## Likutei Moharan, Part II

###### Likutei Moharan, Part II 113:1:1
[Likutei Moharan, Part II 113:1:1](https://torahapp.org/share/book/Likutei%20Moharan/s/Part%20II/r/113:1:1)

מִי שֶׁרַק מִתְנוֹצֵץ לוֹ הַשֵּׁם יִתְבָּרַךְ, כְּשֶׁעוֹשֶׂה, חַס וְשָׁלוֹם, אֲפִלּוּ דָּבָר אֶחָד שֶׁלֹּא כָּרָאוּי בִּשְׁלֵמוּת (כְּלוֹמַר, אַף־עַל־פִּי שֶׁאֵין בְּזֶה הַדָּבָר שׁוּם נִדְנוּד עֲבֵרָה, חַס וְשָׁלוֹם, וְלֹא שׁוּם תַּאֲוָה גְּמוּרָה בְּגַשְׁמִיּוּת, רַק שֶׁאֵינוֹ עוֹשֶׂה הַדָּבָר בְּתַכְלִית שְׁלֵמוּת הַקְּדֻשָּׁה כָּרָאוּי בֶּאֱמֶת), רָאוּי לוֹ שֶׁתִּכְלֶה נַפְשׁוֹ לְגַמְרֵי מֵעֹצֶם הַחֲרָטָה וְהַבּוּשָׁה:

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
When someone who has experienced even just a glimmer of God does only a single thing that is less than perfectly proper, God forbid {that is to say, although there is not a suggestion of sin in his action, God forbid, nor is it marked by any full-fledged material desire, just that he does not genuinely do it with absolutely perfect sanctity}, his soul ought to expire totally on account of the remorse and embarrassment.