## Malbim Ayelet HaShachar Klal 93

###### Malbim Ayelet HaShachar 93:1
[Malbim Ayelet HaShachar 93:1](https://torahapp.org/share/book/Malbim%20Ayelet%20HaShachar/r/93:1)

ובכל מקום שדבר הכתוב דרך חלוקה – כמו השם שבא אחר מלת "**אם**" שמורה החלוקה – לא בא השם בדווקא.

**Ayelet Hashachar, translated by Betzalel Avraham Feinstein, 2021:**
And any place where the Scripture speaks in a way of division – as with the noun that comes after the word **אם** (if) which teaches about the division – the noun will never come in its precise meaning.


###### Malbim Ayelet HaShachar 93:2
[Malbim Ayelet HaShachar 93:2](https://torahapp.org/share/book/Malbim%20Ayelet%20HaShachar/r/93:2)

כמו שדרשו "**אם עולה**" – לרבות תמורה (ויקרא ס' כא); "**אם כבש**" – לרבות פסח (ויקרא ס' קעט);

**Ayelet Hashachar, translated by Betzalel Avraham Feinstein, 2021:**
As when they interpret **אם עולה** (If his offering be a burnt-offering)¹⁸⁷ – to include an exchange. **אם כבש** (If he bring a lamb for his offering)¹⁸⁸ – to include a Passover offering.

footnotes:
¹⁸⁷ Leviticus 1:3.
¹⁸⁸ Leviticus 3:7.


###### Malbim Ayelet HaShachar 93:3
[Malbim Ayelet HaShachar 93:3](https://torahapp.org/share/book/Malbim%20Ayelet%20HaShachar/r/93:3)

וכן "**אם נדר או נדבה**" (צו ס' קטו)

**Ayelet Hashachar, translated by Betzalel Avraham Feinstein, 2021:**
And moreover, **אם נדר או נדבה** (But if the sacrifice of his offering be a vow, or a freewill-offering)¹⁸⁹.

footnotes:
¹⁸⁹ Leviticus 7:16.


###### Malbim Ayelet HaShachar 93:4
[Malbim Ayelet HaShachar 93:4](https://torahapp.org/share/book/Malbim%20Ayelet%20HaShachar/r/93:4)

"**אם בהרת"** (תזריע ס' נו)

**Ayelet Hashachar, translated by Betzalel Avraham Feinstein, 2021:**
**אם בהרת** (And if the bright spot be white)¹⁹⁰.

footnotes:
¹⁹⁰ Leviticus 13:4.


###### Malbim Ayelet HaShachar 93:5
[Malbim Ayelet HaShachar 93:5](https://torahapp.org/share/book/Malbim%20Ayelet%20HaShachar/r/93:5)

וכן שם "איש" שבא אחר מלת "אם" שבא לתנאי – הוא שם הכללות (מצורע ס' קעח, בחוקותי ס' קיג).

**Ayelet Hashachar, translated by Betzalel Avraham Feinstein, 2021:**
And moreover, the noun איש (man) that comes after the word אם which comes as a condition – it will come in its broad meaning.


###### Malbim Ayelet HaShachar 93:6
[Malbim Ayelet HaShachar 93:6](https://torahapp.org/share/book/Malbim%20Ayelet%20HaShachar/r/93:6)

וכן השם שבא אחר מלת "**או**" שמורה החלוקה – הוא גם כן שלא בדיוק, וכולל כל הנכנס בגדר חלוקה, כמו שיתבאר לקמן (כלל ריד)

**Ayelet Hashachar, translated by Betzalel Avraham Feinstein, 2021:**
And moreover, the noun which comes after the word **או** that indicates the division – it also will not be precise and will include all that enter within the scope of the division, as is explained below in Rule 214.