## Malbim Ayelet HaShachar Klal 128

###### Malbim Ayelet HaShachar 128:1
[Malbim Ayelet HaShachar 128:1](https://torahapp.org/share/book/Malbim%20Ayelet%20HaShachar/r/128:1)

המקור עם הלמ"ד – יורה לפעמים על המחשבה לבד, ולפעמים יורה על המחשבה והמעשה [כמו: "להרגו בערמה" – והרגו; "לשכב את בת יעקב" – ושכב].

**Ayelet Hashachar, translated by Betzalel Avraham Feinstein, 2021:**
The infinitive with the prefix ל – sometimes teaches about the thought alone and sometimes teaches about the thought and the deed, like להרגו בערמה (to slay him with guile)²⁵⁸ – *and slay him*; לשכב את בת יעקב (because he had wrought a vile deed in Israel in lying with Jacob's daughter)²⁵⁹ – *and lying with*.

footnotes:
²⁵⁸ Exodus 21:14.
²⁵⁹ Genesis 34:7.


###### Malbim Ayelet HaShachar 128:2
[Malbim Ayelet HaShachar 128:2](https://torahapp.org/share/book/Malbim%20Ayelet%20HaShachar/r/128:2)

ומזה צמחה הפלוגתא שבין ר"א ור"ש במה שכתוב "לכפר בקדש" אם פירושו שכפר ממש או פירושו שרצה לכפר. (צו ס' עה).

**Ayelet Hashachar, translated by Betzalel Avraham Feinstein, 2021:**
And from this, a disagreement develops between Rabbi Eliezer and Rabbi Shimon when it is written לכפר בקדש (to make atonement in the holy place)²⁶⁰, whether it means that it is a real atonement or it means that he wants to make an atonement.

footnotes:
²⁶⁰ Leviticus 6:23.


###### Malbim Ayelet HaShachar 128:3
[Malbim Ayelet HaShachar 128:3](https://torahapp.org/share/book/Malbim%20Ayelet%20HaShachar/r/128:3)

ובמה שכתוב "לא תקרבו לגלות ערוה" יש פלוגתא אם גם קריבה אסור או כרב פדת שפירש "לגלות" ומגלה. (אחרי ס' קמו)

**Ayelet Hashachar, translated by Betzalel Avraham Feinstein, 2021:**
And when it is written לא תקרבו לגלות ערוה (None of you shall approach to any that is near of kin to him, to uncover their nakedness)²⁶¹, there is a disagreement as to whether approaching is also prohibited or it only prohibits לגלות (to uncover), which is the opinion of Rabbi Eleazar ben Pedat.

footnotes:
²⁶¹ Leviticus 18:6.