## Machzor Rosh Hashanah Ashkenaz, Musaf, Second Day of Rosh Hashana, Song of the Day

###### Machzor Rosh Hashanah Ashkenaz, Musaf, Second Day of Rosh Hashana, Song of the Day 1
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**יִתְגַּדַּל**וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ וְיַמְלִיךְ מַלְכוּתֵהּ בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן: יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא: יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל שְׁמֵהּ דְקוּדְשָׁא, בְּרִיךְ הוּא לְעֵֽלָּא וּלְעֵֽלָּא מִכָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא וְחַיִּים עָלֵֽינוּ וְעַל כָּל יִשְׂרָאֵל וְאִמְרוּ אָמֵן: עוֹשֶׂה הַשָּׁלוֹם בִּמְרוֹמָיו הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל וְאִמְרוּ אָמֵן:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
**Exalted** and sanctified be His great Name in the world which He created according to His will; and may He rule His Kingdom in your lifetime and in your days, and in the lifetime of the entire House of Yisrael, speedily and in the near future— and say Amein. May His great Name be blessed forever and for all eternity. Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled be the Name of the Holy One, blessed is He; far above all the blessings and hymns, praises and consolations which we utter in the world—and say Amein. May there be abundant peace from heaven and life for us and for all Yisrael, —and say Amein. He Who makes the peace in His high heavens may He, make peace for us and or all Yisrael, and say, Amein.


###### Machzor Rosh Hashanah Ashkenaz, Musaf, Second Day of Rosh Hashana, Song of the Day 2
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בראשון בשבת הַיּוֹם יוֹם רִאשׁוֹן בַּשַּׁבָּת שֶׁבּוֹ הָיוּ הַלְוִיִּם אוֹמְרִים בְּבֵית הַמִּקְדָּשׁ: לְדָוִד מִזְמוֹר לַיהֹוָה הָאָֽרֶץ וּמְלוֹאָהּ תֵּבֵל וְיֽשְׁבֵי בָהּ: כִּי הוּא עַל יַמִּים יְסָדָהּ וְעַל נְהָרוֹת יְכוֹנְנֶֽהָ: מִי יַעֲלֶה בְהַר יְהֹוָה וּמִי יָקוּם בִּמְקוֹם קָדְשׁוֹ: נְקִי כַפַּֽיִם וּבַר לֵבָב אֲשֶׁר לֹא נָשָׂא לַשָּׁוְא נַפְשִׁי וְלֹא נִשְׁבַּע לְמִרְמָה: יִשָּׂא בְרָכָה מֵאֵת יְהֹוָה וּצְדָקָה מֵאֱלֹהֵי יִשְׁעוֹ: זֶה דּוֹר דּוֹרְשָׁיו מְבַקְשֵׁי פָנֶֽיךָ יַעֲקֹב סֶֽלָה: שְׂאוּ שְׁעָרִים רָאשֵׁיכֶם וְהִנָּשְׂאוּ פִּתְחֵי עוֹלָם וְיָבוֹא מֶֽלֶךְ הַכָּבוֹד: מִי זֶה מֶֽלֶךְ הַכָּבוֹד יְהֹוָה עִזּוּז וְגִבּוֹר יְהֹוָה גִּבּוֹר מִלְחָמָה: שְׂאוּ שְׁעָרִים רָאשֵׁיכֶם וּשְׂאוּ פִּתְחֵי עוֹלָם וְיָבוֹא מֶֽלֶךְ הַכָּבוֹד: מִי הוּא זֶה מֶֽלֶךְ הַכָּבוֹד יְהֹוָה צְבָאוֹת הוּא מֶֽלֶךְ הַכָּבוֹד סֶֽלָה:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
On Sunday: Today is the first day of the week, on which the Levites used to recite in the Holy Temple: A psalm of Dovid: the earth is Adonoy’s and the fullness thereof,³¹ the inhabited world and those who dwell in it. For He founded it upon the seas, and established it upon rivers. Who may ascend the mountain³² of Adonoy, and who may stand in the place of His holiness? The clean of hands and the pure of heart, who has not borne My soul in vain, and has not sworn deceitfully.³³ He will bear Adonoy’s blessing³⁴ and righteousness from the God of his deliverance. This is the generation of those who seek Him, the seekers of Your Presence, [God of] Yaakov,³⁵ selah. Lift up your heads, gates, and be uplifted [you] entranceways to eternity, so that the King of Glory may enter. Who is this King of Glory? Adonoy, strong and mighty; Adonoy, the Mighty One in battle. Lift up your heads, gates, and lift, entranceways to eternity, so that the King of Glory may enter. Who is He, this King of Glory? Adonoy Tzevaos, He is the King of Glory, selah.

footnotes:
³¹ Rabbi Yehudah says in the name of Rabbi Akiva, “On the first day of the week, the Levites sang psalm 24, The earth is Adonoy’s and the fullness thereof, because then Hashem took possession of His newly created world for Himself, in order to give possession to mankind. Yet He remained the sole Master of the world.”—Maseches Rosh Hashana 31a
³² Ibn Ezra says that “mountain” refers to Mount Moriah, the location of the Temple. Dovid composed this psalm on the day he purchased the Temple site from Aravna the Jebusite.
³³ He whose piety is genuine and who will not use the Name of Hashem to deceive others.—S.R. Hirsch
³⁴ This person can expect that Hashem will give him whatever will best serve his genuine welfare.—S.R. Hirsch
³⁵ “Yaakov” refers to all of Yisrael, the true descendants of the patriarch Yaakov.—Radak


###### Machzor Rosh Hashanah Ashkenaz, Musaf, Second Day of Rosh Hashana, Song of the Day 3
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בשלישי בשבת הַיּוֹם יוֹם שְׁלִישִׁי בַּשַּׁבָּת שֶׁבּוֹ הָיוּ הַלְוִיִּם אוֹמְרִים בְּבֵית הַמִּקְדָּשׁ: מִזְמוֹר לְאָסָף אֱלֹהִים נִצָּב בַּעֲדַת אֵל בְּקֶֽרֶב אֱלֹהִים יִשְׁפֹּט: עַד מָתַי תִּשְׁפְּטוּ עָֽוֶל וּפְנֵי רְשָׁעִים תִּשְׂאוּ סֶֽלָה: שִׁפְטוּ דָל וְיָתוֹם עָנִי וָרָשׁ הַצְדִּֽיקוּ: פַּלְּטוּ דַל וְאֶבְיוֹן מִיַּד רְשָׁעִים הַצִּֽילוּ: לֹא יָדְעוּ וְלֹא יָבִֽינוּ בַּחֲשֵׁכָה יִתְהַלָּֽכוּ יִמּֽוֹטוּ כָּל מֽוֹסְדֵי אָֽרֶץ: אֲנִי אָמַֽרְתִּי אֱלֹהִים אַתֶּם וּבְנֵי עֶלְיוֹן כֻּלְּכֶם: אָכֵן כְּאָדָם תְּמוּתוּן וּכְאַחַד הַשָּׂרִים תִּפֹּֽלוּ: קוּמָה אֱלֹהִים שָׁפְטָה הָאָרֶץ כִּי אַתָּה תִנְחַל בְּכָל הַגּוֹיִם:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
On Tuesday: Today is the third day of the week, on which the Levites used to recite in the Holy Temple: A psalm of Assaf God stands in the congregation of the Almighty,³⁶ in the midst of the judges He gives judgement. How long will you judge lawlessly and show partiality to the wicked, Selah? Render justice to the lowly and the orphan, deal righteously with the poor and destitute. Rescue the lowly and the needy, save them from the hand of the wicked. They neither know nor understand,³⁷ they walk along in darkness, all the foundations of the earth are shaken.³⁸ I had said “You are godlike beings, all of you sons of the Most High.” Nevertheless, you shall die like men, and fall like one of the princes. Arise, God, judge the earth, for You will inherit all the nations.

footnotes:
³⁶ Assaf was one of the ten composers who contributed to the Book of Tehillim; he wrote eleven psalms (73-83). The leading Levite musician of his times, he was also endowed with the spirit of prophecy.The Talmud designates psalm 82 for the third day of the week because on the third day of creation, Hashem in His wisdom revealed the earth and established the world for His chosen “congregation.” This is an allusion to Bereishis 1:9 where we read, “Hashem said, ‘Let the waters beneath the heavens be gathered (congregate) into one place, so that the dry land may appear.”—Maseches Rosh Hashana 31a
³⁷ “They” refers to the judges.
³⁸ Justice is one of the three pillars upon which the earth rests ( Maseches Avos 1:18). Without justice there is no stability in the world.


###### Machzor Rosh Hashanah Ashkenaz, Musaf, Second Day of Rosh Hashana, Song of the Day 4
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ברביעי בשבת הַיּוֹם יוֹם רְבִיעִי בַּשַּׁבָּת שֶׁבּוֹ הָיוּ הַלְוִיִּם אוֹמְרִים בְּבֵית הַמִּקְדָּשׁ: אֵל נְקָמוֹת יְהֹוָה אֵל נְקָמוֹת הוֹפִֽיעַ: הִנָּשֵׂא שֹׁפֵט הָאָֽרֶץ הָשֵׁב גְּמוּל עַל גֵּאִים: עַד מָתַי רְשָׁעִים יְהֹוָה עַד מָתַי רְשָׁעִים יַעֲלֹֽזוּ: יַבִּֽיעוּ יְדַבְּרוּ עָתָק יִתְאַמְּרוּ כָּל פֹּֽעֲלֵי אָֽוֶן: עַמְּךָ יְהֹוָה יְדַכְּאוּ וְנַחֲלָתְךָ יְעַנּוּ: אַלְמָנָה וְגֵר יַהֲרֹֽגוּ וִיתוֹמִים יְרַצֵּֽחוּ: וַיֹּאמְרוּ לֹא יִרְאֶה יָהּ וְלֹא יָבִין אֱלֹהֵי יַעֲקֹב: בִּֽינוּ בֹּעֲרִים בָּעָם וּכְסִילִים מָתַי תַּשְׂכִּֽילוּ: הֲנֹֽטַע אֹֽזֶן הֲלֹא יִשְׁמָע אִם יוֹצֵר עַֽיִן הֲלֹא יַבִּיט: הֲיֹסֵר גּוֹיִם הֲלֹא יוֹכִֽיחַ הַמְלַמֵּד אָדָם דָּֽעַת: יְהֹוָה יֹדֵֽעַ מַחְשְׁבוֹת אָדָם כִּי הֵֽמָּה הָֽבֶל: אַשְׁרֵי הַגֶּֽבֶר אֲשֶׁר תְּיַסְּרֶֽנּוּ יָהּ וּמִתּוֹרָתְךָ תְלַמְּדֶֽנּוּ: לְהַשְׁקִיט לוֹ מִֽימֵי רָע עַד יִכָּרֶה לָרָשָׁע שָֽׁחַת: כִּי לֹא יִטּשׁ יְהֹוָה עַמּוֹ וְנַחֲלָתוֹ לֹא יַעֲזֹב: כִּי עַד צֶֽדֶק יָשׁוּב מִשְׁפָּט וְאַחֲרָיו כָּל יִשְׁרֵי לֵב: מִי יָקוּם לִי עִם מְרֵעִים מִי יִתְיַצֵּב לִי עִם פֹּֽעֲלֵי אָֽוֶן: לוּלֵי יְהֹוָה עֶזְרָֽתָה לִּי כִּמְעַט שָׁכְנָה דוּמָה נַפְשִׁי: אִם אָמַֽרְתִּי מָֽטָה רַגְלִי חַסְדְּךָ יְהֹוָה יִסְעָדֵֽנִי: בְּרֹב שַׂרְעַפַּי בְּקִרְבִּי תַּנְחוּמֶֽיךָ יְשַׁעַשְׁעוּ נַפְשִׁי: הַיְחָבְרְךָ כִּסֵּא הַוּוֹת יֹצֵר עָמָל עֲלֵי חֹק: יָגֽוֹדּוּ עַל נֶֽפֶשׁ צַדִּיק וְדָם נָקִי יַרְשִֽׁיעוּ: וַיְהִי יְהֹוָה לִי לְמִשְׂגָּב וֵאלֹהַי לְצוּר מַחְסִי: וַיָּֽשֶׁב עֲלֵיהֶם אֶת אוֹנָם וּבְרָעָתָם יַצְמִיתֵם יַצְמִיתֵם יְהֹוָה אֱלֹהֵֽינוּ: לְכוּ נְרַנְּנָה לַיהֹוָה נָרִֽיעָה לְצוּר יִשְׁעֵֽנוּ: נְקַדְּמָה פָנָיו בְּתוֹדָה בִּזְמִרוֹת נָרִֽיעַ לוֹ: כִּי אֵל גָּדוֹל יְהֹוָה וּמֶֽלֶךְ גָּדוֹל עַל כָּל אֱלֹהִים:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
On Wednesday: Today is the fourth day of the week, on which the Levites used to recite in the Holy Temple: Almighty of vengeance, Adonoy,³⁹ Almighty of vengeance, reveal Yourself. Arise Judge of the earth, repay the arrogant their just reward. How long shall the wicked— Adonoy— how long shall the wicked exult? They express, they speak with arrogance; all the evildoers are boastful. Adonoy, they crush Your people and Your heritage they oppress. The widow and stranger they kill, and orphans they murder. And they say, “God does not see, the God of Yaakov is not concerned.” Consider, [you] stupid [ones] among the people,— and you fools when will you become wise? He Who implanted the ear, does He not hear? He Who formed the eye, does He not see? He Who chastises nations, does He not reprove— He that teaches man knowledge? Adonoy knows the thoughts of men, that they are vanity. Fortunate is the man whom You chastise, God, and whom You instruct from Your Torah. To grant him tranquility from days of evil, until the pit is dug for the wicked. for Adonoy will not abandon His people and His inheritance, He will not forsake. For justice shall return unto righteousness, and all the upright in heart will follow it. Who will rise up for me against the wicked, who will stand up for me against the evildoers? Had Adonoy not been my help, in an instant my soul would have dwelt in the silent grave If [Whenever] I said, my foot has slipped, Your kindliness, Adonoy upheld me. When (worrisome) thoughts multiply within me, Your consolations soothe my soul. Can a tribunal of evil have accord with You— [a tribunal] that makes iniquity into law? They gang up against the life of the righteous, and blood of the innocent they condemn. Adonoy has been my stronghold, my God the Rock of my refuge. He turns their violence against them, and destroys them with their own wickedness; Adonoy, my God, destroys them. Come let us sing to Adonoy; let us shout for joy to the Rock of our Deliverance.⁴⁰ Let us greet Him with thanksgiving; with song let us shout for joy to Him. for a great Almighty is Adonoy; a great King over all godlike beings.

footnotes:
³⁹ Psalm 94, “Mighty one of retribution” was sung on the fourth day because Hashem created the sun and the moon on the fourth day, and He will punish those who worship them.—Maseches Rosh Hashana
⁴⁰ This verse and the following two are from Tehillim 95:1-3


###### Machzor Rosh Hashanah Ashkenaz, Musaf, Second Day of Rosh Hashana, Song of the Day 5
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בששי בשבת הַיּוֹם יוֹם שִׁשִּׁי בַּשַּׁבָּת שֶׁבּוֹ הָיוּ הַלְוִיִּם אוֹמְרִים בְּבֵית הַמִּקְדָּשׁ: יְהֹוָה מָלָךְ גֵּאוּת לָבֵשׁ לָבֵשׁ יְהֹוָה עֹז הִתְאַזָּר אַף תִּכּוֹן תֵּבֵל בַּל תִּמּוֹט: נָכוֹן כִּסְאֲךָ מֵאָז מֵעוֹלָם אָֽתָּה: נָשְׂאוּ נְהָרוֹת יְהֹוָה נָשְׂאוּ נְהָרוֹת קוֹלָם יִשְׂאוּ נְהָרוֹת דָּכְיָם: מִקֹּלוֹת מַֽיִם רַבִּים אַדִּירִים מִשְׁבְּרֵי יָם אַדִּיר בַּמָּרוֹם יְהֹוָה: עֵדֹתֶֽיךָ נֶאֶמְנוּ מְאֹד לְבֵיתְךָ נָאֲוָה קֹֽדֶשׁ יְהֹוָה לְאֹֽרֶךְ יָמִים:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
On Friday: Today is the sixth day of the week, on which the Levites used to recite in the Holy Temple: Adonoy has begun His reign⁴¹ with majesty He has clothed Himself; Adonoy clothed Himself, with strength He has girded Himself; He has firmly established the world, so that it cannot be moved. Your throne stands firm from of old, You are from eternity. The rivers have raised—Adonoy— the rivers have raised their voice, the rivers raise their raging waves. More than the roar of many waters, mightier than the breakers of the sea, mighty on high are You “Adonoy.” Your testimonies are extremely faithful; holiness is becoming to Your House, Adonoy,—for the length of days.

footnotes:
⁴¹ On the sixth day, the Levites sang psalm 93, “Adonoy is King, He has clothed Himself in majesty,” because He completed the work of creating and reigned over all His creatures.—Maseches Rosh Hashana 31a


###### Machzor Rosh Hashanah Ashkenaz, Musaf, Second Day of Rosh Hashana, Song of the Day 6
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**יִתְגַּדַּל**וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ וְיַמְלִיךְ מַלְכוּתֵהּ בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן: יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא: יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל שְׁמֵהּ דְקוּדְשָׁא, בְּרִיךְ הוּא לְעֵֽלָּא וּלְעֵֽלָּא מִכָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן: יְהֵא שְׁלָמָא רַבָּא מִן שְׁמַיָּא וְחַיִּים עָלֵֽינוּ וְעַל כָּל יִשְׂרָאֵל וְאִמְרוּ אָמֵן: עוֹשֶׂה הַשָּׁלוֹם בִּמְרוֹמָיו הוּא יַעֲשֶׂה שָׁלוֹם עָלֵינוּ וְעַל כָּל יִשְׂרָאֵל וְאִמְרוּ אָמֵן:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
**Exalted** and sanctified be His great Name in the world which He created according to His will; and may He rule His Kingdom in your lifetime and in your days, and in the lifetime of the entire House of Yisrael, speedily and in the near future— and say Amein. May His great Name be blessed forever and for all eternity. Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled be the Name of the Holy One, blessed is He; far above all the blessings and hymns, praises and consolations which we utter in the world—and say Amein. May there be abundant peace from heaven and life for us and for all Yisrael, —and say Amein. He Who makes the peace in His high heavens may He, make peace for us and or all Yisrael, and say, Amein.


###### Machzor Rosh Hashanah Ashkenaz, Musaf, Second Day of Rosh Hashana, Song of the Day 8
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לְדָוִד יְהֹוָה אוֹרִי וְיִשְׁעִי מִמִּי אִירָא יְהֹוָה מָעוֹז חַיַּי מִמִּי אֶפְחָד: בִּקְרֹב עָלַי מְרֵעִים לֶאֱכֹל אֶת בְּשָׂרִי צָרַי וְאֹיְבַי לִי הֵֽמָּה כָשְׁלוּ וְנָפָֽלוּ: אִם תַּחֲנֶה עָלַי מַחֲנֶה לֹא יִירָא לִבִּי אִם תָּקוּם עָלַי מִלְחָמָה בְּזֹאת אֲנִי בוֹטֵֽחַ: אַחַת שָׁאַֽלְתִּי מֵאֵת יְהֹוָה אוֹתָהּ אֲבַקֵּשׁ שִׁבְתִּי בְּבֵית יְהֹוָה כָּל יְמֵי חַיַּי לַחֲזוֹת בְּנֹֽעַם יְהֹוָה וּלְבַקֵּר בְּהֵיכָלוֹ: כִּי יִצְפְּנֵֽנִי בְּסֻכֹּה בְּיוֹם רָעָה יַסְתִּרֵֽנִי בְּסֵֽתֶר אָהֳלוֹ בְּצוּר יְרוֹמְמֵֽנִי: וְעַתָּה יָרוּם רֹאשִׁי עַל אֹיְבַי סְבִיבוֹתָי וְאֶזְבְּחָה בְאָהֳלוֹ זִבְחֵי תְרוּעָה אָשִֽׁירָה וַאֲזַמְּרָה לַיהֹוָה: שְׁמַע יְהֹוָה קוֹלִי אֶקְרָא וְחָנֵּֽנִי וַעֲנֵֽנִי: לְךָ אָמַר לִבִּי בַּקְּשׁוּ פָנָי אֶת פָּנֶֽיךָ יְהֹוָה אֲבַקֵּשׁ: אַל תַּסְתֵּר פָּנֶֽיךָ מִמֶּֽנִּי אַל תַּט בְּאַף עַבְדֶּֽךָ עֶזְרָתִי הָיִֽיתָ אַל תִּטְּשֵֽׁנִי וְאַל תַּעַזְבֵֽנִי אֱלֹהֵי יִשְׁעִי: כִּי אָבִי וְאִמִּי עֲזָבֽוּנִי וַיהֹוָה יַאַסְפֵֽנִי: הוֹרֵֽנִי יְהֹוָה דַּרְכֶּֽךָ וּנְחֵֽנִי בְּאֹֽרַח מִישׁוֹר לְמַֽעַן שׁוֹרְרָי: אַל תִּתְּנֵֽנִי בְּנֶֽפֶשׁ צָרָי כִּי קָֽמוּ בִי עֵֽדֵי שֶֽׁקֶר וִיפֵֽחַ חָמָס: לוּלֵא הֶאֱמַֽנְתִּי לִרְאוֹת בְּטוּב יְהֹוָה בְּאֶֽרֶץ חַיִּים: **חזן: קַוֵּה אֶל יְהֹוָה** חֲזַק וְיַאֲמֵץ לִבֶּךָ וְקַוֵּה אֶל יְהֹוָה:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
By Dovid: Adonoy is my light and my salvation, whom shall I fear? Adonoy is the strength⁴² of my life, of whom shall I be afraid? When evildoers approach me to devour my flesh— my tormentors and my foes they stumble and fall. If an army should encamp against me, my heart would not fear; if war were to rise against me in this⁴³ I trust. One thing I request of Adonoy, [only] that shall I seek: that I may dwell⁴⁴ in the House of Adonoy all the days of my life, to behold the pleasantness of Adonoy, and to meditate in His Sanctuary. For He will hide me in His Tabernacle⁴⁵ on the day of distress, He will conceal me in the shelter of His Tent, upon a rock He will lift me. And now my head is raised high above my enemies around me;⁴⁶ and I will offer in His Tent, sacrifices [accompanied] with trumpets of joy; I will sing and chant to Adonoy. Adonoy, hear my voice⁴⁷ when I call; be gracious to me and answer me. Of You, my heart has said, “Seek My Presence”; Your Presence, Adonoy I will seek. Conceal not Your Presence from me, do not turn away Your servant in anger. You have been my help; neither cast me off nor abandon me, God of my deliverance. Altough my father and mother abandon⁴⁸ me, Adonoy will gather me up. Adonoy, teach me Your way, and lead me in the path of uprightness, because of my watchful foes.⁴⁹ Do not deliver me to the will of my tormentors, for false witnesses have risen against me, who breathe violence. Had I not believed⁵⁰ that I would see the goodness of Adonoy in the land of living.⁵¹ Hope to Adonoy, be strong and He will give you courage; and hope to Adonoy.

footnotes:
⁴² Rav S.R. Hirsch’s translates, “Adonoy is the source of my life’s strength,” thus Dovid declares that Hashem is the fount from which his life derives its power to resist all foes.
⁴³ Dovid says that he trusts in the declaration stated in the opening verse, “Adonoy is my light and my salvation; whom shall I fear?”—Rashi, Radak
⁴⁴ The literal translation of שִׁבְתִּי is “my sitting.” The Talmud states that “no man may ‘sit’ in the courtyard of the Temple except for the kings of the House of Dovid.—Maseches Soteh 40b
⁴⁵ The Vilna Gaon comments that the commandment of Succos is implied in this verse and the next.
⁴⁶ Dovid declares, “Because I look up to Hashem in every aspect of my existence, I am so exalted that no enemy can harm me.—S.R. Hirsch
⁴⁷ This verse alludes to Rosh Hashana and Yom Kippur. “Hear my voice,” refers to Rosh Hashana when we sound the shofar. The word “my voice (sound)” refers to the “voice” of the shofar. “When I call” refers to Yom Kippur, about which Yeshaya (55:6) said, “call to Him when He is near.”—Siddur HaGra
⁴⁸ Even if I were so depraved that my own mother and father would abandon me to my own devices, Hashem would still gather me up and believe in my ability to mend my ways.—S.R. Hirsch
⁴⁹ His enemies. Dovid asks for Divine help that he be saved even from the mere semblance of wrongdoing so that his foes should not be able to rejoice over his faults.—S.R. Hirsch
⁵⁰ “These false witnesses would have destroyed me had I not believed that I would see the goodness of Hashem in the land of the living.”—Rashi, Radak
⁵¹ There are various interpretations of the “Land of the living.” Some hold that it refers to the present world in which we live—Metsudas Tziyon; Ramban holds that it refers to the World-to- Come; and Malbim says that it refers to Eretz Yisroel.