## Likutei Moharan Torah 145

###### Likutei Moharan 145:1:1
[Likutei Moharan 145:1:1](https://torahapp.org/share/book/Likutei%20Moharan/r/145:1:1)

אֵין אָדָם מֵת וַחֲצִי וְכוּ':

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
A man does not die with *ChaTZi* (half)…. (Kohelet Rabbah 1:13)


###### Likutei Moharan 145:1:2
[Likutei Moharan 145:1:2](https://torahapp.org/share/book/Likutei%20Moharan/r/145:1:2)

זֶה בְּחִינַת מַחֲלֹקֶת, כְּתַרְגּוּמוֹ (בראשית מ״ט:כ״ג): וָרֹבּוּ בַּעֲלֵי חִצִּים – בַּעֲלֵי פְּלֻגְתָּא.

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
This is the concept of strife. Similarly, “they attacked him… masters of *ChiTZim*” (Genesis 49:23)—Onkelos translates: “masters of strife.”


###### Likutei Moharan 145:1:3
[Likutei Moharan 145:1:3](https://torahapp.org/share/book/Likutei%20Moharan/r/145:1:3)

וּמִי שֶׁאוֹחֵז תַּאֲוָתוֹ מִמַּחֲלֹקֶת, בְּוַדַּאי כְּאִלּוּ לֹא מֵת. כְּמוֹ שֶׁבִּקֵּשׁ דָּוִד: אָגוּרָה בְאָהָלְךָ עוֹלָמִים (ירושלמי שקלים פ"ב): וְכִי אֶפְשָׁר לָדוּר בִּשְׁנֵי עוֹלָמוֹת, אֶלָּא שֶׁיִּהְיוּ אוֹמְרִים דְּבַר הֲלָכָה מִשְׁמוֹ וְאָז כְּאִלּוּ לֹא מֵת.

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
But when someone restrains his desire for strife, it is certainly like he “does not die.” As David requested (Psalms 61:5), “May I dwell in Your Tent forever.” [On this the Talmud asks:] Is it possible to reside in two worlds? However, [he wanted] them to quote him in matters of Halakhah (Yevamot 96b). Then, it would be as if he had not died.


###### Likutei Moharan 145:1:4
[Likutei Moharan 145:1:4](https://torahapp.org/share/book/Likutei%20Moharan/r/145:1:4)

אֲבָל עַל־יְדֵי מַחֲלֹקֶת, מָצִינוּ שֶׁלֹּא אָמְרוּ הֲלָכָה מִשְּׁמָם, כְּמוֹ אֲחֵרִים וְיֵשׁ אוֹמְרִים (כְּמוֹ שֶׁאָמְרוּ רַבּוֹתֵינוּ זַ"ל בְּהוֹרָיוֹת יג: עַיֵּן שָׁם):

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
However, as a result of strife, we find that they did not repeat the halakhah in their name. [Instead, the law is credited anonymously,] as in, “others” or “there are those who say.”