## Mishnah Zevachim Chapter 2

###### Mishnah Zevachim 2:1
[Mishnah Zevachim 2:1](https://torahapp.org/share/book/Mishnah%20Zevachim/r/2:1)

כָּל הַזְּבָחִים שֶׁקִּבֵּל דָּמָן זָר, אוֹנֵן, טְבוּל יוֹם, מְחֻסַּר בְּגָדִים, מְחֻסַּר כִּפּוּרִים, שֶׁלֹּא רְחוּץ יָדַיִם וְרַגְלַיִם, עָרֵל, טָמֵא, יוֹשֵׁב, עוֹמֵד עַל גַּבֵּי כֵלִים, עַל גַּבֵּי בְהֵמָה, עַל גַּבֵּי רַגְלֵי חֲבֵרוֹ, פָּסָל. קִבֵּל בַּשְּׂמֹאל, פָּסָל. רַבִּי שִׁמְעוֹן מַכְשִׁיר. נִשְׁפַּךְ הַדָּם עַל הָרִצְפָּה וַאֲסָפוֹ, פָּסוּל. נְתָנוֹ עַל גַּבֵּי הַכֶּבֶשׁ שֶׁלֹּא כְנֶגֶד הַיְסוֹד, נָתַן אֶת הַנִּתָּנִין לְמַטָּן, לְמַעְלָן, וְאֶת הַנִּתָּנִין לְמַעְלָן, לְמַטָּן, אֶת הַנִּתָּנִים בִּפְנִים, בַּחוּץ, וְאֶת הַנִּתָּנִין בַּחוּץ, בִּפְנִים, פָּסוּל וְאֵין בּוֹ כָרֵת:

**William Davidson Edition - English:**
With regard to **all slaughtered offerings,** if the one **who collected their blood** was **a non-priest;** or a priest who was **an acute mourner,** i.e., one whose relative has died and has not yet been buried; or **one** who was ritually impure **who immersed that day** and is waiting for nightfall for the purification process to be completed; **or one who has not yet** brought **an atonement** offering, e.g., a *zav* or leper after the seventh day of the purification process; **or** a priest **lacking** the requisite priestly **vestments;** or one **who did not wash his hands and feet** from the water in the Basin prior to performing the Temple service; or **an uncircumcised** priest; or **a ritually impure** priest; or if the one who collected the blood was **sitting;** or if he was **standing** not on the floor of the Temple but **upon vessels,** or **upon an animal,** or **upon the feet of another,** he has **disqualified** the offering. If **he collected** the blood **with** his **left** hand, he **disqualified** the blood for offering. In this last case, **Rabbi Shimon deems** it **fit.** If **the blood spilled on the floor** before the priest managed to collect it into a vessel, **and** the priest then **collected it** from the floor into a vessel, it is **disqualified.** If the priest **placed** the blood **upon the ramp** leading up to the altar, or if he placed it on the wall of the altar in an area **that** is **not opposite the base** of the altar, i.e., in those parts of the altar where there is no foundation; or if **he placed** the blood **that is** to be **placed below** the red line that runs along the middle of the altar, e.g., the blood of a burnt offering, **above** the red line, **or** if he placed the blood **that is** to be **placed above** the red line, e.g., the blood of a sin offering, **below** the red line; **or** if he placed the blood **that is** to be **placed inside** the Sanctuary, i.e., on the golden altar or in the Holy of Holies, **outside** the Sanctuary on the external altar, **or** if he placed the blood **that is** to be **placed outside** the Sanctuary **inside** the Sanctuary, in all these cases the offering is **disqualified.** Nevertheless, **there is no** liability for ***karet* for** one who partakes of these offerings.


###### Mishnah Zevachim 2:2
[Mishnah Zevachim 2:2](https://torahapp.org/share/book/Mishnah%20Zevachim/r/2:2)

הַשּׁוֹחֵט אֶת הַזֶּבַח לִזְרֹק דָּמוֹ בַחוּץ אוֹ מִקְצָת דָּמוֹ בַחוּץ, לְהַקְטִיר אֶת אֵמוּרָיו בַּחוּץ אוֹ מִקְצָת אֵמוּרָיו בַּחוּץ, לֶאֱכֹל בְּשָׂרוֹ בַחוּץ אוֹ כַזַּיִת מִבְּשָׂרוֹ בַחוּץ אוֹ לֶאֱכֹל כַּזַּיִת מֵעוֹר הָאַלְיָה בַחוּץ, פָּסוּל וְאֵין בּוֹ כָרֵת. לִזְרֹק דָּמוֹ לְמָחָר אוֹ מִקְצָת דָּמוֹ לְמָחָר, לְהַקְטִיר אֵמוּרָיו לְמָחָר אוֹ מִקְצָת אֵמוּרָיו לְמָחָר, לֶאֱכֹל בְּשָׂרוֹ לְמָחָר אוֹ כַזַּיִת מִבְּשָׂרוֹ לְמָחָר אוֹ כַּזַּיִת מֵעוֹר הָאַלְיָה לְמָחָר, פִּגּוּל וְחַיָּבִין עָלָיו כָּרֵת:

**William Davidson Edition - English:**
With regard to **one who slaughters the offering** with intent **to sprinkle its blood outside** the Temple **or** to sprinkle **part of its blood outside** the Temple, **to burn its sacrificial portions outside** the Temple **or** to burn **part of its sacrificial portions outside** the Temple, **to partake of its meat outside** the Temple **or** to partake of **an olive-bulk of its meat outside** the Temple, **or to partake of an olive-bulk of the skin of the tail outside** the Temple, in all of these cases the offering is **disqualified, and there is no** liability for ***karet* for** one who partakes of it. But if one had intent **to sprinkle its blood the next day** or **part of its blood the next day, to burn its sacrificial portions the next day or** to burn **part of its sacrificial portions the next day, to partake of its meat the next day or** to partake of **an olive-bulk of its meat the next day, or to partake of an olive-bulk of the skin of the tail the next day,** the offering is ***piggul*, and one is liable** to receive ***karet* for** burning or partaking of **it.**


###### Mishnah Zevachim 2:3
[Mishnah Zevachim 2:3](https://torahapp.org/share/book/Mishnah%20Zevachim/r/2:3)

זֶה הַכְּלָל, כָּל הַשּׁוֹחֵט וְהַמְקַבֵּל וְהַמְהַלֵּךְ וְהַזּוֹרֵק, לֶאֱכֹל דָּבָר שֶׁדַּרְכּוֹ לֶאֱכֹל, לְהַקְטִיר דָּבָר שֶׁדַּרְכּוֹ לְהַקְטִיר, חוּץ לִמְקוֹמוֹ, פָּסוּל וְאֵין בּוֹ כָרֵת. חוּץ לִזְמַנּוֹ, פִּגּוּל וְחַיָּבִין עָלָיו כָּרֵת, וּבִלְבַד שֶׁיִּקְרַב הַמַּתִּיר כְּמִצְוָתוֹ:

**William Davidson Edition - English:**
**This is the principle:** With regard to **anyone who slaughters** the animal, **or who collects** the blood, **or who conveys** the blood, **or who sprinkles** the blood, with intent **to partake of an item whose** typical **manner** is such that one **partakes** of it, e.g., the meat of the offering, **or to burn an item whose** typical **manner** is such that one **burns** it on the altar, if his intent was to partake of or to burn the measure of **an olive-bulk outside its** designated **area,** the offering is **disqualified, but there is no** liability for ***karet* for** burning or partaking of **it.** If his intent was to do so **beyond its** designated **time,** the offering is ***piggul* and one is liable** to receive ***karet* for** burning or partaking of **it, provided that the permitting factor,** the blood, **is sacrificed in accordance with its mitzva.**


###### Mishnah Zevachim 2:4
[Mishnah Zevachim 2:4](https://torahapp.org/share/book/Mishnah%20Zevachim/r/2:4)

כֵּיצַד קָרַב הַמַּתִּיר כְּמִצְוָתוֹ. שָׁחַט בִּשְׁתִיקָה, קִבֵּל וְהִלֵּךְ וְזָרַק חוּץ לִזְמַנּוֹ. אוֹ שֶׁשָּׁחַט חוּץ לִזְמַנּוֹ, קִבֵּל וְהִלֵּךְ וְזָרַק בִּשְׁתִיקָה. אוֹ שֶׁשָּׁחַט, וְקִבֵּל וְהִלֵּךְ וְזָרַק חוּץ לִזְמַנּוֹ, זֶה הוּא שֶׁקָּרַב הַמַּתִּיר כְּמִצְוָתוֹ. כֵּיצַד לֹא קָרַב הַמַּתִּיר כְּמִצְוָתוֹ. שָׁחַט חוּץ לִמְקוֹמוֹ, קִבֵּל וְהִלֵּךְ וְזָרַק חוּץ לִזְמַנּוֹ. אוֹ שֶׁשָּׁחַט חוּץ לִזְמַנּוֹ, קִבֵּל וְהִלֵּךְ וְזָרַק חוּץ לִמְקוֹמוֹ. אוֹ שֶׁשָּׁחַט, קִבֵּל, וְהִלֵּךְ, וְזָרַק, חוּץ לִמְקוֹמוֹ. הַפֶּסַח וְהַחַטָּאת שֶׁשְּׁחָטָן שֶׁלֹּא לִשְׁמָן, קִבֵּל וְהִלֵּךְ וְזָרַק חוּץ לִזְמַנּוֹ. אוֹ שֶׁשָּׁחַט חוּץ לִזְמַנּוֹ, קִבֵּל וְהִלֵּךְ וְזָרַק שֶׁלֹּא לִשְׁמָן. אוֹ שֶּׁשָּׁחַט, קִבֵּל, וְהִלֵּךְ, וְזָרַק, שֶׁלֹּא לִשְׁמָן. זֶה הוּא שֶׁלֹּא קָרַב הַמַּתִּיר כְּמִצְוָתוֹ:

**William Davidson Edition - English:**
**How** is **the permitting factor sacrificed in accordance with its mitzva?** If one **slaughtered** the animal **in silence** with no specific intent, and **he collected and conveyed and sprinkled** the blood with intent to burn or partake of the offering **beyond its** designated **time; or** if one **slaughtered** it with intent to burn or partake of the offering **beyond its** designated **time, and he collected and conveyed and sprinkled** the blood **in silence; or** if one **slaughtered** the animal **and collected and conveyed and sprinkled** the blood with intent to burn or partake of the offering **beyond its** designated **time, that is** the case **where** one **sacrifices the permitting factor in accordance with its mitzva.** **How** is **the permitting factor not sacrificed in accordance with its mitzva?** If one **slaughtered** the animal with intent to burn it or partake of it **outside its** designated **area,** and **he collected and conveyed and sprinkled** the blood with intent to burn it or partake of it **beyond its** designated **time; or** if one **slaughtered** the animal with intent to burn it or partake of it **beyond its** designated **time,** and **collected and conveyed and sprinkled** the blood with intent to burn it or partake of it **outside its** designated **area; or** if one **slaughtered** the animal **and collected and conveyed and sprinkled** the blood with intent to burn it or partake of it **outside its** designated **area,** these are cases in which the permitting factor is not sacrificed in accordance with the mitzva. Similarly, in the case of **the Paschal offering and the sin offering that one slaughtered not for their sake, and** one **collected and conveyed and sprinkled** the blood with intent to burn it or partake of it **beyond its** designated **time; or** if one **slaughtered** the Paschal offering or sin offering with intent to burn it or partake of it **beyond its** designated **time,** and **he collected and conveyed and sprinkled** the blood **not for their sake; or that one slaughtered** the Paschal offering or sin offering **and collected and conveyed and sprinkled their blood not for their sake, that is** the case of an offering **whose permitting factor is not sacrificed in accordance with its mitzva.**


###### Mishnah Zevachim 2:5
[Mishnah Zevachim 2:5](https://torahapp.org/share/book/Mishnah%20Zevachim/r/2:5)

לֶאֱכֹל כַּזַּיִת בַּחוּץ וְכַזַּיִת לְמָחָר, כַּזַּיִת לְמָחָר וְכַזַּיִת בַּחוּץ, כַּחֲצִי זַיִת בַּחוּץ וְכַחֲצִי זַיִת לְמָחָר, כַּחֲצִי זַיִת לְמָחָר וְכַחֲצִי זַיִת בַּחוּץ, פָּסוּל וְאֵין בּוֹ כָרֵת. אָמַר רַבִּי יְהוּדָה, זֶה הַכְּלָל, אִם מַחֲשֶׁבֶת הַזְּמָן קָדְמָה לְמַחֲשֶׁבֶת הַמָּקוֹם, פִּגּוּל וְחַיָּבִים עָלָיו כָּרֵת. וְאִם מַחֲשֶׁבֶת הַמָּקוֹם קָדְמָה לְמַחֲשֶׁבֶת הַזְּמָן, פָּסוּל וְאֵין בּוֹ כָרֵת. וַחֲכָמִים אוֹמְרִים זֶה וָזֶה פָסוּל וְאֵין בּוֹ כָרֵת. לֶאֱכֹל כַּחֲצִי זַיִת וּלְהַקְטִיר כַּחֲצִי זַיִת, כָּשֵׁר, שֶׁאֵין אֲכִילָה וְהַקְטָרָה מִצְטָרְפִין:

**William Davidson Edition - English:**
If one performed one of the sacrificial rites with the intent **to eat an olive-bulk outside** its designated area and **an olive-bulk the next day,** or **an olive-bulk the next day** and **an olive-bulk outside** its designated area, or **half an olive-bulk outside** its designated area and **half an olive-bulk the next day,** or **half an olive-bulk the next day** and **half an olive-bulk outside** its designated area, the offering is **disqualified and there is no** liability for ***karet* for** burning or partaking of **it.** **Rabbi Yehuda said** that **this is the principle:** In **any** case **where the intent** with regard to **the time preceded the intent** with regard to **the area,** the offering is ***piggul* and one is liable** to receive ***karet* for** burning or partaking of **it. And if the intent** with regard to **the area preceded the intent** with regard to **the time,** the offering is **disqualified and there is no** liability for ***karet* for** burning or partaking of **it. And the Rabbis say:** In both **this** case **and that** case, the offering is **disqualified and there is no** liability for ***karet* for** burning or partaking of **it.** If his intent was **to eat half an olive-bulk** and **to burn half an olive-bulk** not at the appropriate time or in the appropriate area, the offering is **fit because eating and burning do not join together.**