## Likutei Moharan, Part II

###### Likutei Moharan, Part II 94:1:1
[Likutei Moharan, Part II 94:1:1](https://torahapp.org/share/book/Likutei%20Moharan/s/Part%20II/r/94:1:1)

שָׁמַעְתִּי מִפִּיו הַקָּדוֹשׁ, שֶׁהָיָה כָּתוּב אֶצְלוֹ תּוֹרָה עַל עִנְיַן רֹאשׁ־הַשָּׁנָה, שֶׁצְּרִיכִין לִנְסֹעַ לְצַדִּיקִים עַל רֹאשׁ־הַשָּׁנָה.

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
I heard from the Rebbe’s holy mouth that he had written a lesson on the topic of Rosh HaShanah, showing that it is imperative to travel to tzaddikim for Rosh HaShanah.


###### Likutei Moharan, Part II 94:1:2
[Likutei Moharan, Part II 94:1:2](https://torahapp.org/share/book/Likutei%20Moharan/s/Part%20II/r/94:1:2)

וְהָיָה מְבֹאָר שָׁם מֵעִנְיַן שְׁלֹשָׁה רָאשִׁים שֶׁמִּתְקַבְּצִין בְּרֹאשׁ־הַשָּׁנָה, כְּשֶׁזּוֹכִין אָז לִהְיוֹת אֵצֶל הַצַּדִּיק.

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
Explained there are the three *roshim* (heads) which come together on Rosh HaShanah when one merits being by the tzaddik.


###### Likutei Moharan, Part II 94:1:3
[Likutei Moharan, Part II 94:1:3](https://torahapp.org/share/book/Likutei%20Moharan/s/Part%20II/r/94:1:3)

כִּי הַצַּדִּיק הוּא בְּחִינַת רֹאשׁ, כִּי הוּא רֹאשׁ בְּנֵי יִשְׂרָאֵל,

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
The tzaddik is the concept of *rosh,* for he is “*rosh b’nei Yisrael* (the head of the Children of Israel).”


###### Likutei Moharan, Part II 94:1:4
[Likutei Moharan, Part II 94:1:4](https://torahapp.org/share/book/Likutei%20Moharan/s/Part%20II/r/94:1:4)

וְרֹאשׁ־הַשָּׁנָה הוּא גַם־כֵּן בְּחִינַת רֹאשׁ, כִּי הוּא רֹאשׁ־הַשָּׁנָה,

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
Rosh HaShanah is also the concept of *rosh,* because it is the *rosh* (head) of the year.


###### Likutei Moharan, Part II 94:1:5
[Likutei Moharan, Part II 94:1:5](https://torahapp.org/share/book/Likutei%20Moharan/s/Part%20II/r/94:1:5)

וְכָל אֶחָד בָּא עִם מֹחוֹ וְדַּעְתּוֹ לְהַצַּדִּיק וּמְקַשֵּׁר דַּעְתּוֹ וּמֹחוֹ שֶׁבְּרֹאשׁוֹ, שֶׁזֶּהוּ גַּם־כֵּן בְּחִינַת רֹאשׁ, לְהַצַּדִּיק שֶׁהוּא רֹאשׁ בְּנֵי יִשְׂרָאֵל בְּרֹאשׁ־הַשָּׁנָה,

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
And each person comes with his intellect and brain to the tzaddik, and binds the brain and intellect inside his head—which is also the concept of *rosh*—to the tzaddik—who is “the *rosh* of the Children of Israel” (Exodus 30:12)—on Rosh HaShanah.


###### Likutei Moharan, Part II 94:1:6
[Likutei Moharan, Part II 94:1:6](https://torahapp.org/share/book/Likutei%20Moharan/s/Part%20II/r/94:1:6)

נִמְצָא שֶׁנִּתְקַבְּצוּ שְׁלֹשָׁה רָאשִׁים יַחַד.

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
Thus it is that the three *roshim* come together.


###### Likutei Moharan, Part II 94:1:7
[Likutei Moharan, Part II 94:1:7](https://torahapp.org/share/book/Likutei%20Moharan/s/Part%20II/r/94:1:7)

וְהָיָה לוֹ בָּזֶה תּוֹרָה שְׁלֵמָה, וְלֹא זָכִיתִי לְקַבְּלָהּ:

**Likutey Moharan Volumes 12-15, trans. by Moshe Mykoff. Breslov Research Inst., 1986-2012:**
[The Rebbe] had an entire lesson on this, but I did not merit receiving it.