## Machzor Yom Kippur Ashkenaz, Reading of the Torah, Haftarah for Yom Kippur Morning

###### Machzor Yom Kippur Ashkenaz, Reading of the Torah, Haftarah for Yom Kippur Morning 2
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וְאָמַ֥ר סֹֽלּוּ־סֹ֖לּוּ פַּנּוּ־דָ֑רֶךְ הָרִ֥ימוּ מִכְשׁ֖וֹל מִדֶּ֥רֶךְ עַמִּֽי: כִּי כֹ֨ה אָמַ֜ר רָ֣ם וְנִשָּׂ֗א שֹׁכֵ֥ן עַד֙ וְקָד֣וֹשׁ שְׁמ֔וֹ מָר֥וֹם וְקָד֖וֹשׁ אֶשְׁכּ֑וֹן וְאֶת־דַּכָּא֙ וּשְׁפַל־ר֔וּחַ לְהַֽחֲיוֹת֙ ר֣וּחַ שְׁפָלִ֔ים וּֽלְהַֽחֲי֖וֹת לֵ֥ב נִדְכָּאִֽים: כִּ֣י לֹ֤א לְעוֹלָם֙ אָרִ֔יב וְלֹ֥א לָנֶ֖צַח אֶקְצ֑וֹף כִּי־ר֨וּחַ֙ מִלְּפָנַ֣י יַֽעֲט֔וֹף וּנְשָׁמ֖וֹת אֲנִ֥י עָשִֽׂיתִי: בַּֽעֲו‍ֹ֥ן בִּצְע֛וֹ קָצַ֥פְתִּי וְאַכֵּ֖הוּ הַסְתֵּ֣ר וְאֶקְצֹ֑ף וַיֵּ֥לֶךְ שׁוֹבָ֖ב בְּדֶ֥רֶךְ לִבּֽוֹ: דְּרָכָ֥יו רָאִ֖יתִי וְאֶרְפָּאֵ֑הוּ וְאַנְחֵ֕הוּ וַֽאֲשַׁלֵּ֧ם נִֽחֻמִ֛ים ל֖וֹ וְלַֽאֲבֵלָֽיו: בּוֹרֵ֖א נִ֣יב שְׂפָתָ֑יִם שָׁל֨וֹם| שָׁל֜וֹם לָֽרָח֧וֹק וְלַקָּר֛וֹב אָמַ֥ר יְהֹוָ֖ה וּרְפָאתִֽיו: וְהָֽרְשָׁעִ֖ים כַּיָּ֣ם נִגְרָ֑שׁ כִּ֤י הַשְׁקֵט֙ לֹ֣א יוּכָ֔ל וַיִּגְרְשׁ֥וּ מֵימָ֖יו רֶ֥פֶשׁ וָטִֽיט: אֵ֣ין שָׁל֔וֹם אָמַ֥ר אֱלֹהַ֖י לָֽרְשָׁעִֽים: קְרָ֤א בְגָרוֹן֨ אַל־תַּחְשׂ֔ךְ כַּשּׁוֹפָ֖ר הָרֵ֣ם קוֹלֶ֑ךָ וְהַגֵּ֤ד לְעַמִּי֙ פִּשְׁעָ֔ם וּלְבֵ֥ית יַֽעֲקֹ֖ב חַטֹּאתָֽם: וְאוֹתִ֗י י֥וֹם| יוֹם֙ יִדְרשׁ֔וּן וְדַ֥עַת דְּרָכַ֖י יֶחְפָּצ֑וּן כְּג֞וֹי אֲשֶׁר־צְדָקָ֣ה עָשָׂ֗ה וּמִשְׁפַּ֤ט אֱלֹהָיו֙ לֹ֣א עָזָ֔ב יִשְׁאָל֨וּנִי֙ מִשְׁפְּטֵי־צֶ֔דֶק קִרְבַ֥ת אֱלֹהִ֖ים יֶחְפָּצֽוּן: לָ֤מָּה צַּ֨מְנוּ֙ וְלֹ֣א רָאִ֔יתָ עִנִּ֥ינוּ נַפְשֵׁ֖נוּ וְלֹ֣א תֵדָ֑ע הֵ֣ן בְּי֤וֹם צֹֽמְכֶם֙ תִּמְצְאוּ־ חֵ֔פֶץ וְכָל־עַצְּבֵיכֶ֖ם תִּנְגֹּֽשׂוּ: הֵ֣ן לְרִ֤יב וּמַצָּה֙ תָּצ֔וּמוּ וּלְהַכּ֖וֹת בְּאֶגְרֹ֣ף רֶ֑שַׁע לֹֽא־תָצ֣וּמוּ כַיּ֔וֹם לְהַשְׁמִ֥יעַ בַּמָּר֖וֹם קֽוֹלְכֶֽם: הֲכָזֶ֗ה יִֽהְיֶה֙ צ֣וֹם אֶבְחָרֵ֔הוּ י֛וֹם עַנּ֥וֹת אָדָ֖ם נַפְשׁ֑וֹ הֲלָכֹ֨ף כְּאַגְמֹ֜ן רֹאשׁ֗וֹ וְשַׂ֤ק וָאֵ֨פֶר֨ יַצִּ֔יעַ הֲלָזֶה֙ תִּקְרָא־צ֔וֹם וְי֥וֹם רָצ֖וֹן לַֽיהֹוָֽה: הֲל֣וֹא זֶה֘ צ֣וֹם אֶבְחָרֵהוּ֒ פַּתֵּ֨חַ֙ חַרְצֻבּ֣וֹת רֶ֔שַׁע הַתֵּ֖ר אֲגֻדּ֣וֹת מוֹטָ֑ה וְשַׁלַּ֤ח רְצוּצִים֙ חָפְשִׁ֔ים וְכָל־מוֹטָ֖ה תְּנַתֵּֽקוּ: הֲל֨וֹא פָרֹ֤ס לָֽרָעֵב֨ לַחְמֶ֔ךָ וַֽעֲנִיִּ֥ים מְרוּדִ֖ים תָּ֣בִיא בָ֑יִת כִּֽי־תִרְאֶ֤ה עָרֹם֨ וְכִסִּית֔וֹ וּמִבְּשָׂרְךָ֖ לֹ֥א תִתְעַלָּֽם: אָ֣ז יִבָּקַ֤ע כַּשַּׁ֨חַר֙ אוֹרֶ֔ךָ וַֽאֲרֻכָֽתְךָ֖ מְהֵרָ֣ה תִצְמָ֑ח וְהָלַ֤ךְ לְפָנֶ֨יךָ֙ צִדְקֶ֔ךָ כְּב֥וֹד יְהֹוָ֖ה יַֽאַסְפֶֽךָ: אָ֤ז תִּקְרָא֙ וַֽיהֹוָ֣ה יַֽעֲנֶ֔ה תְּשַׁוַּ֖ע וְיֹאמַ֣ר הִנֵּ֑נִי אִם־תָּסִ֤יר מִתּֽוֹכְךָ֙ מוֹטָ֔ה שְׁלַ֥ח אֶצְבַּ֖ע וְדַבֶּר־אָֽוֶן: וְתָפֵ֤ק לָֽרָעֵב֙ נַפְשֶׁ֔ךָ וְנֶ֥פֶשׁ נַֽעֲנָ֖ה תַּשְׂבִּ֑יעַ וְזָרַ֤ח בַּחֹ֨שֶׁךְ֙ אוֹרֶ֔ךָ וַֽאֲפֵלָֽתְךָ֖ כַּֽצָּֽהֳרָֽיִם: וְנָֽחֲךָ֣ יְהֹוָה֘ תָּמִיד֒ וְהִשְׂבִּ֤יעַ בְּצַחְצָחוֹת֙ נַפְשֶׁ֔ךָ וְעַצְמֹתֶ֖יךָ יַֽחֲלִ֑יץ וְהָיִ֨יתָ֙ כְּגַ֣ן רָוֶ֔ה וּכְמוֹצָ֣א מַ֔יִם אֲשֶׁ֥ר לֹֽא־יְכַזְּב֖וּ מֵימָֽיו: וּבָנ֤וּ מִמְּךָ֙ חָרְב֣וֹת עוֹלָ֔ם מֽוֹסְדֵ֥י דוֹר־וָד֖וֹר תְּקוֹמֵ֑ם וְקֹרָ֤א לְךָ֙ גֹּדֵ֣ר פֶּ֔רֶץ מְשׁוֹבֵ֥ב נְתִיב֖וֹת לָשָֽׁבֶת: אִם־תָּשִׁ֤יב מִשַּׁבָּת֙ רַגְלֶ֔ךָ עֲשׂ֥וֹת חֲפָצֶ֖ךָ בְּי֣וֹם קָדְשִׁ֑י וְקָרָ֨אתָ לַשַּׁבָּ֜ת עֹ֗נֶג לִקְד֤וֹשׁ יְהֹוָה֙ מְכֻבָּ֔ד וְכִבַּדְתּוֹ֙ מֵֽעֲשׂ֣וֹת דְּרָכֶ֔יךָ מִמְּצ֥וֹא חֶפְצְךָ֖ וְדַבֵּ֥ר דָּבָֽר: אָ֗ז תִּתְעַנַּג֙ עַל־יְהֹוָ֔ה וְהִרְכַּבְתִּ֖יךָ עַל־בָּ֣מֳתֵי אָ֑רֶץ וְהַֽאֲכַלְתִּ֗יךָ נַֽחֲלַת֙ יַֽעֲקֹ֣ב אָבִ֔יךָ כִּ֛י פִּ֥י יְהֹוָ֖ה דִּבֵּֽר:

**The Metsudah Machzor. Metsudah Publications, New York - Eng (paragraph ed.):**
And He said: Pave the way, clear the path, lift up the stumbling-blocks from the path of My people. For thus spoke the High and Lofty One, Who dwells in eternity, Whose Name is the Holy One: Though I dwell in the high and holy place, I am with the lowly and those of humble spirit; to revive the spirit of the humble and to revive the hearts of the contrite. For I will not contend forever, nor forever shall I be wroth. For man's spirit that enwraps him is from Me; and the souls, I have made. I was angered by the sin of his greed (unjust gain) and I struck him; I concealed Myself from him and was wroth; yet still he went rebelliously after his heart's desires. I have seen his ways and healed him; I will lead him and restore comfort to him and his mourners. I will create a new speech (for him) and they shall say: “Peace, peace to the estranged (far off) and to the near, said Adonoy.” And I will heal him. But the wicked are like the stormy sea; it cannot rest and its waves cast up mire and mud. “There is no peace,” said my God, “for the wicked.” Cry out loud and do not refrain, raise your voice like the shofar and tell My people of their transgressions, and the House of Yaakov of their sins. Yet they seek Me daily and desire to know My ways; like a righteous nation who has not forsaken the law of their God; they ask Me about righteous laws, they desire to draw near to God. (They ask) Why do You not see when we fast; we afflict our souls and You do not notice? For on your fast day you seek business and oppress your labourers. You fast for strife and contention; to smite with a fist of wickedness; you do not fast this day to make your voices heard on high. Can this then be the fast that I have chosen—a day when man afflicts his soul, to bow down his head like a reed, to sit in sackcloth and ashes? Is this what you call a fast, an acceptable day to Adonoy? Behold, this is the fast that I have chosen—loosening the bonds of wickedness, undoing the straps of the yoke, sending the oppressed free and breaking every yoke (of tyranny). Break your bread with the hungry, and bring the impoverished into your home; clothe the naked when you see them and do not hide from your own flesh (relatives). Then will your light break forth like the dawn, and your healing shall come quickly; your righteousness will go before you and the Glory of Adonoy will gather you up. Then when you call out, Adonoy will answer; when you cry out, He shall say: “I am here.” If you remove from your midst the yokes, the stretching out of a finger and wrongful speech. If you reach out to the hungry and satisfy the afflicted soul, then your light shall shine forth in the darkness; and your deep darkness shall be as light as noon. Adonoy will always guide you and satisfy your soul from thirst and make strong your bones. And you shall be like a watered garden, and like a never failing spring of water. And from you shall they build up the old ruins; you shall raise up the foundations of generation after generation; and they shall call you: the repairer of the breach, the restorer of the path to dwell in. If you will keep back your foot because of Shabbos, and not pursue your business on My Holy Day, and if you will call Shabbos, a delight, holy to Adonoy and honoured, and honor it by refraining from doing your ways and pursuing your desires or speaking of them, Then shall you delight in Adonoy and I will set you on the high places of the earth and you shall enjoy the heritage of Yaakov, your father, for the mouth of Adonoy has spoken it.


###### Machzor Yom Kippur Ashkenaz, Reading of the Torah, Haftarah for Yom Kippur Morning 4
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**בָּרוּךְ**אַתָּה יְהֹוָה אֱלֹהֵֽינוּ מֶֽלֶךְ הָעוֹלָם. צוּר כָּל הָעֽוֹלָמִים. צַדִּיק בְּכָל־הַדּוֹרוֹת. הָאֵל הַנֶּאֱמָן. הָאוֹמֵר וְעוֹשֶׂה. הַמְדַבֵּר וּמְקַיֵּם. שֶׁכָּל דְּבָרָיו אֱמֶת וָצֶֽדֶק: נֶאֱמָן אַתָּה הוּא יְהֹוָה אֱלֹהֵֽינוּ. וְנֶאֱמָנִים דְּבָרֶֽיךָ. וְדָבָר אֶחָד מִדְּבָרֶֽיךָ. אָחוֹר לֹא־יָשׁוּב רֵיקָם. כִּי אֵל מֶֽלֶךְ נֶֽאֱמָן וְרַחֲמָן אָֽתָּה: בָּרוּךְ אַתָּה יְהֹוָה. הָאֵל הַנֶּאֱמָן בְּכָל־דְּבָרָיו:

**The Metsudah Machzor. Metsudah Publications, New York - Eng (paragraph ed.):**
**Blessed** are You, Adonoy, our God, King of the Universe, Rock of all the worlds, Righteous in all generations, the Almighty, the Faithful One, Who says and does, Who speaks and fulfills, for all His words are true and right. Dependable are You, Adonoy, our God, and dependable are Your words, and not one of Your words is ever retracted unfulfilled, for You are the Almighty, a King who is dependable and merciful. Blessed are You, Adonoy, the Almighty Who is dependable in all His words.


###### Machzor Yom Kippur Ashkenaz, Reading of the Torah, Haftarah for Yom Kippur Morning 5
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רַחֵם עַל־צִיּוֹן כִּי הִיא בֵּית חַיֵּֽינוּ. וְלַעֲלוּבַת נֶֽפֶשׁ תּוֹשִֽׁיעַ בִּמְהֵרָה בְיָמֵֽינוּ: בָּרוּךְ אַתָּה יְהֹוָה. מְשַׂמֵּֽחַ צִיּוֹן בְּבָנֶֽיהָ:

**The Metsudah Machzor. Metsudah Publications, New York - Eng (paragraph ed.):**
Have compassion on Tziyon for it is the home of our life, and the one whose soul is humiliated,¹⁸ deliver speedily, in our days. Blessed are You, Adonoy, Who causes Tziyon to rejoice with her children.

footnotes:
¹⁸ This is the People of Yisrael, which is humiliated in exile. According to Avudraham and the siddur of Rav Amram Gaon, the text reads: וְלַעֲגוּמַת נֶפֶשׁ which would mean “the one whose soul is grieved.”


###### Machzor Yom Kippur Ashkenaz, Reading of the Torah, Haftarah for Yom Kippur Morning 6
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שַׂמְּחֵֽנוּ יְהֹוָה אֱלֹהֵֽינוּ. בְּאֵלִיָּֽהוּ הַנָּבִיא עַבְדֶּֽךָ. וּבְמַלְכוּת בֵּית דָּוִד מְשִׁיחֶֽךָ. בִּמְהֵרָה יָבֹא וְיָגֵל לִבֵּֽנוּ. עַל כִּסְאוֹ לֹא יֵֽשֶׁב זָר. וְלֹא יִנְחֲלוּ עוֹד אֲחֵרִים אֶת כְּבוֹדוֹ. כִּי בְשֵׁם קָדְשְׁךָ נִשְׁבַּֽעְתָּ לּוֹ. שֶׁלֹּא יִכְבֶּה נֵרוֹ לְעוֹלָם וָעֶד: בָּרוּךְ אַתָּה יְהֹוָה. מָגֵן דָּוִד:

**The Metsudah Machzor. Metsudah Publications, New York - Eng (paragraph ed.):**
Cause us to rejoice, Adonoy, our God, with Elijah the prophet, Your servant, and with the kingdom of the House of Dovid, Your anointed. Speedily may he come and cause our heart to exult. Upon his throne, no stranger¹⁹ shall sit, and others will no longer inherit his honor. For by Your Holy Name, You swore to him, that his light will never be extinguished. Blessed are You, Adonoy, Shield of Dovid.

footnotes:
¹⁹ “Stranger” in this context means anyone not of the seed of Dovid.


###### Machzor Yom Kippur Ashkenaz, Reading of the Torah, Haftarah for Yom Kippur Morning 7
[Machzor Yom Kippur Ashkenaz, Reading of the Torah, Haftarah for Yom Kippur Morning 7](https://torahapp.org/share/book/Machzor%20Yom%20Kippur%20Ashkenaz/s/Reading%20of%20the%20Torah,_Haftarah%20for%20Yom%20Kippur%20Morning/r/7)

עַל הַתּוֹרָה. וְעַל הָעֲבוֹדָה. וְעַל הַנְּבִיאִים. (וְעַל יוֹם הַשַּׁבָּת הַזֶּה.) וְעַל יוֹם הַכִּפֻּרִים הַזֶּה. שֶׁנָּתַֽתָּ לָֽנוּ יְהֹוָה אֱלֹהֵֽינוּ (לִקְדֻשָּׁה וְלִמְנוּחָה) לִמְחִילָה וְלִסְלִיחָה וּלְכַפָּרָה לְכָבוֹד וּלְתִפְאָֽרֶת: עַל־הַכֹּל יְהֹוָה אֱלֹהֵֽינוּ. אֲנַֽחְנוּ מוֹדִים לָךְ וּמְבָרְכִים אוֹתָךְ. יִתְבָּרַךְ שִׁמְךָ בְּפִי כָּל־חַי תָּמִיד לְעוֹלָם וָעֶד. וּדְבָרְךָ אֱמֶת וְקַיָּם לָעַד: בָּרוּךְ אַתָּה יְהֹוָה. מֶֽלֶךְ מוֹחֵל וְסוֹלֵֽחַ לַעֲו‍ֹנוֹתֵֽינוּ וְלַעֲו‍ֹנוֹת עַמּוֹ בֵּית יִשְׂרָאֵל. וּמַעֲבִיר אַשְׁמוֹתֵֽינוּ בְּכָל שָׁנָה וְשָׁנָה. מֶֽלֶךְ עַל כָּל הָאָֽרֶץ מְקַדֵּשׁ (הַשַּׁבָּת וְ) יִשְׂרָאֵל וְיוֹם הַכִּפֻּרִים:

**The Metsudah Machzor. Metsudah Publications, New York - Eng (paragraph ed.):**
For the Torah, for the Divine Service for the Prophets, 
*On Shabbos, add:*
 (and for this Sabbath Day) and for this Day of Atonement which You gave us, Adonoy, our God, 
*On Shabbos, add:*
 (for holiness and for rest,) for forgiveness, pardon and atonement, for honor and for glory. For all this, Adonoy, our God, we thank You, and bless You; blessed be Your Name by the mouth of all the living continually forever. and Your word is true and enduring forever. Blessed are You, Adonoy, King Who forgives and pardons our iniquities, and the iniquities of His people, the House of Yisrael; and Who removes our trespasses each year; King over the whole earth, Sanctifier 
*On Shabbos add:*
 (of the Shabbos and) of Yisrael and the Day of Atonement.