֶּ֧ר יְהֹוָ֛ה אֲלֵיהֶ֖ם בְּיַד־מֹשֶֽׁה׃{פ}

**Metsudah Chumash, Metsudah Publications, 2009:**
[And that you may] teach Bnei Yisroel all the statutes that Adonoy spoke to them, through Moshe.

**The Koren Jerusalem Bible:**
and that you may teach the children of Yisra᾽el all the statutes which the Lord has spoken to them by the hand of Moshe.

**The Rashi chumash by Rabbi Shraga Silverstein:**
And to teach the children of Israel all the statutes that the L-rd spoke to them by the hand of Moses.


###### Leviticus 10:12
[Leviticus 10:12](https://torahapp.org/share/book/Leviticus/r/10:12)

וַיְדַבֵּ֨ר מֹשֶׁ֜ה אֶֽל־אַהֲרֹ֗ן וְאֶ֣ל אֶ֠לְעָזָ֠ר וְאֶל־אִ֨יתָמָ֥ר׀בָּנָיו֮ הַנּֽוֹתָרִים֒ קְח֣וּ אֶת־הַמִּנְחָ֗ה הַנּוֹתֶ֙רֶת֙ מֵאִשֵּׁ֣י יְהֹוָ֔ה וְאִכְל֥וּהָ מַצּ֖וֹת אֵ֣צֶל הַמִּזְבֵּ֑חַ כִּ֛י קֹ֥דֶשׁ קׇֽדָשִׁ֖ים הִֽוא׃

**Metsudah Chumash, Metsudah Publications, 2009:**
Moshe spoke to Aharon and to Elozor and Isomor, his surviving sons; Take the meal-offering which remains of the fire-offering of Adonoy and eat it [as] *matzos* [unleavened] beside the altar, for it is holy of holies [=most holy].

**The Koren Jerusalem Bible:**
And Moshe spoke to Aharon, and to El῾azar and to Itamar, his sons that were left, Take the meal offering that remains of the offerings of the Lord made by fire, and eat it without leaven beside the altar: for it is most holy:

**The Rashi chumash by Rabbi Shraga Silverstein:**
And Moses spoke to Aaron and to Elazar and to Ithamar, his remaining sons [("remaining" from death. They, too, were to have died because of the sin of the golden calf, but Moses' prayer (Deuteronomy 9:20) annulled half the decree)]: Take the meal-offering remaining from the fire-offerings of the L-rd [the meal-offering of the eighth day and the meal-offering of Nachshon] and eat it unleavened beside the altar, for it is holy of holies.


###### Leviticus 10:13
[Leviticus 10:13](https://torahapp.org/share/book/Leviticus/r/10:13)

וַאֲכַלְתֶּ֤ם אֹתָהּ֙ בְּמָק֣וֹם קָד֔וֹשׁ כִּ֣י חׇקְךָ֤ וְחׇק־בָּנֶ֙יךָ֙ הִ֔וא מֵאִשֵּׁ֖י יְהֹוָ֑ה כִּי־כֵ֖ן צֻוֵּֽיתִי׃

**Metsudah Chumash, Metsudah Publications, 2009:**
You shall eat it in a sacred place, for it is your portion and the portion of your sons of the fire-offerings of Adonoy, for so have I been commanded.

**The Koren Jerusalem Bible:**
and you shall eat it in the holy place, because it is thy due, and thy sons’ due, of the sacrifices of the Lord made by fire: for so I am commanded.

**The Rashi chumash by Rabbi Shraga Silverstein:**
And you shall eat it in a holy place, for it is your portion and the portion of your sons from the fire-offerings of the L-rd [(Daughters have no portion in kodshim (consecrated foods)]; for thus have I been commanded [that they shall eat it in a state of aninuth (before the burial of their kin, even though this is normally forbidden)].


###### Leviticus 10:14
[Leviticus 10:14](https://torahapp.org/share/book/Leviticus/r/10:14)

וְאֵת֩ חֲזֵ֨ה הַתְּנוּפָ֜ה וְאֵ֣ת**׀** שׁ֣וֹק הַתְּרוּמָ֗ה תֹּֽאכְלוּ֙ בְּמָק֣וֹם טָה֔וֹר אַתָּ֕ה וּבָנֶ֥יךָ וּבְנֹתֶ֖יךָ אִתָּ֑ךְ כִּֽי־חׇקְךָ֤ וְחׇק־בָּנֶ֙יךָ֙ נִתְּנ֔וּ מִזִּבְחֵ֥י שַׁלְמֵ֖י בְּנֵ֥י יִשְׂרָאֵֽל׃

**Metsudah Chumash, Metsudah Publications, 2009:**
The breast of the wave-offering and the thigh that is the separated portion you shall eat in a pure (undefiled) place, you and your sons and daughters with you, for as your portion and as the portion of your sons they are given from the sacrifices of the peace-offerings of Bnei Yisroel.

**The Koren Jerusalem Bible:**
And the wave breast and heave shoulder shall you eat in a clean place; thou, and thy sons, and thy daughters with thee: for they are thy due, and thy sons’ due, which are given out of the sacrifices of peace offerings of the children of Yisra᾽el.

**The Rashi chumash by Rabbi Shraga Silverstein:**
And the breast of the waving and the shok of the lifting shall you eat in a clean place [(These lower order offerings, as opposed to the preceding holy of holies, need not be eaten in a holy place (within the court), but it suffices that they be eaten in a place that is clean (of lepers, i.e., within the camp of Israel)], you and your sons [(having a portion)] and your daughters with you [(the daughters not having a portion, but permitted to eat it as a gift)]. For as your portion and the portion of your sons are they given from the sacrifices of the peace-offerings of the children of Israel.


###### Leviticus 10:15
[Leviticus 10:15](https://torahapp.org/share/book/Leviticus/r/10:15)

שׁ֣וֹק הַתְּרוּמָ֞ה וַחֲזֵ֣ה הַתְּנוּפָ֗ה עַ֣ל אִשֵּׁ֤י הַחֲלָבִים֙ יָבִ֔יאוּ לְהָנִ֥יף תְּנוּפָ֖ה לִפְנֵ֣י יְהֹוָ֑ה וְהָיָ֨ה לְךָ֜ וּלְבָנֶ֤יךָ אִתְּךָ֙ לְחׇק־עוֹלָ֔ם כַּאֲשֶׁ֖ר צִוָּ֥ה יְהֹוָֽה׃

**Metsudah Chumash, Metsudah Publications, 2009:**
The thigh that is the separated portion and the breast that is the wave-offering, on top of the fats of the fire offering, they shall bring, to wave as a wave-offering before Adonoy. It will be for you and for your sons with you an everlasting statute, just as Adonoy commanded.

**The Koren Jerusalem Bible:**
The heave shoulder and the wave breast shall they bring with the offerings made by fire of the fat, to wave it for a wave offering before the Lord; and it shall be thine, and thy sons’ with thee, as a portion for ever; as the Lord commanded.

**The Rashi chumash by Rabbi Shraga Silverstein:**
The shok of the lifting and the breast of the waving, upon the fire-offerings of the fats shall they bring [(the fats being below at the time of waving)], to wave a wave-offering before the L-rd. And it shall be for you and for your sons with you as a statute forever, as the L-rd has commanded.


###### Leviticus 10:16
[Leviticus 10:16](https://torahapp.org/share/book/Leviticus/r/10:16)

וְאֵ֣ת**׀** שְׂעִ֣יר הַֽחַטָּ֗את דָּרֹ֥שׁ דָּרַ֛שׁ מֹשֶׁ֖ה וְהִנֵּ֣ה שֹׂרָ֑ף וַ֠יִּקְצֹ֠ף עַל־אֶלְעָזָ֤ר וְעַל־אִֽיתָמָר֙ בְּנֵ֣י אַהֲרֹ֔ן הַנּוֹתָרִ֖ם לֵאמֹֽר׃

**Metsudah Chumash, Metsudah Publications, 2009:**
Regarding the goat of the sin-offering; Moshe made a detailed inquiry and behold! It was burned. He was angry with Elozor and Isomor, the remaining sons of Aharon, saying:

**The Koren Jerusalem Bible:**
And Moshe diligently sought the goat of the sin offering, and, behold, it was burnt: and he was angry with El῾azar and Itamar, the sons of Aharon that were left alive, saying.

**The Rashi chumash by Rabbi Shraga Silverstein:**
And for the goat of the sin-offering [the goat of the additional offerings of the New Moon] Moses inquired, inquired, and, behold, it was burned [(two inquiries: Why has this goat been burned, and why have the other goats (the he-goat [9:3] and that of Nachshon [Numbers 7:16] been eaten?)] And he was wroth with Elazar and Ithamar the remaining sons of Aaron [(Out of deference to Aaron he turned his face to the sons in anger)] to say [(He said to them: Answer my words)]:


###### Leviticus 10:17
[Leviticus 10:17](https://torahapp.org/share/book/Leviticus/r/10:17)

מַדּ֗וּעַ לֹֽא־אֲכַלְתֶּ֤ם אֶת־הַחַטָּאת֙ בִּמְק֣וֹם הַקֹּ֔דֶשׁ כִּ֛י קֹ֥דֶשׁ קׇֽדָשִׁ֖ים הִ֑וא וְאֹתָ֣הּ**׀** נָתַ֣ן לָכֶ֗ם לָשֵׂאת֙ אֶת־עֲוֺ֣ן הָעֵדָ֔ה לְכַפֵּ֥ר עֲלֵיהֶ֖ם לִפְנֵ֥י יְהֹוָֽה׃

**Metsudah Chumash, Metsudah Publications, 2009:**
Why did you not eat the sin-offering in a sacred place, for it is holy of holies [=most holy], and He gave it to you, to bear the iniquity of the congregation, to atone for them before Adonoy.

**The Koren Jerusalem Bible:**
Why have you not eaten the sin offering in the holy place, seeing it is most holy, and God has given it you to bear the iniquity of the congregation, to make atonement for them before the Lord?

**The Rashi chumash by Rabbi Shraga Silverstein:**
Why did you not eat the sin-offering in the holy place? [Is it possible that it was taken outside of the (court) curtains and (thereby) became pasul] because it is holy of holies? [They answered: No. — whereupon he said: Why, then, did you not eat it] when He has given it to you to forgive the sin of the congregation, to make atonement for them before the L-rd? ["the Cohanim eating and the offerers receiving atonement", (the Rosh Chodesh goat [as opposed to the two others, whose purpose was not atonement,) atoning for uncleanliness of the sanctuary and its holy things)]


###### Leviticus 10:18
[Leviticus 10:18](https://torahapp.org/share/book/Leviticus/r/10:18)

הֵ֚ן לֹא־הוּבָ֣א אֶת־דָּמָ֔הּ אֶל־הַקֹּ֖דֶשׁ פְּנִ֑ימָה אָכ֨וֹל תֹּאכְל֥וּ אֹתָ֛הּ בַּקֹּ֖דֶשׁ כַּאֲשֶׁ֥ר צִוֵּֽיתִי׃

**Metsudah Chumash, Metsudah Publications, 2009:**
Behold its blood was not brought inside the Sanctuary, you should certainly have eaten it in a holy place as I have commanded.

**The Koren Jerusalem Bible:**
Behold, the blood of it was not brought in within the holy place: you should indeed have eaten it in the holy place, as I commanded.

**The Rashi chumash by Rabbi Shraga Silverstein:**
Behold, its blood was not brought within the sanctuary [in which instance you would have been obliged to burn it (see 6:23)]. You should then have eaten it in the holy place as I commanded you [in respect to the meal-offering (12), even though you are onenim!]


###### Leviticus 10:19
[Leviticus 10:19](https://torahapp.org/share/book/Leviticus/r/10:19)

וַיְדַבֵּ֨ר אַהֲרֹ֜ן אֶל־מֹשֶׁ֗ה הֵ֣ן הַ֠יּ֠וֹם הִקְרִ֨יבוּ אֶת־חַטָּאתָ֤ם וְאֶת־עֹֽלָתָם֙ לִפְנֵ֣י יְהֹוָ֔ה וַתִּקְרֶ֥אנָה אֹתִ֖י כָּאֵ֑לֶּה וְאָכַ֤לְתִּי חַטָּאת֙ הַיּ֔וֹם הַיִּיטַ֖ב בְּעֵינֵ֥י יְהֹוָֽה׃

**Metsudah Chumash, Metsudah Publications, 2009:**
Aharon spoke [in reply] to Moshe, Behold, today they brought their sin-offerings and their burnt-offerings before Adonoy and then such [tragedy] befell me. If I had eaten the sin-offering today, would that have been good in the eyes of Adonoy?

**The Koren Jerusalem Bible:**
And Aharon said to Moshe, Behold, this day have they offered their sin offering and their burnt offering before the Lord; and such things have befallen me that if I had eaten the sin offering today, should it have been accepted in the sight of the Lord?

**The Rashi chumash by Rabbi Shraga Silverstein:**
And Aaron spoke ["with heart"] to Moses [(knowing that Moses' words were really meant for him and that his sons were maintaining a deferential silence)]: Now did they this day offer their sin-offering and their burnt-offering before the L-rd! [Moses had said to them: Is it possible that you sprinkled its blood being onenim! (the service of an onein being pasul) — to which Aaron replied: Is it they, ordinary priests, who offered the sacrifice? Is it not I who did so? (the high-priest sacrificing even when he is an onein)] Now if there had befallen me [even the death of other kin for whom I must become an onein (see Chapter 21)], such as these [my sons], and I had eaten the sin-offering this day [(an onein is permitted to eat at night)], would it be good in the eyes of the L-rd! [(If you have heard (from the L-rd) that this (such eating) is permitted with kodshim for a particular occasion (the investiture), this is no license for permitting it in "ongoing" kodshim (such as the Rosh Chodesh goat)].


###### Leviticus 10:20
[Leviticus 10:20](https://torahapp.org/share/book/Leviticus/r/10:20)

וַיִּשְׁמַ֣ע מֹשֶׁ֔ה וַיִּיטַ֖ב בְּעֵינָֽיו׃{פ}

**Metsudah Chumash, Metsudah Publications, 2009:**
Moshe heard, and it was good in his eyes.

**The Koren Jerusalem Bible:**
And when Moshe heard that, he was content.

**The Rashi chumash by Rabbi Shraga Silverstein:**
And Moses heard, and it was good in his eyes. [He admitted (that he had heard this from the L-rd but had forgotten) instead of "covering up" (by saying that he had not heard)].