## Likutei Moharan Torah 131

###### Likutei Moharan 131:1:1
[Likutei Moharan 131:1:1](https://torahapp.org/share/book/Likutei%20Moharan/r/131:1:1)

צָרִיךְ לְהִתְיָרֵא וְלִפְחֹד מִן הַכָּבוֹד, כִּי כָּבוֹד הוּא סַכָּנָה גְּדוֹלָה, סַכָּנוֹת נְפָשׁוֹת, כִּי הוּא דָּן אֶת כָּל הַדִּינִים, כְּמוֹ שֶׁכָּתוּב (תהילים כ״ד:ז׳): מֶלֶךְ הַכָּבוֹד, כִּי כָּבוֹד הוּא בְּחִינַת מַלְכוּת, הַדָּן אֶת הַכֹּל. וַאֲזַי הַכֹּל חוֹקְרִים וְשׁוֹאֲלִין: מִי הוּא זֶה מֶלֶךְ הַכָּבוֹד, אִם הוּא רָאוּי לָזֶה.

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
One must fear and be frightened of glory. This is because glory is very dangerous, [even] life-threatening. For [glory] exacts all judgments, as it is written (Psalms 24:7), “King of glory.” Glory is an aspect of kingship, which judges all. Therefore, everyone investigates and asks: “Who is he, this king of glory?” (ibid .:10). [They want to know] if he is deserving of this.


###### Likutei Moharan 131:1:2
[Likutei Moharan 131:1:2](https://torahapp.org/share/book/Likutei%20Moharan/r/131:1:2)

וְזֶה שֶׁכָּתוּב (שמות כ״ט:מ״ג): וְנִקְדַּשׁ בִּכְבוֹדִי – אַל תִּקְרֵי בִּכְבוֹדִי, אֶלָּא בִּמְכֻבָּדִי (זבחים קטו:), כִּי עַל־יְדֵי הַכָּבוֹד יוּכַל לִגְרֹם לוֹ מִיתָה, חַס וְשָׁלוֹם, וַאֲזַי הוּא נִשְׁקָל בְּמֹאזְנַיִם, אִם, חַס וְשָׁלוֹם, יִפְגֹּם בְּהַכָּבוֹד כְּחוּט הַשַּׂעֲרָה, שֶׁלֹּא יְקַבְּלוֹ כְּמוֹ שֶׁצָּרִיךְ, אֲזַי, חַס וְשָׁלוֹם, כַּף חוֹבָה מַכְרַעַת.

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
This is what is written, “will be sanctified with My glory” (Exodus 29:43)—do not read “My glory” but “My glorified ones” (Zevachim 115b). This is because glory can cause him to die, God forbid. He is then weighed in the balance: If he blemishes the glory as much as a hairsbreadth by not receiving it as he should, then, God forbid, the side of liability weighs more heavily.


###### Likutei Moharan 131:1:3
[Likutei Moharan 131:1:3](https://torahapp.org/share/book/Likutei%20Moharan/r/131:1:3)

וְזֶה נִקְרָא: מֹאזְנֵי צֶדֶק (ויקרא י״ט:ל״ו), כִּי צֶדֶק מַלְכוּתָא קַדִּישָׁא, שֶׁהוּא בְּחִינַת כָּבוֹד, מֶלֶךְ הַכָּבוֹד כַּנַּ"ל. וְהַיְנוּ מֹאזְנֵי צֶדֶק, כִּי אָז נִשְׁקָל בְּמֹאזְנַיִם:

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
This is called “just balances” (Leviticus 19:36). For “justice is holy kingship” (Tikkuney Zohar, Introduction), which corresponds to glory—“King of glory,” as above. Hence the term “just balances,” because he is then being weighed in the balance.