## Likutei Moharan, Part II

###### Likutei Moharan, Part II 29:1:1
[Likutei Moharan, Part II 29:1:1](https://torahapp.org/share/book/Likutei%20Moharan/s/Part%20II/r/29:1:1)

כְּשֶׁאֵרַע שְׁאֵלָה בְּבֵית הָאָדָם עַל־יְדֵי תַּעֲרֹבֶת אִסּוּר בְּהֶתֵּר, וְאֵין בְּהֶתֵּר כְּדֵי לְבַטֵּל אֶת הָאִסּוּר – בָּזֶה מַרְאִין לוֹ, שֶׁפָּגַם בְּאֵיזֶהוּ יִחוּד שֶׁל מַעְלָה. כִּי כָל הַיִּחוּדִים וְהַזִּוּוּגִים הֵם בְּחִינַת בִּטּוּל אִסּוּר.

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
When a halakhic question arises in a person’s home regarding a permitted substance that has become mixed with a prohibited substance, and the permitted is insufficient to offset the prohibited, he is being shown through this that he has blemished some supernal unification. This is because all *yichudim* (unifications) and unions are the concept of nullifying prohibition.


###### Likutei Moharan, Part II 29:1:2
[Likutei Moharan, Part II 29:1:2](https://torahapp.org/share/book/Likutei%20Moharan/s/Part%20II/r/29:1:2)

וְזֶה בְּחִינַת: וְאָסַר לָנוּ אֶת הָאֲרוּסוֹת וְהִתִּיר לָנוּ אֶת הַנְּשׂוּאוֹת; נִמְצָא שֶׁמֵּאִסּוּר נַעֲשֶׂה הֶתֵּר, כִּי בַּתְּחִלָּה הִיא אֲרוּסָה, וְאָז הִיא אֲסוּרָה, וְאַחַר־כָּךְ נַעֲשֵׂית הֶתֵּר בְּנִשּׂוּאִין.

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
This is the meaning of “Who prohibited us betrothed women, and permitted us women who are married [to us]” (The Marriage Service; Ketuvot 7b). It follows, that the prohibited becomes permitted. For initially she is *ARUSah* (betrothed), and thus was *ASURah* (prohibited). But afterwards, through marriage, she becomes permitted.


###### Likutei Moharan, Part II 29:1:3
[Likutei Moharan, Part II 29:1:3](https://torahapp.org/share/book/Likutei%20Moharan/s/Part%20II/r/29:1:3)

וְעַל־כֵּן גַּם בַּזִּוּוּג הַתַּחְתּוֹן שֶׁל זֶה הָעוֹלָם נֶאֱמַר (תהילים ס״ח:ז׳): אֱלֹקִים מוֹשִׁיב יְחִידִים בַּיְתָה, הַיְנוּ זִוּוּגִים. כְּמוֹ שֶׁדָּרְשׁוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה, (סוטה ב) זֶה הַפָּסוּק לְעִנְיַן זִוּוּגִים, אֲזַי: מוֹצִיא אֲסִירִים בַּכּוֹשָׁרוֹת, הַיְנוּ שֶׁנַּעֲשָׂה הָאִסּוּר כָּשֵׁר וְהֶתֵּר, בְּחִינַת בִּטּוּל הָאִסּוּר כַּנַּ"ל.

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
**{“The Lord gathers *yechidim* (the solitary) into a home; He sets free *asirim* (those bound) *bakosharot* (at suitable times)”** (Psalms 68:7) **.}** Therefore, it is said also of the lower union of this world: “The Lord gathers the *yechidim* into a home”—i.e., unions, as our Sages, of blessed memory, expounded this verse in connection with the marriage union (Sotah 2a). Then, “He sets free *ASiRim baKoShaRot*”—i.e., the *ISsuR* (prohibited) is made *KoSheR* and permitted; the concept of nullifying the prohibition.


###### Likutei Moharan, Part II 29:1:4
[Likutei Moharan, Part II 29:1:4](https://torahapp.org/share/book/Likutei%20Moharan/s/Part%20II/r/29:1:4)

וְעַל־כֵּן כְּשֶׁאֵין נִתְבַּטֵּל הָאִסּוּר, וְהַשְּׁאֵלָה אֲסוּרָה, הִיא סִימָן שֶׁפָּגַם בְּיִחוּד שֶׁל מַעְלָה, כִּי הַיִּחוּד הוּא בְּחִינַת בִּטּוּל הָאִסּוּר כַּנַּ"ל:

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
Therefore, when the prohibition is not eliminated and the questionable object is proscribed, it is a sign that he has blemished some supernal *yichud,* because unification is the concept of nullifying the prohibition.