## Makkot Daf 18a

###### Makkot 18a:1
[Makkot 18a:1](https://torahapp.org/share/book/Makkot/r/18a:1)

אֶלָּא קְרָא יַתִּירָא הוּא, מִכְּדֵי כְּתִיב ״וְהֵבֵאתָ שָׁם וְאָכַלְתָּ לִפְנֵי ה׳ אֱלֹהֶיךָ בַּמָּקוֹם וְגוֹ׳״, לִכְתּוֹב רַחֲמָנָא ״לֹא תוּכַל לְאוֹכְלָם״, מִיהְדָּר מְפָרֵשׁ בְּהוּ רַחֲמָנָא לְמָה לִי?

**William Davidson Edition - English:**
**Rather,** the derivation is that the entire verse beginning: “You may not eat within your gates the tithe of your grain” (Deuteronomy 12:17) **is a superfluous verse. After all, it is** already **written: “And there you shall bring** your burnt-offerings, and your sacrifices, and your tithes, and the donation of your hand, and your vows, and your gift offerings, and the firstborn of your herd and of your flock, **and there you shall eat before the Lord your God”** (Deuteronomy 12:6–7); all the items that must be eaten within the walls of Jerusalem are enumerated. **Let the Merciful One write** simply: **You may not eat them,** in general terms, which would constitute a prohibition for which one would be liable to receive lashes for each of the cases enumerated. **Why do I** need **the Merciful One** to **again** specifically **enumerate** and **detail** each of **them?**


###### Makkot 18a:2
[Makkot 18a:2](https://torahapp.org/share/book/Makkot/r/18a:2)

אֶלָּא לְיַחוֹדֵי לְהוּ לָאוֵי לְכׇל חַד וְחַד.

**William Davidson Edition - English:**
**Rather,** this repetition serves **to designate** additional **prohibitions for each and every one** of the cases enumerated in the later verse (Deuteronomy 12:17). The prohibition is derived not by means of an *a fortiori* inference; rather, it is derived from the superfluous verse. Rabbi Shimon derives by means of the *a fortiori* inferences the additional prohibition that is in effect in each of these cases.


###### Makkot 18a:3
[Makkot 18a:3](https://torahapp.org/share/book/Makkot/r/18a:3)

גּוּפָא, אָמַר רָבָא: זָר שֶׁאָכַל מִן הָעוֹלָה לִפְנֵי זְרִיקָה חוּץ לַחוֹמָה – לְרַבִּי שִׁמְעוֹן לוֹקֶה חָמֵשׁ. וְלִילְקֵי נָמֵי מִשּׁוּם: ״וְזָר לֹא יֹאכַל כִּי קֹדֶשׁ הֵם״! הָנֵי מִילֵּי הֵיכָא דִּלְכֹהֲנִים חֲזֵי, הָכָא דִּלְכֹהֲנִים נָמֵי לָא חֲזֵי.

**William Davidson Edition - English:**
§ With regard to **the** matter **itself, Rava says:** With regard to **a non-priest who ate** the flesh **of a burnt-offering before sprinkling** its blood, **outside the walls, according to Rabbi Shimon** he **is flogged** with **five** sets of lashes. The Gemara suggests: **And let him also be flogged** for violating the prohibition: **“And a non-priest may not eat, as they are sacred”** (Exodus 29:33). The Gemara explains: **This matter** prohibiting a non-priest from eating consecrated food applies only in a case **where** the food **is fit** for consumption **by priests. Here, where** the food **is not fit** for consumption **by priests either,** as it is not permitted for anyone to partake of a burnt-offering, there is no specific prohibition that applies to a non-priest.


###### Makkot 18a:4
[Makkot 18a:4](https://torahapp.org/share/book/Makkot/r/18a:4)

וְלִילְקֵי נָמֵי מִשּׁוּם ״וּבָשָׂר בַּשָּׂדֶה טְרֵפָה לֹא תֹאכֵלוּ״, כֵּיוָן שֶׁיָּצָא בָּשָׂר חוּץ לִמְחִיצָתוֹ – נֶאֱסָר! הָנֵי מִילֵּי הֵיכָא דְּבִפְנִים חֲזֵי, הָכָא דִּבְפָנִים נָמֵי לָא חֲזֵי.

**William Davidson Edition - English:**
The Gemara suggests: **And let him also be flogged for** violating the prohibition: **“And any flesh torn of animals in the field you shall not eat”** (Exodus 22:30). From the term “in the field,” a general *halakha* is derived: **Once the flesh emerged outside its partition** and is in the field, e.g., sacrificial meat that was taken outside the Tabernacle curtains that demarcate the courtyard, there is a prohibition, and the flesh is **forbidden.** The Gemara explains: **This matter,** the prohibition against eating sacrificial flesh outside the partition of the Temple courtyard, applies only in a case **where** the flesh **is fit** for consumption **inside** the courtyard. **Here,** in the case of a burnt-offering, **where** the flesh **is not fit** for consumption **inside** the courtyard **either,** as it is not permitted for anyone to partake of a burnt-offering, there is no specific prohibition that applies to a non-priest partaking of the flesh outside the courtyard.


###### Makkot 18a:5
[Makkot 18a:5](https://torahapp.org/share/book/Makkot/r/18a:5)

וְלִילְקֵי נָמֵי כִּדְרַבִּי אֱלִיעֶזֶר, דְּאָמַר רַבִּי אֱלִיעֶזֶר: ״לֹא יֵאָכֵל כִּי קֹדֶשׁ הוּא״,

**William Davidson Edition - English:**
The Gemara suggests: **And let him also be flogged in accordance with** the statement **of Rabbi Eliezer. As Rabbi Eliezer says** that when it is stated with regard to leftover flesh and loaves from the inauguration offerings: **“It shall not be eaten because it is sacred”** (Exodus 29:34),