## Machzor Rosh Hashanah Ashkenaz, Reading of the Torah, Reading of the Torah for the Second Day

###### Machzor Rosh Hashanah Ashkenaz, Reading of the Torah, Reading of the Torah for the Second Day 2
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וַיְהִ֗י אַחַר֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה וְהָ֣אֱלֹהִ֔ים נִסָּ֖ה אֶת־אַבְרָהָ֑ם וַיֹּ֣אמֶר אֵלָ֔יו אַבְרָהָ֖ם וַיֹּ֥אמֶר הִנֵּֽנִי: וַיֹּ֡אמֶר קַח־נָ֠א אֶת־בִּנְךָ֨ אֶת־יְחִֽידְךָ֤ אֲשֶׁר־אָהַ֨בְתָּ֙ אֶת־יִצְחָ֔ק וְלֶ֨ךְ־לְךָ֔ אֶל־אֶ֖רֶץ הַמֹּֽרִיָּ֑ה וְהַֽעֲלֵ֤הוּ שָׁם֙ לְעֹלָ֔ה ֚עַל אַחַ֣ד הֶֽהָרִ֔ים אֲשֶׁ֖ר אֹמַ֥ר אֵלֶֽיךָ: וַיַּשְׁכֵּ֨ם אַבְרָהָ֝ם בַּבֹּ֗קֶר וַיַּֽחֲבשׁ֙ אֶת־חֲמֹר֔וֹ וַיִּקַּ֞ח אֶת־שְׁנֵ֤י נְעָרָיו֙ אִתּ֔וֹ וְאֵ֖ת יִצְחָ֣ק בְּנ֑וֹ וַיְבַקַּע֙ עֲצֵ֣י עֹלָ֔ה וַיָּ֣קָם וַיֵּ֔לֶךְ אֶל־הַמָּק֖וֹם אֲשֶׁר־אָֽמַר־ל֥וֹ הָֽאֱלֹהִֽים:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
After these events, God tested Avraham and said to him, “Avraham!” and he [Avraham] said, “Here I am.” He said, “Please, take your son, your only one, whom you love — Yitzchak — and go to the land of Moriah, and bring him up as a burnt-offering on one of the mountains which I will designate to you. Avraham awoke early in the morning, saddled his donkey, and took his two attendants with him. and also his son Yitzchak. He split the wood of the burnt-offering, and rose up, and went to the place that God had designated to him.


###### Machzor Rosh Hashanah Ashkenaz, Reading of the Torah, Reading of the Torah for the Second Day 3
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(לוי) בַּיּ֣וֹם הַשְּׁלִישִׁ֗י וַיִּשָּׂ֨א אַבְרָהָ֧ם אֶת־עֵינָ֛יו וַיַּ֥רְא אֶת־הַמָּק֖וֹם מֵֽרָחֹֽק: וַיֹּ֨אמֶר אַבְרָהָ֝ם אֶל־נְעָרָ֗יו שְׁבֽוּ־לָכֶ֥ם פֹּה֙ עִם־הַֽחֲמ֔וֹר וַֽאֲנִ֣י וְהַנַּ֔עַר נֵֽלְכָ֖ה עַד־כֹּ֑ה וְנִשְׁתַּֽחֲוֶ֖ה וְנָשׁ֥וּבָה אֲלֵיכֶֽם: וַיִּקַּ֨ח אַבְרָהָ֝ם אֶת־עֲצֵ֣י הָֽעֹלָ֗ה וַיָּ֨שֶׂם֙ עַל־יִצְחָ֣ק בְּנ֔וֹ וַיִּקַּ֣ח בְּיָד֔וֹ אֶת־הָאֵ֖שׁ וְאֶת־הַמַּֽאֲכֶ֑לֶת וַיֵּֽלְכ֥וּ שְׁנֵיהֶ֖ם יַחְדָּֽו: וַיֹּ֨אמֶר יִצְחָ֝ק אֶל־אַבְרָהָ֤ם אָבִיו֙ וַיֹּ֣אמֶר אָבִ֔י וַיֹּ֖אמֶר הִנֶּ֣נִּי בְנִ֑י וַיֹּ֗אמֶר הִנֵּ֤ה הָאֵשׁ֙ וְהָ֣עֵצִ֔ים וְאַיֵּ֥ה הַשֶּׂ֖ה לְעֹלָֽה: וַיֹּ֨אמֶר֙ אַבְרָהָ֔ם אֱלֹהִ֞ים יִרְאֶה־לּ֥וֹ הַשֶּׂ֛ה לְעֹלָ֖ה בְּנִ֑י וַיֵּֽלְכ֥וּ שְׁנֵיהֶ֖ם יַחְדָּֽו:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
On the third day, Avraham lifted his eyes and saw the place from afar. Avraham said to his attendants. “You stay here with the donkey, and I and the boy will go to that place. We will prostrate ourselves [in worship] and return to you.” And Avraham took the wood of the burnt-offering and placed it on his son Yitzchak. In his hand he took the fire and the knife, and they both went together. Yitzchak spoke to Avraham his father and said, “Father,” and he said, “Here I am my son.” He said, “Here are the fire and the wood but where is the lamb for the burnt-offering?” Avraham said, “God Himself will show the lamb for a burnt offering, my son.” And the two of them went together.


###### Machzor Rosh Hashanah Ashkenaz, Reading of the Torah, Reading of the Torah for the Second Day 4
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(שלישי) וַיָּבֹ֗אוּ אֶל־הַמָּקוֹם֘ אֲשֶׁ֣ר אָֽמַר־ ל֣וֹ הָֽאֱלֹהִים֒ וַיִּ֨בֶן שָׁ֤ם אַבְרָהָם֙ אֶת־הַמִּזְבֵּ֔חַ וַיַּֽעֲרֹ֖ךְ אֶת־הָֽעֵצִ֑ים וַיַּֽעֲקֹד֙ אֶת־יִצְחָ֣ק בְּנ֔וֹ וַיָּשֶׂ֤ם אֹתוֹ֨ עַל־הַמִּזְבֵּ֔חַ מִמַּ֖עַל לָֽעֵצִֽים: וַיִּשְׁלַ֤ח אַבְרָהָם֙ אֶת־יָד֔וֹ וַיִּקַּ֖ח אֶת־הַמַּֽאֲכֶ֑לֶת לִשְׁחֹ֖ט אֶת־בְּנֽוֹ: וַיִּקְרָ֨א אֵלָ֝יו מַלְאַ֤ךְ יְהֹוָה֙ מִן־ הַשָּׁמַ֔יִם וַיֹּ֖אמֶר אַבְרָהָ֣ם| אַבְרָהָ֑ם וַיֹּ֖אמֶר הִנֵּֽנִי: וַיֹּ֗אמֶר אַל־תִּשְׁלַ֤ח יָֽדְךָ֙ אֶל־הַנַּ֔עַר וְאַל־תַּ֥עַשׂ ל֖וֹ מְא֑וּמָה כִּ֣י| עַתָּ֣ה יָדַ֗עְתִּי כִּי־יְרֵ֤א אֱלֹהִים֙ אַ֔תָּה וְלֹ֥א חָשַׂ֛כְתָּ אֶת־בִּנְךָ֥ אֶת־יְחִֽידְךָ֖ מִמֶּֽנִּי: וַיִּשָּׂ֨א אַבְרָהָ֝ם אֶת־עֵינָ֗יו וַיַּרְא֙ וְהִנֵּה־אַ֔יִל אַחַ֕ר נֶֽאֱחַ֥ז בַּסְּבַ֖ךְ בְּקַרְנָ֑יו וַיֵּ֤לֶךְ אַבְרָהָם֙ וַיִּקַּ֣ח אֶת־הָאַ֔יִל וַיַּֽעֲלֵ֥הוּ לְעֹלָ֖ה תַּ֥חַת בְּנֽוֹ: וַיִּקְרָ֧א אַבְרָהָ֛ם שֵׁם־הַמָּק֥וֹם הַה֖וּא יְהֹוָ֣ה| יִרְאֶ֑ה אֲשֶׁר֙ יֵֽאָמֵ֣ר הַיּ֔וֹם בְּהַ֥ר יְהֹוָ֖ה יֵֽרָאֶֽה:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
They came to the place that God had designated to him, and Avraham built the altar there and arranged the wood, and bound his son Yitzchak and placed him on the altar on top of the wood. Avraham reached out his hand and took the knife to slaughter his son. An angel of Adonoy called to him from heaven and said, “Avraham! Avraham!” and he said, “Here I am.” He [God] said, “Do not harm the boy, nor do anything to him; for now I know that you are one who fears God and have not withheld your son, your only one, from Me.” Avraham raised his eyes and beheld a ram after it had been caught in the thicket by its horns; and Avraham went and took the ram, and brought it up as a burnt-offering instead of his son. Avraham called the name of that place, “Adonoy will see”; as it is said [to] this day “On Adonoy’s mountain, He will be seen.”


###### Machzor Rosh Hashanah Ashkenaz, Reading of the Torah, Reading of the Torah for the Second Day 5
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(רביעי) וַיִּקְרָ֛א מַלְאַ֥ךְ יְהוָֹ֖ה אֶל־אַבְרָהָ֑ם שֵׁנִ֖ית מִן־הַשָּׁמָֽיִם: וַיֹּ֕אמֶר בִּ֥י נִשְׁבַּ֖עְתִּי נְאֻם־יְהֹוָ֑ה כִּ֗י ֚יַעַן אֲשֶׁ֤ר עָשִׂ֨יתָ֙ אֶת־ הַדָּבָ֣ר הַזֶּ֔ה וְלֹ֥א חָשַׂ֖כְתָּ אֶת־בִּנְךָ֥ אֶת־יְחִידֶֽךָ: כִּֽי־בָרֵ֣ךְ אֲבָֽרֶכְךָ֗ וְהַרְבָּ֨ה אַרְבֶּ֤ה אֶת־זַרְעֲךָ֙ כְּכֽוֹכְבֵ֣י הַשָּׁמַ֔יִם וְכַח֕וֹל אֲשֶׁ֖ר עַל־שְׂפַ֣ת הַיָּ֑ם וְיִרַ֣שׁ זַרְעֲךָ֔ אֵ֖ת שַׁ֥עַר אֹֽיְבָֽיו: וְהִתְבָּֽרְכ֣וּ בְזַרְעֲךָ֔ כֹּ֖ל גּוֹיֵ֣י הָאָ֑רֶץ עֵ֕קֶב אֲשֶׁ֥ר שָׁמַ֖עְתָּ בְּקֹלִֽי: וַיָּ֤שָׁב אַבְרָהָם֙ אֶל־נְעָרָ֔יו וַיָּקֻ֛מוּ וַיֵּֽלְכ֥וּ יַחְדָּ֖ו אֶל־בְּאֵ֣ר שָׁ֑בַע וַיֵּ֥שֶׁב אַבְרָהָ֖ם בִּבְאֵ֥ר שָֽׁבַע:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
An angel of Adonoy called to Avraham a second time from heaven, and said, “‘I have sworn by Myself,’ declares Adonoy, ‘that because you performed this deed, and did not withhold your only son, I will greatly bless you and make your descendants numerous as the stars of the sky and like the sand on the seashore, and your descendants will inherit the gate of their enemies. Through your children, will be blessed all the nations of the world because you heeded My voice.’” Avraham returned to his attendants, and they rose and went together to Beer Sheva, and Avraham dwelt in Beer Sheva.


###### Machzor Rosh Hashanah Ashkenaz, Reading of the Torah, Reading of the Torah for the Second Day 6
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(חמישי) וַיְהִ֗י אַֽחֲרֵי֙ הַדְּבָרִ֣ים הָאֵ֔לֶּה וַיֻּגַּ֥ד לְאַבְרָהָ֖ם לֵאמֹ֑ר ֠הִנֵּ֠ה יָֽלְדָ֨ה מִלְכָּ֥ה גַם־הִ֛וא בָּנִ֖ים לְנָח֥וֹר אָחִֽיךָ: אֶת־ע֥וּץ בְּכֹר֖וֹ וְאֶת־בּ֣וּז אָחִ֑יו וְאֶת־קְמוּאֵ֖ל אֲבִ֥י אֲרָֽם: וְאֶת־כֶּ֣שֶׂד וְאֶת־חֲז֔וֹ וְאֶת־פִּלְדָּ֖ש וְאֶת־יִדְלָ֑ף וְאֵ֖ת בְּתוּאֵל: וּבְתוּאֵ֖ל יָלַ֣ד אֶת־רִבְקָ֑ה שְׁמֹנָ֥ה אֵ֨לֶּה֙ יָֽלְדָ֥ה מִלְכָּ֔ה לְנָח֖וֹר אֲחִ֖י אַבְרָהָֽם: וּפִֽילַגְשׁ֖וֹ וּשְׁמָ֣הּ רְאוּמָ֑ה וַתֵּ֤לֶד גַּם־הִוא֙ אֶת־טֶ֣בַח וְאֶת־גַּ֔חַם וְאֶת־תַּ֖חַשׁ וְאֶֽת־מַֽעֲכָֽה:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
And it was after these events that it was told to Avraham, “Behold, Milkah also has had children from Nachor, your brother. Utz his first born; and Booz, his brother; and Kmuel, the father of Aram. And Kessed, Chazo, Pildash, Yidlof, and Bethuel. And Bethuel fathered Rebbeca; these eight children, Milkah bore to Nachor, Avraham’s brother. His (Nachor’s) concubine was named Reumah, and she too gave birth, to Tevach, Gacham, Tachash and Ma’achah.


###### Machzor Rosh Hashanah Ashkenaz, Reading of the Torah, Reading of the Torah for the Second Day 8
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**וְזֹאת** הַתּוֹרָה אֲשֶׁר שָׂם משֶׁה לִפְנֵי בְּנֵי יִשְׂרָאֵל עַל פִּי יְהֹוָה בְּיַד משֶׁה: עֵץ חַיִּים הִיא לַמַּחֲזִיקִים בָּהּ וְתוֹמְכֶֽיהָ מְאֻשָּׁר: דְּרָכֶֽיהָ דַּרְכֵי נֹֽעַם וְכָל נְתִיבוֹתֶֽיהָ שָׁלוֹם: אֹֽרֶךְ יָמִים בִּימִינָהּ בִּשְׂמֹאלָהּ עֽשֶׁר וְכָבוֹד: יְהֹוָה חָפֵץ לְמַֽעַן צִדְקוֹ יַגְדִּיל תּוֹרָה וְיַאְדִּיר:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
**This** is the Torah which Moshe placed before the children of Yisrael. at Adonoy’s command by the hand of Moshe. It is a tree of life to those who grasp to it, and those who support it are fortunate. Its ways are ways of pleasantness, and all its paths are peace. Long life is at its right, at its left, riches and honor. Adonoy desired, for the sake of His righteousness, to make the Torah great and to glorify it.