## Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach

###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 2
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**יִשְׁתַּבַּח** שִׁמְךָ לָעַד מַלְכֵּֽנוּ הָאֵל הַמֶּֽלֶךְ הַגָּדוֹל וְהַקָּדוֹשׁ בַּשָּׁמַֽיִם וּבָאָֽרֶץ, כִּי לְךָ נָאֶה יְהֹוָה אֱלֹהֵֽינוּ וֵאלֹהֵי אֲבוֹתֵֽינוּ שִׁיר וּשְׁבָחָה הַלֵּל וְזִמְרָה עֹז וּמֶמְשָׁלָה נֶֽצַח גְּדֻלָּה וּגְבוּרָה תְּהִלָּה וְתִפְאֶֽרֶת קְדֻשָּׁה וּמַלְכוּת, בְּרָכוֹת וְהוֹדָאוֹת מֵעַתָּה וְעַד עוֹלָם: **חזן: בָּרוּךְ אַתָּה יְהֹוָה** אֵל מֶֽלֶךְ גָּדוֹל בַּתִּשְׁבָּחוֹת אֵל הַהוֹדָאוֹת אֲדוֹן הַנִּפְלָאוֹת הַבּוֹחֵר בְּשִׁירֵי זִמְרָה מֶֽלֶךְ אֵל חֵי הָעוֹלָמִים:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
**Praised be** Your Name forever, our King, Almighty the great and holy King in heaven and on earth. For to You it is fitting [to offer] Adonoy, our God, and God of our fathers, song and praise, glorification and hymns, [to proclaim your] strength and dominion, victory, grandeur, and might, praise and glory, holiness and sovereignty, blessings and thanksgivings, from now, forever. Blessed are You, Adonoy, Almighty, King [Who is] great in [our] praise Almighty, of [to Whom we offer our] thanksgiving, Master of [Whom we praise for His] wonders, the Selector of song-hymns, King, Almighty, Life of [all] the worlds.


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 4
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**שִׁיר הַמַּעֲלוֹת** מִמַּעֲמַקִּים קְרָאתִֽיךָ יְהֹוָה: אֲדֹנָי שִׁמְעָה בְקוֹלִי תִּהְיֶֽינָה אָזְנֶֽיךָ קַשֻּׁבוֹת לְקוֹל תַּחֲנוּנָי: אִם־עֲו‍ֹנוֹת תִּשְׁמָר־יָהּ אֲדֹנָי מִי יַעֲמֹד: כִּי־עִמְּךָ הַסְּלִיחָה לְמַֽעַן תִּוָּרֵא: קִוִּֽיתִי יְהֹוָה קִוְּתָה נַפְשִׁי וְלִדְבָרוֹ הוֹחָֽלְתִּי: נַפְשִׁי לַאדֹנָי מִשֹּׁמְרִים לַבֹּֽקֶר שֹׁמְרִים לַבֹּֽקֶר: יַחֵל יִשְׂרָאֵל אֶל־יְהֹוָה כִּי־עִם־יְהֹוָה הַחֶֽסֶד וְהַרְבֵּה עִמּוֹ פְדוּת: וְהוּא יִפְדֶּה אֶת־יִשְׂרָאֵל מִכֹּל עֲו‍ֹנוֹתָיו:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
**A Song of Ascents.** Out of the depths I have called to You, Adonoy. My Master, hear my voice; let Your ears be attentive to the voice of my supplications. If You God should take account of iniquities, my Master, who could survive? For with You is forgiveness, in order that You be feared. I hope for Adonoy, my soul hopes; and for His word, I wait. My soul [waits] for my Master more than the watchman [waits] for the morning, [more than] the watchman [waits] for the morning. Wait, Yisrael, upon Adonoy, for with Adonoy there is loving-kindness, and with Him there is much redemption. And He will redeem Yisrael from all its iniquities.


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 6
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**יִתְגַּדַּל**וְיִתְקַדַּשׁ שְׁמֵהּ רַבָּא בְּעָלְמָא דִּי בְרָא כִרְעוּתֵהּ וְיַמְלִיךְ מַלְכוּתֵהּ בְּחַיֵּיכוֹן וּבְיוֹמֵיכוֹן וּבְחַיֵּי דְכָל בֵּית יִשְׂרָאֵל, בַּעֲגָלָא וּבִזְמַן קָרִיב וְאִמְרוּ אָמֵן: יְהֵא שְׁמֵהּ רַבָּא מְבָרַךְ לְעָלַם וּלְעָלְמֵי עָלְמַיָּא: יִתְבָּרַךְ וְיִשְׁתַּבַּח וְיִתְפָּאַר וְיִתְרוֹמַם וְיִתְנַשֵּׂא וְיִתְהַדָּר וְיִתְעַלֶּה וְיִתְהַלָּל שְׁמֵהּ דְקוּדְשָׁא, בְּרִיךְ הוּא לְעֵֽלָּא וּלְעֵֽלָּא מִכָּל בִּרְכָתָא וְשִׁירָתָא, תֻּשְׁבְּחָתָא וְנֶחֱמָתָא, דַּאֲמִירָן בְּעָלְמָא, וְאִמְרוּ אָמֵן:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
**Exalted** and sanctified be His great Name in the world which He created according to His will; and may He rule His Kingdom in your lifetime and in your days, and in the lifetime of the entire House of Yisrael, speedily and in the near future— and say Amein. May His great Name be blessed forever and for all eternity. Blessed and praised, glorified, and exalted and uplifted, honored and elevated and extolled be the Name of the Holy One, blessed is He; far above all the blessings and hymns, praises and consolations which we utter in the world—and say Amein.


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 10
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**בָּרְכוּ**אֶת יְהֹוָה הַמְבֹרָךְ:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
**Bless** Adonoy Who is blessed.


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 12
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**בָּרוּךְ**יְהֹוָה הַמְבֹרָךְ לְעוֹלָם וָעֶד:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
**Blessed** is Adonoy, Who is blessed forever and ever.


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 14
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**בָּרוּךְ**אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם יוֹצֵר אוֹר וּבוֹרֵא חֽשֶׁךְ עֹשֶׂה שָׁלוֹם וּבוֹרֵא אֶת הַכֹּל:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
**Blessed** are You, Adonoy, our God, King of the Universe, Former¹ of light, Creator of darkness, Maker² of peace, and Creator³ of all things.

footnotes:
¹ Forming, יוצֵר, is the act of refining or modifying an original substance, whereas, creating, בּורֵא, refers to creating the original substance from nothing. For example, when one shapes a wooden table, to make it round, he “forms” the wood, the original substance which was “created.” Similarly, Hashem “forms the light” which is His act of modifying or limiting the darkness He created.—Siddur HaGra
² Making, עושֶׂה, is the act of completion, such as when one completes a table by painting it. Similarly, Hashem’s finishing touch of creation is “making peace,” the vessel that holds it all together, as stated in the Mishnah, “Hashem found no vessel to contain blessing other than peace.” לֹא מָצָא הקב"ה כְּלִי מַחְזִיק בְּרָכָה אֶלָא הַשָּׁלום— Siddur HaGra
³ The verse in Yeshaya (45:7) on which this blessing is based concludes with the words, “and creates evil.” In His original creation Hashem created the potential for evil, which He constantly limits and controls as the Former and Maker.—Siddur HaGra


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 15
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אוֹר עוֹלָם בְּאוֹצַר חַיִּים אוֹרוֹת מֵאֹֽפֶל אָמַר וַיֶּֽהִי:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
¡Dios! Luz del Universo, Fuente de toda vida, Por Su Verbo, de las tinieblas la luz surgió.


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 16
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מֶֽלֶךְ אָמוֹן מַאֲמָרְךָ מֵרָחוֹק מֻצָּב. שִׁמְךָ יִתְפָּאַר בַּעֲדָתְךָ יִתְיַצָּב. לְעוֹלָם יְהֹוָה דְּבָרְךָ נִצָּב: מֶֽלֶךְ בְּכַלּוֹתְךָ הַיּוֹם מַֽעַשׂ אֻמָּנוּתֶֽךָ. מִדִּין הִצַּֽלְתָּ מְרֻקָּם בִּתְמוּנָתֶֽךָ. לְדוֹר וָדוֹר אֱמוּנָתֶֽךָ: מֶֽלֶךְ גָּזַֽרְתָּ כְמוֹ כֵן לְצֶאֱצָאֵֽימוֹ פִדְיוֹם. עֲבוּר לְהִמָּלֵט מִשְּׂאֵתְךָ אָיוֹם. לְמִשְׁפָּטֶֽיךָ עָמְדוּ הַיּוֹם: שׁוֹמְרֵי מִצְוֹת עֵדֶֽיךָ וְעוֹבְדֶֽיךָ. נַטְּלֵם וְנַשְּׂאֵם לְהַרְבּוֹת כְּבוֹדֶֽךָ. כִּי הַכֹּל עֲבָדֶֽיךָ. קָדוֹשׁ:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
*Para el segundo día de Rosh Hashaná*
¡Oh Rey!, Tú eres eterno, y Tu Verbo es inconmovible a través de los tiempos. Tu glorificado nombre es incólume en el seno de Tu congregación. “Tu palabra, Oh Dios, perdura eternamente”. ¡Oh Rey!, en este día culminaste la obra de Tu creación, liberando de la rigidez del Juicio, al hombre creado a Tu semejanza. Pues “Tu fidelidad perdura a través de las generaciones”. ¡Oh Rey!, asimismo concediste redención para sus descendientes. Gracias a ella podrán superar el rigor de Tu juicio. Pues “Ante Tu Divina justicia se presentan hoy”. 
 *Para el segundo día de Rosh Hashaná*
Tus hijos observan Tus mandamientos, ellos son Tus testigos. Sostenlos y elévalos para que ellos invoquen Tu gloria. Pues: “Todos son Tus servidores”. Tú eres Santo.


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 17
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זְכֹר דּוֹרְשֶֽׁיךָ לְתֶֽחִי לְעוֹדְדֵם. וְהָרֵם קַרְנָם בְּרַחֲמֶֽיךָ לְהַקְדֵּם. זְכֹר עֲדָתְךָ קָנִֽיתָ קֶּֽדֶם: זְכֹר הַמְּשׁוּכָה אַחֲרֶֽיךָ בְּאַֽהַב לְחַלּוֹתֶֽךָ. נִסְמֶֽכֶת בְּשַׁעֲשֽׁוּעַ דַּת גַּחַלְתֶּֽךָ. גָּאַֽלְתָּ שֵֽׁבֶט נַחֲלָתֶֽךָ: זְכֹר וּמַהֵר יוֹם יִשְׁעֲךָ לְקָרְבוֹ. בִּדְבִירְךָ לְהִשְׁתַּחֲוֹת וּבְמִשְׁכְּנוֹתֶֽיךָ לָבוֹא. הַר צִיּוֹן זֶה שָׁכַֽנְתָּ בּוֹ: בְּרַחֲמִים יַקֵּר צְעִירֵי הַצֹּאן. חֻקָּם הַטְרִיפֵם פְּנִימִי וְחִיצוֹן. וַאֲנִי תְפִלָּתִי לְךָ יְהֹוָה עֵת רָצוֹן. קָדוֹשׁ:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
Recuerda a los que Te invocan, perpetúalos y concédeles la vida. Elévalos con fortaleza, mas hazlo con Tu misericordia. “Recuerda a Tu Congregación que formaste antaño”. Recuerda a Tu pueblo que Te invoca atado a Ti por vínculos de amor. Que halla aliento y sosiego en la Divina llama de Tu Torá. Pues: “Tú redimirás al pueblo de Tu heredad”. Recuerda el día de la salvación, acércalo, oh Dios! En Tu Santuario nos prosternaremos, a Tus atrios afluiremos. “El monte Sión es lugar de Tu augusta Residencia”. Concede Tu amor a las ovejas de Tu rebaño; otórgales alimento para su cuerpo y alma, pues: “Mi oración a Ti elevo, acéptala” (Kadosh).


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 18
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שׁוֹפָר זְמַנּוֹ בָּא תְּקֽוֹעַ בְּעִנְיָנָיו. בְּקֶֽרֶן אַֽיִל לְהִזָּכֵר לִבְחוּנָיו. אַחַר נֶאֱחַז בַּסְּבַךְ בְּקַרְנָיו: שׁוֹפָר חָרַד הַמַּחֲנֶה מֵרָחוֹק לַעֲמֹד. רַחוּם זָכְרֵֽהוּ וּלְצַדְּקֵֽנוּ תַחְמֹד. הַשּׁוֹפָר הוֹלֵךְ וְחָזֵק מְאֹד: שׁוֹפָר טִכַּֽסְתָּ בַּכֶּֽסֶה לְמִי מָנָה עָפָר. יְשׁוּבוּן מֵאָֽוֶן בְּכִפּוּר לְהִתְכַּפָּר. תִּקְעוּ בַחֹֽדֶשׁ שׁוֹפָר: אֵל חָנַן נַחֲלָתוֹ בְּנֹֽעַם לְהַשְׁפַּר. יִדְעָם קְרוֹא קָרְבְּנוֹתָיו בְּמִסְפָּר. וְתִיטַב לַיהֹוָה מִשּׁוֹר פָּר. קָדוֹשׁ:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
Ya ha llegado la hora de hacer oír el Shofar que recordarte ha, el sacrificio de Abraham. Pues él Te ofreció “El cordero que por sus cuernos quedó atrapado en las espesuras de la vegetación”. Al sonido del Shofar, el Monte Sinaí se estremeció y tembló. Todo el pueblo se conmovió y retrocedió. Recuérdalo, oh Dios, y concédenos Tu indulgencia, pues; “La voz del Shofar se oía en ritmo creciente”. Tu Verbo prescribió el uso del Shofar en el plenilunio, a Tu pueblo Israel. Su sonido nos ha de recordar la voz que clama: “Perdonaré vuestros errores”. Pues Tú antaño dijiste: “Tocad el shofar en el novilunio”. Tú, oh Dios, agraciaste a Tu pueblo con la belleza de la santidad. Pediste a Tu pueblo sacrificios varios, pero enseñaste también que “Prefiere Adonai la oración más que el sacrificio” {Kadosh).


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 19
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מֶֽלֶךְ יִשְׁפֹּט עַמִּים בְּמֵישָׁרִים לְנַשְּׂאוֹ. צוֹפֶה לְדַקְדֵּק דִּינָם בְּהִתְנַשְּׂאוֹ. כּוֹנֵן לַמִּשְׁפָּט כִּסְאוֹ: מֶֽלֶךְ כַּבִּיר נִקְדַּשׁ בִּצְדָקָה לְבַדּוֹ. חַי יִגְבַּהּ בַּמִּשְׁפָּט בְּהִתְכַּבְּדוֹ. לַעֲשׂוֹת מִשְׁפַּט עַבְדּוֹ: מֶֽלֶךְ לְרֹֽגֶז רַחֵם יִזְכֹּר כְּנָאֳמוֹ. קָרוֹב לְהַצְדִיק עַם הַמְּיַחֲדִים שְׁמוֹ. עַמּוֹ יִשְׂרָאֵל דְּבַר יוֹם בְּיוֹמוֹ: יֵרָאֶה פָעֳלֶֽךָ וַהֲדָרְךָ לִתְמִימִים. חֲיוֹת בְּצִלְּךָ לְאֹֽרֶךְ יָמִים. מַלְכוּתְךָ מַלְכוּת כָּל עוֹלָמִים. קָדוֹשׁ:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
¡Oh Rey!, Tú juzgarás a los pueblos con rectitud por eso serás exaltado. Desde Tus alturas, Tu Providencia los juzgará con equidad. Pues Él “Ha establecido Su Trono sobre la justicia”. ¡Oh Rey, magnánimo! Tu justicia proclama Tu Santidad. El derecho proclama la gloria del Eterno, pues Él: “Sacará a luz la justicia de Su servidor”. ¡Oh Rey!, en Tu ira Tu misericordia has de recordar pues así lo dijiste. Él justificará al pueblo que proclama la Unicidad de Su Nombre. “La justicia de Su pueblo Israel, durante todos los días de su existencia”. 
*Para el segundo día de Rosh Hashaná*
¡Oh Santo! Revela el esplendor de Tu obra a los hombres íntegros. Extiende sobre ellos Tu protección, concede significado a su vida. “Pues Tu Reino es eterno”.


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 20
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זְכֹר מְקַוֶּֽיךָ נַֽחַת שֻׁלְחָנְךָ לְעָרְכָה. אֶֽדֶר תְּהִלָּתְךָ בְּפִֽימוֹ לְהִתְבָּרְכָה. זֵֽכֶר צַדִּיק לִבְרָכָה: זְכֹר נְדִיבֵי עַמִּים אֲבוֹת הָעוֹלָם. חֲשׂוֹךְ עֲבָדֶֽיךָ מִזָּדוֹן וְנֶעְלָם. וְחֶֽסֶד יְהֹוָה מֵעוֹלָם וְעַד עוֹלָם: זְכֹר סֻכַּת שָׁלֵם הַיּוֹשֶֽׁבֶת בְּדוּדָה. חֽוּשָׁה לְהָכִין אוֹתָהּ וּלְסַעֲדָהּ. יִשְׂמַח הַר צִיּוֹן תָּגֵֽלְנָה בְּנוֹת יְהוּדָה: לְחַיֵּי עוֹלָם יִכָּתְבוּ אֱמוּנַי. יִזְכּוּ לַחֲזוֹת בְּנֹֽעַם יְהֹוָה. לְזִכָּרוֹן בְּהֵיכַל יְהֹוָה. קָדוֹשׁ:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
Recuerda a los que en Ti depositan su esperanza, concédeles quietud, favorécelos con Tu bien. Pues ellos proclaman Tu majestuosa gloria. Bendícelos. “Pues la memoria del justo, es la bendición”. Recuerda, oh Dios, a los nobles hijos de los pueblos de la tierra, a los patriarcas de la humanidad. Evítanos a nosotros, Tus servidores, toda culpa; no nos hagas víctimas del error. Pues “Tu merced, Adonai perdura desde la eternidad hasta la eternidad”. Recuerda a Jerusalem, ciudad de paz, observa su desolación. Restaura su gloria pasada, oh Dios y entonces: “Se regocijará el Monte Sión. Prorrumpirán en cánticos las ciudades de Judea”. Concede la vida eterna a los hombres de fe, para que puedan percibir Tu gracia, oh Dios. Por eso invocan Tu nombre en Tu Santuario, oh Adonai.


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 21
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שׁוֹפָר עֲבָרַת קוֹלוֹ נִשְׁמַע בְּאִשּׁוּר. לְהֵעָטוֹת שִׂמְחַת עוֹלָם בְּקִשּׁוּר. וּבָֽאוּ הָאֹבְדִים בְּאֶֽרֶץ אַשּׁוּר: שׁוֹפָר פִּצֵּץ קוֹלוֹ בְּעֶבְרֵי נַהֲרַֽיִם. חֵרוּת לְהַשְׁמִֽיעַ יְהוּדָה וְאֶפְרַֽיִם. וְהַנִּדָּחִים בְּאֶֽרֶץ מִצְרָֽיִם: שׁוֹפָר צָרְפַת וּסְפָרַד יִצְרַח לְהִתְקַדֵּשׁ. נְפוּצִים בְּאַרְבַּע נֶֽצַח יְחַדֵּשׁ. וְהִשְׁתַּחֲווּ לַיהֹוָה בְּהַר הַקֹּֽדֶשׁ: אִמְרֵי נִחוּמֶֽיךָ יְשַׁעְשְׁעֽוּנִי בְּכִפְלַֽיִם. סֶֽלָה לְעָבְדְּךָ בְּכָל גְּבוּלַֽיִם. בְּהַר הַקֹּֽדֶשׁ בִּירוּשָׁלָֽיִם. קָדוֹשׁ:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
¡Oh Dios! haznos percibir el sonido del Shofar, que habrá de cubrir el mundo con regocijo y alegría, porque al son del Shofar “retornarán los dispersos por extrañas tierras”. La voz del Shofar habrá de tronar por los confines de la tierra, para anunciar la libertad de las tribus de mi pueblo, y así retornarán “los exilados en las tierras de la esclavitud”. Por todo el universo el Shofar despertará a los dispersos, su sonido estridente la sagrada libertad proclamará. Desde los confines de la tierra como antaño a Tu culto volverán y “se prosternarán ante Adonai en Tu Sagrado Santuario en Jerusalem”. Entonces Tu mensaje reconfortará nuestro corazón, Tu palabra será nuestro deleite. Para siempre, Te loaremos en “la sagrada ciudad de Jerusalem, ¡oh Santo”!


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 22
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מֶֽלֶךְ קָדוֹשׁ שׁוֹכֵן שְׁמֵי עֶֽרֶץ. נַחֵץ מְבַשֵּׂר עֲלוֹת הַפּוֹרֵץ. יְהֹוָה מָלָךְ תָּגֵל הָאָֽרֶץ: מֶֽלֶךְ רָם וְנִשָּׂא הַיּוֹדֵֽעַ וָעֵד. בְּנֵה קִרְיָתְךָ כִּי בָא מוֹעֵד. יְהֹוָה יִמְלֹךְ לְעוֹלָם וָעֶד: מֶֽלֶךְ שִׁלְטוֹנְךָ לָעַד בַּכֹּל מָשְׁלָם. יַשֵּׁר לִירֵאֶֽיךָ דֶּֽרֶךְ לְהוֹעִילָם. יִמְלֹךְ יְהֹוָה לְעוֹלָם: תְּנַהֲגֵֽנוּ בְּאַרְצוֹת הַחַיִּים לְהִתְהַלְּכָה. בְּאוֹר יְהֹוָה לְכוּ וְנֵלְכָה. וְהָיְתָה לַיהֹוָה הַמְּלוּכָה. קָדוֹשׁ:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
Oh Dios, desde Tus alturas acelera el plazo de nuestra redención, haznos oír las nuevas que anuncien nuestra salvación, que se clame: “Adonai reina, regocijóse la tierra”. Oh Rey Altísimo, Tú que eres testigo de nuestras tribulaciones, reconstruye Tu ciudad, pues el plazo ya ha llegado para que se proclame: “Adonai reinará hasta la eternidad”. Oh Rey, Tu Soberanía rige por doquier, Tu Reino es eterno. Señala a Tus creyentes la senda de la rectitud para que ellos puedan decir: “Adonai reinará por siempre jamás”. Oh Dios, guía nuestros pasos hacia la tierra de la vida, andemos todos a la luz de Adonai: “Pues el Reino será de Adonai”.


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 23
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**הַמֵּאִיר**לָאָֽרֶץ וְלַדָּרִים עָלֶֽיהָ בְּרַחֲמִים, וּבְטוּבוֹ מְחַדֵּשׁ בְּכָל יוֹם תָּמִיד מַעֲשֵׂה בְרֵאשִׁית: מָה־רַבּוּ מַעֲשֶֽׂיךָ יְהֹוָה, כֻּלָּם בְּחָכְמָה עָשִֽׂיתָ, מָלְאָה הָאָֽרֶץ קִנְיָנֶֽךָ: הַמֶּֽלֶךְ הַמְּרוֹמָם לְבַדּוֹ מֵאָז, הַמְּשֻׁבָּח וְהַמְּפֹאָר וְהַמִּתְנַשֵּׂא מִימוֹת עוֹלָם: אֱלֹהֵי עוֹלָם בְּרַחֲמֶֽיךָ הָרַבִּים רַחֵם עָלֵֽינוּ אֲדוֹן עֻזֵּֽנוּ צוּר מִשְׂגַּבֵּֽנוּ מָגֵן יִשְׁעֵֽנוּ מִשְׂגָּב בַּעֲדֵֽנוּ:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
**He illuminates** the earth [and provides light] for those who dwell on it with compassion;⁴ and in His goodness renews every day, continually,⁵ the work of creation. How many are Your works, Adonoy; You made them all with wisdom, the earth is full of Your possessions.⁶ The King Who alone is exalted from then,⁷ Who is praised and glorified and uplifted, from the beginning of time.⁸ Eternal God, in Your abundant mercy, have compassion on us, Master, Who is our strength, Rock, Who is our stronghold Shield, of our deliverance, [Be] a stronghold for us.

footnotes:
⁴ Hashem causes light to appear in stages, gradually. This is an act of great compassion for if He made it appear all at once, we would be overwhelmed and blinded by its brightness.— Avudraham
⁵ Hashem is not a far-off observer of a mechanism which He created and ignores, but a Living Ruler, Who guides the universe and continually maintains it.
⁶ Lit., Your acquisitions: See Bereishis 14:22.
⁷ I.e., before Creation. Hashem was King before all creatures were created.
⁸ I.e., after Creation. Ever since Creation, Hashem has been praised and glorified by His creatures.


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 24
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אֵל בָּרוּךְ גְּדוֹל דֵּעָה, הֵכִין וּפָעַל זָהֳרֵי חַמָּה, טוֹב יָצַר כָּבוֹד לִשְׁמוֹ, מְאוֹרוֹת נָתַן סְבִיבוֹת עֻזּוֹ, פִּנּוֹת צְבָאָיו קְדוֹשִׁים רוֹמְמֵי שַׁדַּי, תָּמִיד מְסַפְּרִים כְּבוֹד אֵל וּקְדֻשָּׁתוֹ:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
The blessed Almighty, great in knowledge, prepared and made the rays of the sun. [The] Good [One] created [everything] for the glory of His Name:⁹ the luminaries He set around His strength (His throne).¹⁰ The chiefs of His hosts are holy beings,¹¹ the exalters of Shadai¹² continually recount the glory of the Almighty and His holiness.

footnotes:
⁹ See Yeshaya 43:7: “All that is called by My Name, I have created for My glory.”—Avudraham
¹⁰ The Heavenly throne is thus conceived of as surrounded by angels and all the adoring heavenly bodies.—See Yeshaya 6:12
¹¹ “Holy beings” are angels. In Hebrew the word for angels means messenger, and includes all the instruments of Divine purpose, whether in human form, or in the forces of nature.—Kuzari
¹² A Name of Hashem (Bereishis 17:1; 35:11; 43:14 etc.) which refers to His setting boundaries and limits throughout creation.


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 25
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תִּתְבָּרֵךְ יְהֹוָה אֱלֹהֵֽינוּ עַל שֶֽׁבַח מַעֲשֵׂה יָדֶֽיךָ וְעַל מְאֽוֹרֵי אוֹר שֶׁעָשִֽׂיתָ יְפָאֲרֽוּךָ סֶּֽלָה:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
Be Blessed, Adonoy, our God, for the excellent works of Your hands, and for the light-giving luminaries which You made; they will glorify You forever.¹³

footnotes:
¹³ Those of His creatures capable of praising Him do so. The rest are evidence of His astonishing wisdom and arouse the others to praise Him.


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 26
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תִּתְבָּרֵךְ צוּרֵֽנוּ מַלְכֵּֽנוּ וְגוֹאֲלֵֽנוּ, בּוֹרֵא קְדוֹשִׁים יִשְׁתַּבַּח שִׁמְךָ לָעַד מַלְכֵּֽנוּ, יוֹצֵר מְשָׁרְתִים, וַאֲשֶׁר מְשָׁרְתָיו כֻּלָּם עוֹמְדִים בְּרוּם עוֹלָם וּמַשְׁמִיעִים בְּיִרְאָה יַֽחַד בְּקוֹל דִּבְרֵי אֱלֹהִים חַיִּים וּמֶֽלֶךְ עוֹלָם: כֻּלָם אֲהוּבִים כֻּלָּם בְּרוּרִים כֻּלָּם גִּבּוֹרִים וְכֻלָּם עֹשִׂים בְּאֵימָה וּבְיִרְאָה רְצוֹן קוֹנָם: **חזן: וְכֻלָּם פּוֹתְחִים אֶת פִּיהֶם** בִּקְדֻשָּׁה וּבְטָהֳרָה בְּשִׁירָה וּבְזִמְרָה וּמְבָרְכִים וּמְשַׁבְּחִים וּמְפָאֲרִים וּמַעֲרִיצִים וּמַקְדִּישִׁים וּמַמְלִיכִים:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
Be blessed, our Former,¹⁴ our King, and our Redeemer—Creator of holy beings.¹⁵ Praised be Your Name forever, our King, Who forms ministering angels; and Whose ministering angels all stand at the height of the Universe, and proclaim with reverence, in unison aloud the words of the living God, King of the Universe. All of them are beloved,¹⁶ all of them are pure, all of them are mighty; and all of them perform with awe and reverence the will of their Possessor. And they all open their mouths in holiness and purity, with song and music, and they bless, and praise, and glorify, and revere, and sanctify, and proclaim the sovereignty of—

footnotes:
¹⁴ Some render צוּרֵנוּ “our Rock.” The Gaon of Vilna, however, maintains that it refers to Hashem as our Creator, thus describing Him in the tri-epochal aspect of His Unity: past, present, and future. He was our Creator, He is our King, and He will be our Redeemer.
¹⁵ These are the Jewish People, who are sanctified in body and soul. The word Creator implies a creation of real substance—the Jewish People rather than angels.—Gaon of Vilna
¹⁶ Beloved—there is no envy, jealousy or rivalry among them. Pure—they have no selfish or ulterior motives; they serve Hashem with all their being.—Siddur HaGra


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 27
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**אֶת שֵׁם**הָאֵל הַמֶּֽלֶךְ הַגָּדוֹל הַגִּבּוֹר וְהַנּוֹרָא קָדוֹשׁ הוּא: וְכֻלָּם מְקַבְּלִים עֲלֵיהֶם עֹל מַלְכוּת שָׁמַֽיִם זֶה מִזֶּה, וְנוֹתְנִים רְשׁוּת זֶה לָזֶה לְהַקְדִּישׁ לְיוֹצְרָם בְּנַֽחַת רֽוּחַ בְּשָׂפָה בְרוּרָה וּבִנְעִימָה, קְדֻשָּׁה כֻּלָּם כְּאֶחָד עוֹנִים וְאוֹמְרִים בְּיִרְאָה

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
**the Name** of the Almighty, the King, the Great, the Mighty, the awesome One; holy¹⁷ is He. And they all take upon themselves the yoke¹⁸ of Divine sovereignty one from the other, and give leave to one another¹⁹ to sanctify their Former in a spirit of serenity with clear speech and pleasantness,²⁰ all exclaim Kedushah in unison, and reverently exclaim:

footnotes:
¹⁷ Despite the attributes we use to describe Him, He remains holy—beyond our conception.
¹⁸ The yoke of Divine Sovereignty is borne willingly and joyfully by each creature as an emblem of his free service to Hashem.—S.R. Hirsch
¹⁹ They take care not to precede one another in their praise of Hashem. On the contrary, each says to the other, “You begin, because you are greater and more worthy than I.”—Avos of R’ Nosson
²⁰ The clear speech of the angels is the holy tongue (pure Hebrew).—Yaavetz


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 28
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**קָדוֹשׁ**קָדוֹשׁ, קָדוֹשׁ יְהֹוָה צְבָאוֹת. מְלֹא כָל־הָאָֽרֶץ כְּבוֹדוֹ:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
“**Holy,** holy, holy is Adonoy of Hosts, the fullness of all the earth is His glory.”²¹

footnotes:
²¹ Yeshaya 6:3. Targum Yonoson paraphrases this verse: “Holy [is Hashem] in the highest heights of heaven, the abode of His Divine Presence; holy upon earth, the work of His almighty power; holy [is He] forever and for all eternity.” The Talmud, (Maseches Chulin 91b) refers to this verse as the “Sanctification of the Angels.” According to Avudraham and Yaavetz, this Kedushah has been inserted here to refute those who maintain that Hashem relinquished His control over the heavenly bodies, and they are now able to function independently. We are therefore told that all the heavenly hosts proclaim Hashem’s sanctification and dominion over all the universe.


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 29
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כְּבוֹדוֹ אִהֵל כְּהַיּוֹם בְּרַחֲמִים מֶֽלֶךְ. בּוֹחֵן כָּל עֶשְׁתֹּנוֹת צָעִיר וְרַב מֶֽלֶךְ. גֵּאוּת וָעֹז הִתְאַזָּר מֶֽלֶךְ. דּוֹק וָחֶֽלֶד יֶחֶרְדוּן מֵאֵֽימַת מֶֽלֶךְ: הַיּוֹצֵר יַֽחַד לִבָּם יָחוֹן מֶֽלֶךְ. וּמֵבִין אֶל כָּל מַעֲשֵׂיהֶם יַצְדִּיק מֶֽלֶךְ. זִכָּרוֹן הוּא יוֹם תְּרוּעַת מֶֽלֶךְ: חֹק לְיִשְׂרָאֵל הוּא לְזַכּוֹתָם מֶֽלֶךְ. טֶֽרֶף נָתַן לִירֵאָיו מַמְלִיךְ כָּל מֶֽלֶךְ. יִזְכֹּר לְעוֹלָם בְּרִיתוֹ בְּזִכָּרוֹן טוֹב מֶֽלֶךְ: כָּלָה אַל תַּֽעַשׂ לִשְׁאֵרִית בְּנֵי מֶֽלֶךְ. לָכֵן אָתָֽנוּ לְךָ מַלְכֵּֽנוּ מֶֽלֶךְ. מֵאֶתְמוֹל קִדַּמְנֽוּךָ לְחַלּוֹתְךָ מֶֽלֶךְ: נָא נְצוֹר חֶֽסֶד לְנִינֵי שֻׁלְּחוּ לוֹ שְׁלֽשֶׁת אֵֽילֵי מֶֽלֶךְ. סְכוֹת בָּאֵי בְתַֽחַן לְמַר בָּכוּ אֶרְאֶלֵּי מֶֽלֶךְ. עֱנוּתָם בַּל תִּֽבֶז לְלָן בַּמָּקוֹם עָלוּ וְיָרְדוּ בוֹ מַלְאֲכֵי מֶֽלֶךְ: פְּדֵם הַיּוֹם מִדִּין גָּמוּר מִלְּחַיְּבֵם מֶֽלֶךְ. צַּדְּקֵם בְּרַחֲמִים וּפָקְדֵם לְטוֹבָה מֶֽלֶךְ. קְשׁוֹב קוֹל תְּקִיעָה מִתּוֹקְעֵי לְךָ הַיּוֹם מֶֽלֶךְ. רַחֲמִים תְּעוֹרֵר לִמְחַכֶּֽיךָ מֶֽלֶךְ: שְׁעֵה שַׁוְעַת עַם מְשַׁחֲרֶֽיךָ מֶֽלֶךְ. תֵּֽפֶן בְּתוֹמְכֵי בָרוּךְ וּנְבָרֶכְךָ אֱלֹהִים חַיִּים וָמֶֽלֶךְ:


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 30
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וְהַחַיּוֹת יְשׁוֹרֵֽרוּ וּכְרֻבִים יְפָאֵֽרוּ וּשְׂרָפִים יָרֹֽנּוּ וְאֶרְאֶלִּים יְבָרֵֽכוּ פְּנֵי כָּל חַיָּה וְאוֹפַן וּכְרוּב לְעֻמַּת שְׂרָפִים: וְהָאוֹפַנִּים וְחַיּוֹת הַקֹּֽדֶשׁ בְּרַֽעַשׁ גָּדוֹל מִתְנַשְּׂאִים לְעֻמַּת שְׂרָפִים לְעֻמָּתָם מְשַׁבְּחִים וְאוֹמְרִים:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
And the Ofanim and the holy Chayos, with a mighty sound rise toward the Serafim. Facing them, they offer praise and say,


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 31
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בָּרוּךְ כְּבוֹד־יְהֹוָה מִמְּקוֹמוֹ:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
“Blessed is the glory of Adonoy from His place.”²²

footnotes:
²² Yechezkel 3:12. According to the Kuzari, Hashem’s glory is a euphemism for Hashem Himself. Thus the verse means, “Blessed is Adonoy from His place,” conveying this concept: Hashem is more blessed (i.e., greater) than His place; He is not confined to any place. Another view set forth in the Kuzari is that “Hashem’s glory” includes the angels, His throne, His chariot, the firmament, and the spheres. These are called Hashem’s glory similar to a king’s retinue which is his royal splendor.


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 32
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**לָאֵל**בָּרוּךְ נְעִימוֹת יִתֵּֽנוּ, לְמֶּֽלֶךְ אֵל חַי וְקַיָּם זְמִירוֹת יֹאמֵֽרוּ וְתִשְׁבָּחוֹת יַשְׁמִֽיעוּ, כִּי הוּא לְבַדּוֹ פּוֹעֵל גְּבוּרוֹת עֹשֶׂה חֲדָשׁוֹת בַּֽעַל מִלְחָמוֹת זוֹרֵֽעַ צְדָקוֹת מַצְמִֽיחַ יְשׁוּעוֹת בּוֹרֵא רְפוּאוֹת נוֹרָא תְהִלּוֹת אֲדוֹן הַנִּפְלָאוֹת: הַמְחַדֵּשׁ בְּטוּבוֹ בְּכָל יוֹם תָּמִיד מַעֲשֵׂה בְרֵאשִׁית: כָּאָמוּר לְעֹשֵׂה אוֹרִים גְּדֹלִים כִּי לְעוֹלָם חַסְדּוֹ: **חזן: אוֹר חָדָשׁ עַל צִיּוֹן תָּאִיר** וְנִזְכֶּה כֻלָּֽנוּ מְהֵרָה לְאוֹרוֹ: בָּרוּךְ אַתָּה יְהֹוָה יוֹצֵר הַמְּאוֹרוֹת:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
To the Blessed Almighty, they²³ offer pleasant melodies; to the King, the Almighty, [Who is] living and enduring, they utter hymns and make praises heard. For He alone is the Performer of mighty deeds, Maker of new things; Master of battles, Sower of acts of righteousness,²⁴ Causer of deliverance to sprout forth; Creator of cures. Awesome in praise, Master of wonders, He renews in His goodness, each day, continuously,²⁵ the work of creation, as it is said: “[Give thanks to Him] Who makes the great luminaries,” for His kindness is everlasting.”²⁶ Shine a new light upon Tziyon,²⁷ and may we all soon be privileged to [enjoy] its brightness. Blessed are You, Adonoy, Former of the luminaries.²⁸

footnotes:
²³ The angels.
²⁴ Rabbi Pinchas ben Yair was given two measures of barley for safekeeping. The owner forgot about it for a number of years. Rabbi Pinchas ben Yair planted the barley seed, and each year replanted the previous year’s harvest until it grew to be a substantial crop. After seven years, the owner returned to claim his two measures of barley and Rabbi Pinchas told him, “Come I will show you the great fortune you have accumulated.” Hashem does the same with the good and righteous deeds of man. He sows each righteous deed, and when the person is ready to receive his reward, Hashem returns the original righteous investment plus all the accumulated dividends. Midrash Rabba, Devarim 3:6
²⁵ Since the blessing began with the praise of Hashem as the Former of light Who continually renews the creation, it concludes on the same note.
²⁶ Tehillim 136:7.
²⁷ We pray that we will be worthy of enjoying the original light of creation, which Hashem put aside for the righteous in the future world.—Yaavetz
²⁸ When reciting this blessing, bear in mind that even though the heavenly spheres appear immense to us and we attach much importance to them because of the vital functions they perform, in the eyes of their Creator they are no greater than worms. On the contrary, His wisdom and providence are more acutely recognized in an ant or bee because, in spite of their minuteness, they are endowed with a complex of faculties and organs.—Kuzari


###### Machzor Rosh Hashanah Ashkenaz, The Morning Prayers, Second Day of Rosh Hashana, Yishtabach 34
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**אַהֲבָה** רַבָּה אֲהַבְתָּֽנוּ יְהֹוָה אֱלֹהֵֽינוּ חֶמְלָה גְדוֹלָה וִיתֵרָה חָמַֽלְתָּ עָלֵֽינוּ: אָבִֽינוּ מַלְכֵּֽנוּ בַּעֲבוּר אֲבוֹתֵֽינוּ שֶׁבָּטְחוּ בְךָ וַתְּלַמְּדֵם חֻקֵּי חַיִּים כֵּן תְּחָנֵּֽנוּ וּתְלַמְּדֵֽנוּ: אָבִֽינוּ אָב הָרַחֲמָן הַמְרַחֵם רַחֵם עָלֵֽינוּ וְתֵן בְּלִבֵּֽנוּ לְהָבִין וּלְהַשְׂכִּיל לִשְׁמֹֽעַ לִלְמוֹד וּלְלַמֵּד לִשְׁמֹר וְלַעֲשׂוֹת וּלְקַיֵּם אֶת כָּל דִּבְרֵי תַלְמוּד תּוֹרָתֶֽךָ בְּאַהֲבָה: וְהָאֵר עֵינֵֽינוּ בְּתוֹרָתֶֽךָ וְדַבֵּק לִבֵּֽנוּ בְּמִצְוֹתֶֽיךָ וְיַחֵד לְבָבֵֽנוּ לְאַהֲבָה וּלְיִרְאָה אֶת שְׁמֶֽךָ, וְלֹא נֵבוֹשׁ לְעוֹלָם וָעֶד, כִּי בְשֵׁם קָדְשְׁךָ הַגָּדוֹל וְהַנּוֹרָא בָּטָֽחְנוּ נָגִֽילָה וְנִשְׂמְחָה בִּישׁוּעָתֶֽךָ: וַהֲבִיאֵֽנוּ לְשָׁלוֹם מֵאַרְבַּע כַּנְפוֹת הָאָֽרֶץ וְתוֹלִיכֵֽנוּ קוֹמְמִיּוּת לְאַרְצֵֽנוּ: כִּי אֵל פּוֹעֵל יְשׁוּעוֹת אָֽתָּה וּבָֽנוּ בָחַֽרְתָּ מִכָּל עַם וְלָשׁוֹן **חזן: וְקֵרַבְתָּֽנוּ** לְשִׁמְךָ הַגָּדוֹל סֶֽלָה בֶּאֱמֶת לְהוֹדוֹת לְךָ וּלְיַחֶדְךָ בְּאַהֲבָה: בָּרוּךְ אַתָּה יְהֹוָה הַבּוֹחֵר בְּעַמּוֹ יִשְׂרָאֵל בְּאַהֲבָה:

**The Metsudah Machzor. Metsudah Publications, New York -- en (paragraph ed.):**
**[With]** unbounded love You have loved us²⁹ Adonoy, our God; [With] great and abundant pity³⁰ have You pitied us. Our Father, our King! for the sake of our forefathers who trusted in You, and whom You taught statutes of life, so too, be gracious to us and teach us. Our Father, merciful Father, Who acts with compassion have compassion on us and put into our hearts to comprehend, and to be intellectually creative, to listen, to learn, and to teach, to preserve, to practice, and to fulfill³¹ all the words of instruction in Your Torah with love. And enlighten our eyes in Your Torah, and cause our hearts to hold fast to Your commandments, and unify³² our hearts to love and fear Your Name; and may we never be put to shame,³³ for in Your holy, great, and awesome Name— have we trusted; may we exult and rejoice in Your deliverance. And bring us to peace from the four corners of the earth and lead us upright³⁴ to our land. Because, You are the Almighty, Who performs acts of deliverance,³⁵ and You have chosen us³⁶ from among all peoples and tongues, and You have brought us close to Your great Name, forever in truth; that we may give thanks³⁷ to You, and proclaim Your Oneness, with love. Blessed are You, Adonoy, Who chooses His people Yisrael with love.

footnotes:
²⁹ The Kuzari writes, “When reciting the blessing ‘Unbounded Love’ אַהֲבָה רַבָּה, one should bear in mind that Hashem’s Divine influence is especially directed at the Jewish People who receive it as naturally as a mirror receives rays of light. He should also bear in mind that the Torah is the expression of Hashem’s will and through it He establishes His dominion on earth as in heaven. Whenever an individual or a community attains a high degree of spiritual purity, they become worthy of receiving the Divine light to guide their destiny in a miraculous manner far removed from the ordinary course of events which affect the world. This special relationship with the Creator is called love.”
³⁰ Hashem bestowed His great and abundant pity on us after we sinned in making the golden calf. He not only pardoned us, but gave us the Second Tablets and ordained the construction of the Tabernacle (Mishkan) for His Divine Presence to dwell among us.—Siach Yitzchak
³¹ We preserve the Torah by not forgetting its teachings; we practice the commandments and we fulfill them by making them permanent parts of our lives.—Siach Yitzchak
³² Make us single-hearted and undivided in our love and reverence of Your Name. Keep us from distraction of personal thoughts and selfish motives.—Siach Yitzchak
³³ When one has to receive a favor that is completely undeserved, he feels a sense of shame. We therefore pray to Hashem, that our redemption will not be “handed out” to us without merit and cause us to be ashamed. We proclaim that since we “trusted in His Name” and accepted the bitterness of our exile our deliverance is not totally undeserved.—Siach Yitzchak
³⁴ May we return from our exile with our heads held high, not in meekness.—Siach Yitzchak
³⁵ Even if we do not deserve to be saved in our own merit, save us anyhow because You perform acts of deliverance.
³⁶ At the moment Hashem gave the Torah to the Jews at Sinai, we became His chosen people and were brought close to Him for eternity.—Siach Yitzchak
³⁷ These final words complete the prayer begun earlier: “Bring us in peace, and lead us upright to our land, so that we may give thanks to You, and proclaim Your Oneness, with love.—Siach Yitzchak