## Meilah Daf 8a

###### Meilah 8a:1
[Meilah 8a:1](https://torahapp.org/share/book/Meilah/r/8a:1)

אֲבָל לַאֲכִילָה הוּא דְּלֹא מְרַצָּה.

**William Davidson Edition - English:**
**But** as for permitting it **for eating,** in this regard even Rabbi Akiva concedes **that** the sprinkling of the blood **does not effect acceptance.**


###### Meilah 8a:2
[Meilah 8a:2](https://torahapp.org/share/book/Meilah/r/8a:2)

**הַדְרָן עֲלָךְ קׇדְשֵׁי קָדָשִׁים**


###### Meilah 8a:3
[Meilah 8a:3](https://torahapp.org/share/book/Meilah/r/8a:3)

**חַטַּאת הָעוֹף** מוֹעֲלִין בָּהּ מִשֶּׁהוּקְדְּשָׁה, נִמְלְקָה – הוּכְשְׁרָה לְהִפָּסֵל בִּטְבוּל יוֹם וּבִמְחוּסַּר כִּפּוּרִים וּבְלִינָה.

**William Davidson Edition - English:**
**MISHNA:** **One** who derives benefit **from a bird sin offering is** liable for **misuse** of consecrated property **from** the moment **that it was consecrated.** Once the nape of its neck **was pinched, it was rendered susceptible to disqualification** for sacrifice **through** contact with **one** who was ritually impure **who immersed** in a ritual bath **that day** and is waiting for nightfall for the purification process to be completed, **and through** contact with **one who has not yet** brought **an atonement** offering to complete his purification process, e.g., a *zav* and a leper, who are not yet permitted to partake of sacrificial meat; **and through** its blood being **left overnight,** i.e., if its blood was not sprinkled before sunset.


###### Meilah 8a:4
[Meilah 8a:4](https://torahapp.org/share/book/Meilah/r/8a:4)

הוּזָּה דָּמָהּ – חַיָּיבִין עָלָיו מִשּׁוּם פִּיגּוּל, נוֹתָר, וְטָמֵא, וְאֵין בָּהּ מְעִילָה.

**William Davidson Edition - English:**
Once **its blood was sprinkled, one is liable** to receive *karet* **for** eating **it due to** violation of the prohibition of ***piggul*,** and the prohibition of ***notar*, and** the prohibition of partaking of sacrificial meat while **ritually impure. But there is no** liability for **misuse** of consecrated property, because after the blood is sprinkled it is permitted for priests to partake of its meat and it is no longer consecrated exclusively to God.


###### Meilah 8a:5
[Meilah 8a:5](https://torahapp.org/share/book/Meilah/r/8a:5)

**גְּמָ׳** קָתָנֵי הוּכְשְׁרָה לִיפָּסֵל בִּטְבוּל יוֹם, וּבִמְחוּסַּר כִּפּוּרִים, וּבְלִינָה. לִיפָּסֵל – אִין, אֲבָל לְטַמּוֹיֵי – לָא.

**William Davidson Edition - English:**
**GEMARA:** The mishna **teaches:** From the time the nape of its neck was pinched, the bird sin offering **was rendered susceptible to disqualification** for sacrifice **through** contact with **one who immersed that day, and through** contact with **one who has not yet** brought **an atonement** offering, **and through** its blood being **left overnight.** It can be inferred from here that **yes,** it is susceptible **to disqualification, but** it is **not** fit **to** render other items ritually **impure.**


###### Meilah 8a:6
[Meilah 8a:6](https://torahapp.org/share/book/Meilah/r/8a:6)

מַתְנִיתִין מַנִּי? רַבָּנַן הִיא, דְּתַנְיָא: אַבָּא שָׁאוּל אוֹמֵר: טְבוּל יוֹם

**William Davidson Edition - English:**
In light of the above inference, the Gemara asks: **Whose** opinion is expressed in **the mishna?** The Gemara answers: It **is** the opinion of **the Rabbis, as it is taught** in a *baraita* (*Tosefta*, *Teharot* 1:4) that **Abba Shaul says:** With regard to **one who immersed that day,**