## Malbim Ayelet HaShachar Klal 44

###### Malbim Ayelet HaShachar 44:1
[Malbim Ayelet HaShachar 44:1](https://torahapp.org/share/book/Malbim%20Ayelet%20HaShachar/r/44:1)

ויש עבר הבא במקום עתיד המורכב.

**Ayelet Hashachar, translated by Betzalel Avraham Feinstein, 2021:**
And there are instances in the Scripture where a past tense verb comes instead of a future tense verb:


###### Malbim Ayelet HaShachar 44:2
[Malbim Ayelet HaShachar 44:2](https://torahapp.org/share/book/Malbim%20Ayelet%20HaShachar/r/44:2)

"ומולדתך אשר הולדת אחריהם". (תזריע ס' ו)

**Ayelet Hashachar, translated by Betzalel Avraham Feinstein, 2021:**
ומולדתך אשר הולדת אחריהם (And your issue, that you beget after them)¹⁰³.

footnotes:
¹⁰³ Genesis 48:6.


###### Malbim Ayelet HaShachar 44:3
[Malbim Ayelet HaShachar 44:3](https://torahapp.org/share/book/Malbim%20Ayelet%20HaShachar/r/44:3)

וכן "אל פתח אהל מועד לא הביאו" הוא עתיד, ולא יכול לומר "יביאו" שהיה משמע לאחר שחיטה. (אחרי ס' צב)

**Ayelet Hashachar, translated by Betzalel Avraham Feinstein, 2021:**
אל פתח אהל מועד לא הביאו (What man soever there be of the house of Israel, that kills an ox, or lamb, or goat, in the camp, or that kills it without the camp, **and has not brought it to the door of the tent of meeting**, to present it as an offering unto the LORD before the tabernacle of the LORD, blood shall be imputed unto that man; he has shed blood; and that man shall be cut off from among his people)¹⁰⁴. הביאו should be in future tense, but it is unable to say יביאו, since this would imply that it is talking about after the slaughter.

footnotes:
¹⁰⁴ Leviticus 17:3-4.