## Likutei Moharan, Part II

###### Likutei Moharan, Part II 11:1:1
[Likutei Moharan, Part II 11:1:1](https://torahapp.org/share/book/Likutei%20Moharan/s/Part%20II/r/11:1:1)

דַּע, כְּשֶׁהָאָדָם מִתְפַּלֵּל בַּשָּׂדֶה, אֲזַי כָּל הָעֲשָׂבִים כֻּלָּם בָּאִין בְּתוֹךְ הַתְּפִלָּה, וּמְסַיְּעִין לוֹ, וְנוֹתְנִין לוֹ כֹּחַ בִּתְפִלָּתוֹ.

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
Know! when a person prays in the fields, all the flora enters into the prayer, helping him and strengthening his prayer. This is the reason prayer is called *SiChah* (conversation), the concept of “*SiaCh* (shrub) of the field” (Genesis 2:5). All the shrubs of the field empower and assist his prayer.


###### Likutei Moharan, Part II 11:1:2
[Likutei Moharan, Part II 11:1:2](https://torahapp.org/share/book/Likutei%20Moharan/s/Part%20II/r/11:1:2)

וְזֶה בְּחִינַת שֶׁנִּקְרֵאת הַתְּפִלָּה שִׂיחָה, בְּחִינַת (בראשית ב): שִׂיחַ הַשָּׂדֶה, שֶׁכָּל שִׂיחַ הַשָּׂדֶה נוֹתְנִין כֹּחַ וְסִיּוּעַ בִּתְפִלָּתוֹ. וְזֶה בְּחִינַת (שם כד): וַיֵּצֵא יִצְחָק לָשׂוּחַ בַּשָּׂדֶה – שֶׁתְּפִלָּתוֹ הָיְתָה עִם סִיּוּעַ וְכֹחַ הַשָּׂדֶה, שֶׁכָּל עִשְׂבֵי הַשָּׂדֶה נָתְנוּ כֹּחַ וְסִיּוּעַ בִּתְפִלָּתוֹ כַּנַּ"ל, שֶׁבִּשְׁבִיל זֶה נִקְרֵאת הַתְּפִלָּה שִׂיחָה כַּנַּ"ל.

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
This is the concept of “And Yitzchak went out *laSuaCh* (to converse) in the field” (ibid. 24:63)—his prayer was with the help and power of the field. All the flora of the field empowered and assisted his prayer, on account of which prayer is called *SiChah*.


###### Likutei Moharan, Part II 11:1:3
[Likutei Moharan, Part II 11:1:3](https://torahapp.org/share/book/Likutei%20Moharan/s/Part%20II/r/11:1:3)

וְעַל־כֵּן בַּקְּלָלָה נֶאֱמָר (דברים יא): וְהָאֲדָמָה לֹא תִתֵּן אֶת יְבוּלָהּ; כִּי כָל יְבוּל הָאָרֶץ צְרִיכִין לִתֵּן כֹּחַ וְסִיּוּעַ בְּתוֹךְ הַתְּפִלָּה, וּכְשֶׁיֵּשׁ פְּגָם וְעִכּוּב עַל זֶה, אֲזַי נֶאֱמַר: וְהָאֲדָמָה לֹא תִתֵּן אֶת יְבוּלָהּ.

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
Therefore, the Curse includes the statement: “and the soil will not yield its produce (*yevul*)” (Deuteronomy 11:17). For all the earth’s produce must empower and assist the prayer. But when this is impeded or delayed, it thus states: “and the soil will not yield its produce.”


###### Likutei Moharan, Part II 11:1:4
[Likutei Moharan, Part II 11:1:4](https://torahapp.org/share/book/Likutei%20Moharan/s/Part%20II/r/11:1:4)

כִּי אֲפִלּוּ כְּשֶׁאֵינוֹ מִתְפַּלֵּל בַּשָּׂדֶה, נוֹתְנִים גַם־כֵּן יְבוּל הָאָרֶץ סִיּוּעַ בִּתְפִלָּתוֹ, דְּהַיְנוּ כָּל מַה שֶּׁסָּמוּךְ אֶל הָאָדָם, כְּגוֹן אֲכִילָתוֹ וּשְׁתִיָּתוֹ וְכַיּוֹצֵא, רַק כְּשֶׁהוּא בַּשָּׂדֶה, שֶׁאֲזַי סָמוּךְ לָהֶם בְּיוֹתֵר, אֲזַי כָּל הָעֲשָׂבִים וְכָל יְבוּל הָאֲדָמָה נוֹתֵן כֹּחַ בִּתְפִלָּתוֹ כַּנַּ"ל.

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
Now, even when a person does not pray in the fields, the earth’s produce—i.e., whatever is near the person, such as his food and drink and the like—aids his prayer. But when he is in the field, because he is particularly close to these things, all the flora and all the soil’s *yevul* (produce) empower his prayer.


###### Likutei Moharan, Part II 11:1:5
[Likutei Moharan, Part II 11:1:5](https://torahapp.org/share/book/Likutei%20Moharan/s/Part%20II/r/11:1:5)

וְזֶה יְבוּל – רָאשֵׁי־תֵבוֹת: וַיֵּצֵא יִצְחָק לָשׂוּחַ בַּשָּׂדֶה – שֶׁכָּל יְבוּל הַשָּׂדֶה הִתְפַּלְּלוּ עִמּוֹ, כַּנַּ"ל:

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
And this is *YeVUL*—the first letters of *Vayeitzei Yitzchak Lasuach Basadeh* (“And Yitzchak went out to converse in the field”). All the produce of the field prayed together with him.


###### Likutei Moharan, Part II 11:1:6
[Likutei Moharan, Part II 11:1:6](https://torahapp.org/share/book/Likutei%20Moharan/s/Part%20II/r/11:1:6)

(זֶה הָעִנְיָן מְבֹאָר הֵיטֵב בַּמַּאֲמָר "תִּקְעוּ בַחֹדֶשׁ שׁוֹפָר", הַמַּתְחִיל בְּדַף א, עַיֵּן שָׁם):

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
(This matter is thoroughly explained in *Likutey Moharan* II, 1:11, “Sound the Shofar at the New Moon”; see there.)