## Likutei Moharan Torah 85

###### Likutei Moharan 85:1:1
[Likutei Moharan 85:1:1](https://torahapp.org/share/book/Likutei%20Moharan/r/85:1:1)

לְשׁוֹן רַבֵּנוּ זִכְרוֹנוֹ לִבְרָכָה פּוֹסְעִים בּוֹ פְּסִיעָה קְטַנָּה – כִּי מִתְּחִלָּה הַמַּלְכוּת הִיא אֵצֶל זְעֵיר אַנְפִּין, בִּבְחִינַת אוֹשִׁיט פְּסִיעָה לְבַר, כַּמּוּבָא בַּזֹּהַר הַקָּדוֹשׁ (בלק דף רג: וכמבואר בכתבי האריז"ל).

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
{“[Assist those who cease work on Shabbat…]; who stride on it with short steps; *so’adim* (who feast on it) three times in order to bless. May their righteousness shine forth like the light of the seven days.” (Shabbat Table Song). **Who stride on it with short steps—**This is because with regard to *Z’er Anpin, Malkhut* is an aspect of “a step outward,” as taught in the holy *Zohar* (III, 203b; and as explained in the writings of the Ari, of blessed memory) .


###### Likutei Moharan 85:1:2
[Likutei Moharan 85:1:2](https://torahapp.org/share/book/Likutei%20Moharan/r/85:1:2)

סוֹעֲדִים בּוֹ – פֵּרוּשׁ כְּשֶׁאָנוּ רוֹצִים לְתַקְּנָהּ וּלְגַדְּלָהּ, בִּבְחִינַת סַעַד וְעֵזֶר כְּנֶגְדּוֹ, שֶׁיְּהֵא פָּנִים בְּפָנִים.

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
***So’ADim* on it—**The explanation is: When we want to rectify her and bring her to maturity, as a *SaAD* (support) and “a helpmate,” so that they are face to face.


###### Likutei Moharan 85:1:3
[Likutei Moharan 85:1:3](https://torahapp.org/share/book/Likutei%20Moharan/r/85:1:3)

וּלְבָרֵךְ שָׁלֹשׁ פְּעָמִים – פֵּרוּשׁ שֶׁצָּרִיךְ לְהָאִיר אֶת נֶצַח הוֹד יְסוֹד דִּזְעֵיר אַנְפִּין, כִּי מִשָּׁם עִקַּר בִּנְיָנָהּ.

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
**three times in order to bless—**The explanation is: It is necessary to illumine *Netzach, Hod* and *Yesod* of *Z’er Anpin,* since she is constructed mainly from there.


###### Likutei Moharan 85:1:4
[Likutei Moharan 85:1:4](https://torahapp.org/share/book/Likutei%20Moharan/r/85:1:4)

צִדְקָתָם תַּצְהִיר – פֵּרוּשׁ עַל יְדֵי מָה מִתְבָּרְכִין נֶצַח הוֹד יְסוֹד דִּזְעֵיר אַנְפִּין, עַל יְדֵי הַמֹּחִין שֶׁהוּא מְקַבֵּל, כַּמּוּבָא.

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
**May their righteousness shine forth—**The explanation is: How are *Netzach, Hod* and *Yesod* of *Z’er Anpin* blessed? Through the mentalities that he receives, as is brought.


###### Likutei Moharan 85:1:5
[Likutei Moharan 85:1:5](https://torahapp.org/share/book/Likutei%20Moharan/r/85:1:5)

וְהַמֹּחִין הֵם אַרְבַּע: חָכְמָה בִּינָה חֶסֶד וּגְבוּרָה, וְהֵם מְלֻבָּשִׁים בְּנֶצַח־הוֹד־יְסוֹד דְּבִינָה. וְזֶה בְּחִינוֹת:

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
The mentalities are four: *Chokhmah, Binah, Chesed* and *Gevurah*. They are encompassed in *Netzach, Hod* and *Yesod* of *Binah*. This is:


###### Likutei Moharan 85:1:6
[Likutei Moharan 85:1:6](https://torahapp.org/share/book/Likutei%20Moharan/r/85:1:6)

כְּאוֹר שִׁבְעַת הַיָּמִים, שֶׁהֵם סוֹד שִׁין שֶׁל שְׁלֹשָׁה רָאשִׁין וְשִׁין שֶׁל אַרְבָּעָה רָאשִׁין: (עַד כָּאן לְשׁוֹנוֹ זַ"ל)

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
**like the light of the seven day** s **—**These are a *shin* with three heads and a *shin* with four heads. {Until here the lesson is leshon Rabbeinu z’l.}